Search results for 'Matt Stahl' (try it on Scholar)

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  1. Robert J. Stahl (1986). The Stahl Multidimensional Inventory of Values and Attitudes (SMIVA): A Report on the Development of an Instrument to Measure the Effects of One Approach to Values Education. Journal of Social Studies Research 10 (1):1-30.score: 180.0
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  2. Gary Stahl (1995). Human Transactions: The Emergence of Meaning in Time. Temple University Press.score: 60.0
    These are the questions that Gary H. Stahl addresses in this original and provocative work.
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  3. Titus Stahl (2008). Analytic Philosophy and the Return of Hegelian Thought. [REVIEW] Critical Horizons 9 (1):109-112.score: 30.0
    A review of Paul Reddings book "Analytic philosophy and the return of Hegelian thought".
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  4. Titus Stahl (2007). Practices, Norms and Recognition. Human Affairs 17 (1):10-21.score: 30.0
    The problem of the social foundations of normativity can be illuminated by discussing the narrower question whether rule-following is necessarily a social matter. The problems with individualistic theories of rule-following seem to make such a conclusion unavoidable. Social theories of rule-following, however, seem to only push back one level the dilemma of having to choose either an infinite regress of interpretations or a collapse into non-normative descriptions. The most plausible of these models, Haugeland's conformism, can avoid these objections if it (...)
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  5. Titus Stahl (2013). Habermas and the Project of Immanent Critique. Constellations 20 (4):533-552.score: 30.0
    According to Jürgen Habermas, his Theory of Communicative Action offers a new account of the normative foundations of critical theory. Habermas’ motivating insight is that neither a transcendental nor a metaphysical solution to the problem of normativity, nor a merely hermeneutic reconstruction of historically given norms, is sufficient to clarify the normative foundations of critical theory. In response to this insight, Habermas develops a novel account of normativity, which locates the normative demands of critical theory within the socially instituted practice (...)
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  6. Bernd Stahl, Richard Heersmink, Philippe Goujon, Catherine Flick, Jeroen van den Hoven, Kutoma Wakunuma, Veikko Ikonen & Michael Rader (2010). Issues, Concepts and Methods Relating to the Identification of the Ethics of Emerging ICTs. Communications of the IIMA 10 (1):33-43.score: 30.0
    Ethical issues of information and communication technologies (ICTs) are important because they can have significant effects on human liberty, happiness, their ability to lead a good life. They are also of functional interest because they can determine whether technologies are used and whether their positive potential can unfold. For these reasons policy makers are interested in finding out what these issues are and how they can be addressed. The best way of creating ICT policy that is sensitive to ethical issues (...)
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  7. Bernd Carsten Stahl (2009). Lorenzo Magnani, Morality in a Technological World: Knowledge as Duty. [REVIEW] Minds and Machines 19 (2):297-299.score: 30.0
  8. Donald E. Stahl (1986). Abstract Universes and Quantifying In. Philosophia 16 (3-4):333-344.score: 30.0
    Philosophia (Israel), 16(3-4), 333 - 344. YEAR: 1986 Extensive corrigenda Vol. 17, no. 3. -/- SUBJECT(S): Quine's second thoughts on quantifying in, appearing in the second, revised edition of _From a Logical Point of View_ of 1961, are shown to be incorrect. His original thoughts were correct. ABSTRACT: Additional tumult is supplied to pp. 152-154 of _From A Logical Point of View_, showing that being dated is no guarantee of being right. Among other things, it is shown that Quine's argument (...)
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  9. T. Stahl (2014). Anerkennung, Subjektivität und Gesellschaftskritik. Deutsche Zeitschrift für Philosophie 62 (2):239-259.score: 30.0
    The Hegelian insight that subjectivity depends on recognition has been taken up by two competing traditions: Post-Hegelian theories (Honneth, Brandom) take recognition to be a precondition for a critical stance of subjects towards society. In contrast, theories of subjection (Althusser, Butler) take the dependency of subjects on subordinating relations of recognition as undermining their capacity for critique. I argue that this worry has not been taken seriously enough by the post-Hegelian tradition, especially by its model of immanent critique. However, theories (...)
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  10. Bernd Carsten Stahl (2004). Reflective Responsibility. Philosophy of Management 4 (1):13-24.score: 30.0
    While work in modern corporations tends to take place in groups or teams it is not quite clear which status these groups have. Are they genuine agents or are they simply collections of individuals? The question is important because the answer is often held to determine whether collectives can be viewed as subjects ofresponsibility. This paper raises the question of collective responsibility and focuses on the impact the use of information systems (IS) has on it. Starting with an analysis of (...)
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  11. Nasrin Shahinpoor & Bernard F. Matt (2007). The Power of One: Dissent and Organizational Life. [REVIEW] Journal of Business Ethics 74 (1):37 - 48.score: 30.0
    Over the last 20 years, organizations have attempted numerous innovations to create more openness and to increase ethical practice. However, adult students in business classes report that managers are generally bureaucratically oriented and averse to constructive criticism or principled dissent. When organizations oppose dissent, they suffer the consequences of mistakes that could be prevented and they create an unethical and toxic environment for individual employees. By distinguishing principled dissent from other forms of criticism and opposition, managers and leaders can perceive (...)
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  12. Bernd Carsten Stahl (2006). Responsible Computers? A Case for Ascribing Quasi-Responsibility to Computers Independent of Personhood or Agency. Ethics and Information Technology 8 (4):205-213.score: 30.0
    There has been much debate whether computers can be responsible. This question is usually discussed in terms of personhood and personal characteristics, which a computer may or may not possess. If a computer fulfils the conditions required for agency or personhood, then it can be responsible; otherwise not. This paper suggests a different approach. An analysis of the concept of responsibility shows that it is a social construct of ascription which is only viable in certain social contexts and which serves (...)
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  13. Titus Stahl (2011). Institutional Power, Collective Acceptance, and Recognition. In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Brill. 349--372.score: 30.0
    The article defines the boundaries of social and institutional power clearly; it argues that all institutional power rests finally on the acceptance of sanctioning authority and thus on mutual recognition.
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  14. Titus Stahl (2012). Verdinglichung und Herrschaft. Technikkritik als Kritik sozialer Praxis. In Hans Friesen & Christian Lotz (eds.), Ding und Verdinglichung: Technik- und Sozialphilosophie nach Heidegger und der Kritischen Theorie. Wilhelm Fink.score: 30.0
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  15. Bernd Carsten Stahl (2004). Information, Ethics, and Computers: The Problem of Autonomous Moral Agents. [REVIEW] Minds and Machines 14 (1):67-83.score: 30.0
    In modern technical societies computers interact with human beings in ways that can affect moral rights and obligations. This has given rise to the question whether computers can act as autonomous moral agents. The answer to this question depends on many explicit and implicit definitions that touch on different philosophical areas such as anthropology and metaphysics. The approach chosen in this paper centres on the concept of information. Information is a multi-facetted notion which is hard to define comprehensively. However, the (...)
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  16. Bernd Carsten Stahl, Richard Heersmink, Philippe Goujon, Catherine Flick, Jeroen van den Hoven, Kutoma Wakunuma, Veikko Ikonen & Michael Rader (2010). Identifying the Ethics of Emerging Information and Communication Technologies: An Essay on Issues, Concepts and Method. International Journal of Technoethics 1 (4):20-38.score: 30.0
    Ethical issues of information and communication technologies (ICTs) are important because they can have significant effects on human liberty, happiness, and people’s ability to lead a good life. They are also of functional interest because they can determine whether technologies are used and whether their positive potential can unfold. For these reasons, policy makers are interested in finding out what these issues are and how they can be addressed. The best way of creating ICT policy that is sensitive to ethical (...)
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  17. Gary Stahl (1971). Sibley's "Aesthetic Concepts": An Ontological Mistake. Journal of Aesthetics and Art Criticism 29 (3):385-389.score: 30.0
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  18. Bernd Carsten Stahl (2008). Discourses on Information Ethics: The Claim to Universality. [REVIEW] Ethics and Information Technology 10 (2-3):97-108.score: 30.0
    An important question one can ask of ethical theories is whether and how they aim to raise claims to universality. This refers to the subject area that they intend to describe or govern and also to the question whether they claim to be binding for all (moral) agents. This paper discusses the question of universality of Luciano Floridi’s information ethics (IE). This is done by introducing the theory and discussing its conceptual foundations and applications. The emphasis will be placed on (...)
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  19. Titus Stahl (2012). Review of Anthony Simon Laden: Reasoning. A Social Picture. [REVIEW] Notre Dame Philosophical Reviews.score: 30.0
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  20. Bernd Carsten Stahl (2007). Drew Khlentzos, Naturalistic Realism and the Antirealist Challenge. Minds and Machines 17 (3):361-363.score: 30.0
  21. Titus Stahl (2014). Criticizing Social Reality From Within: Haslanger on Race, Gender, and Ideology. Krisis: Journal for Contemporary Philosophy (1):5-12.score: 30.0
    This paper critically evaluates the semantic externalist conception of Race and Gender concepts put forward in Sally Haslanger's 2012 essay collection "Resisting Reality". I argue that her endorsement of "objective type externalism" limits the options for critique compared to social externalist approaches.
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  22. Matthew Wheelock Stahl (2004). A Moment Like This : American Idol and Narratives of Meritocracy. In Christopher Washburne & Maiken Derno (eds.), Bad Music: The Music We Love to Hate. Routledge.score: 30.0
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  23. Bernd Carsten Stahl (2000). David Schmidtz & Robert E Goodin, Social Welfare and Individual Responsibility. Ethical Theory and Moral Practice 3 (2):227-228.score: 30.0
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  24. Donald E. Stahl (1981). Stripped Away: Some Contemporary Obscurities Surrounding "Metaphysics" Z 3 (1029a 10-26). Phronesis 26 (2):177 - 180.score: 30.0
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  25. Titus Stahl (2011). Verdinglichung als Pathologie zweiter Ordnung. Deutsche Zeitschrift für Philosophie 59 (5):731-746.score: 30.0
    Although the critique of reification is a core commitment of critical theories, there is no widely accepted account of its normative foundation. In Lukács’s original analysis, this foundation is provided by a strong concept of practice which is, however, not acceptable from a contemporary point of view. I argue that the systematic character of reification theory can only be upheld if this concept is replaced by a more intersubjective notion of normative practices. Reification can then be analysed as a second-order (...)
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  26. Christoph Stahl, Karl Christoph Klauer & Edgar Erdfelder (2008). Matching Bias in the Selection Task is Not Eliminated by Explicit Negations. Thinking and Reasoning 14 (3):281 – 303.score: 30.0
    The processes that guide performance in Wason's selection task (WST) are still under debate. The matching bias effect in the negations paradigm and its elimination by explicit negations are central arguments against a substantial role for inferential processes. Two WST experiments were conducted in the negations paradigm to replicate the basic finding and to compare effects of implicit and explicit negations. Results revealed robust matching bias in implicit negations. In contrast to previous findings, matching bias was reduced but not eliminated (...)
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  27. Christian Unkelbach, Myriam Bayer, Hans Alves, Alex Koch & Christoph Stahl (2011). Fluency and Positivity as Possible Causes of the Truth Effect. Consciousness and Cognition 20 (3):594-602.score: 30.0
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  28. Berel Lang & Gary Stahl (1969). Mill's `Howlers' and the Logic of Naturalism. Philosophy and Phenomenological Research 29 (4):562-574.score: 30.0
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  29. W. Sommer, H. Leuthold & J. Matt (1998). The Expectancies That Govern the P300 Amplitude Are Mostly Automatic and Unconscious. Behavioral and Brain Sciences 21 (1):149-150.score: 30.0
    We argue that probability effects on P300 amplitude are the product of an automatic frequency detector not subject to voluntary control and relatively inaccessible to consciousness. related to P300 therefore appear to be passive, perceptual ones. If probability-based expectancies do become conscious, they are inversely related to P300, supporting the view of Donchin & Coles (1988).
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  30. Titus Stahl (2013). Sharing the Background. In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality. Springer. 127--146.score: 30.0
    In regard to the explanation of actions that are governed by institutional rules, John R. Searle introduces the notion of a mental “background” that is supposed to explain how persons can acquire the capacity of following such rules. I argue that Searle’s internalism about the mind and the resulting poverty of his conception of the background keep him from putting forward a convincing explanation of the normative features of institutional action. Drawing on competing conceptions of the background of Heidegger and (...)
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  31. Titus Stahl, What is Immanent Critique?score: 30.0
    This working paper examines the notion of "immanent critique", a central methodological commitment of critical theories of society. In the first part, I distinguish immanent critique - a critique which reconstructs norms immanent in a social practice which point beyond the normative self-understanding of its members - from both external and internal critique and examine three questions that a theory of immanent critique has to answer (a social ontological, an epistemological and a justificatory question). After surveying some of the classic (...)
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  32. Titus Stahl (2013). Ideologiekritik als Kritik sozialer Praktiken. Eine expressivistische Rekonstruktion der Kritik falschen Bewusstseins. In Rahel Jaeggi & Daniel Loick (eds.), Nach Marx.Philosophie, Kritik, Praxis. Suhrkamp.score: 30.0
    This chapter discusses a fundamental ambivalence in Marx's use of the term "ideology". On the one hand, he employs a cognitivist critique of ideologies, condemning them in virtue of their epistemic or cognitive insufficiencies. On the other hand, what he so describes as false is a specific second-order belief: The belief that the cognitive is independent from material practice. If this belief is false, however, a merely epistemic critique of ideologies must miss its very point. -/- The chapter argues that (...)
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  33. Donald E. Stahl (1981). Stripped Away: Some Contemporary Obscurities Surrounding Metaphysics Z 3 (1029a10-26). Phronesis 26 (2):177-180.score: 30.0
  34. Edgar Erdfelder, Karl Christoph Klauer & Christoph Stahl (2008). Matching Bias in the Selection Task is Not Eliminated by Explicit Negations. Thinking and Reasoning 14 (3):281-303.score: 30.0
    The processes that guide performance in Wason's selection task (WST) are still under debate. The matching bias effect in the negations paradigm and its elimination by explicit negations are central arguments against a substantial role for inferential processes. Two WST experiments were conducted in the negations paradigm to replicate the basic finding and to compare effects of implicit and explicit negations. Results revealed robust matching bias in implicit negations. In contrast to previous findings, matching bias was reduced but not eliminated (...)
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  35. Rahel Jaeggi & Titus Stahl (2011). Schwerpunkt: Verdinglichung. Deutsche Zeitschrift für Philosophie 59 (5):697-700.score: 30.0
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  36. Henrieke Stahl (2009). Der Begriff "Ličnost'" in Den Theoretischen Schriften Andrej Belyjs und Aleksandr Bloks. Studies in East European Thought 61 (2/3):233 - 241.score: 30.0
    In the work of the Russian symbolist Andrej Belyj (1880-1934) the question concerning the essence of personality [ličnost'] plays an important role throughout his life and is developed in both his literary and philosophical-theoretical writings. Although Belyj wrote no text specifically devoted to this notion, it is nonetheless possible to reconstruct genetically a more or less cohesive theory of personality. In the case of Aleksandr Blok (1880-1921), who left behind relatively few works of a theoretical nature, the situation is different. (...)
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  37. Gerold Stahl (1979). Logical Treatment of the Relations of Knowing and Believing. Philosophy and Phenomenological Research 39 (4):511-523.score: 30.0
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  38. Stanley H. Stahl (1977). Primitive Recursive Ordinal Functions with Added Constants. Journal of Symbolic Logic 42 (1):77-82.score: 30.0
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  39. Gérold Stahl (1985). La Justification Aristotélicienne de Barbara Acp. Theoria 1 (2):503-511.score: 30.0
    A new essay to analyse the demonstration which Aristotle gave of Barbara ACP (first premise “actual”, second premise “contingent”, conclusion “possible”) is realized with the techniques of mathematicallogic. The critical points (conclusion “possible” from two premises “possible”, problem de dicto - de re, etc) are indicated; based on them it is considered that Aristotle’s proof is not conclusive.
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  40. Bernd Carsten Stahl (2001). Responsibility in the Interconnected Economy. Business Ethics 10 (3):213–222.score: 30.0
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  41. Titus Stahl (2014). The Conditions of Collectivity: Joint Commitment and the Shared Norms of Membership. In Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.), Institutions, Emotions, and Group Agents. Springer. 229-244.score: 30.0
    Collective intentionality is one of the most fundamental notions in social ontology. However, it is often thought to refer to a capacity which does not presuppose the existence of any other social facts. This chapter critically examines this view from the perspective of one specific theory of collective intentionality, the theory of Margaret Gilbert. On the basis of Gilbert’s arguments, the chapter claims that collective intentionality is a highly contingent achievement of complex social practices and, thus, not a basic social (...)
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  42. Gerold Stahl (1969). The Effectivity of Questions. Noûs 3 (2):211-218.score: 30.0
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  43. J. E. Stahl, A. C. Tramontano, J. S. Swan & B. J. Cohen (2008). Balancing Urgency, Age and Quality of Life in Organ Allocation Decisions--What Would You Do?: A Survey. Journal of Medical Ethics 34 (2):109-115.score: 30.0
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  44. Donald E. Stahl (1982). Goldman on What Justifies Belief. Analysis 42 (3):146 - 149.score: 30.0
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  45. Jürgen Stahl (2012). Skeptizismus und Kritik - zur Wandlung der Kritikauffassung im transzendentalen Idealismus Fichtes. Fichte-Studien 39:129-147.score: 30.0
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  46. Jürgen Stahl (1997). System und Methode. Fichte-Studien 10:99-113.score: 30.0
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  47. Simon O'sullivan & Ola Stahl (2006). Contours and Case Studies for a Dissenting Subjectivity. Angelaki 11 (1):147 – 156.score: 30.0
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  48. Gérold Stahl (1989). Categorías aristotélicas y categorías intensionales. Theoria 4 (2):461-469.score: 30.0
    Did Aristotle, with his categories, classify only expressions or also something extralinguistic? In the second case his classification seems to be not exclusive, at least if the usual universes of discourse are considered. However, if we use certain enlarged universes, which may have more than one individual for each individual of the usual universes, we may construct exclusive general classifications that approach the aristotelian categories. The latter ones should then be considered second order classes that classify classes of (extralinguistic) individuals. (...)
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  49. Bernd Carsten Stahl (2006). Emancipation in Cross-Cultural IS Research: The Fine Line Between Relativism and Dictatorship of the Intellectual. [REVIEW] Ethics and Information Technology 8 (3):97-108.score: 30.0
    Critical research is becoming increasingly accepted as a valid approach to research in information systems. It is deemed to be particularly suitable for situations where researchers want to address conspicuous injustice, such as in areas of development or the digital divide. Critical research in information systems (CRIS), I will argue, is a possible approach to some of the ethical problems arising in the context of information and communication technology (ICT). It can be sensitive to the question of culture and therefore (...)
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  50. Donald E. Stahl (1984). Hume's Dialogue IX Defended. Philosophical Quarterly 34 (137):505-507.score: 30.0
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