Search results for 'Matthew P. Butcher' (try it on Scholar)

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  1.  39
    Matthew P. Butcher (2009). At the Foundations of Information Justice. Ethics and Information Technology 11 (1):57-69.
    Is there such a thing as information justice? In this paper, I argue that the current state of the information economy, particularly as it regards information and computing technology (ICT), is unjust, conferring power disproportionately on the information-wealthy at great expense to the information-poor. As ICT becomes the primary method for accessing and manipulating information, it ought to be treated as a foundational layer of the information economy. I argue that by maximizing the liberties (freedom to use, freedom to distribute, (...)
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  2.  8
    S. H. Butcher (1888). Demosthenes, Philippic I., Olynthiacs I. Ii. Iii. With Introduction and Notes by Evelyn Abbott, M. A., LL. D., and P. E. Matheson, M. A. Oxford. Clarendon Press. 1887. 3s. [REVIEW] The Classical Review 2 (07):207-208.
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  3.  7
    K. E. T. Butcher (1995). Monetary Terminology M. Caccamo Caltabiano, P. Radici Colace: Dalla premoneta alla moneta. Lessico monetale greco tra semantica e ideologia. Pp. xix+217, 6 plates. Pisa: ETS Editrice, 1992. Paper, L. 28,000. [REVIEW] The Classical Review 45 (02):398-400.
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  4. P. N. Butcher, K. J. Hayden & J. A. McInnes (1977). Analytical Formulae for D.C. Hopping Conductivity. Philosophical Magazine 36 (1):19-32.
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  5. P. N. Butcher & K. J. Hayden (1977). Analytical Formulae for D.C. Hopping Conductivity Degenerate Hopping in Wide Bands. Philosophical Magazine 36 (3):657-676.
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  6.  4
    A. B. P. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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  7.  6
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  8.  3
    João Leonel (2014). Pedro como personagem no evangelho de Mateus: complexidade e inversão (Peter as character in the Gospel of Matthew: complexity and inversion) - DOI: 10.5752/P.2175-5841.2014v12n33p164. [REVIEW] Horizonte 12 (33):164-182.
    Este artigo tematiza o apóstolo Pedro como personagem no evangelho de Mateus. O objetivo é identificar as nuances e transformações do personagem Pedro no evangelho. Para tanto, tomo como ponto de partida a pertença do evangelho ao gênero literário biografia greco-romana, que apresenta Jesus Cristo como protagonista. Os demais personagens são desenvolvidos em relação com ele. O mesmo se dá com o apóstolo Pedro. O texto se desenvolve a partir da teoria narrativa, de modo particular a caracterização de personagens. Identifico, (...)
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  9. Valerie Malhotra Bentz, William Hamrick & Mary Beth Morrissey (2010). Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners; Sandra P. Thomas and Howard R. Pollio, Listening to Patients, A Phenomenological Approach to Nursing Research and Practice; Matthew Ratcliffe, Rethinking Commonsense Psychology: A Critique of Folk Psychology, Theory of Mind and Simulation. [REVIEW] Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 2:204-226.
  10.  3
    Anderson de Oliveira Lima (2010). Os estatutos econômicos dos primeiros cristãos: análise das formas literárias em Mateus 6, 19-34 (The early Christians' economic statutes: analysis of literary forms in Saint Matthew 6, 19-34) - DOI: 10.5752/P.2175-5841.2009v7n15p73. [REVIEW] Horizonte 7 (15):73-91.
    Este artigo apresenta uma proposta para a interpretação de Mateus 6.19-34 a partir da análise das formas. A atenção dada pelo autor às estruturas poéticas desta unidade textual é aqui destacada para que os textos sejam lidos de acordo com suas próprias exigências estilísticas. Além destes textos, que tratam especificamente do problema econômico dentro do grupo mateano, a estrutura dada pelo autor ao chamado sermão da montanha (caps. 5-7) também é abordada como evidência do esmero formal próprio de Mateus. Ao (...)
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  11.  9
    Robert F. O'Toole (1968). Commentary on Saint Paul's Epistle to the Galatians. By St. Thomas Aquinas. Tr. F. R. Larcher, O. P. / Commentary on Saint Paul's Epistle to the Ephesians. By St. Thomas Aquinas. Tr. Matthew L. Lamb. O.C.S.O. [REVIEW] Modern Schoolman 46 (1):76-77.
  12.  11
    C. H. Evelyn-White (1920). Select Passages From Josephus, Tacitus, Suetonius, and Dio Cassius, Illustrative of Christianity in the First Century. Arranged by H. J. White, D.D. Pp. 16. S.P.C.K. 3d. Net.Selections From Matthew Paris. Edited by Caroline A. J. Skeel. Pp. 64. S.P.C.K. 9d. Net.Selections From Giraldus Cambrensis. Edited by Caroline A. J. Skeel, Pp. 64. S.P.C.K. 9d. Net.Libri Sancti Patricii. A Revised Text, with a Selection of Various Readings. Edited by Newport J. D. White, D.D. Pp. 32. S.P.C.K. 6d. Net. [REVIEW] The Classical Review 34 (5-6):125-.
  13.  2
    Lawrence K. Schmidt (1994). Matthew Foster., Gadamer and Practical Philosophy; P. Christopher Smith., Hermeneutics and Human Finitude. International Studies in Philosophy 26 (2):118-120.
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  14. Michael Brodrick (2008). Matthew C. Flamm and Krzysztof P. Skowronski, Eds., Under Any Sky: Contemporary Readings of George Santayana, and Krzysztof P. Skowronski, Santayana and America: Values, Liberties, Responsibility. [REVIEW] Transactions of the Charles S. Peirce Society 44 (4):728-734.
     
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  15. Daniel J. Daly (2006). On Christian Dying: Classic and Contemporary Texts, by Matthew Levering, Ed. And Patience, Compassion, Hope, and the Christian Art of Dying Well, by Christopher P. Vogt. The National Catholic Bioethics Quarterly 6 (3):597-599.
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  16. Anderson de Oliveira Lima (2010). Os Estatutos Econômicos Dos Primeiros Cristãos: Análise Das Formas Literárias Em Mateus 6, 19-34 (The Early Christians' Economic Statutes: Analysis of Literary Forms in Saint Matthew 6, 19-34)-DOI: 10.5752/P. 2175-5841.2009 V7n15p73. [REVIEW] Horizonte 7 (15):73-91.
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  17. Wayne Ouderkirk (2014). The Environment: Philosophy, Science, and Ethics by William P. Kabasenche, Michael O’Rourke, and Matthew H. Slater, Eds. [REVIEW] Environmental Ethics 36 (3):379-380.
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  18.  7
    Matthew P. Schunke (2015). Introduction to Half Special Issue on Naturalizing Religion. Sophia 54 (1):45-45.
    In July 2012, the Kazimierz Naturalist workshop gathered in Kazimierz-Dolny, Poland to discuss the topic Naturalizing Religion. A group of 16 presenters with backgrounds in philosophy, cognitive science, psychology, and religious studies gave presentations with a general focus on the burgeoning field of the cognitive science of religion . This included keynotes from Robert McCauley, Jesper Sørensen, Helen de Cruz, and John Wilkins . The current special issue contains three of the papers presented during the 4-day-long conference. They represent the (...)
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  19.  10
    Mark Kenney (2012). A Source Critical Edition of the Gospels of Matthew and Luke in Greek and English, 2 Vols. [Book Review]. The Australasian Catholic Record 89 (2):254.
    Kenney, Mark Review(s) of: A source critical edition of the gospels of Matthew and Luke in Greek and English, 2 vols., Christopher J. Monaghan, C.P., Rome: Gregorian and Biblical Press, 2010, pp.378, 45.00.
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  20.  7
    James P. Martin (1975). The Church in Matthew. Interpretation 29 (1):41-56.
    On the whole, the church of Matthew is characterized more by the portrait of the disciple community provided in the Sermon on the Mount than by charismatic activity itself. Nevertheless, the center for Matthew is neither charismatic action nor ethical concern, but Jesus Christ.
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  21. J. P. Kang (forthcoming). Matthew 15:21–28. Interpretation 65 (3):290-291.
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  22.  42
    Martin Montminy (2013). Explaining Dubious Assertions. Philosophical Studies 165 (3):825-830.
    David Sosa argues that the knowledge account of assertion is unsatisfactory, because it cannot explain the oddness of what he calls dubious assertions. One such dubious assertion is of the form ‘P but I do not know whether I know that p.’ Matthew Benton has attempted to show how proponents of the knowledge account can explain what’s wrong this assertion. I show that Benton’s explanation is inadequate, and propose my own explanation of the oddness of this dubious assertion. I (...)
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  23.  22
    Stella Accorinti (2002). Matthew Lipman y Paulo Freire: Conceptos Para la Libertad. Utopía y Praxis Latinoamericana 7 (18):35-56.
    M. Lipman and P. Freire are two thinkers who support the practice of liberty. Liberty is liberty to learn to think, and to exist in communities of dialogue, questioning, and search. This is the project that leads human beings to understand themselves and recognize others. Without liberty there..
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  24.  38
    Matthew Chrisman (2007). Review of William P. Alston's Beyond Justification. [REVIEW] International Journal of Philosophical Studies 15 (2).
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  25. Matthew Donald, On the Work of Henry P. Stapp.
    For many years, Henry Stapp and I have been working separately and independently on mind-centered interpretations of quantum theory. In this review, I discuss his work and contrast it with my own. There is much that we agree on, both in the broad problems we have addressed and in some of the specific details of our analyses of neural physics, but ultimately we disagree fundamentally in our views on mind, matter, and quantum mechanics. In particular, I discuss our contrasting opinions (...)
     
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  26. Matthew McGrath (2005). Book Symposium: True to Life: Why Truth Matters by Michael P. Lynch: Lynch on the Value of Truth. Philosophical Books 46 (4):302-310.
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  27.  10
    Matthew Fox (2005). The Wiseman Effect D. Braund, C. Gill (Edd.): Myth, History and Culture in Republican Rome. Studies in Honour of T. P. Wiseman . Pp. X + 358, Maps, Ills. Exeter: University of Exeter Press, 2003. Cased, £40. ISBN: 0-85989-662-. [REVIEW] The Classical Review 55 (02):615-.
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  28.  9
    Matthew McCullagh (2009). Three Small Scratches (P.) Probert Ancient Greek Accentuation. Synchronic Patterns, Frequency Effects, and Prehistory. Pp. Xxvi + 444, Figs. Oxford: Oxford University Press, 2006. Cased, £80. ISBN: 978-0-19-927960-. [REVIEW] The Classical Review 59 (01):1-.
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  29.  3
    Elizabeth Choy, Aaron Freeman, Michael Seguin, Harrison Sepulveda, Judith P. Hallett & Henry Bender (2012). Matthew S. Santirocco. Classical World: A Quarterly Journal on Antiquity 105 (4):548-548.
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  30.  5
    Matthew Fox (1998). S. Gély: Le Pouvoir Et L'Autorité: Avatars Italiens de la Notion d'Auctoritas d'Auguste À Domitien (27 A.C–96 P.C). (Bibliothèque d'Études Classiques, 3.) Pp. Xxvii + 191. Louvain and Paris: Peeters, 1995. Paper, Belg. Frs. 1200. ISBN: 90-6831-713-X/2-87723-257-. [REVIEW] The Classical Review 48 (01):223-224.
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  31. T. P. Boland (2009). Matthew Beovich: A Biography [Book Review]. The Australasian Catholic Record 86 (2):245.
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  32. P. H. Brazier (2015). The Ideal of Kingship in the Writings of Charles Williams, C.S. Lewis, and J.R.R. Tolkien: Divine Kingship is Reflected in Middle‐Earth. By Christopher Scarf . Pp. 200, Cambridge, James Clarke, 2013, £25.00, $50.00, €40.10. A Hobbit Journey: Discovering the Enchantment of J. R. R. Tolkien's Middle‐Earth. By Matthew Dickerson . Pp. Xxii, 260, Grand Rapids MI, Brazos Press, 2012, £10.45, $16.99, €13.59. [REVIEW] Heythrop Journal 56 (2):351-352.
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  33. P. H. Butterfield (1967). Aspects of the Work of Matthew Arnold for Royal Commissions. British Journal of Educational Studies 15 (3):284-291.
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  34. Matthew R. Christ (2008). History (R.H.) Sternberg Tragedy Offstage. Suffering and Sympathy in Ancient Athens. Austin: U. Of Texas P, 2006. Pp. 238. £26. 9780292714168. [REVIEW] Journal of Hellenic Studies 128:225-.
  35. Michael Dickson, Elisabeth A. Lloyd, C. Kenneth Waters, Matthew Dunn, Jennifer Cianciollo, Costas Mannouris, Richard Bradley & James Mattingly (2005). 1. From the New Editor From the New Editor (P. Iii). Philosophy of Science 72 (2).
     
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  36. Q. Li, D. Greig, J. A. D. Matthew *, T. H. Shen & G. Beamson (2005). Auger Parameters of Ternary Pd–Ni–P Amorphous Alloys. Philosophical Magazine 85 (8):885-893.
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  37. J. P. Maxwell, R. S. W. Masters, F. F. Eves, R. P. Behrendt, Jonathan M. Smallwood, Simona F. Baracaia, Michelle Lowe & Marc Obonsawin (2003). Barbara H. Basden, David R. Basden, and Matthew J. Wright. Part-List Reexposure and Release Of. Consciousness and Cognition 12:320.
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  38. Matthew Menges (1953). Orestes Brownson’s Approach to the Problem of God; a Critical Examination, in the Light of the Principles of St. Thomas Aquinas by Bertin Farrell, C. P. [REVIEW] Franciscan Studies 13 (1):63-66.
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  39. Mary P. Sutphen (2000). Deciphering Global Epidemics: Analytical Approaches to the Disease Records of World Cities, 1888-1912Andrew Cliff Peter Haggett Matthew Smallman-Raynor. [REVIEW] Isis 91 (3):615-615.
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  40. Michael P. Zuckert (2002). Matthew D. Mendham. International Philosophical Quarterly 42:285-86.
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  41.  14
    Matthew P. Johnson & Rohit Parikh (2008). Probabilistic Conditionals Are Almost Monotonic. Review of Symbolic Logic 1 (1):73-80.
    One interpretation of the conditional If P then Q is as saying that the probability of Q given P is high. This is an interpretation suggested by Adams (1966) and pursued more recently by Edgington (1995). Of course, this probabilistic conditional is nonmonotonic, that is, if the probability of Q given P is high, and R implies P, it need not follow that the probability of Q given R is high. If we were confident of concluding Q from the fact (...)
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  42.  5
    Matthew P. Pamental (2010). Dewey, Situationism, and Moral Education. Educational Theory 60 (2):147-166.
    According to a number of authors, character is dead. On their view, the evidence is in, and all of our attempts to inculcate character in our students have not only failed, but are in fact destined to fail for various reasons. They base their conclusions in part on a number of experimental results that have been obtained since the 1920s, collectively known as situationism. If these authors are right, then the current emphasis on character education in the United States is (...)
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  43.  15
    Whitley R. P. Kaufman (2016). The Doctrine of Double Effect and the Trolley Problem. Journal of Value Inquiry 50 (1):21-31.
    It is widely held by moral philosophers that J.J. Thomson’s “Loop Variant,” a version of the Trolley Problem first presented by her in 1985, decisively refutes the Doctrine of Double Effect as the right explanation of our moral intuitions in the various trolley-type cases.See Bruers and Brackman, “A Review and Systematization of the Trolley Problem,” Philosophia 42:2 : 251–269; T. Scanlon, Moral Dimensions: Permissibility, Meaning, Blame ; Peter Singer, “Ethics and Intuitions,” Journal of Ethics 9:314 : 331–352, p. 340; (...) Liao, “The Loop Case and Kamm’s Doctrine of Triple Effect,” Philosophical Studies 146:2 : 223–231; H. Sauer, “Morally Irrelevant Factors: What’s Left of the Dual Process Model of Moral Cognition?,” Philosophical Psychology 25:6 : 783–811, p. 797. Frances Kamm suggests the DDE can be saved from the objection, but only by radically revising it into a doctrine of “Triple Effect” (In .. (shrink)
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  44.  19
    Matthew K. Wynia (2005). Consequentialism and Harsh Interrogations. American Journal of Bioethics 5 (1):4 – 6.
    With this issue, we begin a regular feature on bioethics and public health. We welcome Matthew K. Wynia, M.D., M.P.H., Director of the Institute for Ethics of the American Medical Association as our new Contributing Editor. If you have comments or suggestions regarding this feature, please email us at manuscript@ bioethics.net.
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  45.  72
    Matthew P. Walker (2005). A Refined Model of Sleep and the Time Course of Memory Formation. Behavioral and Brain Sciences 28 (1):51-64.
    Research in the neurosciences continues to provide evidence that sleep plays a role in the processes of learning and memory. There is less of a consensus, however, regarding the precise stages of memory development during which sleep is considered a requirement, simply favorable, or not important. This article begins with an overview of recent studies regarding sleep and learning, predominantly in the procedural memory domain, and is measured against our current understanding of the mechanisms that govern memory formation. Based on (...)
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  46.  53
    Matthew P. Spackman & David Miller (2008). Embodying Emotions: What Emotion Theorists Can Learn From Simulations of Emotions. [REVIEW] Minds and Machines 18 (3):357-372.
    Cognitively-oriented theories have dominated the recent history of the study of emotion. However, critics of this perspective suggest the role of the body in the experience of emotion is largely ignored by cognitive theorists. As an alternative to the cognitive perspective, critics are increasingly pointing to William James’ theory, which emphasized somatic aspects of emotions. This emerging emphasis on the embodiment of emotions is shared by those in the field of AI attempting to model human emotions. Behavior-based agents in AI (...)
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  47.  8
    Ehren L. Newman, Jeremy B. Caplan, Matthew P. Kirschen, Igor O. Korolev, Robert Sekuler & Michael J. Kahana (2007). Learning Your Way Around Town: How Virtual Taxicab Drivers Learn to Use Both Layout and Landmark Information. Cognition 104 (2):231-253.
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  48.  10
    Matthew P. Lomanno (2008). The Possibilities and Problems of Transhumanism. The National Catholic Bioethics Quarterly 8 (1):57-66.
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  49.  12
    Christopher H. Pearson & Matthew P. Schunke (2015). Reduction, Explanation, and the New Science of Religion. Sophia 54 (1):47-60.
    In this essay, we set out to survey and critically assess various attitudes and understandings of reductionism as it appears in discussions regarding the scientific study of religion. Our objective in the essay is twofold. First, we articulate what we will refer to as three ‘meta-interpretative’ frameworks, which summarize the distinct positions one can witness in response to the explanations coming out of research within the new science of religion. Second, and more importantly, we seek to demonstrate that under no (...)
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  50.  5
    Kevin Murnane, Matthew P. Phelps & Kenneth Malmberg (1999). Context-Dependent Recognition Memory: The ICE Theory. Journal of Experimental Psychology: General 128 (4):403.
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