Search results for 'Matthias Müller-Hannemann' (try it on Scholar)

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  1.  4
    G. M., Rene Dussaud, John Garstang, C. Sourdille, Dietrich Mulder, F. M. Stawell, B. B. Rogers, Mary Hamilton, John Cuthbert Lawson, Jules Nicole, Theophile Homolle, Maurice Holleaux, Andre Bellot, Gabriel Leroux, A. H. Smith, Cecil Headlam, L. Haward, Walter Headlam, C. E. S. Headlam, Aeschylus, Matthias Gelzer, Ernst Schmidt & Ericus Mueller (1910). Les Civilisations Prehelleniques Dans le Bassin de la Mer Egee: Etudes de Protohistoire orientaleThe Land of the Hittites: An Account of Recent Explorations and Discoveries in Asia MinorLa Duree Et l'Etendue du Voyage d'Herodote En EgypteHerodote Et la Religion de l'EgypteDie Ilias Und Ihre QuellenHomer and the IliadThe Comedies of AristophanesGreek Saints and Their FestivalsModern Greek Folklore and Ancient Greek Religion, a Study in SurvivalsLe Proces de Phidias Dans les Chroniques d'Apollodore d'Apres Un Papyrus Inedit de la Collection de Geneve, Dechifre Et Commente. Journal of Hellenic Studies 30:371.
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  2. Karsten Mueller, Harald E. Möller, Annette Horstmann, Franziska Busse, Jöran Lepsien, Matthias Blüher, Michael Stumvoll, Arno Villringer & Burkhard Pleger (2015). Physical Exercise in Overweight to Obese Individuals Induces Metabolic- and Neurotrophic-Related Structural Brain Plasticity. Frontiers in Human Neuroscience 9.
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  3.  7
    Gustav E. Mueller (1951). A Communication From Professor Mueller. Educational Theory 1 (2):139-142.
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  4.  28
    Ian Mueller (2006). Physics and Astronomy: Aristotle's Physics II.2.193b22–194a12. Arabic Sciences and Philosophy 16 (2):175-206.
    In the first part of chapter 2 of book II of the Physics Aristotle addresses the issue of the difference between mathematics and physics. In the course of his discussion he says some things about astronomy and the ‘ ‘ more physical branches of mathematics”. In this paper I discuss historical issues concerning the text, translation, and interpretation of the passage, focusing on two cruxes, ( I ) the first reference to astronomy at 193b25–26 and ( II ) the reference (...)
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  5.  1
    Janel Mueller (1987). The Mastery of Decorum: Politics as Poetry in Milton's Sonnets. Critical Inquiry 13 (3):475-508.
    If we supply a missing connection in the master text of English Renaissance poetic theory, we can bring the dilemma posed by political poetry into sharp relief. Sidney’s Defence of Poesie seeks to confirm the supremacy of the poet’s power over human minds by invoking the celebrated three-way distinction between poetry, philosophy, and history in the Poetics. According to Sidney, the proper question to ask of poetry is not “whether it were better to have a particular act truly or falsely (...)
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  6. Joseph G. Mueller (2004). L'application du canon 812 aux Etats-Unis. Recherches de Science Religieuse 3 (3):479-498.
    Le canon 812 du Code de droit canon de 1983 exige que ceux qui enseignent une discipline théologique dans une université catholique aient un mandatum de la part de l’autorité ecclésiastique compétente. Entre insistances et rappels à l’ordre romains, s’en suivirent aux Etats-Unis neuf ans de consultations, discussions et conflits qui impliquèrent évêques, présidents d’universités et théologiens. Il y a là un fait théologique et ecclésial dont les Eglises d’autres pays n’ont pas fait la même expérience. L’examen des enjeux ecclésiologiques (...)
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  7. Gert H. Mueller (2014). The Logical Foundations of Social Theory. Upa.
    The Logical Foundations of Social Theory describes Gert Mueller’s argument that physical, biological, social, moral, and cultural reality form an asymmetrical hierarchy of founding and controlling relationships that condition social reality rather than mechanically determining it. This book analyzes social stratification, the moral order, and culture systems.
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  8. Justin Chandler Mueller (2015). The Temporality of Political Obligation. Routledge.
    _The Temporality of Political Obligation _offers a critique and reconceptualization of the ways in which our political obligations – what we owe to political authorities and communities, and the reasons why we ought to obey their rules – have been traditionally conceptualized, justified, and contested. Drawing from theories of time and temporality, Justin Mueller demonstrates some of the unacknowledged assumptions and theoretical blind spots shared among these ostensibly opposed positions, and the problems and contradictions that this neglect of time poses. (...)
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  9. Gustav E. Mueller (1951). Philosophical Foundations of Historical Civilizations. Philosophy East and West 1 (2):25-32.
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  10.  47
    Andreas Matthias (2004). The Responsibility Gap: Ascribing Responsibility for the Actions of Learning Automata. [REVIEW] Ethics and Information Technology 6 (3):175-183.
    Traditionally, the manufacturer/operator of a machine is held (morally and legally) responsible for the consequences of its operation. Autonomous, learning machines, based on neural networks, genetic algorithms and agent architectures, create a new situation, where the manufacturer/operator of the machine is in principle not capable of predicting the future machine behaviour any more, and thus cannot be held morally responsible or liable for it. The society must decide between not using this kind of machine any more (which is not a (...)
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  11. Gustav E. Mueller (1941). Style. Journal of Aesthetics and Art Criticism 1 (2/3):105-122.
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  12. Gustav E. Mueller (1946). Experiential and Existential Time. Philosophy and Phenomenological Research 6 (3):424-435.
  13.  8
    Jutta L. Mueller, Jörg Bahlmann & Angela D. Friederici (2010). Learnability of Embedded Syntactic Structures Depends on Prosodic Cues. Cognitive Science 34 (2):338-349.
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  14. Gustav E. Mueller (1943). On Being and Becoming. Philosophy of Science 10 (3):149-162.
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  15. Gustav E. Mueller (1936). Plato and the Gods. Philosophical Review 45 (5):457-472.
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  16. Axel Mueller & Arthur Fine (2005). Realism, Beyond Miracles. In Yemima Ben-Menahim (ed.), Contemporary Philosophy in Focus: Hilary Putnam. Cambridge University Press 83-124.
    Two things about Hilary Putnam have not changed throughout his career: some (including Putnam himself) have regarded him as a “realist” and some have seen him as a philosopherwho changed his positions (certainly with respect to realism) almost continually. Apparently, what realism meant to him in the 1960s, in the late seventies and eighties, and in the nineties, respectively, are quite different things. Putnam indicates this by changing prefixes: scientific, metaphysical, internal, pragmatic, commonsense, but always realism. Encouraged by Putnam’s own (...)
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  17. Olaf Mueller (1998). Does the Quine/Duhem Thesis Prevent Us From Defining Analyticity? Erkenntnis 48 (1):85-104.
    Quine claims that holism (i.e., the Quine-Duhem thesis) prevents us from defining synonymy and analyticity (section 2). In Word and Object, he dismisses a notion of synonymy which works well even if holism is true. The notion goes back to a proposal from Grice and Strawson and runs thus: R and S are synonymous iff for all sentences T we have that the logical conjunction of R and T is stimulus-synonymous to that of S and T. Whereas Grice and Strawson (...)
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  18.  18
    Ian Mueller (1981). Philosophy of Mathematics and Deductive Structure in Euclid's Elements. Dover Publications.
    A survey of Euclid's Elements, this text provides an understanding of the classical Greek conception of mathematics and its similarities to modern views as well as its differences. It focuses on philosophical, foundational, and logical questions — rather than strictly historical and mathematical issues — and features several helpful appendixes.
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  19.  99
    Ian Mueller (1969). Euclid's Elements and the Axiomatic Method. British Journal for the Philosophy of Science 20 (4):289-309.
  20.  39
    Dennis C. Mueller (2004). Models of Man: Neoclassical, Behavioural, and Evolutionary. Politics, Philosophy and Economics 3 (1):59-76.
    For most observers of economics from both inside and outside the science, the term ‘economics’ is synonymous with neoclassical economics. It is the methodology of neoclassical economics that defines the discipline of economics. ‘Mainstream economics’ is neoclassical economics and anyone entering the discipline today who wishes to obtain an appointment at one of the leading universities of the world is well advised to master its techniques. The fact that virtually every winner of a Nobel prize from Paul Samuelson up to (...)
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  21.  15
    Franz H. Mueller (2010). Social Ethics Or. Thought: A Journal of Philosophy 46 (1):5-28.
    There is no question of an alternative between social ethics and "political theology"; we need both a prophetic, eschatological theology and a dynamic, imaginative social doctrine.
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  22.  16
    Martin Mueller, Virginia Gomes dos Santos & Stefan Seuring (2009). The Contribution of Environmental and Social Standards Towards Ensuring Legitimacy in Supply Chain Governance. Journal of Business Ethics 89 (4):509 - 523.
    Increasingly, companies implement social and environmental standards as instruments towards corporate social responsibility (CSR) in supply chains. This is based on the assumption that such standards increase legitimacy among stakeholders. Yet, a wide variety of standards with different requirement levels exist and companies might tend to introduce the ones with low exigencies, using them as a legitimacy front. This strategy jeopardizes the reputation of social and environmental standards among stakeholders and their long-term trust in these instruments of CSR, meaning that (...)
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  23.  14
    M. P. Combs, R. M. Antiel, J. C. Tilburt, P. S. Mueller & F. A. Curlin (2011). Conscientious Refusals to Refer: Findings From a National Physician Survey. Journal of Medical Ethics 37 (7):397-401.
    Background Regarding controversial medical services, many have argued that if physicians cannot in good conscience provide a legal medical intervention for which a patient is a candidate, they should refer the requesting patient to an accommodating provider. This study examines what US physicians think a doctor is obligated to do when the doctor thinks it would be immoral to provide a referral. Method The authors conducted a cross-sectional survey of a random sample of 2000 US physicians from all specialties. The (...)
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  24.  71
    Ian Mueller (1970). Aristotle on Geometrical Objects. Archiv für Geschichte der Philosophie 52 (2):156-171.
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  25.  13
    Franz H. Mueller (1951). Rejecting Right and Left. Thought: A Journal of Philosophy 26 (4):485-500.
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  26.  12
    Thomas Mueller (2009). La méthode d'abstraction extensive en physique. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 5:97-107.
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  27.  51
    Axel Mueller (2011). Does Kantian Mental Content Externalism Help Metaphysical Realists? Synthese 182 (3):449-473.
    Standard interpretations of Kant’s transcendental idealism take it as a commitment to the view that the objects of cognition are structured or made by conditions imposed by the mind, and therefore to what Van Cleve calls “honest-to-God idealism”. Against this view, many more recent investigations of Kant’s theory of representation and cognitive significance have been able to show that Kant is committed to a certain form of Mental Content Externalism, and therefore to the realist view that the objects involved in (...)
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  28.  11
    William R. Mueller (1970). Man and Nature in Conrad's. Thought: A Journal of Philosophy 45 (4):559-576.
    In "Nostromo," Conrad is proffering an ontological comment on the universe's structural economy involving the motions and counter-motions of the human and natural orders of creation.
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  29.  9
    Hans-Friedrich Mueller (2006). Rome's Religious History: Livy, Tacitus and Ammianus on Their Gods (Review). American Journal of Philology 127 (2):313-316.
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  30.  54
    Gustav E. Mueller (1965). Interplay of Opposites. Philosophia Mathematica (2):86-87.
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  31.  11
    Joseph P. Mueller (1938). Does Man Survive? Thought: A Journal of Philosophy 13 (2):308-309.
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  32.  22
    Susan Lindee & Rebecca Mueller (2011). Is Cystic Fibrosis Genetic Medicine's Canary? Perspectives in Biology and Medicine 54 (3):316-331.
    Poorly understood, linked in complex ways to ideas about race and European identity, and the focus today of an ethically vexed and rapidly expanding testing industry, cystic fibrosis is a relatively common life-threatening genetic disorder in the United States, the United Kingdom, and the European Union. Many genetic diseases are invisible to the general public, but CF is a high-profile genetic disease, often characterized as a “white” disease though it occurs in many populations. Over the last five years it has (...)
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  33.  18
    Olaf L. Mueller (2003). Can They Say What They Want? Southern Journal of Philosophy 41 (2):241-259.
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  34.  36
    Ian Mueller (1983). Parmenides133a-134e. Ancient Philosophy 3 (1):3-7.
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  35.  48
    Olaf L. Mueller (2003). Can They Say What They Want? A Transcendental Argument Against Utilitarianism. Southern Journal of Philosophy 41 (2):241-259.
    Let us imagine an ideal ethical agent, i.e., an agent who (i) holds a certain ethical theory, (ii) has all factual knowledge needed for determining which action among those open to her is right and which is wrong, according to her theory, and who (iii) is ideally motivated to really do whatever her ethical theory demands her to do. If we grant that the notions of omniscience and ideal motivation both make sense, we may ask: Could there possibly be an (...)
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  36.  17
    Franz H. Mueller (1944). Sociocultural Causality, Space, Time. Modern Schoolman 21 (4):239-240.
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  37.  62
    Axel Mueller, Can Mental Content Externalism Prove Realism?
    Recently, Kenneth Westphal has presented a highly interesting and innovative reading of Kant's critical philosophy.2 This reading continues a tradition of Kantscholarship of which, e.g., Paul Guyer's work is representative, and in which the antiidealistic potential of Kant's critical philosophy is pitted against its idealistic selfunderstanding. Much of the work in this tradition leaves matters at observing the tensions this introduces in Kant's work. But Westphal's proposed interpretation goes farther. Its attractiveness derives for the most part from the promise that (...)
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  38.  34
    Ian Mueller (2000). Galen. Ancient Philosophy 20 (1):247-250.
  39.  16
    Joseph P. Mueller (1936). Geistesformung. Thought: A Journal of Philosophy 11 (2):316-318.
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  40.  14
    Gustav Mueller (1973). Hegel and the Crisis of Christianity. Southwestern Journal of Philosophy 4 (2):65-75.
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  41.  34
    Ian Mueller (1997). Plato's Philosophy of Mathematics. Ancient Philosophy 17 (2):458-461.
  42.  35
    Ian Mueller (1991). Mathematics and Education: Some Notes on the Platonic Program. Apeiron 24 (4):85 - 104.
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  43.  8
    Therese J. Mueller (1950). Die Vehermacht. By Ruth Schaumann. Renascence 3 (1):67-69.
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  44.  21
    lan Mueller (1993). Euclide D'Alexandrie: Les Éléments. Ancient Philosophy 13 (2):456-460.
  45.  13
    Maurice J. Mueller (1994). Do HECs Have a Responsibility to the Non-Medical Community Rather Than Only to the Institution, Physician, and Patient? No. HEC Forum 6 (2):119-120.
  46.  27
    Ian Mueller (1998). Proclus. Philosophical Review 107 (4):600-603.
  47.  7
    Joseph P. Mueller (1961). Anaximander and the Origins of Greek Cosmology. Modern Schoolman 38 (3):246-248.
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  48.  7
    William R. Mueller (1974). Thomas Mann's "The Magic Mountain". Thought: A Journal of Philosophy 49 (4):419-435.
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  49.  28
    Olaf Mueller (1998). Does the Quine/Duhem Thesis Prevent Us From Defining Analyticity? On Fallacy in Quine. Erkenntnis 48 (1):81 - 99.
    Quine claims that holism (i.e., the Quine-Duhem thesis) prevents us from defining synonymy and analyticity (section 2). In "Word and Object," he dismisses a notion of synonymy which works well even if holism is true. The notion goes back to a proposal from Grice and Strawson and runs thus: R and S are synonymous iff for all sentences T we have that the logical conjunction of R and T is stimulus-synonymous to that of S and T. Whereas Grice and Strawson (...)
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  50. Ian Mueller (forthcoming). Greek Mathematics (Arithmetic, Geometry, Proportion Theory) to the Time of Euclid. A Companion to Ancient Philosophy.
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