Search results for 'Matt Stahl' (try it on Scholar)

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  1. Robert J. Stahl (1986). The Stahl Multidimensional Inventory of Values and Attitudes (SMIVA): A Report on the Development of an Instrument to Measure the Effects of One Approach to Values Education. Journal of Social Studies Research 10 (1):1-30.
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  2. Gottfried Wilhelm Leibniz & Georg Ernst Stahl (2004). Controverse Sur la Vie, L’Organisme Et le Mixe. Vrin.
    Leibniz construit, teste et vérifie sans cesse la pertinence et la cohérence de sa philosophie en la rapportant aux conclusions des autres disciplines. Cette méthode heuristique nourrit son dialogue avec les sciences mathématiques et physiques; moins connus, les enjeux révélés par la réforme moderne de la médecine et de la chimie suscitent une interrogation sur la vie et la qualité. Ces sciences expérimentales s’avèrent en effet cruciales pour une philosophie de la nature qui cherche à concilier le mécanisme et le (...)
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  3.  7
    Gary Stahl (1995). Human Transactions: The Emergence of Meaning in Time. Temple University Press.
    These are the questions that Gary H. Stahl addresses in this original and provocative work.
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  4. Tricia Striano, Anne Henning & Daniel Stahl (2006). Sensitivity to Interpersonal Timing at 3 and 6 Months of Age. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 7 (2):251-271.
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  5.  25
    Titus Stahl (2016). Indiscriminate Mass Surveillance and the Public Sphere. Ethics and Information Technology 18.
    Recent disclosures suggest that many governments apply indiscriminate mass surveillance technologies that allow them to capture and store a massive amount of communications data belonging to citizens and non-citizens alike. This article argues that traditional liberal critiques of government surveillance that center on an individual right to privacy cannot completely capture the harm that is caused by such surveillance because they ignore its distinctive political dimension. As a complement to standard liberal approaches to privacy, the article develops a critique of (...)
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  6. Titus Stahl, What is Immanent Critique?
    This working paper examines the notion of "immanent critique", a central methodological commitment of critical theories of society. In the first part, I distinguish immanent critique - a critique which reconstructs norms immanent in a social practice which point beyond the normative self-understanding of its members - from both external and internal critique and examine three questions that a theory of immanent critique has to answer (a social ontological, an epistemological and a justificatory question). After surveying some of the classic (...)
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  7.  2
    Christian Unkelbach & Christoph Stahl (2009). A Multinomial Modeling Approach to Dissociate Different Components of the Truth Effect. Consciousness and Cognition 18 (1):22-38.
    The subjective impression that statements are true increases when statements are presented repeatedly. There are two sources for this truth effect: An increase in validity based on recollection and increase in processing fluency due to repeated exposure . Using multinomial processing trees , we present a comprehensive model of the truth effect. Furthermore, we show that whilst the increase in processing fluency is indeed automatic, the interpretation and use of that experience is not. Experiment 1 demonstrates the standard use of (...)
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  8. Michael A. Witt & Günter K. Stahl (forthcoming). Foundations of Responsible Leadership: Asian Versus Western Executive Responsibility Orientations Toward Key Stakeholders. Journal of Business Ethics.
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  9.  9
    Brent Daniel Mittelstadt, Bernd Carsten Stahl & N. Ben Fairweather (2015). How to Shape a Better Future? Epistemic Difficulties for Ethical Assessment and Anticipatory Governance of Emerging Technologies. Ethical Theory and Moral Practice 18 (5):1027-1047.
    Empirical research into the ethics of emerging technologies, often involving foresight studies, technology assessment or application of the precautionary principle, raises significant epistemological challenges by failing to explain the relative epistemic status of contentious normative claims about future states. This weakness means that it is unclear why the conclusions reached by these approaches should be considered valid, for example in anticipatory ethical assessment or governance of emerging technologies. This paper explains and responds to this problem by proposing an account of (...)
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  10.  90
    T. Stahl (2014). Anerkennung, Subjektivität und Gesellschaftskritik. Deutsche Zeitschrift für Philosophie 62 (2):239-259.
    The Hegelian insight that subjectivity depends on recognition has been taken up by two competing traditions: Post-Hegelian theories (Honneth, Brandom) take recognition to be a precondition for a critical stance of subjects towards society. In contrast, theories of subjection (Althusser, Butler) take the dependency of subjects on subordinating relations of recognition as undermining their capacity for critique. I argue that this worry has not been taken seriously enough by the post-Hegelian tradition, especially by its model of immanent critique. However, (...)
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  11. Titus Stahl (2013). Habermas and the Project of Immanent Critique. Constellations 20 (4):533-552.
    According to Jürgen Habermas, his Theory of Communicative Action offers a new account of the normative foundations of critical theory. Habermas’ motivating insight is that neither a transcendental nor a metaphysical solution to the problem of normativity, nor a merely hermeneutic reconstruction of historically given norms, is sufficient to clarify the normative foundations of critical theory. In response to this insight, Habermas develops a novel account of normativity, which locates the normative demands of critical theory within the socially instituted practice (...)
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  12.  3
    D. Stahl (2014). In Defense of Paul Tillich: Toward a Liberal Protestant Bioethics. Christian Bioethics 20 (2):260-271.
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  13.  6
    Titus Stahl (2013). Immanente Kritik. Elemente einer Theorie sozialer Praktiken. Campus.
    This book discusses the concept of immanent critique, i. e. whether there is a form of critique which neither just applies empirically accepted standards nor independently justified norms but rather reconstructs norms which are immanent to social practices. -/- It surveys both political theories of criticism (Walzer, Taylor, MacIntyre) and contemporary critical theories (Habermas, Honneth) for how they describe such forms of critique and develops a new model of immanent critique. For this purpose, it takes up both contemporary social ontology (...)
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  14. Gerold Stahl (1969). Intensional Universes. Philosophy and Phenomenological Research 30 (2):252-258.
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  15.  67
    Titus Stahl (2014). Criticizing Social Reality From Within: Haslanger on Race, Gender, and Ideology. Krisis: Journal for Contemporary Philosophy (1):5-12.
    This paper critically evaluates the semantic externalist conception of Race and Gender concepts put forward in Sally Haslanger's 2012 essay collection "Resisting Reality". I argue that her endorsement of "objective type externalism" limits the options for critique compared to social externalist approaches.
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  16.  17
    Yingqin Zheng & Bernd Carsten Stahl (2011). Technology, Capabilities and Critical Perspectives: What Can Critical Theory Contribute to Sen's Capability Approach? [REVIEW] Ethics and Information Technology 13 (2):69-80.
    This paper explores what insights can be drawn from critical theory to enrich and strengthen Sen’s capability approach in relation to technology and human development. The two theories share some important commonalities: both are concerned with the pursuit of “a good life”; both are normative theories rooted in ethics and meant to make a difference, and both are interested in democracy. The paper provides a brief overview of both schools of thought and their applications to technology and human development. Three (...)
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  17.  10
    Bernd Carsten Stahl, Neil F. Doherty, Mark Shaw & Helge Janicke (2014). Critical Theory as an Approach to the Ethics of Information Security. Science and Engineering Ethics 20 (3):675-699.
    Information security can be of high moral value. It can equally be used for immoral purposes and have undesirable consequences. In this paper we suggest that critical theory can facilitate a better understanding of possible ethical issues and can provide support when finding ways of addressing them. The paper argues that critical theory has intrinsic links to ethics and that it is possible to identify concepts frequently used in critical theory to pinpoint ethical concerns. Using the example of UK (...)
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  18.  36
    Bernd Carsten Stahl (2004). Information, Ethics, and Computers: The Problem of Autonomous Moral Agents. [REVIEW] Minds and Machines 14 (1):67-83.
    In modern technical societies computers interact with human beings in ways that can affect moral rights and obligations. This has given rise to the question whether computers can act as autonomous moral agents. The answer to this question depends on many explicit and implicit definitions that touch on different philosophical areas such as anthropology and metaphysics. The approach chosen in this paper centres on the concept of information. Information is a multi-facetted notion which is hard to define comprehensively. However, the (...)
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  19.  95
    Titus Stahl (2011). Institutional Power, Collective Acceptance, and Recognition. In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Brill 349--372.
    The article defines the boundaries of social and institutional power clearly; it argues that all institutional power rests finally on the acceptance of sanctioning authority and thus on mutual recognition.
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  20.  27
    Bernd Carsten Stahl (2008). Discourses on Information Ethics: The Claim to Universality. [REVIEW] Ethics and Information Technology 10 (2-3):97-108.
    An important question one can ask of ethical theories is whether and how they aim to raise claims to universality. This refers to the subject area that they intend to describe or govern and also to the question whether they claim to be binding for all (moral) agents. This paper discusses the question of universality of Luciano Floridi’s information ethics (IE). This is done by introducing the theory and discussing its conceptual foundations and applications. The emphasis will be placed on (...)
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  21.  26
    Bernd Carsten Stahl, Richard Heersmink, Philippe Goujon, Catherine Flick, Jeroen van den Hoven, Kutoma Wakunuma, Veikko Ikonen & Michael Rader (2010). Identifying the Ethics of Emerging Information and Communication Technologies: An Essay on Issues, Concepts and Method. International Journal of Technoethics 1 (4):20-38.
    Ethical issues of information and communication technologies (ICTs) are important because they can have significant effects on human liberty, happiness, and people’s ability to lead a good life. They are also of functional interest because they can determine whether technologies are used and whether their positive potential can unfold. For these reasons, policy makers are interested in finding out what these issues are and how they can be addressed. The best way of creating ICT policy that is sensitive to ethical (...)
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  22.  50
    Bernd Carsten Stahl (2006). Responsible Computers? A Case for Ascribing Quasi-Responsibility to Computers Independent of Personhood or Agency. Ethics and Information Technology 8 (4):205-213.
    There has been much debate whether computers can be responsible. This question is usually discussed in terms of personhood and personal characteristics, which a computer may or may not possess. If a computer fulfils the conditions required for agency or personhood, then it can be responsible; otherwise not. This paper suggests a different approach. An analysis of the concept of responsibility shows that it is a social construct of ascription which is only viable in certain social contexts and which serves (...)
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  23. Donald E. Stahl (1984). Hume's Dialogue IX Defended. Philosophical Quarterly 34 (137):505-507.
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  24.  60
    Titus Stahl (2012). Verdinglichung und Herrschaft. Technikkritik als Kritik sozialer Praxis. In Hans Friesen & Christian Lotz (eds.), Ding und Verdinglichung: Technik- und Sozialphilosophie nach Heidegger und der Kritischen Theorie. Wilhelm Fink
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  25.  43
    Matthew Wheelock Stahl (2004). A Moment Like This : American Idol and Narratives of Meritocracy. In Christopher Washburne & Maiken Derno (eds.), Bad Music: The Music We Love to Hate. Routledge
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  26.  31
    Nasrin Shahinpoor & Bernard F. Matt (2007). The Power of One: Dissent and Organizational Life. [REVIEW] Journal of Business Ethics 74 (1):37 - 48.
    Over the last 20 years, organizations have attempted numerous innovations to create more openness and to increase ethical practice. However, adult students in business classes report that managers are generally bureaucratically oriented and averse to constructive criticism or principled dissent. When organizations oppose dissent, they suffer the consequences of mistakes that could be prevented and they create an unethical and toxic environment for individual employees. By distinguishing principled dissent from other forms of criticism and opposition, managers and leaders can perceive (...)
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  27.  4
    Gerold Stahl (1958). An Opposite and an Expanded System. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 4 (12-16):244-247.
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  28.  4
    Gerold Stahl (1963). A Paratheory of Type Theory. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 9 (11):169-171.
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  29.  4
    Gerold Stahl (1968). Denotation and Indirect Mention. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 14 (20):305-307.
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  30.  4
    Gerold Stahl (1959). General Considerations About Modal Sentences. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 5 (14-24):280-290.
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  31.  4
    Gerold Stahl (1974). Modal Models Corresponding to Models. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 20 (25-27):407-410.
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  32.  4
    Gerold Stahl (1961). Remarks on the Incompleteness Proof. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 7 (11-14):164-170.
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  33.  13
    Christian Unkelbach, Myriam Bayer, Hans Alves, Alex Koch & Christoph Stahl (2011). Fluency and Positivity as Possible Causes of the Truth Effect. Consciousness and Cognition 20 (3):594-602.
    Statements’ rated truth increases when people encounter them repeatedly. Processing fluency is a central variable to explain this truth effect. However, people experience processing fluency positively, and these positive experiences might cause the truth effect. Three studies investigated positivity and fluency influences on the truth effect. Study 1 found correlations between elicited positive feelings and rated truth. Study 2 replicated the repetition-based truth effect, but positivity did not influence the effect. Study 3 conveyed positive and negative correlations between positivity and (...)
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  34.  14
    Bernd Carsten Stahl (2006). Emancipation in Cross-Cultural IS Research: The Fine Line Between Relativism and Dictatorship of the Intellectual. [REVIEW] Ethics and Information Technology 8 (3):97-108.
    Critical research is becoming increasingly accepted as a valid approach to research in information systems. It is deemed to be particularly suitable for situations where researchers want to address conspicuous injustice, such as in areas of development or the digital divide. Critical research in information systems (CRIS), I will argue, is a possible approach to some of the ethical problems arising in the context of information and communication technology (ICT). It can be sensitive to the question of culture and therefore (...)
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  35.  13
    Scott B. Stahl (2006). A Chestertonian Lawyer. The Chesterton Review 32 (1-2):271-272.
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  36.  12
    Gary Stahl (1970). The Function of Analytic Premises in Aristotle's Ethics. International Philosophical Quarterly 10 (1):63-74.
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  37.  12
    Gary Stahl (1966). An Inductive Model For Criticism. The Monist 50 (2):237-249.
  38.  34
    Bernd Carsten Stahl (2004). Reflective Responsibility. Philosophy of Management 4 (1):13-24.
    While work in modern corporations tends to take place in groups or teams it is not quite clear which status these groups have. Are they genuine agents or are they simply collections of individuals? The question is important because the answer is often held to determine whether collectives can be viewed as subjects ofresponsibility. This paper raises the question of collective responsibility and focuses on the impact the use of information systems (IS) has on it. Starting with an analysis of (...)
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  39.  33
    Titus Stahl (2011). Verdinglichung als Pathologie zweiter Ordnung. Deutsche Zeitschrift für Philosophie 59 (5):731-746.
    Although the critique of reification is a core commitment of critical theories, there is no widely accepted account of its normative foundation. In Lukács’s original analysis, this foundation is provided by a strong concept of practice which is, however, not acceptable from a contemporary point of view. I argue that the systematic character of reification theory can only be upheld if this concept is replaced by a more intersubjective notion of normative practices. Reification can then be analysed as a second-order (...)
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  40.  18
    Jürgen Stahl (2012). Skeptizismus und Kritik - zur Wandlung der Kritikauffassung im transzendentalen Idealismus Fichtes. Fichte-Studien 39:129-147.
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  41.  66
    Donald E. Stahl (1986). Abstract Universes and Quantifying In. Philosophia 16 (3-4):333-344.
    Philosophia (Israel), 16(3-4), 333 - 344. YEAR: 1986 Extensive corrigenda Vol. 17, no. 3. -/- SUBJECT(S): Quine's second thoughts on quantifying in, appearing in the second, revised edition of _From a Logical Point of View_ of 1961, are shown to be incorrect. His original thoughts were correct. ABSTRACT: Additional tumult is supplied to pp. 152-154 of _From A Logical Point of View_, showing that being dated is no guarantee of being right. Among other things, it is shown that Quine's argument (...)
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  42. Titus Stahl (2008). Analytic Philosophy and the Return of Hegelian Thought. [REVIEW] Critical Horizons 9 (1):109-112.
    A review of Paul Reddings book "Analytic philosophy and the return of Hegelian thought".
     
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  43.  6
    Devan Stahl (2013). On Poor Religious Coping: Spiritually Assessing Christianity's Great Theologians. Christian Bioethics 19 (3):299-312.
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  44.  43
    Bernd Stahl, Richard Heersmink, Philippe Goujon, Catherine Flick, Jeroen van den Hoven, Kutoma Wakunuma, Veikko Ikonen & Michael Rader (2010). Issues, Concepts and Methods Relating to the Identification of the Ethics of Emerging ICTs. Communications of the IIMA 10 (1):33-43.
    Ethical issues of information and communication technologies (ICTs) are important because they can have significant effects on human liberty, happiness, their ability to lead a good life. They are also of functional interest because they can determine whether technologies are used and whether their positive potential can unfold. For these reasons policy makers are interested in finding out what these issues are and how they can be addressed. The best way of creating ICT policy that is sensitive to ethical issues (...)
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  45. John P. Holdren, Paul R. Ehrlich, Anne Ehrlich, Gary Stahl, Berel Lang, Richard H. Popkin, Joseph Margolis, Patrick Morgan, John Hare, Russell Hardin, Richard A. Watson, Gregory S. Kavka, Jean Bethke Elshtain, Sidney Axinn, Terry Nardin, Douglas P. Lackey, Jefferson McMahan, Edmund Pellegrino, Stephen Toulmin, Dietrich Fischer, Edward F. McClennen, Louis Rene Beres, Arne Naess, Richard Falk & Milton Fisk (1986). Nuclear Weapons and the Future of Humanity: The Fundamental Questions. Rowman & Littlefield Publishers.
    The excellent quality and depth of the various essays make [the book] an invaluable resource....It is likely to become essential reading in its field.—CHOICE.
     
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  46.  49
    Titus Stahl (2007). Practices, Norms and Recognition. Human Affairs 17 (1):10-21.
    The problem of the social foundations of normativity can be illuminated by discussing the narrower question whether rule-following is necessarily a social matter. The problems with individualistic theories of rule-following seem to make such a conclusion unavoidable. Social theories of rule-following, however, seem to only push back one level the dilemma of having to choose either an infinite regress of interpretations or a collapse into non-normative descriptions. The most plausible of these models, Haugeland's conformism, can avoid these objections if it (...)
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  47.  46
    Bernd Carsten Stahl (2009). Lorenzo Magnani, Morality in a Technological World: Knowledge as Duty. [REVIEW] Minds and Machines 19 (2):297-299.
  48.  2
    Mahmoud M. Yasin & Michael J. Stahl (1990). An Empirical Investigation of Motivation and Effective Performance: A Comparison of Arab and U.S. Cultures. International Journal of Value-Based Management 3 (1):1-15.
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  49.  14
    Titus Stahl (2014). The Conditions of Collectivity: Joint Commitment and the Shared Norms of Membership. In Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.), Institutions, Emotions, and Group Agents. Springer 229-244.
    Collective intentionality is one of the most fundamental notions in social ontology. However, it is often thought to refer to a capacity which does not presuppose the existence of any other social facts. This chapter critically examines this view from the perspective of one specific theory of collective intentionality, the theory of Margaret Gilbert. On the basis of Gilbert’s arguments, the chapter claims that collective intentionality is a highly contingent achievement of complex social practices and, thus, not a basic social (...)
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  50.  10
    Jürgen Stahl (1997). «System und Methode—Zur methodologischen Begründung transzendentalen Philosophierens in Fichtes» Begriffsschrift «. Fichte-Studien 10:99-113.
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