Search results for 'Matteo Galizzi' (try it on Scholar)

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  1. Michele Bernasconi & Matteo Galizzi (2010). Network Formation in Repeated Interactions: Experimental Evidence on Dynamic Behaviour. [REVIEW] Mind and Society 9 (2):193-228.score: 240.0
    Here, we present some experiments of non-cooperative games of network formation based on Bala and Goyal (Econometrica 68:1181–1229, 2000 ). We have looked at the one-way and the two-way flow models, each for high and low link costs. The models come up with both multiple equilibria and coordination problems. We conducted the experiments under various conditions which allowed for repeated interactions between subjects. We found that coordination on non-empty Strict Nash equilibria was not an easy task to achieve, even in (...)
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  2. Anthony M. Matteo (1996). In Defense Of Moral Realism. Telos 1996 (106):64-76.score: 30.0
    Near the beginning of the Nicomachean Ethics, Aristotle claims that “our discussion will be adequate if its degree of clarity reflects the subject matter.” Those who seek to give a proper “theoretical” account of some enterprise, but who neglect this wise Aristotelian counsel, do so at their own peril. Aristotle is urging that sound theory should reflect and elucidate actual practice. When philosophical speculation loses touch with such practice, it tends to caricature what it ought to clarify. For example, Steven (...)
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  3. Anthony M. Matteo (1985). Scotus and Ockham: A Dialogue on Universals. Franciscan Studies 45 (1):83-96.score: 30.0
  4. Vincenzo di Matteo (2003). Heidegger e Freud: clareira e cegueira? Princípios 10 (13-14):09-21.score: 30.0
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  5. Omer An, Pendino Vera, D'Antonio Matteo, Ratti Emanuele, Gentilini Marco & Ciccarelli Francesca (2014). NCG 4.0: The Network of Cancer Genes in the Era of Massive Mutational Screenings of Cancer Genomes. Database: The Journal of Biological Databases and Curation 2014.score: 30.0
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  6. Manfredini Matteo & Lucchetti Enzo (unknown). Pizzetti Paola. Global Bioethics 15 (3-2002).score: 30.0
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  7. Sante Matteo (1987). American Association for Italian Studies. New Vico Studies 5:219-220.score: 30.0
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  8. Anthony M. Matteo (2004). Darwin, Materialism, and the Possibility of Evolutionary Ethics. Ultimate Reality and Meaning 27 (3):219-234.score: 30.0
     
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  9. Anthony M. Matteo (1989). Grounding the Human Conversation. The Thomist 53 (2):235-258.score: 30.0
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  10. Anthony M. Matteo (2004). Methods and Systematic Reflections. Ultimate Reality and Meaning 27 (1-4):219.score: 30.0
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  11. A. M. Matteo (1999). Marechal's Dialogue with Kant: The Roots of Transcendental Thomism and the Search for Ultimate Reality and Meaning. Ultimate Reality and Meaning 22 (4):264-275.score: 30.0
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  12. Anthony M. Matteo (1992). Quest for the Absolute: The Philosophical Vision of Joseph Marechal. Northern Illinois University Press.score: 30.0
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  13. Yu Liu (2008). Transplanting a Different Gardening Style Into England: Matteo Ripa and His Visit to London in 1724. Diogenes 55 (2):83 - 96.score: 18.0
    In the second half of the 18th century, the naturalistically planted pleasure ground of England came to be known in France as le jardin anglo-chinois. What the French saw as the Oriental connection of the English landscaping revolution has been denied by English garden historians since Horace Walpole. By way of Matteo Ripa's 1724 visit to London, this paper takes a close look at the issues involved and tries to determine not only whether China was involved at all in (...)
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  14. Thomas M. McCoog (2011). A Jesuit in the Forbidden City: Matteo Ricci 1552–1610. By R. Po-Chia Hsia. Heythrop Journal 52 (5):894-895.score: 15.0
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  15. Manlio Simonetti (2009). Su Origene, Commento a Matteo 16, 9-13. Augustinianum 49 (2):303-319.score: 15.0
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  16. Rosalind Thomas (2010). Horodotus Books 1–4 (D.) Asheri, (A.) Lloyd, (A.) Corcella A Commentary on Herodotus Books I–IV. Edited by Oswyn Murray and Alfonso Moreno with a Contribution by Maria Brosius. Translated by Barbara Graziosi, Matteo Rossetti, Carlotta Dus and Vanessa Cazzato. Pp. Lxxii + 721, Ills, Maps. Oxford: Oxford University Press, 2007. Cased, £173. ISBN: 978-0-19-814956-. [REVIEW] The Classical Review 60 (01):27-.score: 15.0
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  17. D. Gillies (1996). Review. Matteo Motterlini (Ed). Imre Lakatos. Paul K Feyerabend. Sull'orlo Della Scienza: Pro E Contro Il Metodo. (On the Threshold of Science: For and Against Method). [REVIEW] British Journal for the Philosophy of Science 47 (3):476-478.score: 15.0
  18. Gary D. Farney (2008). Asheri, David, Alan Lloyd, and Aldo Corcella. A Commentary on Herodotus Books I–IV. Edited by Oswyn Murray and Alfonso Moreno. With a Contribution by Maria Brosius. Trans. By Barbara Graziosi, Matteo Rossetti, Carlotta Dus, and Vanessa Cazzato. Lxxii+ 721 Pp. 44 Maps and Plans. 8 Black-and-White Figs. Oxford: Oxford University Press, 2007. Cloth, $320. Revision and Translation Of. [REVIEW] American Journal of Philology 129:141-144.score: 15.0
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  19. Nele Schneidereit (2012). Matteo Vincenzo d'Alfonso: Schopenhauers Kollegnachschriften der Metaphysik- und Psychologievorlesungen G. E. Schulzes (Göttingen 1810–11). [REVIEW] Fichte-Studien 40:347-360.score: 15.0
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  20. Giuseppe Caruso (2012). Il Commento a Matteo di Origene. Atti del X Convegno di Studi del Gruppo di Ricerca italiano su Origene e la Tradizione Alessandrina (Napoli, 24-26 settembre 2008), ed. Teresa Piscitelli. [REVIEW] Augustinianum 52 (2):523-531.score: 15.0
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  21. Steven A. Epstein (2004). Ser Matteo di Biliotto Notaio, Imbreviature: I Registro (Anni 1294–1296), Ed. Manila Soffici and Franek Sznura. (Memoria Scripturarum, Testi, 1.) Florence: SISMEL, Edizioni Del Galluzzo, 2002. Paper. Pp. Ciii, 1110 Plus 6 Black-and-White Plates. €190. [REVIEW] Speculum 79 (3):798-799.score: 15.0
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  22. Joan M. Ferrante (1986). Raoul de Hodenc, Il roman des Eles, ed. Matteo Majorano. (Testi e Saggi, 8.) Bari: Adriatica, 1983. Paper. Pp. 175. Speculum 61 (2):455-457.score: 15.0
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  23. Manlio Simonetti (1976). Matteo 7,17-18 (= Luca 6,43) dagli gnostici ad Agostino. Augustinianum 16 (2):271-290.score: 15.0
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  24. Manlio Simonetti (2005). Su un passo della traduzione latina del Commento a Matteo di Origene (12,9-14). Augustinianum 45 (2):265-294.score: 15.0
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  25. Manlio Simonetti (1979). Su uno recente edizione dei Commento a Matteo di lIario di Poitiers. Augustinianum 19 (3):527-530.score: 15.0
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  26. H. Chang (2000). Imre Lakatos and Paul Feyerabend, For and Against Method, Ed. By Matteo Motterlini. Annals of Science 57:456-457.score: 15.0
  27. Umberto Curi & Mario Pezzella (2009). On Matteo Garrone's Gomorrah. Iris 1 (1):241-249.score: 15.0
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  28. David Marsh (1997). Matteo Palmieri. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. 2--149.score: 15.0
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  29. R. Pedersini (2004). M. Di Matteo E P. Piacentini (a Cura di), "The Italian Economy at the Dawn of the 21st Century". Polis 18 (3):517-519.score: 15.0
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  30. Manlio Simonetti (2012). Su Origene, Commento a Matteo 15, 10-19. Augustinianum 52 (1):107-133.score: 15.0
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  31. M. Agrimi (1981). Tl" Collegio de'Cinesi" e Matteo Ripa: per i 250 anni dellTstituto Universitario Orientale'. Studi Filosofici 4:287-310.score: 15.0
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  32. Massimo Alba (2011). Ernesto Borghi, Il discorso della montagna. Matteo 5-7. Información Filosófica 8 (16):158-160.score: 15.0
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  33. Diego Alonso-Lasheras (2010). Matteo Liberatore y la Rerum Novarum: La Propiedad Privada y El Salario: Entre la Economía y El Magisterio Social de la Iglesia. Gregorianum 91 (4):824-841.score: 15.0
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  34. Efrem Bettoni (forthcoming). Matteo d'Aquasparta e il suo posto nella scolastica post-tomistica. Filosofia.score: 15.0
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  35. Leonardo Cappelletti (2011). Matteo d'Acquasparta Vs Tommaso D'Aquino: Il Dibattito Teologico-Filosofico Nelle Quaestionaes de Anima. Aracne.score: 15.0
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  36. William Caraher (2009). Matteo Campagnolo and Marielle Martiniani-Reber, Eds., From Aphrodite to Melusine: Reflections on the Archaeology and the History of Cyprus. Trans. Erika Milburn. Geneva: La Pomme d'Or, 2007. Paper. Pp. Xvi, 203 Plus 16 Black-and-White and Color Plates. [REVIEW] Speculum 84 (4):1019-1020.score: 15.0
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  37. S. Carrai (1998). The Education of Matteo Maria Boiardo. Literary Models and Readings for a Young Humanist. Rinascimento 38:34-404.score: 15.0
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  38. Paolo Cherchi (2002). Matteo Pedroni and Antonio Stäuble, eds., Il genere “tenzone” nelle letterature romanze delle origini. Atti del convegno internazionale, Losanna 13–15 novembre 1997.(Memoria del Tempo, 15.) Ravenna: Longo, 1999. Paper. Pp. 412; 1 black-and-white figure. [REVIEW] Speculum 77 (3):968-970.score: 15.0
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  39. Raymond Cormier (2004). Matteo Venier, Per una storia del testo di Virgilio nella prima età del libro a stampa (1469–1519). (Nuove Tesi.) Udine: Forum, 2001. Paper. Pp. xxi, 158; 1 black-and-white figure. [REVIEW] Speculum 79 (3):855-856.score: 15.0
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  40. Umberto Curi & Mario Pezzella (2008). Gomorra, di Matteo Garrone. Iride 21 (2):463-472.score: 15.0
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  41. Francesco Dante (2010). Matteo Liberatore, Un Cattolico Intransigente. Gregorianum 91 (4):808-823.score: 15.0
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  42. Francesco Fiorentino (2006). Durata e necessità temporale in Matteo d'Acquasparta, Francesco di Meyronnes, Gregorio da Rimini e Giovanni di Mirecourt. Gregorianum 87 (3):597-622.score: 15.0
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  43. Peter Henrici (2010). Matteo Liberatore und Joseph Kleutgen, zwei Pioniere der Neuscholastik. Gregorianum 91 (4):768-789.score: 15.0
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  44. Marco Ivaldo (2011). Johann Gottlieb Fichte, Gesamtausgabe der Bayerischen Akademie der Wissenschaften, Kollegnachschriften 1812-1814, hrsg. von Erich Fuchs, Hans Georg von Manz, Ives Radrizzani, Peter K. Schneider, Martin Siegel, Günter Zöller, unter Mit. von Matteo V. d'Alfonso, Faustino Fabbianelli, Antonie Magen, David W. Wood. [REVIEW] Rivista di Storia Della Filosofia 2:358.score: 15.0
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  45. Julius Kirshner (1987). Matteo Palmieri, Ricordi fiscali (1427–1474) con due appendici relative al 1474–1495, ed. Elio Conti. (Studi Storici, 132–35.) Rome: Istituto Storico Italiano per il Medio Evo, 1983. Paper. Pp. xxiii, 354; 2 black-and-white facsimile plates.Elio Conti, L'imposta diretta a Firenze nel quattrocento (1427–1494). (Studi Storici, 136–39.) Rome: Istituto Storico Italiano per il Medio Evo, 1984. Paper. Pp. 409. [REVIEW] Speculum 62 (1):167-169.score: 15.0
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  46. Yu Liu (forthcoming). Adapting Catholicism to Confucianism: Matteo Ricci'sTianzhu Shiyi. The European Legacy:1-17.score: 15.0
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  47. Yu Liu (2007). Le séjour de Matteo Ripa à Londres (1724). Diogène 218 (2):97.score: 15.0
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  48. U. Luz (1993). L'antigiudaismo nel vangelo di Matteo come problema storico e teologico: uno schizzo. Gregorianum 74 (3):425-445.score: 15.0
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  49. Roberto Maiocchi (2006). Note e notizie-Matteo Ricci. Un gesuita alla corte dei Ming. Giornale Critico Della Filosofia Italiana 26 (3):531.score: 15.0
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  50. Gian Enrico Manzoni (2007). Matteo Perrini. Studium 103 (1):113-116.score: 15.0
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