Search results for 'Matteo Galizzi' (try it on Scholar)

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  1. Michele Bernasconi & Matteo Galizzi (2010). Network Formation in Repeated Interactions: Experimental Evidence on Dynamic Behaviour. [REVIEW] Mind and Society 9 (2):193-228.score: 240.0
    Here, we present some experiments of non-cooperative games of network formation based on Bala and Goyal (Econometrica 68:1181–1229, 2000 ). We have looked at the one-way and the two-way flow models, each for high and low link costs. The models come up with both multiple equilibria and coordination problems. We conducted the experiments under various conditions which allowed for repeated interactions between subjects. We found that coordination on non-empty Strict Nash equilibria was not an easy task to achieve, even in (...)
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  2. Anthony M. Matteo (1996). In Defense Of Moral Realism. Telos 1996 (106):64-76.score: 30.0
    Near the beginning of the Nicomachean Ethics, Aristotle claims that “our discussion will be adequate if its degree of clarity reflects the subject matter.” Those who seek to give a proper “theoretical” account of some enterprise, but who neglect this wise Aristotelian counsel, do so at their own peril. Aristotle is urging that sound theory should reflect and elucidate actual practice. When philosophical speculation loses touch with such practice, it tends to caricature what it ought to clarify. For example, Steven (...)
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  3. Vincenzo di Matteo (2003). Heidegger e Freud: clareira e cegueira? Princípios 10 (13-14):09-21.score: 30.0
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  4. Anthony M. Matteo (1985). Scotus and Ockham: A Dialogue on Universals. Franciscan Studies 45 (1):83-96.score: 30.0
  5. Omer An, Pendino Vera, D'Antonio Matteo, Ratti Emanuele, Gentilini Marco & Ciccarelli Francesca (2014). NCG 4.0: The Network of Cancer Genes in the Era of Massive Mutational Screenings of Cancer Genomes. Database: The Journal of Biological Databases and Curation 2014.score: 30.0
    NCG 4.0 is the latest update of the Network of Cancer Genes, a web-based repository of systems-level properties of cancer genes. In its current version, the database collects information on 537 known (i.e. experimentally supported) and 1463 candidate (i.e. inferred using statistical methods) cancer genes. Candidate cancer genes derive from the manual revision of 67 original publications describing the mutational screening of 3460 human exomes and genomes in 23 different cancer types. For all 2000 cancer genes, duplicability, evolutionary origin, expression, (...)
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  6. Manfredini Matteo & Lucchetti Enzo (unknown). Pizzetti Paola. Global Bioethics 15 (3-2002).score: 30.0
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  7. Sante Matteo (1987). American Association for Italian Studies. New Vico Studies 5:219-220.score: 30.0
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  8. Anthony M. Matteo (2004). Darwin, Materialism, and the Possibility of Evolutionary Ethics. Ultimate Reality and Meaning 27 (3):219-234.score: 30.0
     
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  9. Anthony M. Matteo (1989). Grounding the Human Conversation. The Thomist 53 (2):235-258.score: 30.0
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  10. Anthony M. Matteo (2004). Methods and Systematic Reflections. Ultimate Reality and Meaning 27 (1-4):219.score: 30.0
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  11. A. M. Matteo (1999). Marechal's Dialogue with Kant: The Roots of Transcendental Thomism and the Search for Ultimate Reality and Meaning. Ultimate Reality and Meaning 22 (4):264-275.score: 30.0
     
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  12. Anthony M. Matteo (1992). Quest for the Absolute: The Philosophical Vision of Joseph Marechal. Northern Illinois University Press.score: 30.0
     
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  13. Yu Liu (2008). Transplanting a Different Gardening Style Into England: Matteo Ripa and His Visit to London in 1724. Diogenes 55 (2):83 - 96.score: 18.0
    In the second half of the 18th century, the naturalistically planted pleasure ground of England came to be known in France as le jardin anglo-chinois. What the French saw as the Oriental connection of the English landscaping revolution has been denied by English garden historians since Horace Walpole. By way of Matteo Ripa's 1724 visit to London, this paper takes a close look at the issues involved and tries to determine not only whether China was involved at all in (...)
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  14. Rosalind Thomas (2010). Horodotus Books 1–4 (D.) Asheri, (A.) Lloyd, (A.) Corcella A Commentary on Herodotus Books I–IV. Edited by Oswyn Murray and Alfonso Moreno with a Contribution by Maria Brosius. Translated by Barbara Graziosi, Matteo Rossetti, Carlotta Dus and Vanessa Cazzato. Pp. Lxxii + 721, Ills, Maps. Oxford: Oxford University Press, 2007. Cased, £173. ISBN: 978-0-19-814956-. [REVIEW] The Classical Review 60 (01):27-.score: 15.0
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  15. Thomas M. McCoog (2011). A Jesuit in the Forbidden City: Matteo Ricci 1552–1610. By R. Po-Chia Hsia. Heythrop Journal 52 (5):894-895.score: 15.0
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  16. Manlio Simonetti (2009). Su Origene, Commento a Matteo 16, 9-13. Augustinianum 49 (2):303-319.score: 15.0
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  17. D. Gillies (1996). Review. Matteo Motterlini (Ed). Imre Lakatos. Paul K Feyerabend. Sull'orlo Della Scienza: Pro E Contro Il Metodo. (On the Threshold of Science: For and Against Method). [REVIEW] British Journal for the Philosophy of Science 47 (3):476-478.score: 15.0
  18. Nele Schneidereit (2012). Matteo Vincenzo d'Alfonso: Schopenhauers Kollegnachschriften der Metaphysik- und Psychologievorlesungen G. E. Schulzes (Göttingen 1810–11). [REVIEW] Fichte-Studien 40:347-360.score: 15.0
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  19. Manlio Simonetti (2005). Su un passo della traduzione latina del Commento a Matteo di Origene (12,9-14). Augustinianum 45 (2):265-294.score: 15.0
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  20. Giuseppe Caruso (2012). Il Commento a Matteo di Origene. Atti del X Convegno di Studi del Gruppo di Ricerca italiano su Origene e la Tradizione Alessandrina (Napoli, 24-26 settembre 2008), ed. Teresa Piscitelli. [REVIEW] Augustinianum 52 (2):523-531.score: 15.0
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  21. Umberto Curi & Mario Pezzella (2009). On Matteo Garrone's Gomorrah. Iris 1 (1):241-249.score: 15.0
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  22. Steven A. Epstein (2004). Ser Matteo di Biliotto Notaio, Imbreviature: I Registro (Anni 1294–1296), Ed. Manila Soffici and Franek Sznura. (Memoria Scripturarum, Testi, 1.) Florence: SISMEL, Edizioni Del Galluzzo, 2002. Paper. Pp. Ciii, 1110 Plus 6 Black-and-White Plates. €190. [REVIEW] Speculum 79 (3):798-799.score: 15.0
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  23. Gary D. Farney (2008). Asheri, David, Alan Lloyd, and Aldo Corcella. A Commentary on Herodotus Books I–IV. Edited by Oswyn Murray and Alfonso Moreno. With a Contribution by Maria Brosius. Trans. By Barbara Graziosi, Matteo Rossetti, Carlotta Dus, and Vanessa Cazzato. Lxxii+ 721 Pp. 44 Maps and Plans. 8 Black-and-White Figs. Oxford: Oxford University Press, 2007. Cloth, $320. Revision and Translation Of. [REVIEW] American Journal of Philology 129:141-144.score: 15.0
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  24. Joan M. Ferrante (1986). Raoul de Hodenc, Il roman des Eles, ed. Matteo Majorano. (Testi e Saggi, 8.) Bari: Adriatica, 1983. Paper. Pp. 175. Speculum 61 (2):455-457.score: 15.0
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  25. Manlio Simonetti (1976). Matteo 7,17-18 (= Luca 6,43) dagli gnostici ad Agostino. Augustinianum 16 (2):271-290.score: 15.0
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  26. Manlio Simonetti (1979). Su uno recente edizione dei Commento a Matteo di lIario di Poitiers. Augustinianum 19 (3):527-530.score: 15.0
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  27. H. Chang (2000). Imre Lakatos and Paul Feyerabend, For and Against Method, Ed. By Matteo Motterlini. Annals of Science 57:456-457.score: 15.0
  28. Julius Kirshner (1987). Matteo Palmieri, Ricordi fiscali (1427–1474) con due appendici relative al 1474–1495, ed. Elio Conti. (Studi Storici, 132–35.) Rome: Istituto Storico Italiano per il Medio Evo, 1983. Paper. Pp. xxiii, 354; 2 black-and-white facsimile plates.Elio Conti, L'imposta diretta a Firenze nel quattrocento (1427–1494). (Studi Storici, 136–39.) Rome: Istituto Storico Italiano per il Medio Evo, 1984. Paper. Pp. 409. [REVIEW] Speculum 62 (1):167-169.score: 15.0
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  29. R. Pedersini (2004). M. Di Matteo E P. Piacentini (a Cura di), "The Italian Economy at the Dawn of the 21st Century". Polis 18 (3):517-519.score: 15.0
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  30. Leandro Sequeiros (2011). Inculturación, interculturalidad, diálogo interreligioso e interdisciplinariedad: el caso de Matteo Ricci (1552-1610). [REVIEW] In Carlos Alonso Bedate & Javier Bustamante Donas (eds.), Lo Natural, Lo Artificial y la Cultura. Universidad Pontificia Comillas. 43--54.score: 15.0
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  31. Manlio Simonetti (2012). Su Origene, Commento a Matteo 15, 10-19. Augustinianum 52 (1):107-133.score: 15.0
    This essay analyzes Origen's Commentary on Matthew, specifically the pericope of the 'rich young man', by comparing its ancient Latin translation to theGreek text as it stands in Klostermann's edition, taking into consideration, on the one hand, the surviving manuscripts and, on the other, the dissimilarGreek version used by the ancient translator. The paper illustrates how a painstaking research of the commentary's sources unexpectedly reveals Origen's exegesis and doctrines, which often remain hidden in modern translations of Origen's works.
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  32. Massimo Alba (2011). Ernesto Borghi, Il discorso della montagna. Matteo 5-7. Información Filosófica 8 (16):158-160.score: 15.0
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  33. William Caraher (2009). Matteo Campagnolo and Marielle Martiniani-Reber, Eds., From Aphrodite to Melusine: Reflections on the Archaeology and the History of Cyprus. Trans. Erika Milburn. Geneva: La Pomme d'Or, 2007. Paper. Pp. Xvi, 203 Plus 16 Black-and-White and Color Plates. [REVIEW] Speculum 84 (4):1019-1020.score: 15.0
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  34. Paolo Cherchi (2002). Matteo Pedroni and Antonio Stäuble, eds., Il genere “tenzone” nelle letterature romanze delle origini. Atti del convegno internazionale, Losanna 13–15 novembre 1997.(Memoria del Tempo, 15.) Ravenna: Longo, 1999. Paper. Pp. 412; 1 black-and-white figure. [REVIEW] Speculum 77 (3):968-970.score: 15.0
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  35. Raymond Cormier (2004). Matteo Venier, Per una storia del testo di Virgilio nella prima età del libro a stampa (1469–1519). (Nuove Tesi.) Udine: Forum, 2001. Paper. Pp. xxi, 158; 1 black-and-white figure. [REVIEW] Speculum 79 (3):855-856.score: 15.0
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  36. Umberto Curi & Mario Pezzella (2008). Gomorra, di Matteo Garrone. Iride 21 (2):463-472.score: 15.0
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  37. Yu Liu (forthcoming). Adapting Catholicism to Confucianism: Matteo Ricci'sTianzhu Shiyi. The European Legacy:1-17.score: 15.0
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  38. Yu Liu (2007). Le séjour de Matteo Ripa à Londres (1724). Diogène 218 (2):97.score: 15.0
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  39. David Marsh (1997). Matteo Palmieri. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. 2--149.score: 15.0
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  40. M. Agrimi (1981). Tl" Collegio de'Cinesi" e Matteo Ripa: per i 250 anni dellTstituto Universitario Orientale'. Studi Filosofici 4:287-310.score: 15.0
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  41. Diego Alonso-Lasheras (2010). Matteo Liberatore y la Rerum Novarum: La propiedad privada y el salario: entre la economía y el magisterio social de la Iglesia. Gregorianum 91 (4):824-841.score: 15.0
    Rerum Novarum is a unique case of an encyclical, for we know in great detail how it was drafted and written. If we connect this knowledge to the fact that Matteo Liberatore - the main thinker who collaborated to its writing - wrote a treatise on the Principles of Political Economy, we can analyse how economic thought and moral theology are intertwined in the work of Liberatore. Similarly, the study of the economic thought of Liberatore can help us understand (...)
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  42. Efrem Bettoni (forthcoming). Matteo d'Aquasparta e il suo posto nella scolastica post-tomistica. Filosofia.score: 15.0
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  43. Leonardo Cappelletti (2011). Matteo d'Acquasparta Vs Tommaso D'Aquino: Il Dibattito Teologico-Filosofico Nelle Quaestionaes de Anima. Aracne.score: 15.0
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  44. S. Carrai (1998). The Education of Matteo Maria Boiardo. Literary Models and Readings for a Young Humanist. Rinascimento 38:34-404.score: 15.0
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  45. Francesco Dante (2010). Matteo Liberatore, un cattolico intransigente. Gregorianum 91 (4):808-823.score: 15.0
    This essay investigates Matteo Liberatore from an historical point of view. As a representative of conventional and intransigent Catholicism, Liberatore tends to be overlooked in the history books. He was a Jesuit, editor of La Civiltà Cattolica, and in forty years he wrote almost 400 articles. He is an interesting figure above all because he recognized that the end of the Papal States presented an opportunity and not a disaster for the papacy. As editor of the review, Liberatore proposed (...)
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  46. Francesco Fiorentino (2006). Durata e necessità temporale in Matteo d'Acquasparta, Francesco di Meyronnes, Gregorio da Rimini e Giovanni di Mirecourt. Gregorianum 87 (3):597-622.score: 15.0
    On the one hand, after Matteo d'Acquasparta's distinction between the three types of eternity and the temporal necessity of the past, Meyronnes radicalized Scotus's dynamic vision of duration, conceiving the modality as a relation of implication between predicate and existing subject, and time as relationship between Creator and creature. On the other hand, after Ockham denied the real simultaneity of opposed potencies, the Ochamist extension of temporal necessity to the present was denied by Gregory of Rimini, who was favourable, (...)
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  47. Peter Henrici (2010). Matteo Liberatore und Joseph Kleutgen, zwei Pioniere der Neuscholastik. Gregorianum 91 (4):768-789.score: 15.0
    This article compares the thought of two pioneers of the neoscholastic movement, both Jesuits and living contemporarily in Rome, Matteo Liberatore, from Italy, and Josepf Kleutgen, from Germany, both interested primarily in epistemological questions, but with quite different outcomes. After an overview of their similar biographies, the article stresses their academic differences. Liberatore desires to refute four modern types of philosophy, especially that of Rosmini, and develops a strictly Thomistic theory of knowledge. He considers first of all the content (...)
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  48. Marco Ivaldo (2011). Johann Gottlieb Fichte, Gesamtausgabe der Bayerischen Akademie der Wissenschaften, Kollegnachschriften 1812-1814, hrsg. von Erich Fuchs, Hans Georg von Manz, Ives Radrizzani, Peter K. Schneider, Martin Siegel, Günter Zöller, unter Mit. von Matteo V. d'Alfonso, Faustino Fabbianelli, Antonie Magen, David W. Wood. [REVIEW] Rivista di Storia Della Filosofia 2:358.score: 15.0
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  49. U. Luz (1993). L'antigiudaismo nel vangelo di Matteo come problema storico e teologico: uno schizzo. Gregorianum 74 (3):425-445.score: 15.0
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  50. Roberto Maiocchi (2006). Note e notizie-Matteo Ricci. Un gesuita alla corte dei Ming. Giornale Critico Della Filosofia Italiana 26 (3):531.score: 15.0
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