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Profile: Maudemarie Clark (University of California, Riverside, Colgate University)
  1. Maudemarie Clark & David Dudrick (2007). Nietzsche and Moral Objectivity : The Development of Nietzsche's Metaethics. In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press 192--226.
  2.  87
    Maudemarie Clark (1990). Nietzsche on Truth and Philosophy. Cambridge University Press.
    Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal recurrence. (...)
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  3. Maudemarie Clark (2017). Nietzsche. Routledge.
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  4.  9
    Maudemarie Clark & David Dudrick (2012). The Soul of Nietzsche's Beyond Good and Evil. Cambridge University Press.
    This book presents a provocative new interpretation of what is arguably Nietzsche's most important and most difficult work, Beyond Good and Evil.
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  5. Maudemarie Clark (2011). Nietzsche on Truth and Philosophy. Cambridge University Press.
    Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal recurrence. (...)
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  6.  78
    Maudemarie Clark (2000). Nietzsche's Doctrine of the Will to Power. International Studies in Philosophy 32 (3):119-135.
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  7.  5
    Maudemarie Clark (2015). 1.9 On Creating Values. Nietzsche-Studien 44 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 98-103.
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  8. Maudemarie Clark (1998). On Knowledge, Truth, and Value: Nietzsche's Debt to Schopenhauer and the Development of His Empiricism. In Christopher Janaway (ed.), Willing and Nothingness: Schopenhauer as Nietzsche's Educator. Clarendon Press 37--78.
  9.  39
    Maudemarie Clark & David Dudrick (2004). Nietzsche's Post-Positivism. European Journal of Philosophy 12 (3):369-385.
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  10. Maudemarie Clark & David Dudrick (2009). Nietzsche on the Will: An Analysis of BGE19. In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press 247.
  11.  15
    Maudemarie Clark & David Dudrick (2014). Defending Nietzsche's Soul. Journal of Nietzsche Studies 45 (3):331-355.
    We thank our four reviewers for their careful attention to our book on Beyond Good and Evil and for the high praise they bestow on it.1 We welcome especially Helmut Heit’s claim that our book “truly represents the erotic spirit of philosophical agōn” . Heit says of our book what we said of BGE, that it “challenges the readers to ‘fight back’” . We appreciate our critics’ participation in the agōn—even if we sometimes wished they were a little more erotic (...)
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  12.  5
    Maudemarie Clark & Monique Wonderly (2015). The Good of Community. In Nietzsche on Ethics and Politics. Oxford University Press 184-202.
    This chapter argues against a new and perhaps more benign way of classifying Nietzsche as a political conservative. It also adds to the argument that even though Nietzsche is seen as more leftist than he appears, he is not an egalitarian. It does so by making an extended and detailed case against Julian Young’s claim that the flourishing of the community is Nietzsche’s highest value. The final section suggests that Nietzsche’s view might nevertheless be able to accommodate richer notions of (...)
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  13.  58
    Alison Bailey, Jan M. Boxill, Emmett L. Bradbury, Maudemarie Clark, Samir J. Haddad & Colin M. Patrick (2003). Book Notes. [REVIEW] Ethics 113 (4):923-928.
    It's surprising that contemporary moral philosophers have not thought more about food. The rapidly expanding industrialized landscape of modern western agribusiness raises moral concerns about large-scale livestock production, the increased usage of genetically modified crops, and the effects these now common practices may have on long-term environmental and human health. Here Pence argues that biotechnology is more helpful than harmful, on the ground that it will abate world hunger. Positioning himself as an "impartialbioethicist" he sets about the task of sorting (...)
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  14.  32
    Maudemarie Clark (1994). Nietzsche's Misogyny. International Studies in Philosophy 26 (3):3-12.
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  15.  15
    Maudemarie Clark & David Dudrick (2014). In Defense of an "Esoteric" Nietzsche. Journal of the History of Philosophy 52 (2):353-369.
    Although he finds in it an “ingenuity and daring” that is “remarkable,”1 Richard Schacht evidently does not like our book on Nietzsche’s Beyond Good and Evil. We argue for an “esoteric” Nietzsche, one who sometimes writes in a way that is deliberately misleading, hence does not mean what he initially seems to mean. It can therefore take considerable work to uncover his true meaning. Schacht appears to find this offensive, as if one does not play such games in polite society, (...)
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  16.  31
    Maudemarie Clark (1987). Deconstructing The Birth of Tragedy. International Studies in Philosophy 19 (2):67-75.
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  17.  37
    Maudemarie Clark (1999). Nietzsche's Antidemocratic Rhetoric. Southern Journal of Philosophy 37 (S1):119-141.
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  18.  28
    Maudemarie Clark (2001). Learning to Read Nietzsche. International Studies in Philosophy 33 (3):53-64.
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  19.  26
    Maudemarie Clark (2007). On Nietzsche's Darwinism. International Studies in Philosophy 39 (3):117-133.
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  20.  40
    Maudemarie Clark (2005). Review of R. Kevin Hill, Nietzsche's Critiques: The Kantian Foundations of His Thought. [REVIEW] Notre Dame Philosophical Reviews 2005 (1).
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  21.  39
    Maudemarie Clark (2002). Review of Friedrich Nietzsche, Rolf-Peter Horstmann (Eds.), Judith Norman (Eds.), Beyond Good and Evil. [REVIEW] Notre Dame Philosophical Reviews 2002 (8).
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  22.  10
    Maudemarie Clark (1997). From the Nietzsche Archive: Concerning the Aphorism Explicated in Genealogy III. Journal of the History of Philosophy 35 (4):611-614.
    Notes and Discussions From the Nietzsche Archive: Concerning the Aphorism Explicated in Genealogy III When I first read a version of John Wilcox's "What Aphorism Does Nietzsche Explicate in Genealogy of Morals, Essay III?" over a year ago, I was completely convinced by the textual considerations he advances in support of his thesis that the third essay of Nietzsche's Genealogy is intended as a commentary on the aphorism that constitutes its first section, and not, contrary to the standard assumption, as (...)
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  23.  22
    Maudemarie Clark (1984). On “Truth and Lie in the Extra-Moral Sense”. International Studies in Philosophy 16 (2):57-65.
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  24. Maudemarie Clark (1991). Nietzsche on Truth and Philosophy. Cambridge University Press.
    Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal recurrence. (...)
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  25.  12
    Maudemarie Clark (2013). Nietzsche Was No Lamarckian. Journal of Nietzsche Studies 44 (2):282-296.
    Richard Schacht and I have for some time gone back and forth about Nietzsche’s purported Lamarckianism, especially in discussion periods at various conferences—he claiming that Nietzsche was a Lamarckian, and I responding that I just don’t see the evidence. So I am happy to have the opportunity to debate the issue with him in a forum that allows us to look at the evidence in detail. This is especially so because it is fast becoming the accepted position in Nietzsche scholarship, (...)
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  26.  10
    Maudemarie Clark (2012). Suffering and the Affirmation of Life. Journal of Nietzsche Studies 43 (1):87-98.
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  27.  29
    Maudemarie Clark (1997). From the Nietzsche Archive: Concerning the Aphorism Explicated In. Journal of the History of Philosophy 35 (4).
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  28.  16
    Maudemarie Clark (1986). Nietzsche's Perspectivist Rhetoric. International Studies in Philosophy 18 (2):35-43.
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  29.  15
    Maudemarie Clark (1997). Danto's Nietzsche. International Studies in Philosophy 29 (3):121-125.
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  30.  7
    Josip Balabanić, Damir Barbarić, Boran Berčić, Giovanni Boniolo, Branka Brujić, Alex Byrne, Erik Carlson, Maudemarie Clark, Nadežda Čačinovič & Zvonimir Čuljak (2008). Elvio Baccarini. Prolegomena 7:1.
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  31.  1
    Maudemarie Clark (2015). 2.9 Defending the Creation of Values. Nietzsche-Studien 44 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 147-152.
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  32.  1
    Maudemarie Clark (2015). 3.9 Some Relevant Distinctions for Understanding the Creation of Values. Nietzsche-Studien 44 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 170-175.
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  33.  12
    Maudemarie Clark (1994). Nietzsche and the Origins of Virtue. International Studies in Philosophy 26 (1):118-119.
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  34.  12
    Maudemarie Clark (2005). Nietzsche and Green on the Transcendental Tradition. International Studies in Philosophy 37 (3):5-28.
  35.  10
    Maudemarie Clark (1986). In the Spirit of Hegel. Teaching Philosophy 9 (4):362-363.
  36.  1
    Maudemarie Clark (2015). Richard Schacht'sNietzsche. Journal of Nietzsche Studies 46 (2):177-185.
    It is a great pleasure to help celebrate the thirtieth anniversary of the publication of Richard Schacht’s 1983 book on Nietzsche. I begin my contribution to this celebration with two completely uncontroversial comments and one, perhaps controversial, suggestion. The comments are, first, that over the past thirty-five years or so we have seen have a great change for the better both in Nietzsche scholarship and in the recognition of Nietzsche’s importance within the philosophical community; second, that the book we celebrate (...)
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  37.  4
    Maudemarie Clark (2003). Nietzsche's Ethics and His War On'morality'. Ethics 113 (4):925.
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  38. Maudemarie Clark (2009). Anti-Metaphysics I : Nietzsche. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge
     
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  39. Maudemarie Clark (1976). Nietzsche's Attack on Morality. Dissertation, The University of Wisconsin - Madison
     
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  40. Maudemarie Clark & Brian Leiter (eds.) (2012). Nietzsche: Daybreak: Thoughts on the Prejudices of Morality. Cambridge University Press.
    Daybreak marks the arrival of Nietzsche's 'mature' philosophy and is indispensable for an understanding of his critique of morality and 'revaluation of all values'. This volume presents the distinguished translation by R. J. Hollingdale, with a new introduction that argues for a dramatic change in Nietzsche's views from Human, All Too Human to Daybreak, and shows how this change, in turn, presages the main themes of Nietzsche's later and better-known works such as On the Genealogy of Morality. The main themes (...)
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  41. Maudemarie Clark & Brian Leiter (eds.) (1997). Nietzsche: Daybreak: Thoughts on the Prejudices of Morality. Cambridge University Press.
    Daybreak marks the arrival of Nietzsche's 'mature' philosophy and is indispensable for an understanding of his critique of morality and 'revaluation of all values'. This volume presents the distinguished translation by R. J. Hollingdale, with a new introduction that argues for a dramatic change in Nietzsche's views from Human, All Too Human to Daybreak, and shows how this change, in turn, presages the main themes of Nietzsche's later and better-known works such as On the Genealogy of Morality. The main themes (...)
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  42. Maudemarie Clark (2015). Nietzsche on Ethics and Politics. OUP Usa.
    This volume brings together fourteen mostly previously published articles by the prominent Nietzsche scholar Maudemarie Clark. Thus, it will allow readers to see more easily how Clark's views fit together as a whole, exhibit important developments of her ideas, and highlight her distinctive voice in Nietzsche studies.
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  43. Maudemarie Clark (2009). Nietzsche on Truth and Philosophy. Cambridge University Press.
    Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal recurrence. (...)
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  44. Maudemarie Clark (2001). The Development of Nietzsche's Later Position on Truth. In John Richardson & Brian Leiter (eds.), Nietzsche. Oxford University Press 59--84.
     
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