Search results for 'Matthew David' (try it on Scholar)

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  1. Matthew David & Iain Wilkinson (2002). Critical Theory of Society or Self-Critical Society? Critical Horizons 3 (1):131-158.score: 240.0
    This paper presents a critical comparative reading of Ulrich Beck and Herbert Marcuse. Beck's thesis on 'selfcritical society' and the concept of 'sub-politics' are evaluated within the framework of Marcusian critical theory. We argue for the continued relevance of Marcuse for the project of emancipatory politics. We recognise that a focus upon the imminent and spontaneous possibilities for radical social change within the 'sub-political' is a useful provocation to the high abstractionism of much critical theory, but suggest that such possibilities (...)
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  2. Michael Dauphinais, Barry David, Matthew Levering, Kevin L. Hester & Emmanuel Housset (2007). Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine. Radical Traditions—Theology in a Postcritical Key. Grand Rapids, MI, and Cambridge, UK: Eerdmans, 2007. Remo Cacitti, Furiosa Turba. I Fondamenti Religiosi Dell'eversione Sociale, Della Dissidenza Politica E Della Contestazione Ecclesiale Dei Circoncellioni d'Africa. [REVIEW] Augustinian Studies 38 (2):469-470.score: 240.0
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  3. Matthew David (2005). Science in Society. Palgrave Macmillan.score: 240.0
    Science/Technoscience has moved to center stage in debates over change, power and justice in twenty-first century societies. This text provides a general framework for understanding, combining and applying the rich range of approaches that exist within sociology about science: in particular, the role (and limitations) of science in generating knowledge, and the relationship between scientific knowledge and social progress. Drawing on case studies such as the genetics and computing "revolutions," this is a clear, even-handed and comprehensive introduction to the field.
     
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  4. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.score: 192.0
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  5. Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.score: 180.0
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  6. Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.score: 180.0
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  7. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 180.0
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  8. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.score: 180.0
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  9. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.score: 180.0
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  10. Dorit Bar-On (2010). Avowals: Expression, Security, and Knowledge: Reply to Matthew Boyle, David Rosenthal, and Maura Tumulty. [REVIEW] Acta Analytica 25 (1):47-63.score: 120.0
    In my reply to Boyle, Rosenthal, and Tumulty, I revisit my view of avowals’ security as a matter of a special immunity to error, their character as intentional expressive acts that employ self-ascriptive vehicles (without being grounded in self-beliefs), Moore’s paradox, the idea of expressing as contrasting with reporting and its connection to showing one’s mental state, and the ‘performance equivalence’ between avowals and other expressive acts.
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  11. Jonathan Joseph (2007). Critical Realism and Postwar British Politics: Review of Postwar British Politics in Perspective by David Marsh, Jim Buller, Colin Hay, Jim Johnson, Peter Kerr, Stuart McAnulla and Matthew Watson. [REVIEW] Journal of Critical Realism 3 (1).score: 120.0
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  12. Nicholas King (2009). Matthew and His Christian Contemporaries (Library of NT Studies 333). Edited by David C. Sim and Boris Repschinski. Heythrop Journal 50 (1):160-161.score: 120.0
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  13. B. Kerkhove (2011). Dialectics in Action, World at Stake. Review of “Bridges to the World. A Dialogue on the Construction of Knowledge, Education, and Truth” by David Kenneth Johnson & Matthew R. Silliman. [REVIEW] Constructivist Foundations 7 (1):78-80.score: 120.0
    Upshot: This is a deceptively profound, compact book that can be inscribed in the grand tradition of philosophical dialogue. It confronts naive realism and radical constructivism, arriving at a seemingly workable conciliatory position.
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  14. Paul Brazier (2012). Christian Ethics as Witness: Barth's Ethics for a World at Risk. By David Haddorff. Pp. Xxii, 482, Cambridge, James Clarke, 2010, £28, $58, €40.99. Ethics with Barth: God, Metaphysics and Morals. By Matthew Rose. Pp. Viii, 226, Farnham, Surrey, Ashgate, 2010, £50, $89.95, €63.99. The Analogy of Grace. By Gerald McKenny. Pp. Xiv, 310, Oxford University Press, 2010, £68, $120, €82.99. [REVIEW] Heythrop Journal 53 (4):722-723.score: 120.0
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  15. Martin McNamara (2012). Matthew (Baker Exegetical Commentary on the New Testament). By David L. Turner. Pp. Xx, 828. Baker Academic, Grand Rapids, MI, 2008, $34.64. [REVIEW] Heythrop Journal 53 (2):334-335.score: 120.0
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  16. Jennifer L. Woodrow (2012). Bridges to Autonomy: Paradoxes in Teaching and Learning, by Matthew R. Silliman and David Kenneth Johnson. Teaching Philosophy 35 (3):334-339.score: 120.0
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  17. A. J. Woodman (1989). Recent Studies of Horace's Odes Matthew S. Santirocco: Unity and Design in Horace's Odes. Pp. X + 251. Chapel Hill and London: University of North Carolina Press, 1986. £24. David H. Porter: Horace's Poetic Journey: A Reading of Odes 1–3. Pp. Xiv + 281; 9 Diagrams. Princeton University Press, 1987. £22. Peter Connor: Horace's Lyric Poetry: The Force of Humour. (Ramus Monographs, 2.) Pp. X + 221. Victoria: Aureal Publications, 1987. Australian $24. [REVIEW] The Classical Review 39 (02):208-211.score: 120.0
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  18. Silvia Benso & Brian Schroeder (2007). Agamben, Giorgio. Sovereignty & Life. Edited by Matthew Calarco and Steven DeCaroli. Palo Alto, CA: Stanford University Press, 2007. Pp. Xii+ 282. Paper, $21.95. Ambuel, David. Image and Paradigm in Plato's Sophist. Las Vegas, NV: Parmenides Publishing, 2006. Pp. Vii+ 279. Cloth, $32.00. Arikha, Noga. Passions and Tempers: A History of the Humours. New York, NY: HarperCollins Publishers. [REVIEW] Journal of the History of Philosophy 45 (4):681-84.score: 120.0
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  19. Ellen T. Charry (2009). John Paul II and the Jewish People: A Jewish‐Christian Dialogue – Edited by David G. Dalin and Matthew Levering. Modern Theology 25 (3):523-526.score: 120.0
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  20. Laura Sava (2010). David E. Morrison, Matthew Kieran, Michael Svennevig and Sarah Ventress (2007) Media & Values. Intimate Transgressions in a Changing Moral and Cultural Landscape. Film-Philosophy 14 (1):361-366.score: 120.0
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  21. Daniel B. Gallagher (2009). Michael Dauphinais, Barry David, and Matthew Levering, Eds., Aquinas the Augustinian. Philosophy in Review 29 (2):100.score: 120.0
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  22. J. P. Maxwell, R. S. W. Masters, F. F. Eves, R. P. Behrendt, Jonathan M. Smallwood, Simona F. Baracaia, Michelle Lowe & Marc Obonsawin (2003). Barbara H. Basden, David R. Basden, and Matthew J. Wright. Part-List Reexposure and Release Of. Consciousness and Cognition 12:320.score: 120.0
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  23. B. Van Kerkhove (2011). Dialectics in Action, World at Stake. Review of “Bridges to the World. A Dialogue on the Construction of Knowledge, Education, and Truth” by David Kenneth Johnson & Matthew R. Silliman. [REVIEW] Constructivist Foundations 7 (1):78-80.score: 120.0
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  24. Martin Montminy (2013). Explaining Dubious Assertions. Philosophical Studies 165 (3):825-830.score: 72.0
    David Sosa argues that the knowledge account of assertion is unsatisfactory, because it cannot explain the oddness of what he calls dubious assertions. One such dubious assertion is of the form ‘P but I do not know whether I know that p.’ Matthew Benton has attempted to show how proponents of the knowledge account can explain what’s wrong this assertion. I show that Benton’s explanation is inadequate, and propose my own explanation of the oddness of this dubious assertion. (...)
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  25. Matthew Giancarlo (2011). David Matthews, Writing to the King: Nation, Kingship, and Literature in England, 1250–1350. (Cambridge Studies in Medieval Literature, 77.) Cambridge, Eng., and New York: Cambridge University Press, 2010. Pp. Xv, 221; 3 Tables. $85. [REVIEW] Speculum 86 (4):1097-1098.score: 66.0
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  26. Robert C. Hill (2007). Judges and Ruth (the New Cambridge Bible Commentary). By Victor H. Matthews and Judges (Blackwell Bible Commentaries). By David M. Gunn. [REVIEW] Heythrop Journal 48 (3):460–461.score: 50.0
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  27. Nancy Vansieleghem & David Kennedy (2011). What is Philosophy for Children, What is Philosophy with Children—After Matthew Lipman? Journal of Philosophy of Education 45 (2):171-182.score: 42.0
    Philosophy for Children arose in the 1970s in the US as an educational programme. This programme, initiated by Matthew Lipman, was devoted to exploring the relationship between the notions ‘philosophy’ and ‘childhood’, with the implicit practical goal of establishing philosophy as a full-fledged ‘content area’ in public schools. Over 40 years, the programme has spread worldwide, and the theory and practice of doing philosophy for or with children and young people appears to be of growing interest in the field (...)
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  28. David Bain (2005). Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW] Philosophical Quarterly 55 (219):369-371.score: 42.0
    Review of Matthew's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  29. David Grumett (2005). The Enlightenment of the Magi: Faith and Reason in Matthew 2:1–12. Philosophy and Theology 17 (1/2):3-16.score: 42.0
    Matthew’s account of the journey of the magi to Jesus has been employed in historical theology to articulate the relation between reason and faith in four different ways: i) reason and faith forming a unity; ii) reason cooperating with faith; iii) reason being the tool of faith; iv) reason being superseded by faith. The paper considers each of these categories in turn, and thus progressively separates the two terms. It demonstrates that “faith” and “reason” are equivocal concepts, and that (...)
     
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  30. Christopher Cannon (2001). David Matthews, The Making of Middle English, 1765–1910.(Medieval Cultures, 18.) Minneapolis and London: University of Minnesota Press, 1999. Pp. Xxxvii, 233; 6 Black-and-White Figures. $39.95. [REVIEW] Speculum 76 (1):197-199.score: 40.0
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  31. Bruce Holsinger (2003). David Matthews, The Invention of Middle English: An Anthology of Primary Sources. Paperback Ed. University Park, Pa.: Pennsylvania State University Press, 2000. Pp. Xi, 244. $19.95. [REVIEW] Speculum 78 (1):226-227.score: 40.0
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  32. Brian Orend (1999). Howard Williams, David Sullivan and Gwynn Matthews, Francis Fukuyama and The End of History Reviewed By. Philosophy in Review 19 (4):297-298.score: 40.0
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  33. Theresa Tinkle (2009). Gordon McMullan and David Matthews, Eds., Reading the Medieval in Early Modern England. Cambridge, Eng., and New York: Cambridge University Press, 2007. Pp. Xiv, 287; 13 Black-and-White Figures. $96. [REVIEW] Speculum 84 (2):471-473.score: 40.0
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  34. Matthew Kieran (2001). Hume, Holism and Miracles by David Johnson, Cornell University Press, Ithaca and London, 1999, Pp. 106 £22.95 Hb. Philosophy 76 (2):312-327.score: 36.0
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  35. Matthew Simpson (2008). Russell Hardin, David Hume: Moral and Political Theorist. [REVIEW] Ethics 118 (3):549-553.score: 36.0
  36. Matthew Kilgore (2010). Beauty and the Grotesque (Interpreting David Lynch and Flannery O'Connor Through the 'Light of Faith'). Heythrop Journal 51 (1):34-44.score: 36.0
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  37. David C. Sim (1990). The Man Without the Wedding Garment (Matthew 22:11?13). Heythrop Journal 31 (2):165-178.score: 36.0
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  38. David Renwick (forthcoming). Matthew 26. Interpretation 64 (4):410-412.score: 36.0
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  39. Matthew Chrulew (2007). Alain Beaulieu and David Gabbard . (Eds.) Michel Foucault and Power Today: International Multidisciplinary Studies in the History of the Present . Lanham, MD: Lexington Books, 2006. [REVIEW] Foucault Studies 4:201-204.score: 36.0
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  40. Matthew D. Bacchetta & Gerd Richter (1996). Responses and Dialogue: Response to “Germ-Line Therapy to Cure Mitochondrial Disease: Protocol and Ethics of In Vitro Ovum Nuclear Transplantation” by Donald S. Rubenstein, David C. Thomasma, Eric A. Schon, and Michael J. Zinaman (CQ Vol 4, No 3.). [REVIEW] Cambridge Quarterly of Healthcare Ethics 5 (03):450-.score: 36.0
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  41. David McCracken (1997). Scandal and Imitation In Matthew, Kierkegaard, and Girard. Contagion 4 (1):146-162.score: 36.0
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  42. David C. van Meter (1996). Christian of Stavelot on Matthew 24:42, and the Tradition That the World Will End on a March 25th. Recherches de Theologie Et Philosophie Medievales 63:68-92.score: 36.0
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  43. David R. Bauer (forthcoming). Book Review: A Commentary on the Gospel of Matthew. [REVIEW] Interpretation 54 (4):432-434.score: 36.0
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  44. David Dyzenhaus (1991). Matthew H. Kramer, Legal Theory, Political Theory, and Deconstruction: Against Rhadamanthus Reviewed By. Philosophy in Review 11 (6):401-403.score: 36.0
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  45. Matthew O'Donnell (1965). The Moral and Political Philosophy of David Hume. Philosophical Studies 14:236-238.score: 36.0
  46. David C. Sim (2008). Matthew, Paul and the Origin and Nature of the Gentile Mission: The Great Commission in Matthew 28: 16-20 as an Anti-Pauline Tradition. [REVIEW] Hts Theological Studies 64 (1):377-392.score: 36.0
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  47. Deane-Peter Baker, Francisco J. Benzoni, Olivier Boulnois, David B. Burrell, Peter M. Candler, Conor Cunningham, John W. Carlson, Austin Dacey, N. Y. Amherst & Lawrence Dewan (2008). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder: Westview Press, 2008. Pp. Xviii+ 232. Paper $30.00, ISBN: 978-0-8133-4383-6. [REVIEW] American Catholic Philosophical Quarterly 82 (2).score: 36.0
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  48. Matthew Drever (2011). Richard C. Taylor, David Twetten, and Michael Wreen, Eds. Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske, S.J. [REVIEW] Augustinian Studies 42 (2):311-315.score: 36.0
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  49. David F. Dudrick (2002). Matthew Festenstein and Simon Thompson, Eds., Richard Rorty: Critical Dialogues Reviewed By. Philosophy in Review 22 (6):409-411.score: 36.0
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  50. Matthew R. Hachee (2002). David Boucher and Paul Kelly, Eds., Social Justice: From Hume to Walzer Reviewed By. Philosophy in Review 22 (2):95-96.score: 36.0
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