Search results for 'Matthew Eric Engelke' (try it on Scholar)

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  1. Matthew Eric Engelke & Matt Tomlinson (eds.) (2006). The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books.score: 410.0
    Meaning, Anthropology, Christianity Matt Tomlinson & Matthew Engelke The Uses of Meaning As Stanley Tambiah once said, "the various ways 'meaning' is ...
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  2. Matthew Engelke (2006). Clarity and Charisma : On the Uses of Ambiguity in Ritual Life. In Matthew Eric Engelke & Matt Tomlinson (eds.), The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books.score: 120.0
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  3. Matt Tomlinson & Matthew Engelke (2006). Meaning, Anthropology, Christianity. In Matthew Eric Engelke & Matt Tomlinson (eds.), The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books. 1--37.score: 120.0
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  4. Richard S. Markovits (2005). Matthew D. Adler and Eric A. Posner, Eds., Cost‐Benefit Analysis: Legal, Economic, and Philosophical Perspectives:Cost‐Benefit Analysis: Legal, Economic, and Philosophical Perspectives. [REVIEW] Ethics 115 (3):593-642.score: 36.0
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  5. Matthew D. Adler & Eric A. Posner (eds.) (2001). Cost-Benefit Analysis: Legal, Economic, and Philosophical Perspectives. University of Chicago Press.score: 24.0
    Cost-benefit analysis is a widely used governmental evaluation tool, though academics remain skeptical. This volume gathers prominent contributors from law, economics, and philosophy for discussion of cost-benefit analysis, specifically its moral foundations, applications and limitations. This new scholarly debate includes not only economists, but also contributors from philosophy, cognitive psychology, legal studies, and public policy who can further illuminate the justification and moral implications of this method and specify alternative measures. These articles originally appeared in the Journal of Legal Studies. (...)
     
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  6. Roberto Festa (2012). “For Unto Every One That Hath Shall Be Given”. Matthew Properties for Incremental Confirmation. Synthese 184 (1):89-100.score: 18.0
    Confirmation of a hypothesis by evidence can be measured by one of the so far known incremental measures of confirmation. As we show, incremental measures can be formally defined as the measures of confirmation satisfying a certain small set of basic conditions. Moreover, several kinds of incremental measure may be characterized on the basis of appropriate structural properties. In particular, we focus on the so-called Matthew properties: we introduce a family of six Matthew properties including the reverse (...) effect; we further prove that incremental measures endowed with reverse Matthew effect are possible; finally, we shortly consider the problem of the plausibility of Matthew properties. (shrink)
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  7. Mika Hietanen (2011). The Gospel of Matthew as a Literary Argument. Argumentation 25 (1):63-86.score: 18.0
    Through an argumentation analysis can one show how it is feasible to view a narrative religious text such as the Gospel of Matthew as a literary argument. The Gospel is not just good news but an elaborate argument for the standpoint that Jesus is the Son of God, the Messiah. It is shown why an argumentation analysis needs to be supplemented with a pragmatic literary analysis in order to describe how the evangelist presents his story so as to reach (...)
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  8. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.score: 18.0
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  9. Keith Frankish (2007). Mind - by Eric Matthews. Philosophical Books 48 (2):185-187.score: 18.0
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  10. Grant Bartley (2007). Mind by Eric Matthews. Philosophy Now 59:44-46.score: 18.0
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  11. Evanildo Costeski (2011). A questão do sentido em Kant segundo Eric Weil. Trans/Form/Ação 32 (2):91-99.score: 18.0
    Este artigo quer mostrar que Kant descobriu, segundo Eric Weil, o problema do sentido. Entretanto, Eric Weil observa que Kant não encontrou uma linguagem apropriada para falar do sentido. A linguagem de Kant era ainda uma linguagem ontológica. Malgrado isso, Kant conseguiu fechar, na terceira Crítica, o abismo que separava natureza e liberdade.
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  12. João Leonel (2014). Pedro como personagem no evangelho de Mateus: complexidade e inversão (Peter as character in the Gospel of Matthew: complexity and inversion) - DOI: 10.5752/P.2175-5841.2014v12n33p164. [REVIEW] Horizonte 12 (33):164-182.score: 18.0
    Este artigo tematiza o apóstolo Pedro como personagem no evangelho de Mateus. O objetivo é identificar as nuances e transformações do personagem Pedro no evangelho. Para tanto, tomo como ponto de partida a pertença do evangelho ao gênero literário biografia greco-romana, que apresenta Jesus Cristo como protagonista. Os demais personagens são desenvolvidos em relação com ele. O mesmo se dá com o apóstolo Pedro. O texto se desenvolve a partir da teoria narrativa, de modo particular a caracterização de personagens. Identifico, (...)
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  13. Manfred Kuehn (1991). Melvin Dalgarno and Eric Matthews, Eds., The Philosophy of Thomas Reid, Dordrecht, Kluwer Academic Publishers, 1989, Pp. Vii + 491.Roger D. Gallie, Thomas Reid and 'The Way of Ideas', Dordrecht, Kluwer Academic Publishers, 1989, Pp. Ix + 287. [REVIEW] Utilitas 3 (02):324-.score: 18.0
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  14. Bogusław Wójcik (1996). Filozofia Francuska XX W. [Recenzja] Eric Matthews, Twentieth-Century French Philosophy, 1996. Zagadnienia Filozoficzne W Nauce 19.score: 18.0
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  15. John Zammito (2003). Critique of the Power of Judgment, by Immanuel Kant, Ed. Paul Guyer; Trans. Paul Guyer and Eric Matthews. Cambridge: Cambridge University Press, 2000. Pp. Lii, + 423. ISBN 0-521-34447-6, $64.95, £47.50 (Hbk); ISBN 0-521-34892-7, £17.95 (Pbk). [REVIEW] Kantian Review 7 (1):141-143.score: 18.0
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  16. Mauro Cardoso Simões (2010). O Pensamento Político de Éric Weil. Enfoques 22 (2):79-84.score: 15.0
    My purpose is to analyze the peculiar thinking of Weil, according to the categories of reasoning, as a choice to avoid violence. In his definition of man, Weil recovers the notion of realization, with which man is redefined in terms of what he must be and not merely for what he is. There-to, man is ..
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  17. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.score: 12.0
  18. Kenneth Boyd (2010). Knowledge in an Uncertain World * by Jeremy Fantl and Matthew McGrath. Analysis 71 (1):189-191.score: 12.0
    A review of Jeremy Fantl and Matthew McGrath's "Knowledge in an Uncertain World.".
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  19. Matthew Boyle (2010). Review of Lucy O'Brien, Matthew Soteriou (Eds.), Mental Actions. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 12.0
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  20. Jonardon Ganeri (2010). The Study of Indian Epistemology: Questions of Method—a Reply to Matthew Dasti and Stephen H. Phillips. Philosophy East and West 60 (4):541-550.score: 12.0
    I would like to thank the editors of Philosophy East and West for courteously asking me if I would like to respond to Matthew Dasti and Stephen Phillips' very thoughtful remarks about the review I wrote of Phillips' translation and commentary on the pratyakṣa chapter of Gaṅgeśa's Tattvacintāmaṇi, prepared in collaboration with N. S. Ramanuja Tatacharya (Phillips and Tatacharya 2004). Let me begin by reaffirming what I said at the beginning of my review, that the book is "a monumental (...)
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  21. Nancy Vansieleghem & David Kennedy (2011). What is Philosophy for Children, What is Philosophy with Children—After Matthew Lipman? Journal of Philosophy of Education 45 (2):171-182.score: 12.0
    Philosophy for Children arose in the 1970s in the US as an educational programme. This programme, initiated by Matthew Lipman, was devoted to exploring the relationship between the notions ‘philosophy’ and ‘childhood’, with the implicit practical goal of establishing philosophy as a full-fledged ‘content area’ in public schools. Over 40 years, the programme has spread worldwide, and the theory and practice of doing philosophy for or with children and young people appears to be of growing interest in the field (...)
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  22. Roman Frigg, Stephan Hartmann & Cyrille Imbert (2009). Models and Simluations. Synthese 169 (3).score: 12.0
    Special issue. With contributions by Anouk Barberouse, Sarah Francescelli and Cyrille Imbert, Robert Batterman, Roman Frigg and Julian Reiss, Axel Gelfert, Till Grüne-Yanoff, Paul Humphreys, James Mattingly and Walter Warwick, Matthew Parker, Wendy Parker, Dirk Schlimm, and Eric Winsberg.
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  23. Eric Schliesser (2011). Spinoza on the Politics of PhilosophicalUnderstanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions. Proceedings of the Aristotelian Society 111 (3pt3):497-518.score: 12.0
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  24. David Bain (2005). Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW] Philosophical Quarterly 55 (219):369-371.score: 12.0
    Review of Matthew's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  25. Eric Olson, Eric T. Olson Warum Wir Tiere Sind.score: 12.0
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
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  26. J. Abbink & Hans Vermeulen (eds.) (1992). History and Culture: Essays on the Work of Eric R. Wolf. Het Spinhuis.score: 12.0
    Introduction Jan Abbink and Hans Vermeulen This volume consists of essays and studies by authors inspired by the work of Eric Wolf, a central figure in ...
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  27. Andrew Kania (2010). Review of Matthew Nudds, Casey O'Callaghan (Eds.), Sounds and Perception: New Philosophical Essays. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 12.0
    Review of Matthew Nudds and Casey O'Callaghan (eds.), _Sounds and Perception: New Philosophical Essays_.
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  28. Pieter Thyssen (2010). Eric R. Scerri: Selected Papers on the Periodic Table. [REVIEW] Foundations of Chemistry 12 (3):235-238.score: 12.0
    Eric R. Scerri: selected papers on the periodic table Content Type Journal Article DOI 10.1007/s10698-010-9089-2 Authors Pieter Thyssen, Ph.D. Fellow of the Research Foundation – Flanders (FWO), Department of Chemistry, Laboratory of Coordination Chemistry, Katholieke Universiteit Leuven, Celestijnenlaan 200F bus 2404, B-3001 Leuven, Belgium Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 12 Journal Issue Volume 12, Number 3.
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  29. Matthew D. Adler (2002). Review of Matthew H. Kramer (Ed.), Rights, Wrongs and Responsibilities. [REVIEW] Notre Dame Philosophical Reviews 2002 (9).score: 12.0
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  30. Michael Strevens (2006). The Role of the Matthew Effect in Science. Studies in History and Philosophy of Science 37 (2):159-170.score: 12.0
    Robert Merton observed that better-known scientists tend to get more credit than less well-known scientists for the same achievements; he called this the Matthew effect. Scientists themselves, even those eminent researchers who enjoy its benefits, regard the effect as a pathology: it results, they believe, in a misallocation of credit. If so, why do scientists continue to bestow credit in the manner described by the effect? This paper advocates an explanation of the effect on which it turns out to (...)
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  31. Samuel Tilden (2010). Incarceration, Restitution, and Lifetime Debarment: Legal Consequences of Scientific Misconduct in the Eric Poehlman Case. Science and Engineering Ethics 16 (4):737-741.score: 12.0
    Following its determination of a finding of scientific misconduct the Office of Research Integrity (ORI) will seek redress for any injury sustained. Several remedies both administrative and statutory may be available depending on the strength of the evidentiary findings of the misconduct investigation. Pursuant to federal regulations administrative remedies are primarily remedial in nature and designed to protect the integrity of the affected research program, whereas statutory remedies including civil fines and criminal penalties are designed to deter and punish wrongdoers. (...)
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  32. Andrew Torrance (2013). Do You Have the Heart to Come to Faith? A Look at Anti‐Climacus' Reading of Matthew 11.6. Heythrop Journal 54 (5):n/a-n/a.score: 12.0
    In Practice in Christianity, Søren Kierkegaard's pseudonym, Anti-Climacus enters into an extended engagement with Matthew 11.6, ‘Blessed is he who takes no offense at me’. In so doing, he comes to an understanding that ‘the possibility of offense’ characterises the ‘crossroad’ at which one either comes to faith in Christ's revelation or rejects it. Such a choice, as he is well aware, cannot be made from a neutral standpoint, and so he is led to propose that it is ‘the (...)
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  33. Eric Mack (2000). Eric Mack/Christopher W. Morris', an Essay on the Modern State. Noûs 34 (1):153–164.score: 12.0
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  34. Claudio Viale (2013). Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life by Matthew Foust (Review). Transactions of the Charles S. Peirce Society 49 (1):117-120.score: 12.0
    In Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life, Matthew Foust richly examines the nature of a controversial virtue: loyalty. It is well known that for Royce loyalty was not only a fundamental moral concept but an anthropological one since, in his view, loyalty to a cause allows individuals to become selves, creatures with unity of purpose in life. However, this ground level of loyalty is not the only one existing for him. Simultaneously to a particular cause (...)
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  35. Barry Cooper (1999). Eric Voegelin and the Foundations of Modern Political Science. University of Missouri Press.score: 12.0
    This important new work is a major analysis of the foundation of Eric Voegelin's political science.
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  36. Eric Karl Oermann & Matthew Ewend (2012). Lying to Care for Patients: Hegelian Tragedy or MacIntyrean Triumph? American Journal of Bioethics 12 (3):13-14.score: 12.0
    The American Journal of Bioethics, Volume 12, Issue 3, Page 13-14, March 2012.
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  37. Daniel Artur Emidio Branco (2013). Caminho rumo à universalização: a busca da paz social em Eric Weil. Revista Inquietude 4 (1):10-29.score: 12.0
    O presente artigo tem como finalidade a investigação do pensamento filósofo alemão Eric Weil (1904-1977), em especial a sua ideia de socialização e universalização, presente na obra Filosofia Política (1956). Primeiramente será investigado o problema da maldade ou violência naturais, herdadas, portanto, naturalmente pelo homem, chegando depois ao estudo da necessidade de superação dessa violência, que se manifesta ao indivíduo particular e que é manifestada também na sociedade. Por último, será estudado o dever do filósofo político, a saber, a (...)
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  38. Mark Kenney (2012). A Source Critical Edition of the Gospels of Matthew and Luke in Greek and English, 2 Vols. [Book Review]. Australasian Catholic Record, The 89 (2):254.score: 12.0
    Kenney, Mark Review(s) of: A source critical edition of the gospels of Matthew and Luke in Greek and English, 2 vols., Christopher J. Monaghan, C.P., Rome: Gregorian and Biblical Press, 2010, pp.378, 45.00.
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  39. Eric Halgren Matthew K. Leonard, Naja Ferjan Ramirez, Christina Torres, Marla Hatrak, Rachel I. Mayberry (2013). Neural Stages of Spoken, Written, and Signed Word Processing in Beginning Second Language Learners. Frontiers in Human Neuroscience 7.score: 12.0
    We combined magnetoencephalography (MEG) and magnetic resonance imaging (MRI) to examine how sensory modality, language type, and language proficiency interact during two fundamental stages of word processing: (1) an early word encoding stage, and (2) a later supramodal lexico-semantic stage. Adult native English speakers who were learning American Sign Language (ASL) performed a semantic task for spoken and written English words, and ASL signs. During the early time window, written words evoked responses in left ventral occipitotemporal cortex, and spoken words (...)
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  40. Marshall H. Medoff (2006). Evidence of a Harvard and Chicago Matthew Effect. Journal of Economic Methodology 13 (4):485-506.score: 12.0
    The Matthew Effect refers to the hypothesis that a scientific contribution will receive disproportionate peer recognition whenever there are sharp and distinct differences in prestige within the academic stratification system. This paper empirically examines whether there is an institutional Matthew Effect in economics: does the prestige of an author's economics department influence the visibility or allocation of peer recognition of a scientific contribution? After controlling for author quality, journal quality and article?specific characteristics, the empirical results showed nineteen universities (...)
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  41. Matthew Shapiro & Eric Hargreaves (1997). Long Term Potentiation: Attending to Levels of Organization of Learning and Memory Mechanisms. Behavioral and Brain Sciences 20 (4):631-632.score: 12.0
    Shors & Matzel set up a straw man, that LTP is a memory storage mechanism, and knock him down without due consideration of the important relations among different levels of organization and analysis regarding LTP, learning, and memory. Assessing these relationships requires analysis and hypotheses linking specific brain regions, neural circuits, plasticity mechanisms, and task demands. The issue addressed by the authors is important, but their analysis is off target.
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  42. Matthew D. Bacchetta & Gerd Richter (1996). Responses and Dialogue: Response to “Germ-Line Therapy to Cure Mitochondrial Disease: Protocol and Ethics of In Vitro Ovum Nuclear Transplantation” by Donald S. Rubenstein, David C. Thomasma, Eric A. Schon, and Michael J. Zinaman (CQ Vol 4, No 3.). [REVIEW] Cambridge Quarterly of Healthcare Ethics 5 (03):450-.score: 12.0
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  43. Kentwood D. Wells (1973). The Historical Context of Natural Selection: The Case of Patrick Matthew. [REVIEW] Journal of the History of Biology 6 (2):225 - 258.score: 12.0
    It should be evident from the foregoing discussion that one man's natural selection is not necessarily the same as another man's. Why should this be so? How can two theories, which both Matthew and Darwin believed to be nearly identical, be so dissimilar? Apparently, neither Matthew nor Darwin understood the other's theory. Each man's viewpoint was colored by his own intellectual background and philosophical assumptions, and each read these into the other's ideas. The words sounded the same, so (...)
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  44. Matthew Arnold (1969). Matthew Arnold and the Education of the New Order: A Selection of Arnold's Writings on Education. London, Cambridge U.P..score: 12.0
     
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  45. Matthew Arnold (1973). Matthew Arnold on Education. Harmondsworth,Penguin Education.score: 12.0
     
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  46. H. Balmer (1975). An Exposition of Matthew 4:1–11. Interpretation 29 (1):57-62.score: 12.0
    The temptation story in Matthew is a kind of warning. . . . If we take this warning seriously, then, we may be able to discern the features of a radically unique Messiah who acts and speaks in contradiction to the normal and the usual, who, therefore, denies in his work the best of human expectations as well as the worst of human characteristics.
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  47. Giuseppe Ballacci (2008). Giambattista Vico y Eric Voegelin: fundamentos y lenguaje simbólico. Utopía y Praxis Latinoamericana 13 (43):119-134.score: 12.0
    En este artículo se propone una lectura de las obras de Giambattista Vico y Eric Voegelin, cuyo objetivo es evidenciar importantes puntos de contacto entre ellas, en particular en lo que se refiere a su acercamiento al tema del fundacionalismo. Para ambos autores la trascendencia del significado últ..
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  48. Tom Bethell (2012). Eric Hoffer: The Longshoreman Philosopher. Hoover Institution Press, Stanford University.score: 12.0
    The enigma of Eric Hoffer -- The migrant worker -- On the waterfront -- Intimate friendships -- The true believer -- Hoffer as a public figure -- The literary life -- America and the intellectuals -- God, Jehovah, and the Jews -- The longshoreman philosopher.
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  49. M. Eugene Boring (2010). Matthew's Narrative Christology: Three Stories. Interpretation 64 (4):356-367.score: 12.0
    Matthew's Christology is theocentric, presenting God's rule as manifest in the life of Jesus as an alternative to the sovereignty and power of this-worldly rulers. This Christology is expressed in the narrative mode. It can be appreciated and appropriated better in the context of the narratives in which contemporary interpreters are embedded.
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  50. George G. Brenkert, Donald A. Brown, Rogene A. Buchholz, Herman E. Daly, Richard Dodd, R. Edward Freeman, Eric T. Freyfogle, R. Goodland, Michael E. Gorman, Andrea Larson, John Lemons, Don Mayer, William McDonough, Matthew M. Mehalik, Ernest Partridge, Jessica Pierce, William E. Rees, Joel E. Reichart, Sandra B. Rosenthal, Mark Sagoff, Julian L. Simon, Scott Sonenshein & Wendy Warren (1998). The Business of Consumption: Environmental Ethics and the Global Economy. Rowman & Littlefield Publishers.score: 12.0
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