Search results for 'Matthew D. Schoolfield' (try it on Scholar)

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  1.  3
    D. C. Matthew (2015). Rawlsian Affirmative Action. Critical Philosophy of Race 3 (2):324-343.
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  2.  15
    D. C. Matthew (2008). Michael Smith and Moral Motivation: How Good Are Ostensibly Good People? [REVIEW] Journal of Value Inquiry 42 (4):519-531.
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  3.  1
    D. Matthew (1971). Fidelitas Normannorum: Note Sulla Fondazione Dell Stato Normanno E Sui Rapporti Col Papato. [REVIEW] Speculum 46 (1):139-141.
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  4.  2
    D. C. Matthew (2014). Purview and Permissibility. Social Theory and Practice 40 (1):73-98.
    If there is a “basic structure objection” to G.A. Cohen’s incentive critique of Rawls, then there is also a BSO to claims that private racial discrimination thwarts social justice by reducing the opportunity of its targets. In this paper, I take up the debate about the site or purview of justice and discuss it with reference to the case of race. I argue that the dispute about the site of justice has been wrongly understood as a dispute about the substantive (...)
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  5.  2
    B. Hale, A. Jaggar, A. Dula & D. Matthew (2010). The Perils of Reducing Humans to Objects of Research. Bioethics 24 (1):ii.
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  6. D. J. A. Matthew (1994). An Island for Itself. Economic Development and Social Change in Late Medieval Sicily. History of European Ideas 18 (5):771-772.
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  7. D. C. Matthew (2008). Michael Smith and Moral Motivation: How Good Are Ostensibly Good People? Journal of Value Inquiry 42 (4):519-531.
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  8.  20
    Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  9.  12
    O. D. (1978). The Middle Platonists 80 B.C. To A.D. 220. Review of Metaphysics 31 (3):475-476.
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  10.  10
    A. B. D. (1964). Approche Contemporaine d'Une Affirmation de Dieu. Review of Metaphysics 17 (4):633-633.
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  11.  11
    C. D. (1964). Descartes, Complément À l'Histoire d'Une Préface Méconnue. Review of Metaphysics 17 (4):626-627.
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  12.  3
    Donald S. Rubenstein (1998). Response to “Dimensions and Classification of Genetic Interventions in the Human Genome” by Matthew D. Bacchetta and Gerd Richter. [REVIEW] Cambridge Quarterly of Healthcare Ethics 7 (1):90-93.
    In responding to our paper, Matthew D. Bacchetta and Gerd Richter include several misinterpretations and misrepresentations of our IVONT protocol and structure for ethical debate. We actively invited scrutiny of our IVONT protocol; however, for us to seriously respond to criticisms of our publication, we suggest respectfully that those who critique the article critique the protocol that we proposed. First and foremost, we certainly do not have a regarding mitochondrial genetics.
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  13.  2
    Joseph C. D'Oronzio (1997). Matthew D, Bacchetta, MBA, MA, is a Member of the Class of 1998, Cornell University Medical College, New York, New York. Solomon R. Benatar, MB, Ch. B., FRCP, is Professor and Head of the Depart-Ment of Medicine and Director of the Bioethics Centre at the University of Cape Town, and Physician-in-Chief at Groote Schuur Hospital, South Africa. [REVIEW] Cambridge Quarterly of Healthcare Ethics 6:370-371.
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  14. Alex Voorhoeve (2014). Review of Matthew D. Adler: Well-Being and Fair Distribution. Beyond Cost-Benefit Analysis. [REVIEW] Social Choice and Welfare 42 (1):245-54.
    In this extended book review, I summarize Adler's views and critically analyze his key arguments on the measurement of well-being and the foundations of prioritarianism.
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  15.  13
    Richard S. Markovits (2005). Matthew D. Adler and Eric A. Posner, Eds., Cost‐Benefit Analysis: Legal, Economic, and Philosophical Perspectives:Cost‐Benefit Analysis: Legal, Economic, and Philosophical Perspectives. [REVIEW] Ethics 115 (3):593-642.
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  16.  2
    Ty Raterman (2013). Adler, Matthew D.Well-Being and Fair Distribution: Beyond Cost-Benefit Analysis. Oxford: Oxford University Press, 2012. Pp. 635. $85.00. [REVIEW] Ethics 123 (3):545-549.
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  17. Benjamin Murphy (2015). Social: Why Our Brains Are Wired To Connect. By Matthew D. Lieberman. Pp. X, 374. Oxford, Oxford University Press, 2013, £18.99. [REVIEW] Heythrop Journal 56 (3):488-489.
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  18. Michael P. Zuckert (2002). Matthew D. Mendham. International Philosophical Quarterly 42:285-86.
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  19. Thomas W. Mann (forthcoming). Book Review: Climate Wars: The Fight for Survival as the World Overheats by Gwynne Dyer Oneworld, Oxford, 2010. 296 Pp. $17.00. ISBN 978-1-85168-814-2; Climatopolis: How Our Cities Will Thrive in the Hotter Future by Matthew E. Kahn Basic Books, New York, 2010. 274 Pp. $27.00. ISBN 978-0-465-01926-7; Eaarth: Making a Life on a Tough New Planet by Bill McKibben New York Times Books, New York, 2010. 261 Pp. $15.00. ISBN 978-0-312-54119-4; The Flooded Earth: Our Future in a World Without Ice Caps by Peter D. Ward Basic Books, New York, 2010. 274 Pp. $26.95. ISBN 978-0-465-00949-7. [REVIEW] Interpretation 65 (4):404-406.
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  20.  2
    Maria Bullón-Fernández (2014). T. Matthew N. McCabe, Gower's Vulgar Tongue: Ovid, Lay Religion, and English Poetry in the “Confessio Amantis”. Cambridge, UK: D. S. Brewer, 2011. Pp. Viii, 258. $90. ISBN: 978-184-384-2835. [REVIEW] Speculum 89 (2):518-519.
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  21.  2
    James Ginther (2011). Giulio D'Onofrio, History of Theology, 2: The Middle Ages. Trans. Matthew J. O'Connell. Collegeville, Minn.: Liturgical Press, 2008. Pp. Xiv, 540. First Published Under the Title Storia Della Teologia, 2: Età Medievale, by Edizioni Piemma Spa, Casale Monferrato, Italy. [REVIEW] Speculum 86 (3):745-746.
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  22.  11
    C. H. Evelyn-White (1920). Select Passages From Josephus, Tacitus, Suetonius, and Dio Cassius, Illustrative of Christianity in the First Century. Arranged by H. J. White, D.D. Pp. 16. S.P.C.K. 3d. Net.Selections From Matthew Paris. Edited by Caroline A. J. Skeel. Pp. 64. S.P.C.K. 9d. Net.Selections From Giraldus Cambrensis. Edited by Caroline A. J. Skeel, Pp. 64. S.P.C.K. 9d. Net.Libri Sancti Patricii. A Revised Text, with a Selection of Various Readings. Edited by Newport J. D. White, D.D. Pp. 32. S.P.C.K. 6d. Net. [REVIEW] The Classical Review 34 (5-6):125-.
  23.  3
    Alfred I. Tauber (2013). Matthew C. Altman and Cynthia D. Coe , The Fractured Self in Freud and German Philosophy . Reviewed By. Philosophy in Review 33 (6):430-433.
  24.  3
    Karl Britton (1964). Matthew Arnold and Ike Decline of English Romanticism. By D. G. James. (Oxford at the Clarendon Press, 1961, 18s.). Philosophy 39 (147):90-.
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  25.  6
    Alastair Hamilton (2012). Paraphrase on Matthew. By Desiderius Erasmus [Collected Works of Erasmus, Vol. 45]. Edited by Robert D. Sider and Dean Simpson . Pp. Xvi, 449, University of Toronto Press, 2008, $86.65. [REVIEW] Heythrop Journal 53 (2):356-357.
  26. Stillman Drake (1962). Galileo in China by Pasquale M. D'Elia; Rufus Suter; Matthew Sciascia. [REVIEW] Isis: A Journal of the History of Science 53:409-410.
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  27. John J. Jenkins (1964). JAMES, D. G.-"Matthew Arnold and the Decline of English Romanticism". [REVIEW] Philosophy 39:90.
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  28. Catherine Léglu (2004). Matthew Bardell, Ed. And Trans., La Cort d'Amor: A Critical Edition. Oxford: European Humanities Research Centre, University of Oxford, 2002. Paper. Pp. X, 169. $25. [REVIEW] Speculum 79 (4):1028-1030.
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  29. Mary Tjiattas (2015). The Fractured Self in Freud and German Philosophy by Matthew C. Altman and Cynthia D. Coe. Journal of the History of Philosophy 53 (2):342-343.
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  30.  14
    Matthew D. Macleod (1977). Valeria Andò: Luciano Critico D'Arte. Pp. 113. Palermo: Lavagnini, 1974. Paper. The Classical Review 27 (02):273-274.
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  31.  13
    Matthew D. Adler (2002). Review of Matthew H. Kramer (Ed.), Rights, Wrongs and Responsibilities. [REVIEW] Notre Dame Philosophical Reviews 2002 (9).
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  32. Matthew D. Adler & Eric A. Posner (eds.) (2001). Cost-Benefit Analysis: Legal, Economic, and Philosophical Perspectives. University of Chicago Press.
    Cost-benefit analysis is a widely used governmental evaluation tool, though academics remain skeptical. This volume gathers prominent contributors from law, economics, and philosophy for discussion of cost-benefit analysis, specifically its moral foundations, applications and limitations. This new scholarly debate includes not only economists, but also contributors from philosophy, cognitive psychology, legal studies, and public policy who can further illuminate the justification and moral implications of this method and specify alternative measures. These articles originally appeared in the Journal of Legal Studies. (...)
     
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  33.  4
    Matthew Hugh Erdelyi & John D. Frame (1995). The Case of Dr. John D. Frame′s First Memory: Historical Truth and Psychological Distortion. Consciousness and Cognition 4 (1):95-99.
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  34. A. Dall'Asta (1997). L'image d'un Dieu qui passe. Lecture théologique de la Vocation de S. Matthieu de Caravage. Recherches de Science Religieuse 85 (3):335-367.
    La peinture de Caravage occupe une position stratégique entre l'art religieux du XVIe siècle, dont le naturalisme, ainsi chez Carracci, est imprégné de présence divine, et le réalisme sécularisé qui triomphera au XIXe siècle. Aussi a-t-elle été l'objet d'incessants conflits d'interprétation, commencés déjà de son temps. Elle ne paraissait pas d'accord, en effet, avec les consignes d'orthodoxie données aux artistes par les théologiens de la Contre-Réforme, et clairement rappelées à Caravage dans le contrat qui lui avait été fixé en 1565 (...)
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  35. Christoph Theobald (1995). La règle d'or chez Paul Ricœur: une interrogation théologique. Recherches de Science Religieuse 83 (1):43-59.
    La « règle d’or » énoncée par Lc 6,31 et Mt 7,12, à laquelle Kant reproche son caractère imparfaitement formel, est interprétée par Paul Ricœur, dans Soi-même comme un autre , comme une règle de « réciprocité », née de la « sollicitude » envers autrui, affrontée à la violence, qui permet de gérer les conflits entre l’universalité de la loi et le bien particulier et de faire la « transition » entre une morale du devoir et des convictions de (...)
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  36.  4
    Nahid J. Rianon, Kathleen P. Murphy, Rodrigo Guanlao, Matthew Hnatow, Elaine De Leon & Beatrice J. Selwyn (2014). Suboptimal Vitamin D Screening in Older Patients with Compromised Skeletal Health. Journal of Evaluation in Clinical Practice 20 (2):144-148.
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  37.  3
    Jack DuVall (2014). Dream Things True: Nonviolent Movements as Applied Consciousness. Cosmos and History: The Journal of Natural and Social Philosophy 10 (1):106-117.
    Nonviolent movements have become a new form of human agency. Between 1900 and 2006, more than 100 such movements appeared, and more than half were successful in dissolving oppression or achieving people's rights. Movements self-organize to summon mass participation, develop cognitive unity in the midst of dissension, and build resilient force on the content of shared beliefs. Some movements may even be a new venue for consciousness that "grows to something of great constancy" as Shakespeare said about "minds transfigured (...)
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  38.  4
    Kentwood D. Wells (1973). The Historical Context of Natural Selection: The Case of Patrick Matthew. [REVIEW] Journal of the History of Biology 6 (2):225 - 258.
    It should be evident from the foregoing discussion that one man's natural selection is not necessarily the same as another man's. Why should this be so? How can two theories, which both Matthew and Darwin believed to be nearly identical, be so dissimilar? Apparently, neither Matthew nor Darwin understood the other's theory. Each man's viewpoint was colored by his own intellectual background and philosophical assumptions, and each read these into the other's ideas. The words sounded the same, so (...)
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  39.  2
    Sonia Branca-Rosoff, Serge Fleury, Florence Lefeuvre & Matthew Pires (2011). Constitution et exploitation d'un corpus de français parlé parisien. Corpus 10:81-98.
    Le but de cet article est double. Il s’agit d’abord d’introduire un nouveau corpus de français oral numérisé, accessible sans restriction sur le web. CFPP2000 (Corpus du français parlé parisien des années 2000), qui comporte actuellement 500 000 mots alignés à l’oral au tour de parole, est constitué par un ensemble d’interviews conversationnelles sur les quartiers de Paris d’une à deux heures qui ont été réalisées en dyades ou le plus souvent en triades. L’article envisage l’influence pour la constitution du (...)
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  40.  97
    Robert D. Young (forthcoming). Matthew 25:1–13. Interpretation 54 (4):419-422.
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  41.  84
    D. Mark Davis (forthcoming). Matthew 2:1–12. Interpretation 57 (4):420-422.
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  42. Anne D. Birdwhistell (1998). Response to Matthew Levy's Review of "Li Yong (1627-1705) and Epistemological Dimensions of Confucian Philosophy". [REVIEW] Philosophy East and West 48 (1):164 - 165.
  43.  56
    Matthew Van Cleave (2013). "Review of 'This is Philosophy: An Introduction,' by Steven D. Hales". [REVIEW] Teaching Philosophy 36 (4):444-448.
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  44.  11
    J. D. Bastable (1959). The Ethical Idealism of Matthew Arnold. Philosophical Studies 9:233-237.
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  45.  1
    Robert D. Stolorow (2016). Matthew Ratcliffe: Experiences of Depression: A Study in Phenomenology. Human Studies 39 (2):307-311.
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  46.  2
    Matthew C. Altman (2015). The Teleology of Reason: A Study of the Structure of Kant’s Critical Philosophy by Courtney D. Fugate. Journal of the History of Philosophy 53 (4):788-789.
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  47.  5
    Matthew Z. Heintzelman (2006). John D. Martin, Representations of Jews in Late Medieval and Early Modern German Literature. (Studies in German Jewish History, 5.) Oxford: Peter Lang, 2004. Paper. Pp. V, 253. $49.95. [REVIEW] Speculum 81 (4):1227-1228.
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  48.  6
    Matthew Spinka (1965). La Naissance de l'Esprit Laïque au Déclin du Moyen Age: IV. Guillaume d'Ockham: Defense de l'Empire; V. Guillaume d'Ockham: Critique des Structures Ecclésiales. Journal of the History of Philosophy 3 (2):274-276.
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  49.  8
    Jean-françois Goubet (2014). L’éducation à la démocratie par la culture des sentiments. Martha C. Nussbaum et la philosophie pour enfantsTraining for Democracy through Culture of Feelings. Martha C. Nussbaum and Philosophy for Children. [REVIEW] Childhood and Philosophy 10 (19):87-108.
    Dans un ouvrage récent, Not for Profit, Martha C. Nussbaum a pris fait et cause pour la philosophie pour enfants . En fait, ce renvoi n’est pas isolé car de nombreux échanges entre Nussbaum et Matthew Lipman ont existé. Dans cet article, je ne m’intéresse pas aux citations de l’un à l’autre mais pars de l’œuvre de Nussbaum pour esquisser ce qu’il en est de l’éducation à la démocratie. Pour commencer, je rappelle la théorie des « capabilités », ou (...)
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  50.  29
    Justin Erik Halldór Smith (2010). Leibniz lecteur de Spinoza. La genèse d'une opposition complexe (review). Journal of the History of Philosophy 48 (1):pp. 108-110.
    This book is a significant accomplishment, and for now the most comprehensive intervention in a debate that has been more than three hundred years in the making. At least since Pierre Bayle, commentators have imagined a sort of paradox in the pairing of Spinoza’s irreproachable way of life with his scandalous philosophy, in contrast with the perfect fit between Leibniz’s optimism for the status quo with his supposedly opportunistic relation to his courtly benefactors. Together with these biographical coordinates, to which (...)
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