Search results for 'Maurício Chiarello' (try it on Scholar)

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  1. Maurício Chiarello (2007). Em defesa de Adorno: a propósito das críticas endereçadas por Giorgio Agamben à dialética adorniana. Kriterion 48 (115):183-201.score: 240.0
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  2. Maurício Chiarello (2011). Sobre o nascimento da ciência moderna: estudo iconográfico das lições de anatomia de Mondino a Vesalius. Scientiae Studia 9 (2):291-371.score: 240.0
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  3. Michael Chiarello (1983). The Philosophical Critique of Radicalism and Its Limits. Philosophy Research Archives 9:193-216.score: 30.0
    Too much rationalist social philosophy is polarized into radical and conservative factions, both seeking support for rival claims to intellectual authority. Moreover, each faction can raise what it sees as a valid critique of the other. To the uncommitted, this mutual critique presents a reductio ad absurdum of rationalism and invites violence and despair. The radicalist claim that a rationalist social philosophy is necessarily radical clashes with the conservative critique which sees radicalism demanding the impossible from reason. So the question (...)
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  4. Mark Barnes, Nicholas A. Rango, Gary R. Burke & Linda Chiarello (1990). The HIV-Infected Health Care Professional: Employment Policies and Public Health. Journal of Law, Medicine and Ethics 18 (4):311-330.score: 30.0
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  5. Suarez Mauricio & Dowe Phil (2000). Sumario Analitico/Summary. Theoria 15 (1):37-123.score: 30.0
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  6. Patrick Baert, Brian Baigrie, Stanley Barrett, Pascal Boyer, Michael Chiarello, R. H. Coase, Lorraine Code, Wes Cooper, Timothy M. Costelloe & Robert D.’Amico (2000). Refereeing in 1997. Philosophy of the Social Sciences 30 (3):480.score: 30.0
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  7. A. Mauricio (1996). Friendly Prodding and Other Sources of Change in Cuba. Social Research 63 (2).score: 30.0
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  8. Barbara Chiarello (2001). The Statute of Liberty and the Holocaust: A Phenomenology of Semiotic Reversal. American Journal of Semiotics 17 (1):85-98.score: 30.0
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  9. Jeannette Mauricio (2004). El compromiso de la pobreza. Critica 54 (913):8-10.score: 30.0
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  10. Paulo Maurício (2010). Experimental Evidence for Physical Reality of Theta Wave by Change in Radionuclide Decay Rates. Apeiron 17 (2):81.score: 30.0
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  11. Domingos Mauricio (1945). Para a história do cartesianismo entre os Jesuítas portugueses do século XVIII. Revista Portuguesa de Filosofia 1:26-44.score: 30.0
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  12. Adriana Kanzepolsky (2010). El linaje vacío o las cartas que no llegaron de Mauricio Rosencof. Astrolabio: Revista Internacional de Filosofía 4.score: 18.0
    El linaje vacío o las cartas que no llegaron de Mauricio Rosencof.
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  13. Napoleón Conde Gaxiola (2004). Mauricio Beuchot y la filosofía analítica: su tomismo analítico. Estudios Filosóficos 53 (153):379-390.score: 18.0
    En el presente articulo se aborda la persona de Mauricio Beuchot, uno de los filósofos mexicanos más relevantes de la actualidad, en su aspecto de tomista analítico.
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  14. Fernando do Nascimento Gonçalves, Andre Gomes & Ana Paula Santos (2012). A desrepresentação do "outro" nos trabalhos de vídeo-arte de Maurício Dias e Walter Riedweg. Logos 18 (2).score: 18.0
    0 0 1 135 717 UERJ 13 2 850 14.0 96 800x600 Normal 0 false false false PT-BR JA X-NONE Este artigo analisa alguns trabalhos de arte pública e de vídeo-instalação dos artistas Maurício Dias e Walter Riedweg do ponto de vista dos jogos que fazem com a representação do Outro. O objetivo é discutir como em seus trabalhos as imagens que servem de base para a produção das obras não buscam “captar melhor” aquilo que Outro supostamente seria, mas (...)
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  15. María G. Navarro (2006). Review of 'Tratado de Una Hermenéutica Analógica' by Mauricio Beuchot. [REVIEW] Analogía Filosófica: Revista de Filosofía, Investigación y Difusión (2):193-97.score: 18.0
    La tercera edición del Tratado de hermenéutica analógica se hace eco de las sugerencias y propuestas suscitadas a partir de la que fuera su primera edición en el año 1997. Entre los muchos interlocutores que han acogido con interés la propuesta de una hermenéutica analógica, están Emerith Coreth y Paul Ricoeur, cuyas valoraciones sobre la pertinencia de una lectura en clave analógica de la hermenéutica filosófica se recogen en este Tratado de hermenéutica analógica. En este Tratado, Mauricio Beuchot da cuenta (...)
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  16. Jordi Cat (2012). Mauricio Suárez (Ed.): Fictions in Science. Philosophical Essays on Modeling and Idealization. [REVIEW] Journal for General Philosophy of Science 43 (1):187-194.score: 15.0
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  17. Lorenzo Peña, Cuatro Obras de Mauricio Beuchot.score: 15.0
    The paper examines Beuchot's approach and agrees that there are many coincidences between medieval Aristotelianism and analytical philosophy. Both pursue philosophical inquiry in an argumentative manner. Nowadays analytical philosophy also tends to recognize as genuine such traditional metaphysical problems as were debated by the Scholastics. The paper's only criticism at Beuchot's views concerns analogy and reduplicative as-clauses. It argues that on that issue the cleavage between medieval and analytical philosophy lies in the latter's tending to favor complete equivocality of the (...)
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  18. Daniel Chernilo (2010). Review: José Maurício Domingues, Latin America and Contemporary Modernity: A Sociological Interpretation (Routledge, 2008). [REVIEW] Thesis Eleven 102 (1):116-119.score: 15.0
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  19. Foad Dizadji-Bahmani (2013). Mauricio Suárez, Ed. 2011. Probabilities, Causes, and Propensities in Physics. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):339-342.score: 15.0
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  20. Napoleón Conde Gaxiola (2005). El Trabajo de Mauricio Beuchot En Hermenéutica. La Hermenéutica Analógica. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 17:9-25.score: 15.0
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  21. Alejandro Agafonow (2007). Socialismo de Mercado ¿Preferencias del gobierno o preferencias individuales?. Réplica a Mauricio Ramírez Gómez. Polis 16.score: 15.0
    Los interesantes aportes del Prof. Ramírez Gómez tratan sobre el papel que el mercado debe jugar en una sociedad democrática, y con este propósito sugiere que éste debería responder a las preferencias del gobierno y no a las preferencias individuales. Nuestra réplica amistosa plantea que este argumento debe ser ampliado para evitar interpretaciones que lo confundan con las fórmulas experimentadas por las economías de planificación total, que han mostrado su ineficiencia en la provisión de valores de uso pertinentes. En este (...)
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  22. Daniel Chernilo (2010). Review: José Maurício Domingues, Latin America and Contemporary. [REVIEW] Thesis Eleven 102:1.score: 15.0
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  23. Juan Roig Gironella (1950). A propósito de cuatro cartas inéditas de Mauricio Blondel. Pensamiento: Revista de Investigacion E Informacion Filosofica 6 (24):509-520.score: 15.0
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  24. Gemma Gordo Piñar (2011). Mauricio Beuchot y Miguel de Unamuno: similitudes dialécticas. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 30:33-52.score: 15.0
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  25. Francisco Arenas-Dolz (2005). Hermenéutica, Analogía y Retórica. Entrevista a Mauricio Beuchot. Endoxa 20:677-717.score: 15.0
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  26. Jacob Buganza (2007). Beuchot, Mauricio, Filosofía política, Editorial Torres Asociados, México, 2006, 200 pp. [REVIEW] Humanitas 2 (34):313.score: 15.0
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  27. Jacob Buganza (2006). BEUCHOT, Mauricio.(2005). Interculturalidad y derechos humanos. México: Siglo XXI Editores/UNAM. 119pp. [REVIEW] Ideas Y Valores 54 (131).score: 15.0
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  28. Francisco Gama Caeiro (1991). Domingos Maurício, Sua Contriçao Para o Estudo Do Pensamento Filosófico Português. Revista Portuguesa de Filosofia 47 (4):619-649.score: 15.0
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  29. Joaquín Esteban Ortega (2000). El dinamismo trágico de la mediación analógica en la hermenéutica de Mauricio Beuchot. Studium 40 (2):325-337.score: 15.0
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  30. Jean Grondin (2008). El Camino Analógico de Mauricio Beuchot. Estudios Filosóficos 57 (166):521-531.score: 15.0
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  31. A. Guy (1962). La Filosofía de Lo Concreto En Mauricio Blondel y Miguel de Unamuno. Espíritu 43:25-37.score: 15.0
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  32. Björn Heile (2002). Collage Vs. Compositional Control, the Interdependency of Modernist and Postmodernist Approaches in the Work of Mauricio Kagel. In Judith Irene Lochhead & Joseph Henry Auner (eds.), Postmodern Music/Postmodern Thought. Routledge.score: 15.0
     
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  33. Recursos Humanos (2003). Carlos Mauricio Salazar botello/brenda Elizabeth cancino/césar Anthony Delgado análisis Del rol Del área de recursos humanos en micros, pequeñas, medianas Y grandes empresas de chillán. Theoria 12:87-95.score: 15.0
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  34. Juan José Laris (1999). Ontología y hermeneútica analógica en Mauricio Beuchot. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 13 (2):187-196.score: 15.0
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  35. Carmenza Neira Fernández (2005). Mauricio Beuchot & germán marquínez argote: Analogic hermeneutics and latin-american philosophy. Ideas Y Valores 54 (128):128-131.score: 15.0
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  36. Gerardo Oviedo (2011). Acercamientos a la Hermenéutica Analógica de Mauricio Beuchot: Un Pensar Situado Del Umbral Metafísico, la Hibridez Antropológica y El Pathos Retórico. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 25 (29):61-98.score: 15.0
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  37. José Angel del Moral Palacio (2005). La hermenéutica analógico-icónica del símbolo en el pensamiento reciente de Mauricio Beuchot. Estudios Filosóficos 54 (156):303-311.score: 15.0
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  38. P. Perez-Ilzarbe (2001). Walter Redmond and Mauricio Beuchot la Teorta de la Argumentacion En El Mexico Colonial. History and Philosophy of Logic 22 (1):48-49.score: 15.0
     
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  39. John Anderson Pinzón & Carlos Andrés Garzón (2011). Santamaría, Freddy. Hacer mundos: el nombrar y la significatividad. Una investigación desde la filosofía analítica. Presentación por Mauricio Beuchot. Bogotá: Universidad Santo Tomás, 2009. 232 pp. [REVIEW] Ideas Y Valores 60 (147):223-235.score: 15.0
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  40. Caleb Olvera Romero (2000). Mauricio Beuchot y la teoría de la argumentación. Revista de Filosofia 33 (99):325-338.score: 15.0
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  41. Sofía Tayca Morales Vera (2001). La filosofía de la educación en derechos humanos según Mauricio Beuchot. Revista de Filosofia 34 (102):366-382.score: 15.0
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  42. Mauricio Archila Neira (2005). Imágenes de los subalternos en Colombia 1886-1958. Logos 8:71-88.score: 9.0
    The following text is a concise narration of the construction of identities in the subordinate sectors of Colombia during the first half of the 20th century. We are mainly interested in the ‘collective identity’ as it deals with the cultural elements which give a sense of being part of a group and differentiate one from the other. Another important area that we want to explore is the subordinate sectors, wich comes from Antonio Gramsci’s conception on hegemony.
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  43. James Ladyman, Otávio Bueno, Mauricio Suárez & Bas van Fraassen (2011). Scientific Representation: A Long Journey From Pragmatics to Pragmatics. [REVIEW] Metascience 20 (3):417-442.score: 6.0
    Scientific representation: A long journey from pragmatics to pragmatics Content Type Journal Article DOI 10.1007/s11016-010-9465-5 Authors James Ladyman, Department of Philosophy, University of Bristol, 9 Woodland Rd, Bristol, BS8 1TB UK Otávio Bueno, Department of Philosophy, University of Miami, Coral Gables, FL 33124, USA Mauricio Suárez, Department of Logic and Philosophy of Science, Complutense University of Madrid, 28040 Madrid, Spain Bas C. van Fraassen, Philosophy Department, San Francisco State University, 1600 Holloway Avenue, San Francisco, CA 94132, USA Journal Metascience Online (...)
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  44. María G. Navarro (2006). Analogía, Prudencia y Abducción En la Racionalidad Interpretativa. In Mauricio Beuchot (ed.), Contextos de la hermenéutica analógica. Editorial Torres Asociados.score: 6.0
  45. Mauricio Suárez & Nancy Cartwright (2007). Theories: Tools Versus Models. Studies in History and Philosophy of Science Part B 39 (1):62-81.score: 3.0
    In “The Toolbox of Science” (1995) together with Towfic Shomar we advocated a form of instrumentalism about scientific theories. We separately developed this view further in a number of subsequent works. Steven French, James Ladyman, Otavio Bueno and Newton Da Costa (FLBD) have since written at least eight papers and a book criticising our work. Here we defend ourselves. First we explain what we mean in denying that models derive from theory – and why their failure to do so should (...)
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  46. Mauricio Suarez (2003). Scientific Representation: Against Similarity and Isomorphism. International Studies in the Philosophy of Science 17 (3):225-244.score: 3.0
    I argue against theories that attempt to reduce scientific representation to similarity or isomorphism. These reductive theories aim to radically naturalize the notion of representation, since they treat scientist's purposes and intentions as non-essential to representation. I distinguish between the means and the constituents of representation, and I argue that similarity and isomorphism are common but not universal means of representation. I then present four other arguments to show that similarity and isomorphism are not the constituents of scientific representation. I (...)
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  47. Gabriele Contessa (2007). Scientific Representation, Interpretation, and Surrogative Reasoning. Philosophy of Science 74 (1):48-68.score: 3.0
    In this paper, I develop Mauricio Suárez’s distinction between denotation, epistemic representation, and faithful epistemic representation. I then outline an interpretational account of epistemic representation, according to which a vehicle represents a target for a certain user if and only if the user adopts an interpretation of the vehicle in terms of the target, which would allow them to perform valid (but not necessarily sound) surrogative inferences from the model to the system. The main difference between the interpretational conception I (...)
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  48. Mauricio Suarez, Experimental Realism Defended: How Inference to the Most Likely Cause Might Be Sound.score: 3.0
    On a purely epistemic understanding of experimental realism, manipulation affords a particularly robust kind of causal warrant, which is – like any other warrant – defeasible. I defend a version of Nancy Cartwright’s inference to the most likely cause, and I conclude that this minimally epistemic version of experimental realism is a coherent, adequate and plausible epistemology for science.
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  49. Mauricio Suárez (2010). Scientific Representation. Philosophy Compass 5 (1):91-101.score: 3.0
    Scientific representation is a currently booming topic, both in analytical philosophy and in history and philosophy of science. The analytical inquiry attempts to come to terms with the relation between theory and world; while historians and philosophers of science aim to develop an account of the practice of model building in the sciences. This article provides a review of recent work within both traditions, and ultimately argues for a practice-based account of the means employed by scientists to effectively achieve representation (...)
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  50. Mauricio Suárez (2004). Causal Processes and Propensities in Quantum Mechanics. Theoria 19 (3):271-300.score: 3.0
    In an influential article published in 1982, Bas Van Fraassen developed an argument against causal realism on the basis of an analysis of the Einstein-Podolsky-Rosen correlations of quantum mechanics. Several philosophers of science and experts in causal inference -including some causal realists like Wesley Salmon- have accepted Van Fraassen’s argument, interpreting it as a proof that the quantum correlations cannot be given any causal model. In this paper I argue that Van Fraassen’s article can also be interpreted as a good (...)
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