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  1. Zbigniew Ambrozewicz, Marc M. Anderson, Randall E. Auxier, Thomas O. Buford, Gary L. Cesarz, Rossella Fabbrichesi, Matthew Caleb Flamm, Richard A. S. Hall, Jacquelyn Ann K. Kegley, Wojciech Malecki, Bette J. Manter, Ludwig Nagl, Ignas K. Skrupskelis & Claudio Marcelo Viale (2012). Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations. Lexington Books.
    The collection presents a variety of promising new directions in Royce scholarship from an international group of scholars, including historical reinterpretations, explorations of Royce's ethics of loyalty and religious philosophy, and contemporary applications of his ideas in psychology, the problem of reference, neo-pragmatism, and literary aesthetics.
     
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  2.  6
    Matthew Caleb Flamm (2015). Note From the President: George Santayana Society News and Activities. Bulletin of the Santayana Society 33 (33):3-4.
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  3.  6
    Matthew Caleb Flamm (2006). Santayana's Critique of Modern Philosophy and Its Application to the Work of Nietzsche. Transactions of the Charles S. Peirce Society 42 (2):266-278.
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  4.  16
    Matthew Caleb Flamm (2000). American and Gennan Tendencies In the Thought of Josiah Royce. Overheard in Seville 18 (18):24-30.
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  5.  24
    Matthew Caleb Flamm (2001). The Primal Roots of American Philosophy. Newsletter of the Society for the Advancement of American Philosophy 29 (89):62-64.
  6.  6
    Matthew Caleb Flamm (2007). Hegel as Alienist. Overheard in Seville 25 (25):10-19.
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  7.  11
    Matthew Caleb Flamm (2000). Dewey's Empirical Theory of Knowledge and Reality. Newsletter of the Society for the Advancement of American Philosophy 28 (86):16-17.
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  8.  36
    Matthew Caleb Flamm (2006). Santayana's Critique of Modern Philosophy and its Application to the Work of Nietzsche. Transactions of the Charles S. Peirce Society 42 (2):266-278.
    : This article explores Santayana's critique of Modern philosophy and its connections with his views of Nietzsche. The aim is to highlight, primarily, the importance of Santayana's critique for contemporary philosophers working in the shadow of Nietzsche. The resounding view of Nietzsche is that he is an anti, and/or postmodern thinker. Santayana's critique interestingly challenges this view.
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  9.  24
    Matthew Caleb Flamm (2009). Angus Kerr-Lawson and the Ills and Cures of Scientistic Materialism. Transactions of the Charles S. Peirce Society 45 (4):pp. 467-483.
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  10.  7
    Matthew Caleb Flamm (2013). Review of George Santayana’s Philosophy of Religion. [REVIEW] Bulletin of the Santayana Society 31 (31):39-44.
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  11.  3
    Matthew Caleb Flamm (2004). "Review of" The Works of George Santayana, Volume V: The Letters of George Santayana". [REVIEW] Essays in Philosophy 5 (1):14.
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  12.  8
    Matthew Caleb Flamm (2001). Is Santayana Tragic? Overheard in Seville 19 (19):18-20.
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  13.  14
    James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii, Michael L. Raposa, Matthew Caleb Flamm, Jaime Nubiola, Lucia Santaella, Rosa Maria Mayorga & André De Tienne (2008). Teaching Peirce to Undergraduates. Transactions of the Charles S. Peirce Society 44 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  14.  12
    Matthew Caleb Flamm (2009). The Essential Santayana. Newsletter of the Society for the Advancement of American Philosophy 37 (108):30-33.
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  15.  1
    Matthew Caleb Flamm (2014). David Dilworth on Santayana. Bulletin of the Santayana Society 32 (32):43-51.
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  16.  9
    Matthew Caleb Flamm (2002). Santayana and Schopenhauer. Transactions of the Charles S. Peirce Society 38 (3):413 - 431.
    In this article I compare and contrast various elements of the work of George Santayana and Arthur Schopenhauer. Though others have acknowledged the relation between these thinkers, they have failed to consider whether and to what extent Santayana fits within the American tradition via this relation. I consider this by first identifying three areas of kinship in their philosophies, each of which I claim distinguish Santayana from the American tradition. Finally, I identify a significant point on which Santayana's philosophy departs (...)
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  17.  7
    Matthew Caleb Flamm (2009). Pragmatic Moralism and the Politicization of Philosophy. Overheard in Seville 27 (27):18-26.
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  18.  3
    Matthew Caleb Flamm (2008). The Value of Peirce's Historical Commentaries. Transactions of the Charles S. Peirce Society 44 (2):216-219.
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  19.  7
    Matthew Caleb Flamm, George Santayana. Internet Encyclopedia of Philosophy.
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  20.  5
    Matthew Caleb Flamm (2008). A Thoughtful Profession: The Early Years of the American Philosophical Association. By James Campbell. Metaphilosophy 39 (4-5):674-679.
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  21.  1
    Matthew Caleb Flamm (2001). George Santayana, Literary Philosopher (Review). Journal of the History of Philosophy 39 (4):603-604.
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  22. Matthew Caleb Flamm, John Lachs & Krzysztof Piotr Skowroński (eds.) (2008). American and European Values: Contemporary Philosophical Perspectives. Cambridge Scholars.
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  23. Matthew Caleb Flamm (2003). Blameless Existence and the Moral Turn: Human Individuality as Aesthetic. Dissertation, Southern Illinois University at Carbondale
    In this dissertation I indicate a source of harmony between the respectively sociable, and solitary accounts of human individuality in the work of John Dewey and George Santayana. Each account, I argue, emphasizes one side of the same, aesthetic coin, emphases that correspond to certain conspicuous forms of life found in contemporary culture. Four such forms of life, two negative and two positive, correspond to these different emphases: passive versus active, sociable individuality, and passive versus active, solitary individuality. These distinguished (...)
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  24. Matthew Caleb Flamm (2009). Pragmatic Moralism and the Politicization of Philosophy. Bulletin of the Santayana Society 27 (27):18-26.
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  25. Matthew Caleb Flamm, John Lachs, Daniel Moreno Moreno, Glenn Tiller, Nathan Houser, Krzysztof Chris Piotr Skowronski, Michael Brodrick, Vincent Colapietro & Douglas Anderson (2009). 10. Responses to Friendly Critics Responses to Friendly Critics (Pp. 596-648). Transactions of the Charles S. Peirce Society 45 (4).
     
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  26. Jennifer M. Flusche & Matthew Caleb Flamm, Needs Assessment of Texas Festival Coordinators.
    Texas festivals are given credit for providing benefits for both the festival's community and for the people who visit the community. As a result of these perceived benefits, communities across Texas stage a broad range of festivals and events. These events require substantial planning and skilled management to be successful. Those involved in the planning are often volunteers and have little or no background in event planning and management. Regardless of their experience level however, most event coordinators have ongoing needs (...)
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