Search results for 'Matthew C. Braddock' (try it on Scholar)

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Profile: Matthew Braddock (University of Tennessee, Martin)
  1.  9
    S. I. M. C. (1990). The Man Without the Wedding Garment (Matthew 22:11–13). Heythrop Journal 31 (2):165–178.
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  2.  1
    S. I. M. C. (1993). The 'Confession'of the Soldiers in Matthew 27:54. Heythrop Journal 34 (4):401–424.
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  3. Matthew Braddock (forthcoming). Evolutionary Debunking: Can Moral Realists Explain the Reliability of Our Moral Judgments? Philosophical Psychology.
    Evolutionary debunking arguments, notably Sharon Street’s Darwinian Dilemma (2006), allege that moral realists have some explaining to do: explain the reliability of our moral judgments, given their evolutionary sources. David Copp (2008) and David Enoch (2010) take up the challenge. We argue on empirical grounds that realists have not met the challenge and moreover cannot do so. First, we sketch Street’s Darwinian Dilemma and characterize its explanatory challenge. Second, we characterize the explanations of Copp and Enoch, which were designed to (...)
     
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  4.  80
    Matthew Braddock (2013). Defusing the Demandingness Objection: Unreliable Intuitions. Journal of Social Philosophy 44 (2):169-191.
    Dogged resistance to demanding moral views frequently takes the form of The Demandingness Objection. Premise (1): Moral view V demands too much of us. Premise (2): If a moral view demands too much of us, then it is mistaken. Conclusion: Therefore, moral view V is mistaken. Objections of this form harass major theories in normative ethics as well as prominent moral views in applied ethics and political philosophy. The present paper does the following: (i) it clarifies and distinguishes between various (...)
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  5. Matthew Braddock (2010). Constructivist Experimental Philosophy on Well-Being and Virtue. Southern Journal of Philosophy 48 (3):295-323.
    What is the nature of human well-being? This paper joins the ancient debate by rejuvenating an ancient claim that is quite unfashionable among moral philosophers today, namely, the Aristotelian claim that moral virtue is (non-instrumentally) necessary for human well-being. Call it the Aristotelian Virtue Condition (AVC). This view can be revived for contemporary debate by a state-of-the-art approach that we might call constructivist experimental philosophy, which takes as its goal the achievement of a reasonable constructivist account of well-being and takes (...)
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  6. Catharine C. Braddock (1920). The Utility of Pain. International Journal of Ethics 30 (2):213-219.
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  7.  36
    Matthew Braddock (2007). A Critique of Simone de Beauvoir's Existential Ethics. Philosophy Today 51 (3):303-311.
  8.  55
    Matthew Braddock & Alexander Rosenberg (2012). Reconstruction in Moral Philosophy? Analyse & Kritik 34 (1):63-80.
    We raise three issues for Philip Kitcher's "Ethical Project" (2011): First, we argue that the genealogy of morals starts well before the advent of altruism-failures and the need to remedy them, which Kitcher dates at about 50K years ago. Second, we challenge the likelihood of long term moral progress of the sort Kitcher requires to establish objectivity while circumventing Hume's challenge to avoid trying to derive normative conclusions from positive ones--'ought' from 'is'. Third, we sketch ways in which Kitcher's metaethical (...)
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  9. Matthew Braddock (2009). Evolutionary Psychology's Moral Implications. Biology and Philosophy 24 (4):531-540.
    In this paper, I critically summarize John Cartwrtight’s Evolution and Human Behavior and evaluate what he says about certain moral implications of Darwinian views of human behavior. He takes a Darwinism-doesn’t-rock-the-boat approach and argues that Darwinism, even if it is allied with evolutionary psychology, does not give us reason to be worried about the alterability of our behavior, nor does it give us reason to think that we may have to change our ordinary practices and views concerning free-will and moral (...)
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  10. Matthew Braddock (forthcoming). Debunking Arguments From Insensitivity. International Journal for the Study of Skepticism.
    Heightened awareness of the origins of our moral judgments pushes many in the direction of moral skepticism, in the direction of thinking we are unjustified in holding our moral judgments on a realist understanding of the moral truths. A classic debunking argument fleshes out this worry: the best explanation of our moral judgments does not appeal to their truth, so we are unjustified in holding our moral judgments. But it is unclear how to get from the explanatory premise to the (...)
     
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  11.  1
    D. C. Matthew (2015). Rawlsian Affirmative Action. Critical Philosophy of Race 3 (2):324-343.
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  12.  18
    Matthew Braddock (2007). Vittorio Hosle and Christian Illies:Darwinism and Philosophy,:Darwinism and Philosophy. [REVIEW] Philosophy of Science 74 (4):547-549.
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  13.  14
    D. C. Matthew (2008). Michael Smith and Moral Motivation: How Good Are Ostensibly Good People? [REVIEW] Journal of Value Inquiry 42 (4):519-531.
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  14.  1
    D. C. Matthew (2014). Purview and Permissibility. Social Theory and Practice 40 (1):73-98.
    If there is a “basic structure objection” to G.A. Cohen’s incentive critique of Rawls, then there is also a BSO to claims that private racial discrimination thwarts social justice by reducing the opportunity of its targets. In this paper, I take up the debate about the site or purview of justice and discuss it with reference to the case of race. I argue that the dispute about the site of justice has been wrongly understood as a dispute about the substantive (...)
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  15.  4
    C. C. Braddock (1923). The Stoic Attitude. Australasian Journal of Philosophy 1 (1):67 – 69.
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  16. C. C. Braddock (1923). The Stoic Attitude. Australasian Journal of Psychology and Philosophy 1 (1):67-69.
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  17. Catharine C. Braddock (1920). The Utility of Pain. Ethics 30 (2):213.
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  18. D. C. Matthew (2008). Michael Smith and Moral Motivation: How Good Are Ostensibly Good People? Journal of Value Inquiry 42 (4):519-531.
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  19.  20
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  20.  1
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  21.  12
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  22.  2
    M. C. & E. Cavaignac (1931). Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C. Journal of Hellenic Studies 51:125.
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  23.  1
    M. C. & H. W. Westlake (1935). Thessaly in the Fourth Century B. C. Journal of Hellenic Studies 55:254.
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  24.  4
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  25.  4
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  26. C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  27. M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  28. Matthew C. Bagger (1993). The Miracle of Minimal Foundationalism: Religious Experience and Justified Belief: MATTHEW C. BAGGER. Religious Studies 29 (3):297-312.
    Once we accept anyone's postulates he becomes our professor and our god: for his foundations he will grab territory so ample and so easy that, if he so wishes, he will drag us up to the clouds. Montaigne During the last fifteen years, the community of philosophers interested in religion has evinced a waxing concern with the justificatory value of religious experiences for theism. Two parallel but largely discrete debates have appeared in the literature.
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  29.  3
    Paul J. J. M. Bakker, Johannes M. M. H. Thijssen, Samantha Frost & Palo Alto (2008). Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder, CO: Westview Press, 2008. Pp. Xviii+ 232. Paper, $30.00. Baker, Lynne Rudder. The Metaphysics of Everyday Life: An Essay in Practical Realism. Cambridge-New York: Cambridge University Press, 2007. Pp. Xv+ 253. Cloth, $85.00. [REVIEW] Journal of the History of Philosophy 46 (3):495-98.
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  30.  1
    Practical Realism (2008). Aladjem, Terry K. 2008. The Culture of Vengeance and the Fate of American Justice. Cambridge: Cambridge University Press. Xx+ 246 Pp. Alexander, J. McKenzie. 2007. The Structural Evolution of Morality. Cambridge: Cambridge University Press. Ix+ 300 Pp. Altman, Matthew C. 2008. A Companion to Kant's Critique of Pure Reason. [REVIEW] Philosophical Review 117 (4).
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  31.  2
    Alfred I. Tauber (2013). Matthew C. Altman and Cynthia D. Coe , The Fractured Self in Freud and German Philosophy . Reviewed By. Philosophy in Review 33 (6):430-433.
  32.  5
    Nicholas Everitt (2001). Matthew C. Bagger Religious Experience, Justification, and History. (Cambridge: Cambridge University Press, 1999). Pp. IX + 238. £37.50 (Hbk). ISBN 0 521 62255. [REVIEW] Religious Studies 37 (1):109-122.
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  33. Deane-Peter Baker, Francisco J. Benzoni, Olivier Boulnois, David B. Burrell, Peter M. Candler, Conor Cunningham, John W. Carlson, Austin Dacey, N. Y. Amherst & Lawrence Dewan (2008). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder: Westview Press, 2008. Pp. Xviii+ 232. Paper $30.00, ISBN: 978-0-8133-4383-6. [REVIEW] American Catholic Philosophical Quarterly 82 (2).
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  34. Campbell Crockett (1953). MENGES, MATTHEW C., O. F. M. "The Concept of Univocity Regarding the Predication of God and Creature According to William Ockham". [REVIEW] Modern Schoolman 31:143.
     
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  35. John McAteer (2009). Review of Matthew C. Halteman's Compassionate Eating as Care of Creation (Humane Society of the United States, 2008). [REVIEW] Between the Species 13 (9):9.
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  36. Benjamin Morgan (2015). Matthew C. Hunter,Wicked Intelligence: Visual Art and the Science of Experiment in Restoration London. Chicago: University Of Chicago Press, 2013. 352 Pp. [REVIEW] Critical Inquiry 41 (4):902-903.
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  37. B. Polka (2002). Religious Experience, Justification, and History. By Matthew C. Bagger. The European Legacy 7 (1):136-136.
     
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  38. Mary Tjiattas (2015). The Fractured Self in Freud and German Philosophy by Matthew C. Altman and Cynthia D. Coe. Journal of the History of Philosophy 53 (2):342-343.
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  39.  7
    C. H. Evelyn-White (1920). Select Passages From Josephus, Tacitus, Suetonius, and Dio Cassius, Illustrative of Christianity in the First Century. Arranged by H. J. White, D.D. Pp. 16. S.P.C.K. 3d. Net.Selections From Matthew Paris. Edited by Caroline A. J. Skeel. Pp. 64. S.P.C.K. 9d. Net.Selections From Giraldus Cambrensis. Edited by Caroline A. J. Skeel, Pp. 64. S.P.C.K. 9d. Net.Libri Sancti Patricii. A Revised Text, with a Selection of Various Readings. Edited by Newport J. D. White, D.D. Pp. 32. S.P.C.K. 6d. Net. [REVIEW] The Classical Review 34 (5-6):125-.
  40. Peter Barham (1999). Mental Deficiency and the Democratic Subject: Matthew Thomson,The Problem of Mental Deficiency: Eugenics, Democracy and Social Policy in Britain, C. 1870-1959. History of the Human Sciences 12 (1):111-114.
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  41.  52
    J. B. Glasgow (1996). Book Reviews : Discipleship and Family Ties in Mark and Matthew, by Stephen C. Barton. Cambridge University Press, 1994. Xiii + 261 Pp. Hb. 35. [REVIEW] Studies in Christian Ethics 9 (1):47-50.
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  42.  8
    Robert F. O'Toole (1968). Commentary on Saint Paul's Epistle to the Galatians. By St. Thomas Aquinas. Tr. F. R. Larcher, O. P. / Commentary on Saint Paul's Epistle to the Ephesians. By St. Thomas Aquinas. Tr. Matthew L. Lamb. O.C.S.O. [REVIEW] Modern Schoolman 46 (1):76-77.
  43.  24
    Lawrence Blum (2001). Joshua Cohen, Matthew Howard, and Martha C. Nussbaum, Is Multiculturalism Bad for Women?:Is Multiculturalism Bad for Women? Ethics 111 (3):622-625.
  44.  6
    Nicholas King (2009). Matthew and His Christian Contemporaries (Library of NT Studies 333). Edited by David C. Sim and Boris Repschinski. Heythrop Journal 50 (1):160-161.
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  45.  1
    Principios de la Libertad Académica Norteamericana (2009). Finkin, Matthew W, & Post, Robert C.(2009): For the Common Good. Principles of American Academic Freedom*(New Haven, Yale University Press) 263 Pp. [REVIEW] Critical Inquiry 35:749-770.
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  46.  1
    H. F. D. Sparks (1941). A New Text of St. Matthew Nouum Testamentum Graece Secundum Textum Westcotto-Hortianum. Evangelium Secundum Matthaeum, Cum Apparatu Critico Nouo Plenissimo, Edidit S. C. E. Legg. Oxford: Clarendon Press, 1940. Cloth, 25s. Net. [REVIEW] The Classical Review 55 (01):34-.
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  47. P. H. Brazier (2015). The Ideal of Kingship in the Writings of Charles Williams, C.S. Lewis, and J.R.R. Tolkien: Divine Kingship is Reflected in Middle‐Earth. By Christopher Scarf . Pp. 200, Cambridge, James Clarke, 2013, £25.00, $50.00, €40.10. A Hobbit Journey: Discovering the Enchantment of J. R. R. Tolkien's Middle‐Earth. By Matthew Dickerson . Pp. Xxii, 260, Grand Rapids MI, Brazos Press, 2012, £10.45, $16.99, €13.59. [REVIEW] Heythrop Journal 56 (2):351-352.
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  48. H. J. Mclachlan (1951). B. C. BUTLER, The Originality of St. Matthew. [REVIEW] Hibbert Journal 50:304.
     
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  49.  5
    Jean-françois Goubet (2014). L’éducation à la démocratie par la culture des sentiments. Martha C. Nussbaum et la philosophie pour enfantsTraining for Democracy through Culture of Feelings. Martha C. Nussbaum and Philosophy for Children. [REVIEW] Childhood and Philosophy 10 (19):87-108.
    Dans un ouvrage récent, Not for Profit, Martha C. Nussbaum a pris fait et cause pour la philosophie pour enfants . En fait, ce renvoi n’est pas isolé car de nombreux échanges entre Nussbaum et Matthew Lipman ont existé. Dans cet article, je ne m’intéresse pas aux citations de l’un à l’autre mais pars de l’œuvre de Nussbaum pour esquisser ce qu’il en est de l’éducation à la démocratie. Pour commencer, je rappelle la théorie des « capabilités », ou (...)
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  50.  7
    Marion Vorms, Book Review: R. Frigg & M. C. Hunter, Eds. 2010. Beyond Mimesis and Convention: Representation in Art and Science. Dordrecht: Springer. [REVIEW]
    The book edited by Roman Frigg and Matthew C. Hunter is a great example of interdisciplinary collaborative work, bringing together contributions by scholars of science and of art, around the topic of representation. The collection consists of eleven essays, seven of which were presented in early form at a conference organized by the two editors at the London School of Economics and the Courtauld Institute of Art in June 2006; the other four have been added subsequently. The result is (...)
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