Search results for 'Matthijs P. S. van Wijmen' (try it on Scholar)

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  1.  1
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
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  2.  4
    S. Van der Waart van Gulik (2006). P. Verdée S. van der Waart van Gulik. Studia Logica 82:1-26.
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  3.  9
    R. P. C. Hanson (1988). J. H. Waszink, J. C. M. Van Winden: Tertullian's De Idololatria (Critical Text, Translation and Commentary, with Material From the Late P. G. Van der Nat). (Vigiliae Christianae, Suppl. 1.) Pp. Xii + 317. Leiden: Brill, 1987. Fl. 148 ($67.25). [REVIEW] The Classical Review 38 (02):419-.
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  4.  1
    J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton (1992). Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW] Asian Philosophy 2 (2):187-210.
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  5.  78
    L. Renou (1954). Reviews : Geschichte der Indischen Philosophie by Erich Frauwallner I. Band. Salzburg: Otto Muller, 1953, Pp. Xlix+496, in Octavo. Ramanuja on the Bhagavadgita by J. A. B. Van Buitenen 's Gravenhage, 1953, Pp. XV+187, in Octavo. Depository: Oriental Bookshop, la Haye. The Cultural Heritage of India Vol. III: The Philosophies by Haridas Bhattacharyya (Ed.) Calcutta: The Ramakrishna Mission Institute of Culture, 1953, Pp. XXI+695, in Octavo. History of Dharmacastra (Vol. IV) by P. V. Kane Poona: Bhandarkar Oriental Research Institute, 1953 'Government Oriental Series B', No. 6), Pp. XXXII+926, in Octavo. [REVIEW] Diogenes 2 (7):111-120.
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  6.  3
    Peter Eggenberger (1991). Review: Walter P. Van Stigt, Brouwer's Intuitionism. [REVIEW] Journal of Symbolic Logic 56 (4):1499-1499.
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  7.  7
    Christopher Smith (2005). R. S. P. Beekes: The Origins of the Etruscans . (Koninklijke Nederlandse Akademie van Wetenschappen: Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, 66.1.) Pp. 59, Map. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2003. Paper. ISBN: 90-6984-369-2. A. Grandazzi: Les Origines de Rome . (Que Sais-Je? 216.) Pp. 127, Maps. Paris: Presses Universitaires de France, 2003. Paper. ISBN: 2-13-053219-. [REVIEW] The Classical Review 55 (01):361-.
  8.  4
    Edmond Gaudron (1962). L'Amitié chez saint Augustin. Par Marie Aquinas McNamara. Collection Théologie, pastorale et spiritualité X. Trad, de J. Boulangé et F. van Groenendael, S. J. Éditions P. Lethielleux, sans date. 235 pages. [REVIEW] Dialogue 1 (3):331-333.
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  9.  3
    Alan K. Bowman (1980). More Papyri, Mainly Documentary B. Kramer, D. Hagedorn: Kölner Papyri, Band 2. (Papyrologica Colonensia, VII.) Pp. 244; 20 plates. Opladen: Westdeutscher Verlag, 1978. H. Harrauer, S. M. E. Van Lith: Corpus Papyrorum Raineri, Band VI, III. Textband pp. 102, Tafelband 24 Plates. Vienna: Verlag Brüder Hollinek, 1978. Paper. E. Boswinkel, P. Pestman: Textes grecs, démotiques et bilingues (Papyrologica Lugduno-Batava, XIX.). Pp. x + 286; 28 plates. Leiden, Brill, 1978. Paper. [REVIEW] The Classical Review 30 (02):263-265.
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  10.  4
    Elizabeth Moignard (2000). Polysemous Pots T. Hackens (Ed.): Ancient and Traditional Ceramics . (European Post Graduate Course 10, Held at Ravello, European University Centre for Cultural Heritage. Pact, 40.) Pp. 153, Figs, Maps. Rixensart: Council of Europe, 1994. Paper, Bfrs. 1500. Issn: 0257-8727. I. Liritzis, G. Tsokas (Edd.): Archaeometry in South-Eastern Europe . (Second Conference in Delphi, 19–21 April 1991. Pact, 45.) Pp. 543, Figs. Rixensart: Council of Europe, 1995. Paper, Bfrs. 5500. Issn: 0257-8707. J. P. Crielaard, V. Stissi, G. J. Van Wijngaarden (Edd.): The Complex Past of Pottery. Production, Circulation and Consumption of Mycenaean and Greek Pottery (Sixteenth to Early Fifth Centuries Bc). Proceedings of the Archon International Conference, Held in Amsterdam, 8–9 November 1996. . Pp. VI + 321, Maps, Figs, Tables. Amsterdam: J. C. Gieben, 1999. Cased, Hfl. 140. Isbn: 90-5063-327-7. T. Schreiber: Athenian Vase Construction: A Potter's Analysis . Pp. XVI + 296, Figs. Malibu, Ca: The J. Paul Getty. [REVIEW] The Classical Review 50 (02):558-.
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  11.  1
    Yaroslav Shramko (1996). Review of Walter P. Van Stigt: Brouwer's Intuitionism. [REVIEW] Journal of Applied Non-Classical Logics 6 (3):292-295.
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  12.  1
    W. E. W. StG Charlton (1976). A. P. Bos: On the Elements: Aristotle's Early Cosmology. Pp. Viii + 154. Assen, Netherlands: Van Gorcum, 1972. Cloth, Fl. 32. [REVIEW] The Classical Review 26 (01):133-134.
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  13. Otfried Höffe (1976). "Hinweise auf": A. Mourelatos , The Pre-Socratics; E. Lee/A. Mourelatos/R. Rorty , Exegesis and Argument; J. M. E. Moravsik , Patterns in Plato's Thought; J. Chydenius, The Symbolism of Love in Medieval Thought; R. Faber, Novalis: Die Phantasie an die Macht; N. Hinske , Was ist Aufklärung?; C. Garve, Popularphilosophische Schriften ; L. W. Beck, Kants "Kritik der praktischen Vernunft"; R. P. Wolff, The Autonomy of Reason; R. Lauth , Philosophie aus einem Prinzip, K. L. Reinhold; H. J. Lieber , Ideologienlehre und Wissenssoziologie; M. Schirm , Sprachhandlung - Existenz - Wahrheit; J. Blühdorn/J. Ritter , Positivismus im 19. Jahrhundert; É. Durkheim, Le socialisme; K. H. Kodalle, Politik als Macht und Mythos; J. d'Hondt, De Hegel à Marx; F. Adama van Scheltema, Antike - Abendland; W. Dilthey, Zur Geistesgeschichte des 19. Jahrhunderts; G. Scholtz, Historismus als speakulative Geschichts-philosophie, C. J. Braniss; P. Maerker, Die Ästhetik der Südwestdeutschen Schule. [REVIEW] Philosophische Rundschau 22:155-160.
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  14. M. Rosen (1981). Z Van Straaten Ed's Philosophical Subjects: Essays Presented To P F Strawson. [REVIEW] Bulletin of the Hegel Society of Great Britain 3:50-52.
     
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  15.  17
    Matthijs P. S. van Wijmen, Mette L. Rurup, H. Roeline W. Pasman, Pam J. Kaspers & Bregje D. Onwuteaka-philipsen (2010). Advance Directives in the Netherlands: An Empirical Contribution to the Exploration of a Cross-Cultural Perspective on Advance Directives. Bioethics 24 (3):118-126.
    Research Objective: This study focuses on ADs in the Netherlands and introduces a cross-cultural perspective by comparing it with other countries. Methods: A questionnaire was sent to a panel comprising 1621 people representative of the Dutch population. The response was 86%. Results: 95% of the respondents didn't have an AD, and 24% of these were not familiar with the idea of drawing up an AD. Most of those familiar with ADs knew about the Advanced Euthanasia Directive (AED, 64%). Both low (...)
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  16. Matthijs P. S. van Wijmen, H. Roeline W. Pasman, Guy A. M. Widdershoven & Bregje D. Onwuteaka-Philipsen (2015). Continuing or Forgoing Treatment at the End of Life? Preferences of the General Public and People with an Advance Directive. Journal of Medical Ethics 41 (8):599-606.
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  17. Michael Huemer (2000). Van Inwagen's Consequence Argument. Philosophical Review 109 (4):525-544.
    Peter van Inwagen ’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that....” I show that, given van Inwagen ’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  18.  43
    J. Westphal (2012). Is There a Modal Fallacy in van Inwagen's 'First Formal Argument'? Analysis 72 (1):36-41.
    The argument given by Peter van Inwagen for the second premise on his "First Formal Argument" in An Essay on Free Will is invalid. The second premise hinges on the principle that since a proposition p , some statement about the present, is actually true, ~p can't be true. ~p must be false. What is the reason? The principle is that ~p cannot be true at the same time as p . I argue that, among other things, in its attachment (...)
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  19.  57
    V. Alan White (1990). How to Mind One's Ethics: A Reply to Van Inwagen. Analysis 50 (1):33-35.
    Analysis shows that statements of ability are disguised conditionals. More exactly, the correct analysis of 'X could have done A' is 'If X h decided (chosen, willed ...) to do A, X would have done A'. Therefore having acted freely--having been able to act otherwise than one fact did--is compatible with determinism (with the causal determination of one's acts).
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  20.  1
    Mette L. Rurup Matthijs P. Van Wijmen (2010). Advance Directives in the Netherlands: An Empirical Contribution to the Exploration of a Cross‐Cultural Perspective on Advance Directives. Bioethics 24 (3):118-126.
    ABSTRACTResearch Objective: This study focuses on ADs in the Netherlands and introduces a cross‐cultural perspective by comparing it with other countries.Methods: A questionnaire was sent to a panel comprising 1621 people representative of the Dutch population. The response was 86%.Results: 95% of the respondents didn't have an AD, and 24% of these were not familiar with the idea of drawing up an AD. Most of those familiar with ADs knew about the Advanced Euthanasia Directive . Both low education and the (...)
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  21.  3
    Brendan P. Minogue (1984). Van Fraassen's Semanticism. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:115 - 121.
    Bas van Fraassen has formulated a semantical or model theoretic analysis of the structure of scientific theories. He contrasts his semantical approach with the syntactic approach of the logical positivists and argues that his theory is preferable on a number of grounds. The aims of this paper are threefold. First, a brief description of van Fraassen's approach is presented. Secondly, his theory is compared with that of the logical positivists and, in so doing, the virtues that van Fraassen believes recommend (...)
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  22.  4
    Harvey Siegel & John Biro (2010). The Pragma-Dialectician's Dilemma: Reply to Garssen and van Laar. Informal Logic 30 (4):457-480.
    Garssen and van Laar in effect concede our main criticism of the pragma-dialectical approach. The criticism is that the conclusions of arguments can be ‘P-D reasonable’ yet patently unreasonable, epistemically speaking. The concession consists in the claim that the theory “remains restricted to the investigation of standpoints in the light of particular sets of starting points” which are “up to individual disputants to create” and the admission that all the relevant terms of normative appraisal have been redefined. We also discuss (...)
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  23.  5
    N. Belnap, A. Bird, E. Cogan, F. Dechesne, H. P. van Ditmarsch, I. Douven, K. Hawley, M. P. Lynch, P. McBurney & W. Meijs (2006). van Otterloo, S., 255. Synthese 149:579.
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  24. Igor Douven (2004). Van Willigenburg on ‘P, but I Lack Sufficient Evidence for P’: A Rejoinder. Ars Disputandi 4.
    In a review of Adlers Beliefs Own Ethics , I had challenged the books main argument for the thesis that we cannot but believe in accordance (...) with our evidence. Van Willigenburg replied to the review , defending Adlers argument against my critique. In the present note, I briefly respond to van Willigenburg. (shrink)
     
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  25. Guido Vanheeswijck (2006). De kantiaanse erfenis Van R.g. Collingwood en P.f. Strawson: Twee varianten Van een metafysica Van de ervaring. Tijdschrift Voor Filosofie 68 (4):725 - 762.
    Given the fact that both R.G. Collingwood and P.F. Strawson introduced, inspired by Kant, a 'reform of metaphysics' and thereby used a strikingly similar terminology, the absence of an extensive article about the comparison between their concepts of a 'reformed metaphysics' is, to say the least, rather surprising. The first aim of this article is filling up this gap. But there is more at stake. Traditionally, a twofold connection is laid between their concepts of metaphysics. First, there is the fact (...)
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  26. Johanna N. Y. Franklin & Frank Stephan (2010). Van Lambalgen's Theorem and High Degrees. Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  27. P. Vallin (2005). Le Temple de la Sagesse. Savoirs, Ecriture Et Sociabilite Urbaine (Lyon, XVII^ E-XVIII^ Es), de S. Van Damme. Recherches de Science Religieuse 93 (3).
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  28.  45
    John Martin Fischer (1986). Van Inwagen on Free Will. Philosophical Quarterly 36 (April):252-260.
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  29.  13
    Kenshi Miyabe (2010). An Extension of van Lambalgen's Theorem to Infinitely Many Relative 1-Random Reals. Notre Dame Journal of Formal Logic 51 (3):337-349.
    Van Lambalgen's Theorem plays an important role in algorithmic randomness, especially when studying relative randomness. In this paper we extend van Lambalgen's Theorem by considering the join of infinitely many reals which are random relative to each other. In addition, we study computability of the reals in the range of Omega operators. It is known that $\Omega^{\phi'}$ is high. We extend this result to that $\Omega^{\phi^{(n)}}$ is $\textrm{high}_n$ . We also prove that there exists A such that, for each n (...)
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  30.  5
    Barnabás Farkas (2011). Hechler's Theorem for Tall Analytic P-Ideals. Journal of Symbolic Logic 76 (2):729 - 736.
    We prove the following version of Hechler's classical theorem: For each partially ordered set (Q, ≤) with the property that every countable subset of Q has a strict upper bound in Q, there is a ccc forcing notion such that in the generic extension for each tall analytic P-ideal J (coded in the ground model) a cofinal subset of (J, ⊆*) is order isomorphic to (Q, ≤).
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  31.  14
    Daniel P. Nolan (2010). Metaphysical Language, Ordinary and Peter van Inwagen's Material Beings. Humana.Mente 13:237-246.
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  32.  12
    George P. Klubertanz (1971). "De Wijsgerige Grondslag van Bona Ventura's Theologie," by H. Van der Lann. Modern Schoolman 48 (2):214-214.
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  33.  2
    George P. Klubertanz (1966). "Etudes d'Histoire Litteraire Sur la Scolastique Medievale," by Auguste Pelzer, Ed. Adrien Pattin, O.M.I., and Emlle Van de Vyver, O.S.B., Introd. F. Van Steenberghen. [REVIEW] Modern Schoolman 43 (4):437-437.
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  34.  17
    Jean Paul Van Bendegem (2006). Review of P. Mancosu, K. F. Jørgensen, and S. A. Pedersen (Eds.), Visualization, Explanation and Reasoning Styles in Mathematics. [REVIEW] Philosophia Mathematica 14 (3):378-391.
    What is philosophy of mathematics and what is it about? The most popular answer, I suppose, to this question would be that philosophers should provide a justification for our presently most cherished mathematical theories and for the most important tool to develop such theories, namely logico-mathematical proof. In fact, it does cover a large part of the activity of philosophers that think about mathematics. Discussions about the merits and faults of classical logic versus one or other ‘deviant’ logics as the (...)
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    B. W. van de Ven (2000). P. Ulrich, J. Wieland (Eds.), Unternehmensthik in der Praxis. Impulse Aus den U.S.A., Deutschland Und der Schweiz (Paul Haupt, Bern), 1988, 257 Pp. (3-258-05801-6). [REVIEW] Journal of Business Ethics 23 (4):424-426.
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  36.  15
    P. K. F. Moxey (1971). Erasmus and the Iconography of Pieter Aertsen's Christ in the House of Martha and Mary in the Boymans-Van Beuningen Museum. Journal of the Warburg and Courtauld Institutes 34:335-336.
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  37.  3
    D. van Dalen (1985). Review: Dana Scott, M. P. Fourman, C. J. Mulvey, D. S. Scott, Identity and Existence in Intuitionistic Logic. [REVIEW] Journal of Symbolic Logic 50 (2):548-549.
  38.  3
    Jean Paul Van Bendegem (2006). Review of P. Mancosu, K. F. Jørgensen, and S. A. Pedersen (Eds.), Visualization, Explanation and Reasoning Styles in Mathematics. [REVIEW] Philosophia Mathematica 14 (3):378-391.
  39. Micheal van Pelt (1995). Daniel P. Jamros, SJ, The Human Shape of God: Religion in Hegel's Phenomenology of Spirit Reviewed By. Philosophy in Review 15 (3):180-181.
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  40.  2
    Dirk van Dalen (1983). Review: M. P. Fourman, D. S. Scott, C. J. Mulvey, Sheaves and Logic. [REVIEW] Journal of Symbolic Logic 48 (4):1201-1203.
  41.  4
    P. Murgatroyd (2006). Zimmerman (M.), Panayotakis (S.), Hunink (V.C.), Keulen (W.H.), Harrison (S.J.), McCreight (T.D.), Wesseling (B.), van Mal-Maeder (D.) Apuleius Madaurensis: Metamorphoses . Books IV. 28-35, V and VI. 1-24. The Tale of Cupid and Psyche. Text, Introduction and Commentary. (Groningen Commentaries on Apuleius.) Pp. X + 596. Groningen: Egbert Forsten, 2004. Cased, €110. ISBN: 90-6980-146-. [REVIEW] The Classical Review 56 (01):137-.
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  42. A. P. Bos (1987). J. Klapwijk , De eerste en tweede geschiedenis. Nagelaten geschriften van Meijer C. Smit; met een nabeschouwing van S. Griffioen. [REVIEW] Philosophia Reformata 52 (1):80.
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  43. S. E. Cuypers (1997). The Analytic Perspective on Persons and Their Identity+ Response to Reviews by M. Meijsing and P. Van Haute. Tijdschrift Voor Filosofie 59 (2):338-343.
     
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  44. P. B. Duffin (1949). Plutarch's Life of Agesilaus Isaäc Bos: Plutarchus' Leven van Agesilaus.Inleiding, Tekst, Commentaar. Pp. xxx+227. Groningen: Wolters, 1947. Paper. [REVIEW] The Classical Review 63 (01):22-.
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  45. P. C. Gilmore (1956). Review: D. Van Dantzig, Comments on Brouwer's Theorem on Essentially-Negative Predicates. [REVIEW] Journal of Symbolic Logic 21 (2):195-195.
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  46. H. P. M. Goddijn (2013). De ontwikkeling Van Durkheim's moraalsociologie. Bijdragen 37 (3):304-319.
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  47. S. Griffioen (1989). De Betrekkelijkheid van Kennis: Een Kritische Studie Over P. Kloos, Filosofie van de Anthropologie La Relativité du Savoir: Une Étude Critique Sur P. Kloos, Philosophie de L'Anthropologie. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 81 (3):206-217.
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  48. Henry Ashworth O. S. B. (1982). Stephen J. P. Van Dijk O.F.M. The Ordinal of the Papal Court From Innocent III to Boniface VIII and Related Documents, Completed by Joan Hazelden Walker. Pp. Lxii + 703. £35. [REVIEW] Religious Studies 18 (1):126.
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  49. P. Swiggers (1988). Nagel, B., Abhinavagupta's [Herkenning van het zelf]. [REVIEW] Tijdschrift Voor Filosofie 50:186.
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  50. John van Heijenoort (1957). Review: Samuel Issmann, Problemes de la Definition; S. Ceccato, P. Facchi, G. Vaccarino, Discussione. [REVIEW] Journal of Symbolic Logic 22 (2):211-212.
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