Search results for 'Matthew William McKeon' (try it on Scholar)

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  1. Matthew William McKeon (2009). A Plea for Logical Objects. Synthese 167 (1):163 - 182.score: 870.0
    An account of validity that makes what is invalid conditional on how many individuals there are is what I call a conditional account of validity. Here I defend conditional accounts against a criticism derived from Etchemendy’s well-known criticism of the model-theoretic analysis of validity. The criticism is essentially that knowledge of the size of the universe is non-logical and so by making knowledge of the extension of validity depend on knowledge of how many individuals there are, conditional accounts fail to (...)
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  2. Matthew McKeon (1996). Logical Truth in Modal Logic. Pacific Philosophical Quarterly 77 (4):351-361.score: 450.0
    In this paper, I consider the criticism due to Hartry Field, John Pollack, William Hanson and James Hawthorne that the Kripkean requirement that a logical truth in modal logic be true at all possible worlds in _all quantified model structures is unmotivated and misses some logical truths. These authors do not see the basis for making the logical truth of a modal sentence turn on more than the model structure given by one reading of the modal operator(s) which occur (...)
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  3. Richard McKeon (1937). Book Review:The Early Philosophers of Greece. Matthew Thompson McClure, Richard Lattimore. [REVIEW] Ethics 47 (3):399-.score: 360.0
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  4. Matthew W. McKeon (2010). The Concept of Logical Consequence: An Introduction to Philosophical Logic. Peter Lang Pub..score: 240.0
    Introduction -- The concept of logical consequence -- Tarski's characterization of the common concept of logical consequence -- The logical consequence relation has a modal element -- The logical consequence relation is formal -- The logical consequence relation is A priori -- Logical and non-logical terminology -- The meanings of logical terms explained in terms of their semantic properties -- The meanings of logical terms explained in terms of their inferential properties -- Model-theoretic and deductive-theoretic conceptions of logic -- Linguistic (...)
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  5. Matthew McKeon, Logical Consequence, Philosophical Considerations. Internet Encyclopedia of Philosophy.score: 240.0
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  6. Matthew McKeon, Logical Consequence, Deductive-Theoretic Conceptions. Internet Encyclopedia of Philosophy.score: 240.0
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  7. Matthew McKeon (2004). On the Substitutional Characterization of First-Order Logical Truth. History and Philosophy of Logic 25 (3):205-224.score: 240.0
    I consider the well-known criticism of Quine's characterization of first-order logical truth that it expands the class of logical truths beyond what is sanctioned by the model-theoretic account. Briefly, I argue that at best the criticism is shallow and can be answered with slight alterations in Quine's account. At worse the criticism is defective because, in part, it is based on a misrepresentation of Quine. This serves not only to clarify Quine's position, but also to crystallize what is and what (...)
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  8. Matthew W. McKeon (2013). On the Rationale for Distinguishing Arguments From Explanations. Argumentation 27 (3):283-303.score: 240.0
    Even with the lack of consensus on the nature of an argument, the thesis that explanations and arguments are distinct is near orthodoxy in well-known critical thinking texts and in the more advanced argumentation literature. In this paper, I reconstruct two rationales for distinguishing arguments from explanations. According to one, arguments and explanations are essentially different things because they have different structures. According to the other, while some explanations and arguments may have the same structure, they are different things because (...)
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  9. Matthew Mckeon (1999). Bertrand Russell and Logical Truth. Philosophia 27 (3-4):541-553.score: 240.0
    I expose a tension in Bertrand Russell's, _Introduction to Mathematical Philosophy, between his account of logical truth and his view that logical truth is knowable without taking into account what the world is like. Russell makes the logical truth of a sentence turn on the actual truth of its second-order universal closure. But this results in making logical truth relative to the number of worldly individuals. I aim to use the tension in _Introduction to Mathematical Philosophy to classify the status (...)
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  10. Matthew McKeon (2012). Review of" The Tarskian Turn: Deflationism and Axiomatic Truth". [REVIEW] Essays in Philosophy 13 (2):19.score: 240.0
  11. Matthew McKeon (2006). Forall X: An Introduction to Formal Logic, Version 1.11. Teaching Philosophy 4:387-390.score: 240.0
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  12. Matthew McKeon (2006). Forall X. Teaching Philosophy 29 (4):387-390.score: 240.0
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  13. Matthew McKeon (2003). McGinn Colin. Logical Properties: Identity, Existence, Predication, Necessity, Truth. Clarendon Press, Oxford 2000, Vi+ 114 Pp. [REVIEW] Bulletin of Symbolic Logic 9 (1):39-42.score: 240.0
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  14. C. McGinn & Matthew McKeon (2003). REVIEWS-Logical Properties: Identity, Existence, Predication, Necessity, Truth. Bulletin of Symbolic Logic 9 (1):39-41.score: 240.0
    Identity, existence, predication, necessity, and truth are fundamental philosophical concerns. Colin McGinn treats them both philosophically and logically, aiming for maximum clarity and minimum pointless formalism. He contends that there are real logical properties that challenge naturalistic metaphysical outlooks. These concepts are not definable, though we can say a good deal about how they work. The aim of Logical Properties is to bring philosophy back to philosophical logic.
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  15. Matthew Mckeon (2004). Logic and Existential Commitment. Logique Et Analyse 47:195-214.score: 240.0
     
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  16. Matthew McKeon (2004). Review of “Tractatus Logico-Philosophicus”. [REVIEW] Essays in Philosophy 5 (2):24.score: 240.0
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  17. Richard McKeon (1998). Selected Writings of Richard Mckeon. University of Chicago Press.score: 210.0
    Richard McKeon enjoys an enviable reputation as an erudite historian of ideas and exegete of philosophic texts. However, the originality and scope of his achievement as a systematic philosopher are less widely known. In this ambitious three-volume edition, of which Philosophy, Science, and Culture is the first, a selection of McKeon's writings will be collected to showcase his distinctive approach to the analysis of discourse. Volume I covers philosophic theory through his writings on first philosophy (metaphysics) and the (...)
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  18. Richard Peter McKeon (1990). Freedom and History and Other Essays: An Introduction to the Thought of Richard Mckeon. University of Chicago Press.score: 210.0
    This volume of essays is an important introduction to the thought of one of the twentieth century's most significant yet underappreciated philosophers, Richard McKeon. The originator of philosophical pluralism, McKeon made extraordinary contributions to philosophy, to international relations, and to theory-formation in the communication arts, aesthetics, the organization of knowledge, and the practical sciences. This collection, which includes a philosophical autobiography as well as the out-of-print title essay "Freedom and History" and a previously unpublished essay on "Philosophic Semantics (...)
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  19. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.score: 192.0
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  20. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. 205.score: 180.0
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  21. Edgar Hill Duncan (1960). Book Review:The Ethical Idealism of Matthew Arnold: A Study of the Nature and Sources of His Moral and Religious Ideas. William Robbins. [REVIEW] Ethics 71 (1):60-.score: 120.0
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  22. Robert M. Stein (2013). Jocelyn Wogan-Browne and Thelma S. Fenster, Transs., “The Life of Saint Alban” by Matthew Paris. With “The Passion of Saint Alban,” by William of St. Albans, Trans. Thomas O'Donnell and Margaret Lamont, and “Studies of the Manuscript” by Christopher Baswell and Patricia Quinn. (Medieval and Renaissance Texts and Studies 342; The French of England Translation Series 2.) Tempe: Arizona Center for Medieval and Renaissance Studies, 2010. Pp. Xvi, 224 Plus Color Figures and Plates; Black-and-White Figures. $45. ISBN: 9780866983907.Tony Hunt, Ed., and Jane Bliss, Trans., “Cher Alme”: Texts of Anglo-Norman Piety. Introduction by Henrietta Leyser. (Medieval and Renaissance Texts and Studies 385; The French of England Translation Series, Occasional Publication Series, 1.) Tempe: Arizona Center for Medieval and Renaissance Studies, 2010. Pp. Xii, 445. $60. ISBN: 9780866984331. [REVIEW] Speculum 88 (4):1188-1191.score: 120.0
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  23. J. Mitscherling (2002). Selected Writings of Richard McKeon, Vol. 1: Philosophy, Science, and Culture. Edited by Zahava K. McKeon and William G. Swenson. [REVIEW] The European Legacy 7 (1):130-130.score: 120.0
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  24. Wayne Ouderkirk (2014). The Environment: Philosophy, Science, and Ethics by William P. Kabasenche, Michael O'Rourke, and Matthew H. Slater, Eds. [REVIEW] Environmental Ethics 36 (3):379-380.score: 120.0
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  25. Matthew Ratcliffe (2005). William James on Emotion and Intentionality. International Journal of Philosophical Studies 13 (2):179-202.score: 54.0
    William James's theory of emotion is often criticized for placing too much emphasis on bodily feelings and neglecting the cognitive aspects of emotion. This paper suggests that such criticisms are misplaced. Interpreting James's account of emotion in the light of his later philosophical writings, I argue that James does not emphasize bodily feelings at the expense of cognition. Rather, his view is that bodily feelings are part of the structure of intentionality. In reconceptualizing the relationship between cognition and affect, (...)
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  26. Jack DuVall (2014). Dream Things True: Nonviolent Movements as Applied Consciousness. Cosmos and History: The Journal of Natural and Social Philosophy 10 (1):106-117.score: 48.0
    Nonviolent movements have become a new form of human agency. Between 1900 and 2006, more than 100 such movements appeared, and more than half were successful in dissolving oppression or achieving people's rights. Movements self-organize to summon mass participation, develop cognitive unity in the midst of dissension, and build resilient force on the content of shared beliefs. Some movements may even be a new venue for consciousness that "grows to something of great constancy" as Shakespeare said about "minds transfigured so (...)
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  27. Matthew Crippen (2010). William James on Belief: Turning Darwinism Against Empiricistic Skepticism. Transactions of the Charles S. Peirce Society 46 (3):477-502.score: 42.0
    William James is remembered for challenging empiricistic skepticism by expounding a more encompassing "radical empiricism." Strangely, he is not much noted for applying the same strategy to Darwinism, yet this is what he does. He extends the thinking by which Darwinism holds that independent factors are responsible for generating and selecting variations. He assimilates it into his investigations of mind. With its aid, he brokers a concept of consciousness as a "selecting agency" that forms a cornerstone in his philosophy, (...)
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  28. Richard H. Hagman (1981). Book Review:The Cultural Critics: From Matthew Arnold to Raymond Williams. Lesley Johnson. [REVIEW] Ethics 91 (2):321-.score: 40.0
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  29. Brian Orend (1999). Howard Williams, David Sullivan and Gwynn Matthews, Francis Fukuyama and The End of History Reviewed By. Philosophy in Review 19 (4):297-298.score: 40.0
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  30. Matthew Chrisman (2007). Review of William P. Alston's Beyond Justification. [REVIEW] International Journal of Philosophical Studies 15 (2).score: 36.0
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  31. Matthew Kennedy (2009). Review of William Fish, Perception, Hallucination, and Illusion. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).score: 36.0
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  32. Matthew Corrigan (1969). Metaphor in William Blake: A Negative View. Journal of Aesthetics and Art Criticism 28 (2):187-199.score: 36.0
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  33. Matthew S. May (forthcoming). Orator-Machine: Autonomist Marxism and William D. "Big Bill" Haywood's Cooper Union Address. Philosophy and Rhetoric 45 (4):429-451.score: 36.0
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  34. Matthew Stephens (2003). Harvey Cormier, The Truth is What Works: William James, Pragmatism, and the Seed of Death Reviewed By. Philosophy in Review 23 (1):7-9.score: 36.0
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  35. Matthew Wright (2004). E. Csapo, M. C. Miller (Edd.): Poetry, Theory, Praxis. The Social Life of Myth, Word and Image in Ancient Greece. Essays in Honour of William J. Slater . Pp. Xiv + 266, Ills. Oxford: Oxbow Books, 2003. Cased, £40. ISBN: 1-84217-101-. [REVIEW] The Classical Review 54 (02):564-.score: 36.0
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  36. Matthew Abraham, Matthew C. Ally, Joseph Catalano, Thomas Flynn, Lewis Gordon, Leonard Harris, Martin Beck Matustik, Constance Mui, Julien Murphy, Ronald Santoni, Sally Scholz, Calvin Schrag & Shane Wahl (2013). Revolutionary Hope: Essays in Honor of William L. Mcbride. Lexington Books.score: 36.0
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  37. Roger Ariew, Donald Cress, David Brakke, Michael L. Satlow, Steven Weitzman, Gunnar Broberg, Nils Roll-Hansen, S. Clark Buckner, Matthew Statler & Peter M. Candler Jr (2006). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Abraham, William J. Crossing the Threshold of Divine Revelation. Grand Rapids: Eerdmans, 2006. Pp. Xiv+ 198. Paper $20.00, ISBN: 0802829589. [REVIEW] American Catholic Philosophical Quarterly 80 (2).score: 36.0
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  38. Michael Brodrick, Clara Fischer, Matthew J. Brown, David W. Agler, Brian G. Henning, Albert D. Spalding Jr, James Campbell & John J. McDermott (2011). 10. Emerson and Thoreau: Figures of Friendship, Ed. John T. Lysaker and William Rossi Emerson and Thoreau: Figures of Friendship, Ed. John T. Lysaker and William Rossi (Pp. 91-95). [REVIEW] The Pluralist 6 (2).score: 36.0
     
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  39. William Kapelle (2000). Matthew Strickland, War and Chivalry: The Conduct and Perception of War in England and Normandy, 1066–1217. Cambridge, Eng.: Cambridge University Press, 1996. Pp. Xxv, 387; 3 Maps and 17 Black-and-White Illustrations. $69.95. [REVIEW] Speculum 75 (4):989-991.score: 36.0
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  40. Valerie Malhotra Bentz, William Hamrick & Mary Beth Morrissey (2010). Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar (Eds.), Alfred Schutz and His Intellectual Partners; Sandra P. Thomas and Howard R. Pollio, Listening to Patients, A Phenomenological Approach to Nursing Research and Practice; Matthew Ratcliffe, Rethinking Commonsense Psychology: A Critique of Folk Psychology, Theory of Mind and Simulation. [REVIEW] Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 2:204-226.score: 36.0
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  41. Matthew C. Menges (1952). The Concept of Univocity Regarding the Predication of God and Creature According to William Ockham. St. Bonaventure, N.Y.,Franciscan Institute.score: 36.0
     
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  42. Matthew Stephens (2001). Richard M. Gale, The Divided Self of William James Reviewed By. Philosophy in Review 21 (2):113-115.score: 36.0
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  43. William B. Warner (forthcoming). Taking Dialectic with a Grain of Salt: A Reply to McKeon. Diacritics.score: 36.0
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  44. William H. Willimon (forthcoming). Matthew 5:43–48. Interpretation 57 (1):61-63.score: 36.0
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  45. Matthew William Maguire (2006). The Conversion of Imagination: From Pascal Through Rousseau to Tocqueville. Harvard University Press.score: 28.0
    Pascal, turning Augustinianism inside out, radically expanded the powers of imagination implicit in the work of Montaigne and Descartes, and made imagination ...
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  46. Jaime Nubiola (2000). Ludwig Wittgenstein and William James. Streams of William James 2 (3):2-4.score: 27.0
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece together some of the (...)
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  47. Jaime Nubiola (2001). William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández. Streams of William James 3 (2):10-11.score: 27.0
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
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  48. Jaime Nubiola (1999). Jorge Luis Borges and William James. Streams of William James 1 (3):7.score: 27.0
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  49. G. William Barnard (2005). Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.score: 27.0
  50. Ruth Anna Putnam (ed.) (1997). The Cambridge Companion to William James. Cambridge University Press.score: 27.0
    William James (1842-1910) was both a philosopher and a psychologist, nowadays most closely associated with the pragmatic theory of truth. The essays in this Companion deal with the full range of his thought as well as other issues, including technical philosophical issues, religious speculation, moral philosophy and political controversies of his time. The relationship between James and other philosophers of his time, as well as his brother Henry, are also examined. By placing James in his intellectual landscape the volume (...)
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