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Profile: Matteo Bianchin (Università di Milano-Bicocca)
  1. Matteo Bianchin (2012). Bildung, Meaning, and Reasons. Verifiche: Rivista Trimestrale di Scienze Umane 41 (1-3):73-102.
    By endorsing that Bildung is a condition for thought, McDowell explicitly sets out to revive a theme in classical german philosophy. As long as the concept of Bildung is intended to play a role in McDowell’s theory of meaning and reasons, however, it is best understood in the light of its distinctive combination of neo-Fregeanism about content and Wittgensteinianism about rule-following. The Fregean part is there to warrant that reasons are objective, the Wittgensteinian move is to account for our grasping (...)
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  2. Matteo Bianchin (2003). Christian Beyer, Intentionalität Und Referenz. Eine Sprachanalytische Studie Zu Husserls Transzendentaler Phänomenologie. Husserl Studies 19 (3):217-224.
  3. Matteo Bianchin (2003). Reciprocity, Individuals and Community: Remarks on Phenomenology, Social Theory and Politics. Philosophy and Social Criticism 29 (6):631-654.
    The contribution of Husserl's phenomenology to the foundations of social and political theory can be appraised at both the methodological and the normative level. First, it makes intersubjective interaction central to the constitution of social reality. Second, it stresses reciprocity as a constitutive feature of intersubjectivity. In this context, individuals can be seen to be both ‘constituting’ and ‘constituted by’ their participation in communities, under a constraint of mutual recognition as intentional agents. This view is in no way atomistic, as (...)
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  4. Matteo Bianchin (2002). Intentionalität und Interpretation Auffassung, Auslegung und Interpretation in der Phänomenologie Husserls. Studia Phaenomenologica 2 (3-4):45-63.
  5. Matteo Bianchin (2001). A. Ferrara, Giustizia e giudizio. Iride 14 (2):442-444.
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  6. Matteo Bianchin (1995). Husserl sull'intersoggettività e la fenomenologia. Teoria 15 (1):49-62.
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  7. Matteo Bianchin (1992). L'argomento trascendentale. Contraddizione performativa e fondazione ultima. Verifiche: Rivista Trimestrale di Scienze Umane 21 (2):173-203.
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