Search results for 'Matthias Kayß' (try it on Scholar)

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  1.  5
    Susanne Boshammer, Matthias Kayss, Christa Runtenberg & Johann S. Ach (1998). Discussing Hugo: The German Debate on the Ethical Implications of the Human Genome Project. Journal of Medicine and Philosophy 23 (3):324 – 333.
    The current German criticism of HUGO centers around the term ‘human dignity’; consenquentialist and autonomy-based arguments are used. The debate culminates in questioning the integrity of bioethics as a scholarly discipline and has created a heterogeneous coalition of disparate political and social groups that oppose any research that would facilitate genetic pre-selection of human characteristics.
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  2.  46
    Andreas Matthias (2004). The Responsibility Gap: Ascribing Responsibility for the Actions of Learning Automata. [REVIEW] Ethics and Information Technology 6 (3):175-183.
    Traditionally, the manufacturer/operator of a machine is held (morally and legally) responsible for the consequences of its operation. Autonomous, learning machines, based on neural networks, genetic algorithms and agent architectures, create a new situation, where the manufacturer/operator of the machine is in principle not capable of predicting the future machine behaviour any more, and thus cannot be held morally responsible or liable for it. The society must decide between not using this kind of machine any more (which is not a (...)
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  3.  13
    Risse Matthias & Wollner Gabriel (2013). Critical Notice of Aaron James, Fairness in Practice: A Social Contract for a Global Economy. Canadian Journal of Philosophy 43 (3):382-401.
    (2013). Critical notice of Aaron James, Fairness in Practice: A Social Contract for a Global Economy. Canadian Journal of Philosophy: Vol. 43, No. 3, pp. 382-401.
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  4. Schirn Matthias (1999). Sobre la teoría fregeana de las oraciones no extensoriales. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 14 (34):131-156.
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  5.  1
    Yu Jun, Guo Fei, Ebert P. A. Matthias & Malfertheiner Peter (1999). Expression of Inducible Nitric Oxide Synthase in Human Gastric Cancer. Corpus 1:24.
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  6.  1
    Kaiser Matthias (1997). The Precautionary Principle and its Implications for Science"-Introduction. Foundations of Science 2 (2).
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  7. Lutz Matthias (2008). Berichte und diskussionen schwerpunktthema: Neuere aspekte der philosophie Des geistes. Philosophisches Jahrbuch 115 (1-2):372.
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  8. Kliegel Matthias (2000). Does the Brain Make the Person? Anthropological Remarks on the Ethics of Human Brain Research: A Theologian's Perspective. Ethik in der Medizin 12 (2).
     
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  9. Diana C. J. Matthias (1987). Education and the University Museum. Journal of Aesthetic Education 21 (3):83.
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  10. Fritsch Matthias (2006). Equal Consideration of All–an Aporetic Project? Philosophy and Social Criticism 32 (3).
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  11. Kettner Matthias & May Arnd (2002). Ethik-komitees in kliniken-bestandsaufnahme und zukunftsperspektiven. Ethik in der Medizin 14 (4).
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  12. Gerner Matthias (2007). The Exhaustion Particles in the Yi Group: A Unified Approach to All, the Completive and the Superlative. Journal of Semantics 24 (1).
     
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  13.  10
    Mark Alfano (2016). Christoph Luetge, Hannes Rusch, & Matthias Uhl , Experimental Ethics: Toward an Empirical Moral Philosophy. Ethical Theory and Moral Practice:1-4.
    It would be unkind but not inaccurate to say that most experimental philosophy is just psychology with worse methods and better theories. In Experimental Ethics: Towards an Empirical Moral Philosophy, Christoph Luetge, Hannes Rusch, and Matthias Uhl set out to make this comparison less invidious and more flattering. Their book has 16 chapters, organized into five sections and bookended by the editors’ own introduction and prospectus. Contributors hail from four countries (Germany, USA, Spain, and the United Kingdom) and five (...)
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  14.  3
    Marco Giovanelli (2014). Matthias Neuber: Die Grenzen des Revisionismus: Schlick, Cassirer Und Das Raumproblem. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (2):393-401.
    Matthias Neuber’s book represents an important contribution to the relatively young discipline of the History of Philosophy of Science. Starting roughly in the 1980s, increasing attention has been devoted not only to the relationship between philosophy and the history of science, but to an accurate historical reconstruction of earlier projects within philosophy of science. One of the most outstanding results of these investigations has probably been the radical reshaping of the rather caricatural image of logical empiricism—for better or worse (...)
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  15.  4
    Regina Schidel & Matthias Neuber (2011). Matthias Koßler (Hg.)-Musik als Wille und Welt. Schopenhauers Philosophie der Musik. Philosophischer Literaturanzeiger 64 (4):349.
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  16.  3
    Vasil Gluchman (2013). Pious Aspects in the Ethical and Moral Views of Matthias Bel. History of European Ideas 39 (6):776-790.
    Summary The author of the paper studies the ethical views of Matthias Bel expressed in his Preface to Johann Arndt's treatise and in Davidian-Solomonian Ethics, which contain a critique of false Christianity and ancient (especially Aristotle's) ethics. Bel refuses any philosophical ethics based on human nature, since man, in his very essence, is sinful and vicious. This leads to the general moral downfall of the young and mankind. He only recognises ethics whose source and the highest good is God. (...)
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  17. F. Matthias Alexander (1974/1986). The Resurrection of the Body: The Essential Writings of F. Matthias Alexander. Distributed in the U.S. By Random House.
     
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  18. Matthias Grundmann (2000). Wolfgang Edelstein Matthias Grundmann Alexandra Mies. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum 348.
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  19. Matthias Koßler (1992). Matthias Koßler, Substantielles Wissen und subjektives Handeln. Dargestellt in einem Vergleich von Hegel und Schopenhauer. [REVIEW] Schopenhauer Jahrbuch:167-172.
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  20. Matthias Schirn (1974). Sprachhandlung, Existenz, Wahrheit Hauptthemen der Sprachanalytischen Philosophie. Hrsg. Von Matthias Schirn. Monograph Collection (Matt - Pseudo).
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  21. Matthias Wille (2014). Matthias Neuber: Die Grenzen des Revisionismus. Schlick, Cassirer und das ‚Raumproblem‘. Philosophischer Literaturanzeiger 67 (2):124-129.
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  22. Matthias Wunsch & Steffen Kluck (2015). Matthias Wunsch: Fragen nach dem Menschen. Philosophische Anthropologie, Daseinsontologie und Kulturphilosophie. Philosophischer Literaturanzeiger 68 (1):033-038.
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  23. Thomas D. Senor (2002). Review of Matthias Steup (Ed.), Knowledge, Truth, and Duty: Essays on Epistemic Justification, Responsibility, and Virtue. [REVIEW] Notre Dame Philosophical Reviews 2002 (3).
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  24.  3
    Mark Alfano (forthcoming). Christoph Luetge, Hannes Rusch, & Matthias Uhl , Experimental Ethics: Toward an Empirical Moral Philosophy. Ethical Theory and Moral Practice:1-4.
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  25.  33
    A. R. J. Fisher (2013). Personal Identity: Complex or Simple? Gasser Georg and Stefan Matthias, Eds. Cambridge University Press, 2012. XI + 259 Pp. $95 (Hardback). [REVIEW] Dialogue 52 (4):1-3.
  26.  58
    Thomas Mormann (2014). Matthias Neuber: Die Grenzen des Revisionismus: Schlick, Cassirer und das "Raumproblem". [REVIEW] Zeitschrift für Philosophische Forschung 68 (1):127-131.
  27.  51
    Bernward Joerges (1996). Stadt Und Film. Versuche Zu Einer 'Visuellen Soziologie' Herausgegeben von Matthias Horwitz, Bernward Joerges Und Jörg Potthast MIT Beiträgen von B. Joerges, D. Kress, A. Krämer, D. Naegler Und J. Potthast. In Bernward Joerges, Jörg Potthast & Mathias Horowitz (eds.), WZB Discussion Papers. WZB
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  28.  28
    Mihretu P. Guta (2014). A Review of Personal Identity: Complex or Simple? Edited by Georg Gasser and Matthias Stefan. Analysis 74 (2):356-357.
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  29.  6
    Sam Buss (2015). Book Review: Matthias Baaz and Alexander Leitsch, Methods of Cut-Elimination. [REVIEW] Studia Logica 103 (3):663-667.
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  30.  6
    Friedrich W. Horn (2008). Max Küchler/Karl Matthias Schmidt (Hg.): Texte – Fakten – Artefakte. Beiträge zur Bedeutung der Archäologie für die neutestamentliche Forschung. Zeitschrift für Religions- Und Geistesgeschichte 60 (2):183-184.
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  31.  7
    Samantha Brennan, Tracy Isaacs, Michael Milde, Derek R. Brookes, Laurie Calhoun & Kans Lawrence (1999). David J. Blacker, Dying to Teach: The Educator's Search for Immortality. New York: Teachers College Press, 1997, 133 Pp.(Indexed). ISBN 0-8077-3592-2, $39.00 (Hb). James Bohman and Matthias Lutz-Bachmann, Perpetual Peace. Cambridge, Mass.: The MIT Press, 1997, 258 Pp.(Indexed). ISBN 0-262-52235-7. [REVIEW] Journal of Value Inquiry 33:135-139.
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  32.  1
    Georg Geismann (2015). Matthias Hoesch: Vernunft und Vorsehung. Säkularisierte Eschatologie in Kants Religions- und Geschichtsphilosophie. Philosophischer Literaturanzeiger 68 (3):208-214.
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  33.  1
    Bernhard Maier (2015). Matthias Egeler, Celtic Influences in Germanic Religion. A Survey. Klio 97 (2):782-784.
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  34.  4
    Michael Dewar (1990). Charting the Argonautica Matthias Korn: Valerius Flaccus, Argonautica 4, 1–343: Ein Kommentar. (Spudasmata, 46.) Pp. 227. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper. [REVIEW] The Classical Review 40 (02):279-280.
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  35.  4
    Thorsten Jantschek (1994). Destruieren Als Philosophieren: Buchbesprechung Zu: Matthias Kroß: Klarheit Als Selbstzweck. Wittgenstein-Studien 1 (2).
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  36.  4
    Bernhard Klaus (1978). Ferdinand Klostermann, Rolf Zerfaß (Hrsg.): Praktische Theologie heute. Unter Mitarbeit von Ludwig Bertsch, Norbert Greinacher, Alois Müller, Yorick Spiegel. Chr. Kaiser Verlag München, Matthias-Grünewald-Verlag Mainz 1974, 703 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (1):91-93.
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  37.  4
    Christoph Kopke (2009). Hans-Christian Harten/Uwe Neirich/Matthias Schwerendt: Rassenhygiene als Erziehungsideologie des Dritten Reichs. Bio-bibliographisches Handbuch. Zeitschrift für Religions- Und Geistesgeschichte 61 (1):98-99.
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  38.  4
    Gerhard Müller (1974). R. Kottje und Bernd Moeller: Ökumenische Kirchengeschichte, Bd. II: Mittelalter und Reformation Matthias-Grünewald, Mainz, und Chr. Kaiser, München 1973, XII und 472 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (3):280-280.
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  39.  4
    Gerhard Wehr (1978). Carl Albrecht: Psychologie des mystischen Bewußtseins. Matthias-Grünewald-Verlag Mainz 1976, 264 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (3):288-288.
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  40.  39
    John Norton, Is There an Independent Principle of Causality in Physics? A Comment on Matthias Frisch, 'Causal Reasoning in Physics.'.
    Earlier version on philsci-archive.pitt.edu; latest version.
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  41.  23
    Isabell Lorey (2005). Matthias Haase, Marc Siegel, Michaela Wünsch (Hg.): Outside. Die Politik Queerer Räume. Die Philosophin 16 (31):99-101.
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  42.  13
    Jonathan Barnes (1978). Matthias Schirn (Hrsg.): Studien Zu Frege / Studies On Frege. Grazer Philosophische Studien 6:113-141.
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  43.  9
    Harold N. Fowler (1890). Stahl's Revision of Poppo's Thucydides, Book II Thucydidis de Hello Peloponnesiaco Libri Octo Explanavit Ebnestus Fridericus Poppo. Editio Tertia Quam Auxit Et Emendavit Joannes Matthias Stahl. Vol. I. Sect. II. [Book II.] Leipzig: Teubner. 1889. Pp. 260. 3 Mk. [REVIEW] The Classical Review 4 (06):249-250.
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  44.  9
    Christian Rabanus (1998). Jan Patocka - Ästhetik, Phänomenologie, Pädagogik, Geschichts- und Politiktheorie hrsg. V. Matthias Gatzemeier. Perspektiven der Philosophie 24:379-389.
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  45.  9
    Helga Botermann (1979). Matthias Gelzer and Roman History. Philosophy and History 12 (2):180-181.
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  46.  3
    Gerhard Müller (1972). Ökumenische Kirchengeschichte, herausgegeben von Raymund Kottje und Bernd Moeller. Bd. I: Alte Kirche und Ostkirche. Matthias Grünewald, Mainz, und Chr. Kaiser, München 1970, XII und 297 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (2):179-180.
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  47.  8
    E. S. Staveley (1962). Matthias Gelzer: Caesar. Der Politiker und Staatsman. Sechste, bearbeitete und erweiterte Auflage. Pp. viii+320; 2 plates, 1 map. Wiesbaden: Steiner, 1960. Cloth, DM. 14.80. [REVIEW] The Classical Review 12 (01):99-100.
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  48.  20
    Ulrich Charpa (2003). Marianne Scholz, Letzte Lebensstationen. Zum Postakademischen Wirken Des Deutschen Botanikers Matthias Jacob Schleiden (1804–1881), Berlin 2001; Dies., Matthias Jacob Schleiden in Tartu (Dorpat) 1863–1864, Essen 2001. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 34 (2):363-369.
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  49.  7
    G. Schiavella (1967). L'uomo la donna e il matrimonio nella teologia di Matthias Joseph Scheeben. Augustinianum 7 (1):182-182.
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  50.  11
    David Lewin (2013). Martin Heidegger , The Phenomenology of Religious Life, Trans. By Matthias Frisch and Jennifer Anna Gosetti-Ferencei . Reviewed By. Philosophy in Review 33 (2):123-125.
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