Search results for 'Matthew J. C. Crump' (try it on Scholar)

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  1.  26
    James R. Schmidt, Matthew J. C. Crump, Jim Cheesman & Derek Besner (2007). Contingency Learning Without Awareness: Evidence for Implicit Control. Consciousness and Cognition 16 (2):421-435.
    The results of four experiments provide evidence for controlled processing in the absence of awareness. Participants identified the colour of a neutral distracter word. Each of four words was presented in one of the four colours 75% of the time or 50% of the time . Colour identification was faster when the words appeared in the colour they were most often presented in relative to when they appeared in another colour, even for participants who were subjectively unaware of any contingencies (...)
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  2. Matthew J. C. Crump, Elisabeth Bacon, Kylie J. Barnett, Paolo Bartolomeo, Melissa R. Beck, Jesse J. Bengson, Derek Besner, Victoria Bird, Sylvie Blairy & Sarah-Jayne Blakemore (2007). Cosmelli, Diego, 623 Costantini, Marcello, 229 Cressman, Erin K., 265. Consciousness and Cognition 16:1005-1006.
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  3.  8
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  4.  11
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  5.  11
    C. H. Evelyn-White (1920). Select Passages From Josephus, Tacitus, Suetonius, and Dio Cassius, Illustrative of Christianity in the First Century. Arranged by H. J. White, D.D. Pp. 16. S.P.C.K. 3d. Net.Selections From Matthew Paris. Edited by Caroline A. J. Skeel. Pp. 64. S.P.C.K. 9d. Net.Selections From Giraldus Cambrensis. Edited by Caroline A. J. Skeel, Pp. 64. S.P.C.K. 9d. Net.Libri Sancti Patricii. A Revised Text, with a Selection of Various Readings. Edited by Newport J. D. White, D.D. Pp. 32. S.P.C.K. 6d. Net. [REVIEW] The Classical Review 34 (5-6):125-.
  6.  1
    Practical Realism (2008). Aladjem, Terry K. 2008. The Culture of Vengeance and the Fate of American Justice. Cambridge: Cambridge University Press. Xx+ 246 Pp. Alexander, J. McKenzie. 2007. The Structural Evolution of Morality. Cambridge: Cambridge University Press. Ix+ 300 Pp. Altman, Matthew C. 2008. A Companion to Kant's Critique of Pure Reason. [REVIEW] Philosophical Review 117 (4).
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  7. P. H. Brazier (2015). The Ideal of Kingship in the Writings of Charles Williams, C.S. Lewis, and J.R.R. Tolkien: Divine Kingship is Reflected in Middle‐Earth. By Christopher Scarf . Pp. 200, Cambridge, James Clarke, 2013, £25.00, $50.00, €40.10. A Hobbit Journey: Discovering the Enchantment of J. R. R. Tolkien's Middle‐Earth. By Matthew Dickerson . Pp. Xxii, 260, Grand Rapids MI, Brazos Press, 2012, £10.45, $16.99, €13.59. [REVIEW] Heythrop Journal 56 (2):351-352.
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  8.  10
    Matthew P. J. Dillon (1999). Hermes Trismegistus G. Löhr: Verherrlichung Gottes durch Philosophie. Der Hermetische Traktat II im Rahmen der antiken Philosophie- und Religionsgeschichte . Pp. x + 402. Tübingen: J. C. B. Mohr (Paul Siebeck), 1997. Cased, DM 228. ISBN: 3-16-146616-. [REVIEW] The Classical Review 49 (01):39-.
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  9.  2
    Matthew D. MacLeod & B. P. Reardon (1975). Courants litteraires grecs des IIe et IIIe siecles apres J.-C. Journal of Hellenic Studies 95:223.
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  10.  8
    Jean-françois Goubet (2014). L’éducation à la démocratie par la culture des sentiments. Martha C. Nussbaum et la philosophie pour enfantsTraining for Democracy through Culture of Feelings. Martha C. Nussbaum and Philosophy for Children. [REVIEW] Childhood and Philosophy 10 (19):87-108.
    Dans un ouvrage récent, Not for Profit, Martha C. Nussbaum a pris fait et cause pour la philosophie pour enfants . En fait, ce renvoi n’est pas isolé car de nombreux échanges entre Nussbaum et Matthew Lipman ont existé. Dans cet article, je ne m’intéresse pas aux citations de l’un à l’autre mais pars de l’œuvre de Nussbaum pour esquisser ce qu’il en est de l’éducation à la démocratie. Pour commencer, je rappelle la théorie des « capabilités », ou (...)
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  11.  57
    J. B. Glasgow (1996). Book Reviews : Discipleship and Family Ties in Mark and Matthew, by Stephen C. Barton. Cambridge University Press, 1994. Xiii + 261 Pp. Hb. 35. [REVIEW] Studies in Christian Ethics 9 (1):47-50.
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  12.  6
    Matthew Drever (2011). Richard C. Taylor, David Twetten, and Michael Wreen, Eds. Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske, S.J. [REVIEW] Augustinian Studies 42 (2):311-315.
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  13.  5
    Paul J. J. M. Bakker, Johannes M. M. H. Thijssen, Samantha Frost & Palo Alto (2008). Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder, CO: Westview Press, 2008. Pp. Xviii+ 232. Paper, $30.00. Baker, Lynne Rudder. The Metaphysics of Everyday Life: An Essay in Practical Realism. Cambridge-New York: Cambridge University Press, 2007. Pp. Xv+ 253. Cloth, $85.00. [REVIEW] Journal of the History of Philosophy 46 (3):495-98.
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  14.  6
    Matthew Wright (2006). (C.) Collard, (M.J.) Cropp and (J.) Gibert Eds. Euripides. Selected Fragmentary Plays 2. Oxford: Aris & Phillips, 2004. Pp. Xvi + 384. £20.99. 0856686212. [REVIEW] Journal of Hellenic Studies 126:156-157.
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  15.  5
    Matthew Wright (2004). E. Csapo, M. C. Miller (Edd.): Poetry, Theory, Praxis. The Social Life of Myth, Word and Image in Ancient Greece. Essays in Honour of William J. Slater . Pp. Xiv + 266, Ills. Oxford: Oxbow Books, 2003. Cased, £40. ISBN: 1-84217-101-. [REVIEW] The Classical Review 54 (02):564-.
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  16.  3
    Matthew D. Bacchetta & Gerd Richter (1996). Responses and Dialogue: Response to “Germ-Line Therapy to Cure Mitochondrial Disease: Protocol and Ethics of In Vitro Ovum Nuclear Transplantation” by Donald S. Rubenstein, David C. Thomasma, Eric A. Schon, and Michael J. Zinaman. [REVIEW] Cambridge Quarterly of Healthcare Ethics 5 (3):450.
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  17. Deane-Peter Baker, Francisco J. Benzoni, Olivier Boulnois, David B. Burrell, Peter M. Candler, Conor Cunningham, John W. Carlson, Austin Dacey, N. Y. Amherst & Lawrence Dewan (2008). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder: Westview Press, 2008. Pp. Xviii+ 232. Paper $30.00, ISBN: 978-0-8133-4383-6. [REVIEW] American Catholic Philosophical Quarterly 82 (2).
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  18. H. J. Mclachlan (1951). B. C. BUTLER, The Originality of St. Matthew. [REVIEW] Hibbert Journal 50:304.
     
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  19. J. J. C. Smart (1990). Explanation—Opening Address: J. J. C. Smart. Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
     
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  20. J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) (1987). Metaphysics and Morality: Essays in Honour of J.J.C. Smart. B. Blackwell.
     
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  21.  75
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  22. J. C. A. Gaskin (1974). God, Hume and Natural Belief: J. C. A. Gaskin. Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  23. Richard L. Purtill (1974). Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien. Zondervan Pub. House.
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  24.  6
    Burkhard Gerdes & Gerd Richter (1999). Ethik-Konsultationsdienst Nach Dem Konzept von J.C. Fletcher an der University of Virginia, Charlottesville, USA. Ethik in der Medizin 11 (4):249-261.
    Definition of the problem: In Germany, clinical ethics is still in the state of development. Ethics consultation is very new and rare in the clinical setting in German university hospitals. Therefore this paper describes the clinical ethics activities at the Medical Center of Philipps University, Marburg, regard to ethics consultation in a case report. Clinical ethics rounds at the Surgical Intensive Care Unit are organized according to the theory and practice of the ethics consultation service at the Medical Center of (...)
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  25.  2
    Silver Bronzo (2016). Review of J. C. Zalabardo, Representation and Reality in Wittgenstein's Tractatus. [REVIEW] Nordic Wittgenstein Review 5 (1).
    This book review of Zalabardo, J. C, Representation and Reality in Wittgenstein's Tractatus. Oxford: OUP 2015 will be published at the end of June 2016.
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  26.  1
    J. J. C. Smart (1986). Realism V. Idealism: J. J. C. Smart. Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  27.  6
    Jean-Marie Pailler (1997). Des femmes dans leurs rôles : pour une relecture des guerres civiles à Rome (Ier siècle av. J.-C.). Clio 1:4-4.
    Les femmes occupent dans les récits des guerres civiles de Rome une place importante, parfois présentée sous un jour favorable. Le fait peut surprendre, dans une société aussi patriarcale et dans des récits tournés vers l'exaltation d'une tradition on ne peut plus virile. On y dénonce les aventurières, telle Sempronia, qui entourent, dans les troubles du Ier s. av. J.-C., les adversaires de la République, et au premier rang un Catilina. Mais l'« audace toute virile » qui leur est prêtée, (...)
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  28.  9
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  29.  3
    J. C. A. Gaskin (1976). The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN. Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  30.  7
    Kathleen E. Powderly (2000). Patient Consent and Negotiation in the Brooklyn Gynecological Practice of Alexander J.C. SKENE: 1863-1900. Journal of Medicine and Philosophy 25 (1):12 – 27.
    The prevailing view in bioethics is that the relationship between doctors and their patients was largely a silent one before the landmark court decisions of the twentieth century. Some have proposed that this was not always the case. This paper provides historical evidence of consent and negotiation in one nineteenth century gynecological practice. The Clinical Records and writings of Dr. Alexander J.C. Skene, who practiced in Brooklyn, New York from 1863 to 1900, have been examined for evidence of discussion, consent (...)
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  31. J. C. E. Dekker (1957). Review: J. Myhill, J. C. Shepherdson, Effective Operations on Partial Recursive Functions. [REVIEW] Journal of Symbolic Logic 22 (3):303-303.
     
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  32. J. C. A. Gaskin (1973). Disclosures: J. C. A. GASKIN. Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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  33. J. C. Robertson (1935). "Robertson", J. C., Latin Songs New and Old Selected and Written by J. C. Robertson. Classical World: A Quarterly Journal on Antiquity 29:189.
     
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  34. J. C. Thomas (1982). Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS. Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is possible to retain belief in Jesus Christ, and at the same time remain intellectually honest. For the same sceptical challenge which faces the secular historian also faces the theologian. If Christians are correct in arguing that the locus of God's revelation to man is in Jesus of Nazareth, then in order to know about (...)
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  35.  2
    Dorothy J. Thompson & C. Orrieux (1985). Les papyrus de Zenon: l'horizon d'un grec en Egypte au IIIe siecle avant J.C. Journal of Hellenic Studies 105:216.
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  36.  1
    C. J. Everett (1948). Review: J. C. C. McKinsey, On the Representation of Projective Algebras. [REVIEW] Journal of Symbolic Logic 13 (4):223-223.
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  37. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  38.  9
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  39. Peter Beilharz (1990). Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond (Routledge, 1986); J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion (Hutchinson, 1987). [REVIEW] Thesis Eleven 27 (1):250-252.
    Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond ; J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion.
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  40. Norman Malcolm (1963). Comments on J. J.C. Smart's Materialism. Journal of Philosophy 60 (October):662-663.
     
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  41.  2
    J. C. C. McKinsey (1946). Review: C. J. Everett, S. Ulam, Projective Algebra I. [REVIEW] Journal of Symbolic Logic 11 (3):85-85.
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  42. J. C. Shepherdson (1970). Review: C. R. J. Clapham, An Embedding Theorem for Finitely Generated Groups. [REVIEW] Journal of Symbolic Logic 35 (2):340-341.
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  43. J. J. C. Smart (1977). Cohen, R., Hooker, C., Michalos, A., and Van Evra, J. : "Proceedings of the 1974 Biennial Meeting, Philosophy of Science Association". [REVIEW] Australasian Journal of Philosophy 55:213.
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  44.  3
    Carleton E. Perrin (1986). Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier. Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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  45.  1
    C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  46.  14
    Rudie Trienes (1988). The Influence of German Idealistic Morphology on the Development of C.J. Van der Klaauw's Epistemology. Acta Biotheoretica 37 (2):91-119.
    Notwithstanding the general rise of experimental disciplines in biology in the first decades of our century, in Germany and in the Netherlands the interest in the idealistic morphological tradition flourished, and compensated for a reductionistic causal approach to natural phenomena. This article analyses the influence of the German idealistic morphologists W. Lubosch and A. Meyer on the development of C.J. van der Klaauw's epistemology. It discusses the gradual incorporation of non-causal principles into van der Klaauw's concept of biology. Van der (...)
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  47.  95
    J. Webster (1997). Book Reviews : Freiheit Als Antwort: Zur Theoloqischen Ethik, by Oswald Bayer. Tubingen: J. C. B. Mohr (Paul Siebeck), 1995. Xv + 351 Pp. Pb. DM 68. [REVIEW] Studies in Christian Ethics 10 (1):101-103.
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  48.  20
    A. J. Ayer, C. H. Whiteley & M. Black (1936). Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black. Analysis 4 (2/3):17 - 32.
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  49.  1
    C. A. J. Coady (1985). The Morality of Terrorism: C. A. J. Coady. Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  50.  7
    Alpesh Maisuria (2011). Critical Race Theory Matters: Education and Ideology. By M. Zamudio, C. Russell, M. A. Rios and J. L. Bridgeman. British Journal of Educational Studies 59 (3):348-350.
    (2011). Critical Race Theory Matters: Education and Ideology. By M. Zamudio, C. Russell, M. A. Rios and J. L. Bridgeman. British Journal of Educational Studies: Vol. 59, Research capacity building, pp. 348-350.
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