Search results for 'Matthew C. Ehrlich' (try it on Scholar)

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  1.  12
    Matthew C. Ehrlich (1995). The Ethical Dilemma of Television News Sweeps. Journal of Mass Media Ethics 10 (1):37 – 48.
    This study compares two local television newsrooms during sweeps ratings periods. Sweeps pose an ethical dilemma for newsworkers and their organizations in that the explicit goal of sweeps is to maximize audiences and profits, which strongly increases the pressure to produce sensationalistic or sleazy news to attract viewers. But sweeps also present the opportunity to produce more ethical and substantive news by giving reporters more time both off and on the air to explore issues. This study examines whether newsworkers and (...)
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  2.  9
    S. I. M. C. (1990). The Man Without the Wedding Garment (Matthew 22:11–13). Heythrop Journal 31 (2):165–178.
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  3.  1
    S. I. M. C. (1993). The 'Confession'of the Soldiers in Matthew 27:54. Heythrop Journal 34 (4):401–424.
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  4.  3
    D. C. Matthew (2015). Rawlsian Affirmative Action. Critical Philosophy of Race 3 (2):324-343.
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  5.  15
    D. C. Matthew (2008). Michael Smith and Moral Motivation: How Good Are Ostensibly Good People? [REVIEW] Journal of Value Inquiry 42 (4):519-531.
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  6.  2
    J. D. Stoeckle, L. J. Ronan, L. L. Emanuel & C. M. Ehrlich (1997). A Manual on Manners and Courtesies for the Shared Care of Patients. Journal of Clinical Ethics 8 (1):22.
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  7.  2
    D. C. Matthew (2014). Purview and Permissibility. Social Theory and Practice 40 (1):73-98.
    If there is a “basic structure objection” to G.A. Cohen’s incentive critique of Rawls, then there is also a BSO to claims that private racial discrimination thwarts social justice by reducing the opportunity of its targets. In this paper, I take up the debate about the site or purview of justice and discuss it with reference to the case of race. I argue that the dispute about the site of justice has been wrongly understood as a dispute about the substantive (...)
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  8. D. C. Matthew (2008). Michael Smith and Moral Motivation: How Good Are Ostensibly Good People? Journal of Value Inquiry 42 (4):519-531.
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  9.  6
    C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  10.  3
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  11.  23
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  12.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  13.  14
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  14.  3
    M. C. & H. W. Westlake (1935). Thessaly in the Fourth Century B. C. Journal of Hellenic Studies 55:254.
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  15.  4
    M. C. & E. Cavaignac (1931). Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C. Journal of Hellenic Studies 51:125.
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  16.  9
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  17.  8
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  18.  1
    Matthew C. Bagger (1993). The Miracle of Minimal Foundationalism: Religious Experience and Justified Belief: MATTHEW C. BAGGER. Religious Studies 29 (3):297-312.
    Once we accept anyone's postulates he becomes our professor and our god: for his foundations he will grab territory so ample and so easy that, if he so wishes, he will drag us up to the clouds. Montaigne During the last fifteen years, the community of philosophers interested in religion has evinced a waxing concern with the justificatory value of religious experiences for theism. Two parallel but largely discrete debates have appeared in the literature.
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  19. Matthew C. Halteman & Megan Halteman Zwart (eds.) (2016). Andrew Chignell, Terence Cuneo, and Matthew C. Halteman, Eds., Philosophy Comes to Dinner: Arguments About the Ethics of Eating, New York: Routledge, 2016. Routledge.
    First published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  20.  4
    Wayne Pomerleau (forthcoming). Matthew C. Altman: The Palgrave Handbook of German Idealism. Continental Philosophy Review:1-7.
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  21.  5
    Paul J. J. M. Bakker, Johannes M. M. H. Thijssen, Samantha Frost & Palo Alto (2008). Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder, CO: Westview Press, 2008. Pp. Xviii+ 232. Paper, $30.00. Baker, Lynne Rudder. The Metaphysics of Everyday Life: An Essay in Practical Realism. Cambridge-New York: Cambridge University Press, 2007. Pp. Xv+ 253. Cloth, $85.00. [REVIEW] Journal of the History of Philosophy 46 (3):495-98.
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  22.  1
    Benjamin Morgan (2015). Matthew C. Hunter,Wicked Intelligence: Visual Art and the Science of Experiment in Restoration London. Chicago: University Of Chicago Press, 2013. 352 Pp. [REVIEW] Critical Inquiry 41 (4):902-903.
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  23.  3
    Alfred I. Tauber (2013). Matthew C. Altman and Cynthia D. Coe , The Fractured Self in Freud and German Philosophy . Reviewed By. Philosophy in Review 33 (6):430-433.
  24.  1
    Practical Realism (2008). Aladjem, Terry K. 2008. The Culture of Vengeance and the Fate of American Justice. Cambridge: Cambridge University Press. Xx+ 246 Pp. Alexander, J. McKenzie. 2007. The Structural Evolution of Morality. Cambridge: Cambridge University Press. Ix+ 300 Pp. Altman, Matthew C. 2008. A Companion to Kant's Critique of Pure Reason. [REVIEW] Philosophical Review 117 (4).
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  25.  6
    Nicholas Everitt (2001). Matthew C. Bagger Religious Experience, Justification, and History. (Cambridge: Cambridge University Press, 1999). Pp. IX + 238. £37.50 (Hbk). ISBN 0 521 62255. [REVIEW] Religious Studies 37 (1):109-122.
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  26. Deane-Peter Baker, Francisco J. Benzoni, Olivier Boulnois, David B. Burrell, Peter M. Candler, Conor Cunningham, John W. Carlson, Austin Dacey, N. Y. Amherst & Lawrence Dewan (2008). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder: Westview Press, 2008. Pp. Xviii+ 232. Paper $30.00, ISBN: 978-0-8133-4383-6. [REVIEW] American Catholic Philosophical Quarterly 82 (2).
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  27. Campbell Crockett (1953). MENGES, MATTHEW C., O. F. M. "The Concept of Univocity Regarding the Predication of God and Creature According to William Ockham". [REVIEW] Modern Schoolman 31:143.
     
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  28. John McAteer (2009). Review of Matthew C. Halteman's Compassionate Eating as Care of Creation (Humane Society of the United States, 2008). [REVIEW] Between the Species 13 (9):9.
  29. B. Polka (2002). Religious Experience, Justification, and History. By Matthew C. Bagger. The European Legacy 7 (1):136-136.
     
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  30. Mary Tjiattas (2015). The Fractured Self in Freud and German Philosophy by Matthew C. Altman and Cynthia D. Coe. Journal of the History of Philosophy 53 (2):342-343.
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  31.  11
    C. H. Evelyn-White (1920). Select Passages From Josephus, Tacitus, Suetonius, and Dio Cassius, Illustrative of Christianity in the First Century. Arranged by H. J. White, D.D. Pp. 16. S.P.C.K. 3d. Net.Selections From Matthew Paris. Edited by Caroline A. J. Skeel. Pp. 64. S.P.C.K. 9d. Net.Selections From Giraldus Cambrensis. Edited by Caroline A. J. Skeel, Pp. 64. S.P.C.K. 9d. Net.Libri Sancti Patricii. A Revised Text, with a Selection of Various Readings. Edited by Newport J. D. White, D.D. Pp. 32. S.P.C.K. 6d. Net. [REVIEW] The Classical Review 34 (5-6):125-.
  32. Peter Barham (1999). Mental Deficiency and the Democratic Subject: Matthew Thomson,The Problem of Mental Deficiency: Eugenics, Democracy and Social Policy in Britain, C. 1870-1959. History of the Human Sciences 12 (1):111-114.
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  33.  57
    J. B. Glasgow (1996). Book Reviews : Discipleship and Family Ties in Mark and Matthew, by Stephen C. Barton. Cambridge University Press, 1994. Xiii + 261 Pp. Hb. 35. [REVIEW] Studies in Christian Ethics 9 (1):47-50.
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  34.  9
    Robert F. O'Toole (1968). Commentary on Saint Paul's Epistle to the Galatians. By St. Thomas Aquinas. Tr. F. R. Larcher, O. P. / Commentary on Saint Paul's Epistle to the Ephesians. By St. Thomas Aquinas. Tr. Matthew L. Lamb. O.C.S.O. [REVIEW] Modern Schoolman 46 (1):76-77.
  35.  24
    Lawrence Blum (2001). Joshua Cohen, Matthew Howard, and Martha C. Nussbaum, Is Multiculturalism Bad for Women?:Is Multiculturalism Bad for Women? Ethics 111 (3):622-625.
  36.  6
    Nicholas King (2009). Matthew and His Christian Contemporaries (Library of NT Studies 333). Edited by David C. Sim and Boris Repschinski. Heythrop Journal 50 (1):160-161.
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  37.  5
    H. F. D. Sparks (1941). A New Text of St. Matthew Nouum Testamentum Graece Secundum Textum Westcotto-Hortianum. Evangelium Secundum Matthaeum, Cum Apparatu Critico Nouo Plenissimo, Edidit S. C. E. Legg. Oxford: Clarendon Press, 1940. Cloth, 25s. Net. [REVIEW] The Classical Review 55 (01):34-.
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  38.  1
    Principios de la Libertad Académica Norteamericana (2009). Finkin, Matthew W, & Post, Robert C.(2009): For the Common Good. Principles of American Academic Freedom*(New Haven, Yale University Press) 263 Pp. [REVIEW] Critical Inquiry 35:749-770.
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  39. P. H. Brazier (2015). The Ideal of Kingship in the Writings of Charles Williams, C.S. Lewis, and J.R.R. Tolkien: Divine Kingship is Reflected in Middle‐Earth. By Christopher Scarf . Pp. 200, Cambridge, James Clarke, 2013, £25.00, $50.00, €40.10. A Hobbit Journey: Discovering the Enchantment of J. R. R. Tolkien's Middle‐Earth. By Matthew Dickerson . Pp. Xxii, 260, Grand Rapids MI, Brazos Press, 2012, £10.45, $16.99, €13.59. [REVIEW] Heythrop Journal 56 (2):351-352.
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  40. H. J. Mclachlan (1951). B. C. BUTLER, The Originality of St. Matthew. [REVIEW] Hibbert Journal 50:304.
     
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  41.  8
    Jean-françois Goubet (2014). L’éducation à la démocratie par la culture des sentiments. Martha C. Nussbaum et la philosophie pour enfantsTraining for Democracy through Culture of Feelings. Martha C. Nussbaum and Philosophy for Children. [REVIEW] Childhood and Philosophy 10 (19):87-108.
    Dans un ouvrage récent, Not for Profit, Martha C. Nussbaum a pris fait et cause pour la philosophie pour enfants . En fait, ce renvoi n’est pas isolé car de nombreux échanges entre Nussbaum et Matthew Lipman ont existé. Dans cet article, je ne m’intéresse pas aux citations de l’un à l’autre mais pars de l’œuvre de Nussbaum pour esquisser ce qu’il en est de l’éducation à la démocratie. Pour commencer, je rappelle la théorie des « capabilités », ou (...)
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  42.  19
    Matthew C. Halteman & Megan Halteman Zwart (2016). "Philosophy as Therapy for Recovering (Unrestrained) Omnivores". In Andrew Chignell, Terence Cuneo, and Matthew C. Halteman, eds., Philosophy Comes to Dinner: Arguments about the Ethics of Eating, New York: Routledge, 2016.
    Recourse to a variety of well-constructed arguments is undoubtedly a significant strategic asset for cultivating more ethical eating habits and convincing others to follow suit. Nevertheless, common obstacles often prevent even the best arguments from getting traction in our lives. For one thing, many of us enter the discussion hampered by firmly-entrenched but largely uninvestigated assumptions about food that make it difficult to imagine how even well-supported arguments that challenge our familiar frames of culinary reference could actually apply to us. (...)
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  43.  7
    Marion Vorms, Book Review: R. Frigg & M. C. Hunter, Eds. 2010. Beyond Mimesis and Convention: Representation in Art and Science. Dordrecht: Springer. [REVIEW]
    The book edited by Roman Frigg and Matthew C. Hunter is a great example of interdisciplinary collaborative work, bringing together contributions by scholars of science and of art, around the topic of representation. The collection consists of eleven essays, seven of which were presented in early form at a conference organized by the two editors at the London School of Economics and the Courtauld Institute of Art in June 2006; the other four have been added subsequently. The result is (...)
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  44.  64
    Matthew C. Haug (ed.) (2013). Philosophical Methodology: The Armchair or the Laboratory? Routledge.
    What methodology should philosophers follow? Should they rely on methods that can be conducted from the armchair? Or should they leave the armchair and turn to the methods of the natural sciences, such as experiments in the laboratory? Or is this opposition itself a false one? Arguments about philosophical methodology are raging in the wake of a number of often conflicting currents, such as the growth of experimental philosophy, the resurgence of interest in metaphysical questions, and the use of formal (...)
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  45.  10
    Mark Kenney (2012). A Source Critical Edition of the Gospels of Matthew and Luke in Greek and English, 2 Vols. [Book Review]. The Australasian Catholic Record 89 (2):254.
    Kenney, Mark Review(s) of: A source critical edition of the gospels of Matthew and Luke in Greek and English, 2 vols., Christopher J. Monaghan, C.P., Rome: Gregorian and Biblical Press, 2010, pp.378, 45.00.
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  46.  4
    David C. van Meter (1996). Christian of Stavelot on Matthew 24:42, and the Tradition That the World Will End on a March 25th. Recherches de Theologie Et Philosophie Medievales 63:68-92.
    For those who are eagerly awaiting the return of Christ in glory, the admonition articulated in Matthew 24:42 has always been of paramount importance. Not only are we counseled to remain ever vigilant, but the intellectual boundaries within which we may abide in our expectation are also carefully delineated, for it is here that Christ most firmly establishes his mandate that we profess a radical agnosticism regarding the time-tables of sacred history. Nonetheless, since the days of the Church (...)
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  47.  2
    Matthew B. Giorgi (2010). A High C.E. Degree Which is Not the Join of Two Minimal Degrees. Journal of Symbolic Logic 75 (4):1339-1358.
    We construct a high c.e. degree which is not the join of two minimal degrees and so refute Posner's conjecture that every high c.e. degree is the join of two minimal degrees. Additionally, the proof shows that there is a high c.e. degree a such that for any splitting of a into degrees b and c one of these degrees bounds a 1-generic degree.
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  48.  4
    Thomas A. C. Reydon (2015). MATTHEW H. SLATER Are Species Real? An Essay on the Metaphysics of Species. British Journal for the Philosophy of Science 66 (4):1029-1033.
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  49.  3
    Matthew S. Hobson (forthcoming). The state of continental ancient economic history. C. apicella, M.-l. Haack, F. lerouxel Les affaires de monsieur andreau. Économie et société du monde Romain. Pp. 315, ill., Maps. Bordeaux: Ausonius éditions, 2014. Paper, €25. Isbn: 978-2-35613-108-9. [REVIEW] The Classical Review:1-3.
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  50.  20
    Matthew Quest (2002). C.L.R. James' Political Thought on India & Peoples of Indian Descent. Clr James Journal 9 (1):191-218.
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