Search results for 'Matthias Kayß' (try it on Scholar)

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  1.  6
    Susanne Boshammer, Matthias Kayss, Christa Runtenberg & Johann S. Ach (1998). Discussing Hugo: The German Debate on the Ethical Implications of the Human Genome Project. Journal of Medicine and Philosophy 23 (3):324 – 333.
    The current German criticism of HUGO centers around the term ‘human dignity’; consenquentialist and autonomy-based arguments are used. The debate culminates in questioning the integrity of bioethics as a scholarly discipline and has created a heterogeneous coalition of disparate political and social groups that oppose any research that would facilitate genetic pre-selection of human characteristics.
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  2.  58
    Andreas Matthias (2004). The Responsibility Gap: Ascribing Responsibility for the Actions of Learning Automata. [REVIEW] Ethics and Information Technology 6 (3):175-183.
    Traditionally, the manufacturer/operator of a machine is held (morally and legally) responsible for the consequences of its operation. Autonomous, learning machines, based on neural networks, genetic algorithms and agent architectures, create a new situation, where the manufacturer/operator of the machine is in principle not capable of predicting the future machine behaviour any more, and thus cannot be held morally responsible or liable for it. The society must decide between not using this kind of machine any more (which is not a (...)
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  3.  13
    Risse Matthias & Wollner Gabriel (2013). Critical Notice of Aaron James, Fairness in Practice: A Social Contract for a Global Economy. Canadian Journal of Philosophy 43 (3):382-401.
    (2013). Critical notice of Aaron James, Fairness in Practice: A Social Contract for a Global Economy. Canadian Journal of Philosophy: Vol. 43, No. 3, pp. 382-401.
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  4. Schirn Matthias (1999). Sobre la teoría fregeana de las oraciones no extensoriales. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 14 (34):131-156.
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  5.  2
    Kaiser Matthias (1997). The Precautionary Principle and its Implications for Science"-Introduction. Foundations of Science 2 (2).
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  6.  1
    Yu Jun, Guo Fei, Ebert P. A. Matthias & Malfertheiner Peter (1999). Expression of Inducible Nitric Oxide Synthase in Human Gastric Cancer. Corpus 1:24.
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  7. Lutz Matthias (2008). Berichte und diskussionen schwerpunktthema: Neuere aspekte der philosophie Des geistes. Philosophisches Jahrbuch 115 (1-2):372.
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  8. Kliegel Matthias (2000). Does the Brain Make the Person? Anthropological Remarks on the Ethics of Human Brain Research: A Theologian's Perspective. Ethik in der Medizin 12 (2).
     
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  9. Diana C. J. Matthias (1987). Education and the University Museum. Journal of Aesthetic Education 21 (3):83.
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  10. Fritsch Matthias (2006). Equal Consideration of All–an Aporetic Project? Philosophy and Social Criticism 32 (3).
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  11. Kettner Matthias & May Arnd (2002). Ethik-komitees in kliniken-bestandsaufnahme und zukunftsperspektiven. Ethik in der Medizin 14 (4).
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  12. Gerner Matthias (2007). The Exhaustion Particles in the Yi Group: A Unified Approach to All, the Completive and the Superlative. Journal of Semantics 24 (1).
     
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  13.  30
    Mark Alfano (2016). Christoph Luetge, Hannes Rusch, & Matthias Uhl , Experimental Ethics: Toward an Empirical Moral Philosophy. Ethical Theory and Moral Practice:1-4.
    It would be unkind but not inaccurate to say that most experimental philosophy is just psychology with worse methods and better theories. In Experimental Ethics: Towards an Empirical Moral Philosophy, Christoph Luetge, Hannes Rusch, and Matthias Uhl set out to make this comparison less invidious and more flattering. Their book has 16 chapters, organized into five sections and bookended by the editors’ own introduction and prospectus. Contributors hail from four countries (Germany, USA, Spain, and the United Kingdom) and five (...)
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  14.  2
    Matthew Kuhner (2016). A Luminous and Splendid Truth: On the Mystery of Predestination in Matthias Scheeben. Heythrop Journal 57 (5).
    Matthias Joseph Scheeben has been described as one of the greatest and least read theologians of the modern era. This article provides an overview of his theology of predestination, which remains a significant but little-studied aspect of his thought. Section I offers a general sketch of Scheeben's theology of predestination, employing the chapter on this topic in The Mysteries of Christianity as a primary source. Section II takes a deeper look at Scheeben's theology of predestination through an engagement with (...)
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  15.  2
    Matthew Kuhner (2016). A Luminous and Splendid Truth: On the Mystery of Predestination in Matthias Scheeben. Heythrop Journal 57 (5).
    Matthias Joseph Scheeben has been described as one of the greatest and least read theologians of the modern era. This article provides an overview of his theology of predestination, which remains a significant but little-studied aspect of his thought. Section I offers a general sketch of Scheeben's theology of predestination, employing the chapter on this topic in The Mysteries of Christianity as a primary source. Section II takes a deeper look at Scheeben's theology of predestination through an engagement with (...)
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  16.  4
    Regina Schidel & Matthias Neuber (2011). Matthias Koßler (Hg.)-Musik als Wille und Welt. Schopenhauers Philosophie der Musik. Philosophischer Literaturanzeiger 64 (4):349.
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  17.  3
    Marco Giovanelli (2014). Matthias Neuber: Die Grenzen des Revisionismus: Schlick, Cassirer Und Das Raumproblem. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (2):393-401.
    Matthias Neuber’s book represents an important contribution to the relatively young discipline of the History of Philosophy of Science. Starting roughly in the 1980s, increasing attention has been devoted not only to the relationship between philosophy and the history of science, but to an accurate historical reconstruction of earlier projects within philosophy of science. One of the most outstanding results of these investigations has probably been the radical reshaping of the rather caricatural image of logical empiricism—for better or worse (...)
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  18.  3
    Vasil Gluchman (2013). Pious Aspects in the Ethical and Moral Views of Matthias Bel. History of European Ideas 39 (6):776-790.
    Summary The author of the paper studies the ethical views of Matthias Bel expressed in his Preface to Johann Arndt's treatise and in Davidian-Solomonian Ethics, which contain a critique of false Christianity and ancient (especially Aristotle's) ethics. Bel refuses any philosophical ethics based on human nature, since man, in his very essence, is sinful and vicious. This leads to the general moral downfall of the young and mankind. He only recognises ethics whose source and the highest good is God. (...)
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  19. F. Matthias Alexander (1974). The Resurrection of the Body: The Essential Writings of F. Matthias Alexander. Distributed in the U.S. By Random House.
     
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  20. Matthias Grundmann (2000). Wolfgang Edelstein Matthias Grundmann Alexandra Mies. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum 348.
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  21. Matthias Koßler (1992). Matthias Koßler, Substantielles Wissen und subjektives Handeln. Dargestellt in einem Vergleich von Hegel und Schopenhauer. [REVIEW] Schopenhauer Jahrbuch:167-172.
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  22. Matthias Schirn (1974). Sprachhandlung, Existenz, Wahrheit Hauptthemen der Sprachanalytischen Philosophie. Hrsg. Von Matthias Schirn. Monograph Collection (Matt - Pseudo).
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  23. Matthias Wille (2014). Matthias Neuber: Die Grenzen des Revisionismus. Schlick, Cassirer und das ‚Raumproblem‘. Philosophischer Literaturanzeiger 67 (2):124-129.
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  24. Matthias Wunsch & Steffen Kluck (2015). Matthias Wunsch: Fragen nach dem Menschen. Philosophische Anthropologie, Daseinsontologie und Kulturphilosophie. Philosophischer Literaturanzeiger 68 (1):033-038.
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  25. Thomas D. Senor (2002). Review of Matthias Steup (Ed.), Knowledge, Truth, and Duty: Essays on Epistemic Justification, Responsibility, and Virtue. [REVIEW] Notre Dame Philosophical Reviews 2002 (3).
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  26.  42
    A. R. J. Fisher (2013). Personal Identity: Complex or Simple? Gasser Georg and Stefan Matthias, Eds. Cambridge University Press, 2012. XI + 259 Pp. $95 (Hardback). [REVIEW] Dialogue 52 (4):1-3.
  27.  60
    Thomas Mormann (2014). Matthias Neuber: Die Grenzen des Revisionismus: Schlick, Cassirer und das "Raumproblem". [REVIEW] Zeitschrift für Philosophische Forschung 68 (1):127-131.
  28.  4
    Mark Alfano (forthcoming). Christoph Luetge, Hannes Rusch, & Matthias Uhl , Experimental Ethics: Toward an Empirical Moral Philosophy. Ethical Theory and Moral Practice:1-4.
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  29.  51
    Bernward Joerges (1996). Stadt Und Film. Versuche Zu Einer 'Visuellen Soziologie' Herausgegeben von Matthias Horwitz, Bernward Joerges Und Jörg Potthast MIT Beiträgen von B. Joerges, D. Kress, A. Krämer, D. Naegler Und J. Potthast. In Bernward Joerges, Jörg Potthast & Mathias Horowitz (eds.), WZB Discussion Papers. WZB
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  30.  31
    Mihretu P. Guta (2014). A Review of Personal Identity: Complex or Simple? Edited by Georg Gasser and Matthias Stefan. Analysis 74 (2):356-357.
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  31.  8
    Samantha Brennan, Tracy Isaacs, Michael Milde, Derek R. Brookes, Laurie Calhoun & Kans Lawrence (1999). David J. Blacker, Dying to Teach: The Educator's Search for Immortality. New York: Teachers College Press, 1997, 133 Pp.(Indexed). ISBN 0-8077-3592-2, $39.00 (Hb). James Bohman and Matthias Lutz-Bachmann, Perpetual Peace. Cambridge, Mass.: The MIT Press, 1997, 258 Pp.(Indexed). ISBN 0-262-52235-7. [REVIEW] Journal of Value Inquiry 33:135-139.
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  32.  44
    John Norton, Is There an Independent Principle of Causality in Physics? A Comment on Matthias Frisch, 'Causal Reasoning in Physics.'.
    Earlier version on philsci-archive.pitt.edu; latest version.
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  33.  6
    Sam Buss (2015). Book Review: Matthias Baaz and Alexander Leitsch, Methods of Cut-Elimination. [REVIEW] Studia Logica 103 (3):663-667.
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  34.  6
    Friedrich W. Horn (2008). Max Küchler/Karl Matthias Schmidt (Hg.): Texte – Fakten – Artefakte. Beiträge zur Bedeutung der Archäologie für die neutestamentliche Forschung. Zeitschrift für Religions- Und Geistesgeschichte 60 (2):183-184.
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  35.  1
    R. H. Stoothoff (1982). Schirn Matthias. Einige Bemerkungen Zum Zusammenhang von Logik, Mathematik Und Sprachphilosophie Bei Frege. Studicn Zu Frege, Volume I, Logik Und Philosophie der Mathematik , Edited by Schirn Matthias, Problemata, No. 42, Frommann-Holzboog, Stuttgart and Bad Cannstatt 1976, Pp. 13–26.Sluga Hans D.. Frege as a Rationalist. Studicn Zu Frege, Volume I, Logik Und Philosophie der Mathematik , Edited by Schirn Matthias, Problemata, No. 42, Frommann-Holzboog, Stuttgart and Bad Cannstatt 1976, Pp. 27–47.Veraart Albert. Geschichte des Wissenschaftlichen Nachlasses Gottlob Freges Und Seiner Edition. MIT Einem Katalog des Urspriinglichen Bestands der Nachgelassenen Schriften Freges. Studicn Zu Frege, Volume I, Logik Und Philosophie der Mathematik , Edited by Schirn Matthias, Problemata, No. 42, Frommann-Holzboog, Stuttgart and Bad Cannstatt 1976, Pp. 49–106.Dudman Victor H.. From Boole to Frege. Studicn Zu Frege, Volume I, Logik Und Philosophie der Mathematik , Edited by Schirn Matthias, Problema. [REVIEW] Journal of Symbolic Logic 47 (1):226-229.
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  36.  2
    Bernhard Maier (2015). Matthias Egeler, Celtic Influences in Germanic Religion. A Survey. Klio 97 (2):782-784.
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  37.  7
    Ernst Luther (2005). Matthias Krisor (2005) Aufgehoben in der Gemeinde. Entwicklung und Verankerung einer offenen Psychiatrie. Ethik in der Medizin 17 (3):259-260.
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  38.  5
    Alexandra Gajewski (2007). Matthias M. Tischler, Die Christus- und Engelweihe im Mittelalter: Texte, Bilder und Studien zu einem ekklesiologischen Erzählmotiv. (Erudiri Sapientia, 5.) Berlin: Akademie Verlag, 2005. Pp. 244; 13 black-and-white figures. [REVIEW] Speculum 82 (1):245-246.
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  39.  6
    Lilian Marx-Stölting (2010). Kettner, Matthias (Hrsg) (2009) Wunscherfüllende Medizin. Ärztliche Behandlung im Dienst von Selbstverwirklichung und Lebensplanung. Ethik in der Medizin 22 (2):169-170.
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  40.  23
    Isabell Lorey (2005). Matthias Haase, Marc Siegel, Michaela Wünsch (Hg.): Outside. Die Politik Queerer Räume. Die Philosophin 16 (31):99-101.
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  41.  6
    Klaus Gahl (2005). Matthias Kettner (Hrsg) (2004) Biomedizin und Menschenwürde. Ethik in der Medizin 17 (2):175-180.
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  42.  6
    Karl H. Wehkamp (2012). Friedrich Heubel, Matthias Kettner, Arne Manzeschke (Hrsg)(2010) Die Privatisierung von Krankenhäusern–ethische Perspektiven. Ethik in der Medizin 24 (1):85-86.
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  43.  6
    Josef Hoffart (1986). G. K. Chesterton-Das Unterhaltsame Dogma," by Matthias Wörther". The Chesterton Review 12 (1):89-92.
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  44.  10
    Christian Rabanus (1998). Jan Patocka - Ästhetik, Phänomenologie, Pädagogik, Geschichts- und Politiktheorie hrsg. V. Matthias Gatzemeier. Perspektiven der Philosophie 24:379-389.
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  45.  10
    Helga Botermann (1979). Matthias Gelzer and Roman History. Philosophy and History 12 (2):180-181.
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  46.  13
    Jonathan Barnes (1978). Matthias Schirn (Hrsg.): Studien Zu Frege / Studies On Frege. Grazer Philosophische Studien 6:113-141.
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  47.  9
    Harold N. Fowler (1890). Stahl's Revision of Poppo's Thucydides, Book II Thucydidis de Hello Peloponnesiaco Libri Octo Explanavit Ebnestus Fridericus Poppo. Editio Tertia Quam Auxit Et Emendavit Joannes Matthias Stahl. Vol. I. Sect. II. [Book II.] Leipzig: Teubner. 1889. Pp. 260. 3 Mk. [REVIEW] The Classical Review 4 (06):249-250.
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  48.  9
    Julia Diekämper & Anja Hümpel (2012). Peter Dabrock, Michael Bölker, Matthias Braun, Jens Ried (Hrsg)(2011) Was ist Leben–im Zeitalter seiner technischen Machbarkeit? Beiträge zur Ethik der Synthetischen Biologie. Ethik in der Medizin 24 (2):171-172.
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  49.  4
    Michael Dewar (1990). Charting the Argonautica Matthias Korn: Valerius Flaccus, Argonautica 4, 1–343: Ein Kommentar. (Spudasmata, 46.) Pp. 227. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper. [REVIEW] The Classical Review 40 (02):279-280.
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  50.  4
    Thorsten Jantschek (1994). Destruieren Als Philosophieren: Buchbesprechung Zu: Matthias Kroß: Klarheit Als Selbstzweck. Wittgenstein-Studien 1 (2).
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