Search results for 'Matthew Wilson Smith' (try it on Scholar)

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  1. C. L. Hart, I. J. Deary, G. Davey Smith, M. N. Upton, L. J. Whalley, J. M. Starr, D. J. Hole, V. Wilson & G. C. M. Watt (2005). Childhood IQ of Parents Related to Characteristics of Their Offspring: Linking the Scottish Mental Survey 1932 to the Midspan Family Study. Journal of Biosocial Science 37 (5):623.
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  2. George Wilson, E. Lepore & B. C. Smith (2006). Rule-Following, Meaning and Normativity. In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press
     
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  3.  20
    Kenneth G. Wilson, George E. Smith, Constance K. Barsky & Stanislaw D. Glazek (2010). Could Testing of the Laws of Physics Ever BE Complete? In Harald Fritzsch & K. K. Phua (eds.), Proceedings of the Conference in Honour of Murray Gell-Mann's 80th Birthday. World Scientific
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  4.  11
    Richard Arthur, Christia Mercer, Justin Smith & Catherine Wilson (1997). Kontinuitaet Und Mechanismus. The Leibniz Review 7:25-64.
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  5.  18
    John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.
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  6.  4
    Rebecca A. Martusewicz, Pamela K. Smith, Sandra Spickard Prettyman, Chloe Wilson, Joe Bishop, Jeff Edmundson, Kelly Young, Steven Mackie, Richard Brosio & Abraham DeLeon (2013). Editorial Board EOV. Educational Studies 49 (6).
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  7.  2
    K. J. M. Smith & William Wilson (1993). Impaired Voluntariness and Criminal Responsibility: Reworking Hart's Theory of Excuses-the English Judicial Response. Oxford Journal of Legal Studies 13 (1):69-98.
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  8. Richard Arthur, Christia Mercer, Justin Smith & Catherine Wilson (1997). Kontinuität und Mechanismus. Leibniz Society Review 7:25-64.
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  9. Matthew Arnold, Peter Smith & Geoffrey Summerfield (1969). Matthew Arnold and the Education of the New Order a Selection of Arnold's Writings on Education; [Edited] with an Introduction and Notes by Peter Smith and Geoffrey Summerfield. Cambridge University Press.
     
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  10.  19
    Matthew Wilson Smith (2007). The Total Work of Art: From Bayreuth to Cyberspace. Routledge.
    Total work of art in an age of mechanical reproduction -- Total stage: Wagner's festspielhaus -- Total machine: the Bauhaus theatre -- Total montage: Brecht's reply to Wagner -- Total state: Riefenstahl's triumph of the will -- Total world: Disney's theme parks -- Total vacuum: Warhol's performances -- Total immersion: cyberspace.
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  11.  12
    David Wilson & William Dixon (2006). Das Adam Smith Problem. Journal of Critical Realism 5 (2):251-272.
    _ Source: _Volume 5, Issue 2, pp 251 - 272 The old _Das Adam Smith Problem_ is no longer tenable. Few today believe that Smith postulates two contradictory principles of human action: one in the _Wealth of Nations_ and another in the _Theory of Moral Sentiments_. Nevertheless, an Adam Smith problem of sorts endures: there is still no widely agreed version of what it is that links these two texts, aside from their common author; no widely agreed (...)
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  12.  4
    David Wilson & William Dixon (2006). Das Adam Smith Problem_ - _A Critical Realist Perspective. Journal of Critical Realism 5 (2):251-272.
    _ Source: _Volume 5, Issue 2, pp 251 - 272 The old _Das Adam Smith Problem_ is no longer tenable. Few today believe that Smith postulates two contradictory principles of human action: one in the _Wealth of Nations_ and another in the _Theory of Moral Sentiments_. Nevertheless, an Adam Smith problem of sorts endures: there is still no widely agreed version of what it is that links these two texts, aside from their common author; no widely agreed (...)
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  13.  4
    Terri S. Wilson & Matthew A. Ryg (2015). Becoming Autonomous: Nonideal Theory and Educational Autonomy. Educational Theory 65 (2):127-150.
    Autonomy operates as a key term in debates about the rights of families to choose distinct approaches to education. Yet, what autonomy means is often complicated by the actual circumstances and contexts of schools, families, and children. In this essay, Terri S. Wilson and Matthew A. Ryg focus on the challenges involved in translating an ideal of educational autonomy into the “nonideal” contexts and circumstances that surround families' choices. Drawing on the methodological insights of Elizabeth Anderson and John (...)
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  14.  18
    Matthew Smith (2009). Viktor Mayer-Schönberger, Delete: The Virtue of Forgetting in the Digital Age. [REVIEW] Identity in the Information Society 2 (3):369-373.
    Viktor Mayer-Schönberger, Delete: the virtue of forgetting in the digital age Content Type Journal Article DOI 10.1007/s12394-010-0039-x Authors Matthew L. span class=’Hi’ > Smith /span > , International Development Research Centre Ottawa Canada Journal Identity in the Information Society Online ISSN 1876-0678 Journal Volume Volume 2 Journal Issue Volume 2, Number 3.
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  15.  23
    Elliott Sober & David Sloan Wilson (2002). Perspectives and Parameterizations Commentary on Benjamin Kerr and Peter Godfrey-Smith's ``Individualist and Multi-Level Perspectives on Selection in Structured Populations''. Biology and Philosophy 17 (4):529-537.
    We have two main objections to Kerr and Godfrey-Smith's (2002) meticulous analysis. First, they misunderstand the position we took in Unto Others – we do not claim that individual-level statements about the evolution of altruism are always unexplanatory and always fail to capture causal relationships. Second, Kerr and Godfrey-Smith characterize the individual and the multi-level perspectives in terms of different sets of parameters. In particular, they do not allow the multi-level perspective to use the individual fitness parameters i (...)
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  16.  14
    David Wilson & William Dixon (2009). Sentimentality, Communicative Action and the Social Self: Adam Smith Meets Jürgen Habermas. History of the Human Sciences 22 (3):75-99.
    There is a long and tortuous history of misinterpreting Smithian social theory. After rehearsing that history we offer here a way of understanding Smith that, unlike much of recent revisionist Smith scholarship, does not further add to this confusion. Our proposal is to understand the relation between moral and economic behaviour in Smith as analogous to the way in which Habermas makes strategic (and normatively oriented) behaviour parasitic on a more basic communicative competence. Given this analogy, it (...)
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  17.  30
    David Wilson & William Dixon (2011). Das Adam Smith Problem - A Critical Realist Perspective. Journal of Critical Realism 5 (2):251-272.
    The old Das Adam Smith Problem is no longer tenable. Few today believe that Smith postulates two contradictory principles of human action: one in the Wealth of Nations and another in the Theory of Moral Sentiments . Nevertheless, an Adam Smith problem of sorts endures: there is still no widely agreed version of what it is that links these two texts, aside from their common author; no widely agreed version of how, if at all, Smith's postulation (...)
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  18.  5
    Robert H. Smith (1992). Matthew's Message for Insiders Charisma and Commandment in a First-Century Community. Interpretation 46 (3):229-239.
    At a time rife with competing views about what it means to be a Christian, Matthew rewrote the story of Jesus to combat militant Christian pneumatics who were fomenting strife in his community and leading God's people astray.
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  19. David Wilson & William Dixon (2006). Das Adam Smith Problem - A Critical Realist Perspective. [REVIEW] Journal of Critical Realism 5 (2):251-272.
    The old Das Adam Smith Problem is no longer tenable. Few today believe that Smith postulates two contradictory principles of human action: one in the Wealth of Nations and another in the Theory of Moral Sentiments . Nevertheless, an Adam Smith problem of sorts endures: there is still no widely agreed version of what it is that links these two texts, aside from their common author; no widely agreed version of how, if at all, Smith's postulation (...)
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  20.  15
    D. C. Matthew (2008). Michael Smith and Moral Motivation: How Good Are Ostensibly Good People? [REVIEW] Journal of Value Inquiry 42 (4):519-531.
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  21.  2
    Lesley Smith (2006). Kevin Madigan, Olivi and the Interpretation of Matthew in the High Middle Ages. Notre Dame, Ind.: University of Notre Dame Press, 2003. Pp. Xv, 224; Tables. $47.50 (Cloth); $27.50 (Paper). [REVIEW] Speculum 81 (3):886-887.
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  22. Leslie J. Francis & Greg Smith (2013). Reading and Proclaiming the Birth Narratives From Luke and Matthew: A Study in Empirical Theology Amongst Curates and Their Training Incumbents Employing the SIFT Method. Hts Theological Studies 69 (1):01-13.
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  23. D. C. Matthew (2008). Michael Smith and Moral Motivation: How Good Are Ostensibly Good People? Journal of Value Inquiry 42 (4):519-531.
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  24. Marquard Smith (2006). James Gillingham, Aimee Mullins, and Matthew Barney1. In Lennard J. Davis (ed.), The Disability Studies Reader. Psychology Press 309.
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  25. P. Smith (1977). WILSON, D. "Presuppositions and Non-Truth-Conditional Semantics". [REVIEW] Mind 86:627.
     
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  26.  12
    James L. McClelland, Matthew M. Botvinick, David C. Noelle, David C. Plaut, Timothy T. Rogers, Mark S. Seidenberg & Linda B. Smith (2010). Letting Structure Emerge: Connectionist and Dynamical Systems Approaches to Cognition. Trends in Cognitive Sciences 14 (8):348-356.
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  27.  11
    Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) (2013). The Oxford Handbook of Adam Smith. Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine (...)
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  28. Robert A. Wilson, Matthew J. Barker & Ingo Brigandt (2007). When Traditional Essentialism Fails. Philosophical Topics 35 (1-2):189-215.
    Essentialism is widely regarded as a mistaken view of biological kinds, such as species. After recounting why (sections 2-3), we provide a brief survey of the chief responses to the “death of essentialism” in the philosophy of biology (section 4). We then develop one of these responses, the claim that biological kinds are homeostatic property clusters (sections 5-6) illustrating this view with several novel examples (section 7). Although this view was first expressed 20 years ago, and has received recent discussion (...)
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  29.  29
    Robert A. Wilson & Matthew J. Barker, The Biological Notion of Individual. Stanford Encyclopedia of Philosophy.
    Individuals are a prominent part of the biological world. Although biologists and philosophers of biology draw freely on the concept of an individual in articulating both widely accepted and more controversial claims, there has been little explicit work devoted to the biological notion of an individual itself. How should we think about biological individuals? What are the roles that biological individuals play in processes such as natural selection (are genes and groups also units of selection?), speciation (are species individuals?), and (...)
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  30.  14
    Matthew Noah Smith (forthcoming). One Dogma of Philosophy of Action. Philosophical Studies:1-18.
    An oft-rehearsed objection to the claim that an intention can give one reasons is that if an intention could give us reasons that would allow an agent to bootstrap herself into having a reason where she previously lacked one. Such bootstrapping is utterly implausible. So, intentions to φ cannot be reasons to φ. Call this the bootstrapping objection against intentions being reasons. This essay considers four separate interpretations of this argument and finds they all fail to establish that (...)
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  31. Matthew J. Barker & Robert A. Wilson (2010). Cohesion, Gene Flow, and the Nature of Species. Journal of Philosophy 107 (2):59-77.
    A far-reaching and influential view in evolutionary biology claims that species are cohesive units held together by gene flow. Biologists have recognized empirical problems facing this view; after sharpening the expression of the view, we present novel conceptual problems for it. At the heart of these problems is a distinction between two importantly different concepts of cohesion, what we call integrative and response cohesion. Acknowledging the distinction problematizes both the explanandum of species cohesion and the explanans of gene flow that (...)
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  32.  58
    Matthew Smith (2010). Reliance. Noûs 44 (1):135 - 157.
    A version of this paper is forthcoming in Nous.
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  33.  21
    Matthew Noah Smith (2010). Practical Imagination and its Limits. Philosophers' Imprint 10 (3):1-20.
    It is common to talk about options, where an option is a course of action an agent can take. A course of action, in turn, is that which can be the object of intention. It has not often been noticed in the literature, though, that there are two ways to understand what makes something an option: first, an option just is some course of action physically open (or, to be maximally liberal, logically open) to an agent; second, an option just (...)
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  34.  3
    Matthew Spike, Kevin Stadler, Simon Kirby & Kenny Smith (2016). Minimal Requirements for the Emergence of Learned Signaling. Cognitive Science 40 (3):n/a-n/a.
    The emergence of signaling systems has been observed in numerous experimental and real-world contexts, but there is no consensus on which shared mechanisms underlie such phenomena. A number of explanatory mechanisms have been proposed within several disciplines, all of which have been instantiated as credible working models. However, they are usually framed as being mutually incompatible. Using an exemplar-based framework, we replicate these models in a minimal configuration which allows us to directly compare them. This reveals that the development of (...)
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  35. Andrew Hamilton, Nathan Smith & Matthew Haber (2009). Social Insects and the Individuality Thesis: Cohesion and the Colony as a Selectable Individual. In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard
  36.  61
    Matthew Noah Smith (2013). The Importance of What They Care About. Philosophical Studies 165 (2):297-314.
    Many forms of contemporary morality treat the individual as the fundamental unit of moral importance. Perhaps the most striking example of this moral vision of the individual is the contemporary global human rights regime, which treats the individual as, for all intents and purposes, sacrosanct. This essay attempts to explore one feature of this contemporary understanding of the moral status of the individual, namely the moral significance of a subject’s actual affective states, and in particular her cares and commitments. I (...)
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  37.  1
    Warren Smith & Matthew Higgins (2000). Cause-Related Marketing: Ethics and the Ecstatic. Business and Society 39 (3):304-322.
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  38.  65
    Matthew Smith (2012). Book Review: Understanding Autism: Parents, Doctors, and the History of a Disorder. [REVIEW] History of the Human Sciences 25 (3):154-159.
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  39.  7
    Stephen M. Smith, Diego Vidaurre, Christian F. Beckmann, Matthew F. Glasser, Mark Jenkinson, Karla L. Miller, Thomas E. Nichols, Emma C. Robinson, Gholamreza Salimi-Khorshidi & Mark W. Woolrich (2013). Functional Connectomics From Resting-State fMRI. Trends in Cognitive Sciences 17 (12):666-682.
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  40.  8
    Matthew Noah Smith (2006). The Law as a Social Practice: Are Shared Activities at the Foundations of Law? Legal Theory 12 (3):265-292.
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  41.  4
    Matthew W. Keefer, Sara E. Wilson, Harry Dankowicz & Michael C. Loui (2013). The Importance of Formative Assessment in Science and Engineering Ethics Education: Some Evidence and Practical Advice. Science and Engineering Ethics (1):1-12.
    Recent research in ethics education shows a potentially problematic variation in content, curricular materials, and instruction. While ethics instruction is now widespread, studies have identified significant variation in both the goals and methods of ethics education, leaving researchers to conclude that many approaches may be inappropriately paired with goals that are unachievable. This paper speaks to these concerns by demonstrating the importance of aligning classroom-based assessments to clear ethical learning objectives in order to help students and instructors track their progress (...)
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  42. Patricia Smith Churchland, Rick Grush, Rob Wilson & Frank Keil, Computation and the Brain.
    Two very different insights motivate characterizing the brain as a computer. One depends on mathematical theory that defines computability in a highly abstract sense. Here the foundational idea is that of a Turing machine. Not an actual machine, the Turing machine is really a conceptual way of making the point that any well-defined function could be executed, step by step, according to simple 'if-you-are-in-state-P-and-have-input-Q-then-do-R' rules, given enough time (maybe infinite time) [see COMPUTATION]. Insofar as the brain is a device whose (...)
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  43.  31
    Leo Obrst, Patrick Cassidy, Steve Ray, Barry Smith, Dagobert Soergel, Matthew West & Peter Yim (2006). The 2006 Upper Ontology Summit Joint Communiqué. Applied Ontology 1 (2):203-211.
    On March 14-15, 2006, at the US National Institute of Standards and Technology (NIST) in Gaithersburg, MD there took place the first Upper Ontology Summit (UOS). This was a convening of custodians of several prominent upper ontologies, key technology participants, and interested other parties, with the purpose of finding a means to relate the different ontologies to each other. The result is reflected in a joint communiqué, directed to the larger ontology community and the general public, and expressing a joint (...)
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  44.  10
    Tina Pietsch, John Wilson & Matthew McDonald (2010). Ontological Insecurity: A Guiding Framework for Borderline Personality Disorder. Journal of Phenomenological Psychology 41 (1):85-105.
    The purpose of this inquiry is to explore the experience of Borderline Personality Disorder with the aim of developing a more liberating approach to its diagnosis and treatment. Eight participants diagnosed with Borderline Personality Disorder were recruited from a psychiatric hospital operated by the Surrey and Borders NHS Trust and an outpatient daycentre based in London, United Kingdom. A narrative approach to methodology was employed to collect and analyse the participants’ life-stories. Themes to emerge from the participant’s narratives (...)
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  45.  18
    Matthew Noah Smith (2014). Dignity, Rank, and Rights By Jeremy Waldron. Analysis 74 (4):740-743.
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  46.  25
    Matthew Noah Smith (2006). The Law as a Social Practice. Legal Theory 12 (3):265-292.
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  47.  47
    Matthew Noah Smith (2013). Political Obligation and the Self1. Philosophy and Phenomenological Research 86 (2):347-375.
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  48. Matthew Lipman, Ann Margaret Sharp & Theresa L. Smith (1981). Pixie.
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  49.  21
    Werner Ceusters, Barry Smith & James Matthew Fielding (2004). LinkSuite™: Software Tools for Formally Robust Ontology-Based Data and Information Integration. In Proceedings of DILS 2004 (Data Integration in the Life Sciences), (Lecture Notes in Bioinformatics, 2994). Springer
    The integration of information resources in the life sciences is one of the most challenging problems facing bioinformatics today. We describe how Language and Computing nv, originally a developer of ontology-based natural language understanding systems for the healthcare domain, is developing a framework for the integration of structured data with unstructured information contained in natural language texts. L&C’s LinkSuite™ combines the flexibility of a modular software architecture with an ontology based on rigorous philosophical and logical principles that is (...)
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  50.  52
    Matthew Noah Smith (2008). Terrorism, Shared Rules and Trust. Journal of Political Philosophy 16 (2):201–219.
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