Search results for 'Matthijs P. S. van Wijmen' (try it on Scholar)

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  1. Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. (Kampen, The Netherlands: Kok Pharos Publishing House, 1995.) Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. (Ithaca & London: Cornell University Press, 1995.)Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. (Oxford: Westview Press, 1995.) £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. (Cambridge: Cambridge University Press, 1994.) £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. (Edinburgh: Edinburgh University Press, 1994.) £39.50. [REVIEW] Religious Studies 32 (2):293.score: 2520.0
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  2. H. G. G. P., F. Guglielmino, J. A. Stein, R. Ganszyniec, Th Zielinski, G. S. Brett, E. E. Genner, A. G. Roos, H. Rabe, A. B. Drachmann, V. Coulon, H. van Diele, L. Méridier, J. A. Nairn, L. Laloy, L. Roussel, A. Adler, L. Cooper, A. Gudeman, Aristotle, Bruno Lavagnini, F. P. B. Osmaston, C. Dugas & L. Meridier (1928). La Parodia Nella Commedia Greca anticaGregory of Nyssa: Encomium on BasilEos. XXXPsychology Ancient and ModernSelections From the Attic OratorsArrianus. II. Scripta minoraJoannes Sardianus; Commentarium in AphthoniumScholia Vetera in Pindari Carmina. III. Scholia in Nemeonicas Et Isthmionicas: Epimetrum: IndicesAristophane, III: Oiseaux; LysistrataEuripide, II: Hippolyte, Andromache, Hécube. [REVIEW] Journal of Hellenic Studies 48:272.score: 810.0
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  3. Matthijs P. S. van Wijmen, Mette L. Rurup, H. Roeline W. Pasman, Pam J. Kaspers & Bregje D. Onwuteaka-philipsen (2010). Advance Directives in the Netherlands: An Empirical Contribution to the Exploration of a Cross-Cultural Perspective on Advance Directives. Bioethics 24 (3):118-126.score: 399.0
    Research Objective: This study focuses on ADs in the Netherlands and introduces a cross-cultural perspective by comparing it with other countries. Methods: A questionnaire was sent to a panel comprising 1621 people representative of the Dutch population. The response was 86%. Results: 95% of the respondents didn't have an AD, and 24% of these were not familiar with the idea of drawing up an AD. Most of those familiar with ADs knew about the Advanced Euthanasia Directive (AED, 64%). Both low (...)
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  4. S. Van der Waart van Gulik (2006). P. Verdée S. van der Waart van Gulik. Studia Logica 82:1-26.score: 293.4
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  5. R. P. C. Hanson (1988). J. H. Waszink, J. C. M. Van Winden: Tertullian's De Idololatria (Critical Text, Translation and Commentary, with Material From the Late P. G. Van der Nat). (Vigiliae Christianae, Suppl. 1.) Pp. Xii + 317. Leiden: Brill, 1987. Fl. 148 ($67.25). [REVIEW] The Classical Review 38 (02):419-.score: 262.8
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  6. Alan J. Sawyer (1983). Biological Control An Introduction to Biological Control Robert van den Bosch P. S. Messenger A. P. Gutierrez. Bioscience 33 (2):135-135.score: 253.8
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  7. Christopher Smith (2005). R. S. P. Beekes: The Origins of the Etruscans . (Koninklijke Nederlandse Akademie van Wetenschappen: Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, 66.1.) Pp. 59, Map. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2003. Paper. ISBN: 90-6984-369-2. A. Grandazzi: Les Origines de Rome . (Que Sais-Je? 216.) Pp. 127, Maps. Paris: Presses Universitaires de France, 2003. Paper. ISBN: 2-13-053219-. [REVIEW] The Classical Review 55 (01):361-.score: 243.0
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  8. L. Renou (1954). Reviews : Geschichte der Indischen Philosophie by Erich Frauwallner I. Band. Salzburg: Otto Muller, 1953, Pp. Xlix+496, in Octavo. Ramanuja on the Bhagavadgita by J. A. B. Van Buitenen 's Gravenhage, 1953, Pp. XV+187, in Octavo. Depository: Oriental Bookshop, la Haye. The Cultural Heritage of India Vol. III: The Philosophies by Haridas Bhattacharyya (Ed.) Calcutta: The Ramakrishna Mission Institute of Culture, 1953, Pp. XXI+695, in Octavo. History of Dharmacastra (Vol. IV) by P. V. Kane Poona: Bhandarkar Oriental Research Institute, 1953 'Government Oriental Series B', No. 6), Pp. XXXII+926, in Octavo. [REVIEW] Diogenes 2 (7):111-120.score: 243.0
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  9. Edmond Gaudron (1962). L'Amitié chez saint Augustin. Par Marie Aquinas McNamara. Collection Théologie, pastorale et spiritualité X. Trad, de J. Boulangé et F. van Groenendael, S. J. Éditions P. Lethielleux, sans date. 235 pages. [REVIEW] Dialogue 1 (03):331-333.score: 243.0
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  10. Runar M. Thorsteinsson (2012). Monotheism (S.) Mitchell, (P.) Van Nuffelen (Edd.) One God. Pagan Monotheism in the Roman Empire. Pp. X + 239, Ill. Cambridge: Cambridge University Press, 2010. Cased, £55, US$95. ISBN: 978-0-521-19416-7. [REVIEW] The Classical Review 62 (1):271-274.score: 243.0
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  11. Alan K. Bowman (1980). More Papyri, Mainly Documentary B. Kramer, D. Hagedorn: Kölner Papyri, Band 2. (Papyrologica Colonensia, VII.) Pp. 244; 20 plates. Opladen: Westdeutscher Verlag, 1978. H. Harrauer, S. M. E. Van Lith: Corpus Papyrorum Raineri, Band VI, III. Textband pp. 102, Tafelband 24 Plates. Vienna: Verlag Brüder Hollinek, 1978. Paper. E. Boswinkel, P. Pestman: Textes grecs, démotiques et bilingues (Papyrologica Lugduno-Batava, XIX.). Pp. x + 286; 28 plates. Leiden, Brill, 1978. Paper. [REVIEW] The Classical Review 30 (02):263-265.score: 243.0
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  12. Peter Eggenberger (1991). Review: Walter P. Van Stigt, Brouwer's Intuitionism. [REVIEW] Journal of Symbolic Logic 56 (4):1499-1499.score: 243.0
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  13. W. E. W. StG Charlton (1976). A. P. Bos: On the Elements: Aristotle's Early Cosmology. Pp. Viii + 154. Assen, Netherlands: Van Gorcum, 1972. Cloth, Fl. 32. [REVIEW] The Classical Review 26 (01):133-134.score: 243.0
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  14. David L. Mealand (1983). J. P. Van Noppen (Ed.). Theolinguistics. Pp. 380. (Brusselsg: Studiereeks Tijdschrift Vrije Universiteit Brussel, N.S. 8, 1981.). [REVIEW] Religious Studies 19 (4):561.score: 243.0
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  15. Elizabeth Moignard (2000). Polysemous Pots T. Hackens (Ed.): Ancient and Traditional Ceramics . (European Post Graduate Course 10, Held at Ravello, European University Centre for Cultural Heritage. Pact, 40.) Pp. 153, Figs, Maps. Rixensart: Council of Europe, 1994. Paper, Bfrs. 1500. Issn: 0257-8727. I. Liritzis, G. Tsokas (Edd.): Archaeometry in South-Eastern Europe . (Second Conference in Delphi, 19–21 April 1991. Pact, 45.) Pp. 543, Figs. Rixensart: Council of Europe, 1995. Paper, Bfrs. 5500. Issn: 0257-8707. J. P. Crielaard, V. Stissi, G. J. Van Wijngaarden (Edd.): The Complex Past of Pottery. Production, Circulation and Consumption of Mycenaean and Greek Pottery (Sixteenth to Early Fifth Centuries Bc). Proceedings of the Archon International Conference, Held in Amsterdam, 8–9 November 1996. . Pp. VI + 321, Maps, Figs, Tables. Amsterdam: J. C. Gieben, 1999. Cased, Hfl. 140. Isbn: 90-5063-327-7. T. Schreiber: Athenian Vase Construction: A Potter's Analysis . Pp. XVI + 296, Figs. Malibu, Ca: The J. Paul Getty. [REVIEW] The Classical Review 50 (02):558-.score: 243.0
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  16. Yaroslav Shramko (1996). Review of Walter P. Van Stigt: Brouwer's Intuitionism. [REVIEW] Journal of Applied Non-Classical Logics 6 (3):292-295.score: 243.0
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  17. Michael Huemer (2000). Van Inwagen's Consequence Argument. Philosophical Review 109 (4):525-544.score: 216.0
    Peter van Inwagen’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that . . . .” I show that, given van Inwagen’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  18. J. Westphal (2012). Is There a Modal Fallacy in van Inwagen's 'First Formal Argument'? Analysis 72 (1):36-41.score: 189.0
    The argument given by Peter van Inwagen for the second premise on his "First Formal Argument" in An Essay on Free Will is invalid. The second premise hinges on the principle that since a proposition p , some statement about the present, is actually true, ~p can't be true. ~p must be false. What is the reason? The principle is that ~p cannot be true at the same time as p . I argue that, among other things, in its attachment (...)
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  19. V. Alan White (1990). How to Mind One's Ethics: A Reply to Van Inwagen. Analysis 50 (1):33-35.score: 189.0
    Analysis shows that statements of ability are disguised conditionals. More exactly, the correct analysis of 'X could have done A' is 'If X h decided (chosen, willed ...) to do A, X would have done A'. Therefore having acted freely--having been able to act otherwise than one fact did--is compatible with determinism (with the causal determination of one's acts).
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  20. John Martin Fischer (1986). Van Inwagen on Free Will. Philosophical Quarterly 36 (April):252-260.score: 180.0
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  21. Michael Kremer (2004). How Not to Argue for Incompatibilism. Erkenntnis 60 (1):1-26.score: 178.2
    Ted A. Warfield has recently employed modal logic to argue that compatibilism in the free-will/determinism debate entails the rejection of intuitively valid inferences. I show that Warfield's argument fails. A parallel argument leads to the false conclusion that the mere possibility of determinism, together with the necessary existence of any contingent propositions, entails the rejection of intuitively valid inferences. The error in both arguments involves a crucial equivocation, which can be revealed by replacing modal operators with explicit quantifiers over possible (...)
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  22. Brendan P. Minogue (1984). Van Fraassen's Semanticism. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:115 - 121.score: 153.0
    Bas van Fraassen has formulated a semantical or model theoretic analysis of the structure of scientific theories. He contrasts his semantical approach with the syntactic approach of the logical positivists and argues that his theory is preferable on a number of grounds. The aims of this paper are threefold. First, a brief description of van Fraassen's approach is presented. Secondly, his theory is compared with that of the logical positivists and, in so doing, the virtues that van Fraassen believes recommend (...)
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  23. N. Belnap, A. Bird, E. Cogan, F. Dechesne, H. P. van Ditmarsch, I. Douven, K. Hawley, M. P. Lynch, P. McBurney & W. Meijs (2006). van Otterloo, S., 255. Synthese 149:579.score: 144.0
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  24. Harvey Siegel & John Biro (2010). The Pragma-Dialectician's Dilemma: Reply to Garssen and van Laar. Informal Logic 30 (4).score: 144.0
    Garssen and van Laar in effect concede our main criticism of the pragma-dialectical approach. The criticism is that the conclusions of arguments can be ‘P-D reasonable’ yet patently unreasonable, epistemically speaking. The concession consists in the claim that the theory “remains restricted to the investigation of standpoints in the light of particular sets of starting points” which are “up to individual disputants to create” and the admission that all the relevant terms of normative appraisal have been redefined. We also discuss (...)
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  25. Guido Vanheeswijck (2006). De kantiaanse erfenis Van R.g. Collingwood en P.f. Strawson: Twee varianten Van een metafysica Van de ervaring. Tijdschrift Voor Filosofie 68 (4):725 - 762.score: 144.0
    Given the fact that both R.G. Collingwood and P.F. Strawson introduced, inspired by Kant, a 'reform of metaphysics' and thereby used a strikingly similar terminology, the absence of an extensive article about the comparison between their concepts of a 'reformed metaphysics' is, to say the least, rather surprising. The first aim of this article is filling up this gap. But there is more at stake. Traditionally, a twofold connection is laid between their concepts of metaphysics. First, there is the fact (...)
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  26. S. A. Wylie Nelleke C. Van Wouwe, K. R. Ridderinkhof, W. P. M. Van den Wildenberg, G. P. H. Band, A. Abisogun, W. J. Elias, R. Frysinger (2011). Deep Brain Stimulation of the Subthalamic Nucleus Improves Reward-Based Decision-Learning in Parkinson's Disease. Frontiers in Human Neuroscience 5.score: 138.6
    Recently, the subthalamic nucleus (STN) has been shown to be critically involved in decision-making, action selection, and motor control. Here we investigate the effect of deep brain stimulation (DBS) of the STN on reward-based decision-learning in patients diagnosed with Parkinson’s disease (PD). We determined computational measures of outcome evaluation and reward prediction from PD patients who performed a probabilistic reward-based decision-learning task. In previous work, these measures covaried with activation in the nucleus caudatus (outcome evaluation during the early phases of (...)
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  27. P. Vallin (2005). Le Temple de la Sagesse. Savoirs, Ecriture Et Sociabilite Urbaine (Lyon, XVII^ E-XVIII^ Es), de S. Van Damme. Recherches de Science Religieuse 93 (3).score: 127.8
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  28. María G. Navarro (2009). Critical Notice of 'Controversy and Confrontation. Relating Controversy Analysis with Argumentation Theory' by Frans H. Van Eemeren and Bart Garssen. [REVIEW] Informal Logic 31 (1):69-74.score: 126.0
    Since the first volume appeared in 2005, the collection Controversies has brought together pieces of work related to the field of argumentation, giving particular attention to those that are concerned with theoretical and practical problems connected with discursive controversy and confrontation. Authors such as P. Barrotta, M. Dascal, S. Frogel, H. Chang and D. Walton had already either edited or written previous editions to the present volume (volume six) of the collection. F. H. van Eemeren and B. Garssen (the former (...)
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  29. Jean Paul Van Bendegem (2006). Review of P. Mancosu, K. F. Jørgensen, and S. A. Pedersen (Eds.), Visualization, Explanation and Reasoning Styles in Mathematics. [REVIEW] Philosophia Mathematica 14 (3):378-391.score: 117.0
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  30. P. K. F. Moxey (1971). Erasmus and the Iconography of Pieter Aertsen's Christ in the House of Martha and Mary in the Boymans-Van Beuningen Museum. Journal of the Warburg and Courtauld Institutes 34:335-336.score: 117.0
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  31. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 117.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  32. B. W. van de Ven (2000). P. Ulrich, J. Wieland (Eds.), Unternehmensthik in der Praxis. Impulse Aus den U.S.A., Deutschland Und der Schweiz (Paul Haupt, Bern), 1988, 257 Pp. (3-258-05801-6). [REVIEW] Journal of Business Ethics 23 (4):424-426.score: 117.0
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  33. George P. Klubertanz (1971). "De Wijsgerige Grondslag van Bona Ventura's Theologie," by H. Van der Lann. The Modern Schoolman 48 (2):214-214.score: 117.0
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  34. Daniel P. Nolan (2010). Metaphysical Language, Ordinary and Peter van Inwagen's Material Beings. Humana.Mente 13:237-246.score: 117.0
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  35. D. van Dalen (1985). Review: Dana Scott, M. P. Fourman, C. J. Mulvey, D. S. Scott, Identity and Existence in Intuitionistic Logic. [REVIEW] Journal of Symbolic Logic 50 (2):548-549.score: 117.0
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  36. P. Murgatroyd (2006). Zimmerman (M.), Panayotakis (S.), Hunink (V.C.), Keulen (W.H.), Harrison (S.J.), McCreight (T.D.), Wesseling (B.), van Mal-Maeder (D.) Apuleius Madaurensis: Metamorphoses . Books IV. 28-35, V and VI. 1-24. The Tale of Cupid and Psyche. Text, Introduction and Commentary. (Groningen Commentaries on Apuleius.) Pp. X + 596. Groningen: Egbert Forsten, 2004. Cased, €110. ISBN: 90-6980-146-. [REVIEW] The Classical Review 56 (01):137-.score: 117.0
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  37. Dirk van Dalen (1983). Review: M. P. Fourman, D. S. Scott, C. J. Mulvey, Sheaves and Logic. [REVIEW] Journal of Symbolic Logic 48 (4):1201-1203.score: 117.0
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  38. S. E. Cuypers (1997). The Analytic Perspective on Persons and Their Identity+ Response to Reviews by M. Meijsing and P. Van Haute. Tijdschrift Voor Filosofie 59 (2):338-343.score: 117.0
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  39. P. B. Duffin (1949). Plutarch's Life of Agesilaus Isaäc Bos: Plutarchus' Leven van Agesilaus.Inleiding, Tekst, Commentaar. Pp. xxx+227. Groningen: Wolters, 1947. Paper. [REVIEW] The Classical Review 63 (01):22-.score: 117.0
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  40. P. C. Gilmore (1956). Review: D. Van Dantzig, Comments on Brouwer's Theorem on Essentially-Negative Predicates. [REVIEW] Journal of Symbolic Logic 21 (2):195-195.score: 117.0
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  41. H. P. M. Goddijn (2013). De ontwikkeling Van Durkheim's moraalsociologie. Bijdragen 37 (3):304-319.score: 117.0
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  42. S. Griffioen (1989). De Betrekkelijkheid van Kennis: Een Kritische Studie Over P. Kloos, Filosofie van de Anthropologie La Relativité du Savoir: Une Étude Critique Sur P. Kloos, Philosophie de L'Anthropologie. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 81 (3):206-217.score: 117.0
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  43. George P. Klubertanz (1966). "Etudes d'Histoire Litteraire Sur la Scolastique Medievale," by Auguste Pelzer, Ed. Adrien Pattin, O.M.I., and Emlle Van de Vyver, O.S.B., Introd. F. Van Steenberghen. [REVIEW] The Modern Schoolman 43 (4):437-437.score: 117.0
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  44. Henry Ashworth O. S. B. (1982). Stephen J. P. Van Dijk O.F.M. The Ordinal of the Papal Court From Innocent III to Boniface VIII and Related Documents, Completed by Joan Hazelden Walker. (Fribourg: University Press.) Pp. Lxii + 703. £35 (Approx.). [REVIEW] Religious Studies 18 (1):126.score: 117.0
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  45. Micheal van Pelt (1995). Daniel P. Jamros, SJ, The Human Shape of God: Religion in Hegel's Phenomenology of Spirit Reviewed By. Philosophy in Review 15 (3):180-181.score: 117.0
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  46. John van Heijenoort (1957). Review: Samuel Issmann, Problemes de la Definition; S. Ceccato, P. Facchi, G. Vaccarino, Discussione. [REVIEW] Journal of Symbolic Logic 22 (2):211-212.score: 117.0
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  47. S. West (2001). Review. Linguistics Into Interpretation. Speeches of War in Herodotus VII 5 and 8-18 J. M. Van Ophuijsen, P. Stork. The Classical Review 51 (1):160-161.score: 117.0
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  48. A. S. Walter & P. van Praag (2012). Een gemiste kans? De rol van YouTube in de verkiezingscampagne van 2010. Res Publica 54 (4):443-464.score: 111.6
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  49. Laura W. Ekstrom (2003). Free Will, Chance, and Mystery. Philosophical Studies 22 (2):153-80.score: 108.0
    This paper proposes a reconciliation between libertarian freedomand causal indeterminism, without relying on agent-causation asa primitive notion. I closely examine Peter van Inwagen''s recentcase for free will mysterianism, which is based in part on thewidespread worry that undetermined acts are too chancy to befree. I distinguish three senses of the term chance I thenargue that van Inwagen''s case for free will mystrianism fails,since there is no single construal of the term change on whichall of the premises of his argument for (...)
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