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  1. Veit Bader & Matteo Bonotti (2014). Introduction: Parties, Partisanship and Political Theory. Critical Review of International Social and Political Philosophy 17 (3):253-266.
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  2. Matteo Bonotti (2014). Partisanship and Public Reason. Critical Review of International Social and Political Philosophy 17 (3):314-331.
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  3. Matteo Bonotti (2013). Integrating Strangers Into the Mainstream Society: A Phenomenological Perspective. Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 5 (2013):23-36.
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  4. Matteo Bonotti (2012). Beyond Establishment and Separation: Political Liberalism, Religion and Democracy. Res Publica 18 (4):333-349.
    Does John Rawls’s political liberalism require the institutional separation between state and religion or does it allow space for moderate forms of religious establishment? In this paper I address this question by presenting and critically evaluating Cécile Laborde’s recent claim that political liberalism is ‘inconclusive about the public place of religion’ and ‘indeterminate about the symbolic dimensions of the public place of religion’. In response to Cécile Laborde, I argue that neither moderate separation nor moderate establishment, intended as regimes of (...)
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  5. Matteo Bonotti (2011). Religious Political Parties and the Limits of Political Liberalism. Res Publica 17 (2):107-123.
    Political parties have only recently become a subject of investigation in political theory. In this paper I analyse religious political parties in the context of John Rawls’s political liberalism. Rawlsian political liberalism, I argue, overly constrains the scope of democratic political contestation and especially for the kind of contestation channelled by parties. This restriction imposed upon political contestation risks undermining democracy and the development of the kind of democratic ethos that political liberalism cherishes. In this paper I therefore aim to (...)
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