Search results for 'Matthew H. Baxter' (try it on Scholar)

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  1. Matthew H. Baxter (2005). The Silence of the South and the Absence of Political Philosophy. International Journal of Hindu Studies 9 (1-3):21-44.score: 290.0
  2. Brian H. Baxter (1983). Art and Embodied Truth. Mind 92 (366):189-203.score: 120.0
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  3. J. H. Baxter (1927). Sancti Ambrosii Oratio de Obitu Theodosii. Text, Translation, Introduction, and Commentary. By Sister Mary Dolorosa Mannix. Pp. Xvi + 166. Washington: The Catholic University of America, 1925. [REVIEW] The Classical Review 41 (02):91-.score: 120.0
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  4. J. H. Baxter (1955). The Philosopher Laurence of Lindores. Philosophical Quarterly 5 (21):348-354.score: 120.0
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  5. Brian H. Baxter (2006). Naturalism and Environmentalism: A Reply to Hinchman. Environmental Values 15 (1):51 - 68.score: 120.0
    The values which are definitive of the humanist project, such as freedom and self-determination, are of central concern to environmentalism. This means, according to Lewis P. Hinchman, that environmentalists should seek a rapprochement with humanism, rather than rejecting it for its apparent anthropocentrism. He argues that this requires in turn the acceptance of those approaches to human self-understanding which are central to the hermeneutic traditions and the rejection of naturalist approaches, such as sociobiology, which is accused of producing deterministic, reifying, (...)
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  6. H. Baxter (2009). Poverty and Fundamental Rights. Philosophical Review 118 (2):253-255.score: 120.0
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  7. J. H. Baxter (1926). Saint Cyprien: Correspondance. I. Tome Texte établi et traduit par le Chanoine Bayard. Pp. lx + 200. Paris : Les Belles Lettres, 1923. Fr. 12. [REVIEW] The Classical Review 40 (01):44-.score: 120.0
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  8. H. D. Kimmel & R. Baxter (1964). Avoidance Conditioning of the GSR. Journal of Experimental Psychology 68 (5):482.score: 120.0
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  9. Brian H. Baxter (1996). Ecocentrism and Persons. Environmental Values 5 (3):205 - 219.score: 120.0
    Ecocentrism has to establish an intrinsic connection between its basic value postulate of the non-instrumental value of the nonhuman world and a conception of human flourishing, on pain of failure to motivate acceptance of its social and political prescriptions. This paper explores some ideas recently canvassed by ecocentrists such as Robyn Eckersley, designed to establish this connection – transpersonal ecology, autopoietic value theory and ecofeminism – and finds them open to objection. An alternative approach is developed which concentrates on the (...)
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  10. J. H. Baxter (1927). L' Octavius de Minucius Felix Et l'Apologéique de Tertullien. By Georges Hinnisdaels. Pp. 139. Bruxelles: Hayez, 1924.De Tertulliano Et Minucio Felice. By J. G. P. Borleffs. Pp. 119. Groningen: Wolters, 1925. [REVIEW] The Classical Review 41 (04):152-.score: 120.0
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  11. B. H. Baxter (1986). Retrieving Democracy: In Search of Civic Equality. Philosophical Books 27 (4):244-246.score: 120.0
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  12. J. H. Baxter (1923). Reminiscences of Plautus. The Classical Review 37 (1-2):27-.score: 120.0
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  13. J. H. Baxter (1922). Cor Habere' in the 'Thesaurus. The Classical Review 36 (5-6):114-115.score: 120.0
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  14. Richard H. Baxter, William S. Blair, Ab Blankenship, Francis G. Boehm, Joseph E. Bradley, Rf Creighton, Cornelius Dubois, Jay Eliasberg, George S. Fabian & Robert Garsen (1965). Julius Barnathan. In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship.score: 120.0
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  15. J. H. Baxter & C. Johnson (1925). Mediaeval Latin. The Classical Review 39 (1-2):46-47.score: 120.0
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  16. J. H. Baxter (1927). Q. Septimi Florentis Tertulliani Apologeticus. Edited by Alexander Souter. 12mo., Pp. 692. Aberdeen University Press, 1926. 5s. [REVIEW] The Classical Review 41 (02):91-.score: 120.0
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  17. Aziz Bindary, Colin B. Baxter & T. H. Hollingsworth (1973). Urban-Rural Differences in the Relationship Between Women's Employment and Fertility: A Preliminary Study. Journal of Biosocial Science 5 (2).score: 120.0
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  18. K. D. Fausch, C. E. Torgersen, C. V. Baxter & H. W. Li (2002). A Continuous View of the River is Needed to Understand How Processes Interacting Among Scales Set the Context for Stream Fishes and Their Habitat. Bioscience 52 (6):483-498.score: 120.0
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  19. A. Souter & J. H. Baxter (1922). The Expression 'Fons Et Origo.'. The Classical Review 36 (5-6):115-.score: 120.0
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  20. G. Paul Bolwell (1990). Plant Polyphenols: Vegetable Tannins Revisited (1989). By E. Haslam. Chemistry and Pharmacology of Natural Products (J. D. Phillipson, D. C. Ayres and H. Baxter, Eds). Cambridge University Press: Cambridge, Pp. 230, £35/$70. [REVIEW] Bioessays 12 (9):453-453.score: 42.0
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  21. R. Mortimer (1931). St. Augustine St. Augustine: Select Letters. Translated by J. H. Baxter. Pp. Hi + 535. (Loeb Classical Library.) London: Heinemann, 1930. 10s. And 12s. 6d. [REVIEW] The Classical Review 45 (05):191-192.score: 42.0
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  22. Jani Hakkarainen (2012). Hume's Scepticism and Realism. British Journal for the History of Philosophy 20 (2):283-309.score: 12.0
    In this article, a novel interpretation of one of the problems of Hume scholarship is defended: his view of Metaphysical Realism or the belief in an external world (that there are ontologically and causally perception-independent, absolutely external and continued, i.e. Real entities). According to this interpretation, Hume's attitude in the domain of philosophy should be distinguished from his view in the domain of everyday life: Hume the philosopher suspends his judgement on Realism, whereas Hume the common man firmly believes in (...)
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  23. Elana Gomel (2011). Science (Fiction) and Posthuman Ethics: Redefining the Human. The European Legacy 16 (3):339-354.score: 12.0
    The boundaries of the ethical have traditionally coincided with the boundaries of humanity. This, however, is no longer the case. Scientific developments, such as genetic engineering, stem-cell research, cloning, the Human Genome Project, new paleontological evidence, and the rise of neuropsychology call into question the very notion of human being and thus require a new conceptual map for ethical judgment. The contours of this map may be seen to emerge in works of science fiction (SF), which not only vividly dramatize (...)
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