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  1. Michael Kühnlein & Matthias Lutz-Bachmann (eds.) (2011). Unerfüllte Moderne?: Neue Perspektiven Auf Das Werk von Charles Taylor. Suhrkamp.
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  2. Matthias Lutz-Bachmann (2011). Focus: Institutionalization as a Condition of Normativity? Introduction. Philosophisches Jahrbuch 118 (2):295-297.
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  3. Matthias Lutz-Bachmann (2011). Schwerpunktthema: Institutionalisierung AlS bedingung Von normativität? Einführung. Philosophisches Jahrbuch 118 (2):295.
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  4. Matthias Lutz-Bachmann, Andreas Niederberger & Philipp Schink (eds.) (2010). Kosmopolitanismus: Zur Geschichte Und Zukunft Eines Umstrittenen Ideals. Velbrück.
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  5. Matthias Lutz-Bachmann (2009). La amenaza de la violencia y de una nueva fuerza militar como desafío al derecho público internacional. In. In Immanuel Kant, Granja Castro, Dulce María, Gustavo Leyva & James Bohman (eds.), Cosmopolitismo: Democracia En la Era de la Globalización. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humandidades. 161--180.
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  6. Matthias Lutz-Bachmann (2009). Schwerpunkt: Die wirklichkeit Des guten: Einführung. Philosophisches Jahrbuch 116 (2):294-295.
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  7. Matthias Lutz-Bachmann (2009). The Threat of Violence and of New Military Force as a Challenge to International Public Law. In Lukas H. Meyer (ed.), Legitimacy, Justice and Public International Law. Cambridge Univeristy Press.
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  8. Matthias Lutz-Bachmann (2008). Einführung in das Schwerpunktthema. Philosophisches Jahrbuch 115 (2):372-373.
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  9. Matthias Lutz-Bachmann (2005). History and Subjectivity: The Relevance of a Philosophical Concept of History in the Kantian Tradition. In Peter Koslowski (ed.), The Discovery of Historicity in German Idealism and Historism. Springer. 212-222.
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  10. Matthias Lutz-Bachmann, Alexander Fidora & Andreas Niederberger (eds.) (2004). Metaphysics in the Twelfth Century: On the Relationship Among Philosophy, Science, and Theology. Brepols.
    Although metaphysics as a discipline can hardly be separated from Aristotle and his works, the questions it raises were certainly known to authors even before the reception of Aristotle in the thirteenth century. Even without the explicit use of this term the twelfth century manifested a strong interest in metaphysical questions under the guise of «natural philosophy» or «divine science», leading M.-D. Chenu to coin the expression of a twelfth century «éveil métaphysique». In their commentaries on Boethius and under the (...)
     
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  11. Matthias Lutz-Bachmann (2000). The Discovery of a Normative Theory of Justice in Medieval Philosophy: On the Reception and Further Development of Aristotle???S Theory of Justice by St. Thomas Aquinas. Medieval Philosophy and Theology 9 (1):1-14.
    Aristotle earns the distinction of having put forward the first comprehensive philosophical theory of justice. After the end of the antique world, St. Thomas Aquinas was the first philosopher and theologian to return to Aristotles theory of justice. This will be followed by a summary of the core aspects of Aquinass treatise on law and political theory, and explicated accordingly.
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  12. Matthias Lutz-Bachmann & John Cochrane (2000). The Critique of Reason in Modern Philosophy and the Cognitive Status of Religion. Proceedings of the American Catholic Philosophical Association 74:53-63.
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  13. Matthias Lutz-Bachmann (1999). Souveränitätsprinzip und Demokratie: Überlegungen zur Transformation der Staatenwelt im Anschluss an Kant. Philosophisches Jahrbuch 106 (2):334-356.
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  14. Matthias Lutz-Bachmann (1999). Visiting Professors From Abroad, 1999-2000. Review of Metaphysics 53:261-267.
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  15. James Bohman & Matthias Lutz-Bachmann (eds.) (1997). Perpetual Peace: Essays on Kant's Cosmopolitan Ideal. The Mit Press.
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  16. Matthias Lutz-Bachmann (1995). Modern Aspects of Peter Abelard's Philosophical Ethics. The Modern Schoolman 72 (2-3):201-211.
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