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    Matthew Day (2009). Constructing Religion Without the Social: Durkheim, Latour, and Extended Cognition. Zygon 44 (3):719-737.
    I take up the question of how models of extended cognition might redirect the academic study of religion. Entering into a conversation of sorts with Emile Durkheim and Bruno Latour regarding the "overtakenness" of social agency, I argue that a robust portrait of extended cognition must redirect our interest in explaining religion in two key ways. First, religious studies should take up the methodological principle of symmetry that informs contemporary histories of science and begin theorizing the efficacy of gods as (...)
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  2.  9
    Matthew Day (2010). A Spectre Haunts Evolution: Haeckel, Heidegger, and the All-Too-Human History of Biology. Perspectives in Biology and Medicine 53 (2):289-303.
  3.  8
    Matthew Day (2007). Godless Savages and Superstitious Dogs: Charles Darwin, Imperial Ethnography, and the Problem of Human Uniqueness. Journal of the History of Ideas 69 (1):49-70.