Search results for 'Maureen B. Cavanaugh' (try it on Scholar)

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  1.  4
    Victor Anderson, Ian G. Barbour, R. J. Berry, James Blachowicz, Robert J. Brecha, C. Mackenzie Brown, Rudolf B. Brun, David Carr, Michael Cavanaugh & Willem B. Drees (2002). Index to Volume 37. Zygon 37 (4).
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  2.  2
    John R. Albright, James B. Ashbrook, George G. Brooks, Anna Case-Winters, Michael Cavanaugh, Philip Clayton & Steven D. Crain (1997). Index to Volume 32. Zygon 32 (4).
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  3.  7
    N. H. B. & E. S. Bouchier (1921). A Short History of Antioch, 300 B. C. -- A. D. 1268. Journal of Hellenic Studies 41:295.
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  4.  5
    R. B. & J. Irmscher (1966). Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW] Journal of Hellenic Studies 86:312.
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  5. G. B. & Richard Gramlich (1998). Abu l-ʿAbbās b. ʿAṭāʾ: Sufi und KoranauslegerAbu l-Abbas b. Ata: Sufi und Koranausleger. Journal of the American Oriental Society 118 (1):146.
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  6.  13
    N. R. E. Fisher (1984). Women in the Ancient World Mary R. Lefkowitz, Maureen B. Fant: Women's Life in Greece and Rome. A Source Book in Translation. Pp. Xvi + 294. London: Duckworth, 1982. £24 (Paper, £8.95). Mary R. Lefkowitz: Heroines and Hysterics. Pp. Ix + 96. London: Duckworth, 1981. £8.95 (Paper, £5.95). Helene P. Foley (Ed.): Reflections of Women in Antiquity. Pp. Xvii + 420. New York, London & Paris: Gordon & Breach, 1981. John Perradotto, J. P. Sullivan (Edd.): Women in the Ancient World: The Arethusa Papers. Pp. Viii + 377. Albany, New York: State University of New York Press, 1984. $29.50 (Paper, $7.95). [REVIEW] The Classical Review 34 (02):247-254.
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  7. Susan Crane (2002). Anglo-Norman Literature: A Guide to Texts and ManuscriptsRuth J. Dean Maureen B. M. Boulton. Speculum 77 (3):906-907.
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  8.  6
    H. Bowden (1999). Review. Eleusis and Athens: Documents in Finance, Religion and Politics in the Fifth Century B.C. MB Cavanaugh\La Perspective Eleusinienne Dans la Politique de Solon. LM L'Homme-Wery. [REVIEW] The Classical Review 49 (2):472-474.
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  9.  10
    Maureen Boulton (2012). Armstrong and Kay, Knowing Poetry: Verse in Medieval France From the Rose to the Rhétoriqueurs. Ithaca, NY: Cornell University Press, 2011. Pp. Xi, 249; 4 B&W Figs. $47.50. ISBN: 9780801449734. [REVIEW] Speculum 87 (4):1159-1160.
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  10.  7
    Maureen Alden (2005). Penelope's Web B. Clayton: A Penelopean Poetics. Reweaving the Feminine in Homer's Odyssey. Pp. Xii + 143. Lanham, Boulder, New York, Toronto, and Oxford: Lexington Books, 2004. Paper, US$22 (Cased, US$75). ISBN: 0-7391-0723-2 (0-7391-0722-4 Hbk). [REVIEW] The Classical Review 55 (02):390-.
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  11.  1
    Maureen Quilligan (1990). Laurie A. Finke and Martin B. Schichtman, Eds., Medieval Texts and Contemporary Readers. Ithaca, NY: Cornell University Press, 1987. Pp. Ix, 264. $29.95 (Cloth); $12.95 (Paper). [REVIEW] Speculum 65 (3):661-663.
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  12.  2
    Maureen Carroll (2013). P. Liverani, G. Spinola The Vatican Necropoles. Rome's City of the Dead. With a Contribution by Pietro Zander. Pp. 352, Colour Figs, B/W & Colour Ills, B/W & Colour Maps. Turnhout: Brepols, 2010 . Cased, €95. ISBN: 978-2-503-53578-4. [REVIEW] The Classical Review 63 (1):252-254.
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  13. Maureen Alden (2013). Petropoulos J.C.B. Kleos in a Minor Key: The Homeric Education of a Little Prince. Cambridge MA and London: Center for Hellenic Studies, 2011. Pp. Xiv + 171. £18.95/€22.50/$24.95. 9780674055926. [REVIEW] Journal of Hellenic Studies 133:160-161.
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  14. Maureen Boulton (2012). Adrian Armstrong and Sarah Kay,Knowing Poetry: Verse in Medieval France From theRoseto theRhétoriqueurs. Ithaca, NY: Cornell University Press, 2011. Pp. Xi, 249; 4 B&W Figs. $47.50. ISBN: 9780801449734. [REVIEW] Speculum 87 (4):1159-1160.
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  15. B. Brecher (forthcoming). Maureen Ramsay, What's Wrong with Liberalism? Radical Philosophy.
     
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  16. Maureen Quilligan (1990). Medieval Texts and Contemporary Readers.Laurie A. Finke Martin B. Schichtman. Speculum 65 (3):661-663.
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  17. Maureen B. Adams (2000). Emily Brontë and Dogs: Transformation Within the Human-Dog Bond. Society and Animals 8 (2):167-181.
    This paper examines the bond between humans and dogs as demonstrated in the life and work of Emily Brontë . The nineteenth century author, publishing under the pseudonym, Ellis Bell, evinced, both in her personal and professional life, the complex range of emotions explicit in the human-dog bond: attachment and companionship to domination and abuse. In Wuthering Heights, Brontë portrays the dog as scapegoat, illustrating the dark side of the bond found in many cultures. Moreover, she writes with awareness of (...)
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  18.  35
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  19. Matt Farr (2012). On A- and B-Theoretic Elements of Branching Spacetimes. Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  20.  79
    Natalja Deng (2015). On Whether B-Theoretic Atheists Should Fear Death. Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  21.  16
    Roberto Horácio de Sá Pereira (forthcoming). A Nonconceptualist Reading of the B-Deduction. Philosophical Studies:1-18.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  22. Tommy J. Curry (2012). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  23. Veronica Ruvina (2010). Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B. Phronesis 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  24. Mehmet Karabela (2013). Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān. JOURNAL OF THE FACULTY OF DIVINITY OF ANKARA UNIVERSITY 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  25. Natalja Deng (2010). 'Beyond A- and B-Time' Reconsidered. Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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  26.  14
    Desh Raj Sirswal, Dr. B.R. Ambedkar: A Modern Indian Philosopher.
    Dr. B.R. Ambedkar is one of the names that changed social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar & statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle for (...)
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  27.  63
    Jonathan Tallant (2008). What is It to “B” a Relation? Synthese 162 (1):117 - 132.
    The purpose of this paper is two fold: first, I look to show Oaklander’s (The ontology of time. New York: Prometheus Books, 2004) theory of time to be false. Second, I show that the only way to salvage the B-theory is via the adopting of the causal theory of time, and allying this to Oaklander’s claim that tense is to be eliminated. I then raise some concerns with the causal theory of time. My conclusion is that, if one adopts eternalism, (...)
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  28.  95
    Stephan Torre (2009). Truth-Conditions, Truth-Bearers and the New B-Theory of Time. Philosophical Studies 142 (3):325-344.
    In this paper I consider two strategies for providing tenseless truth-conditions for tensed sentences: the token-reflexive theory and the date theory. Both theories have faced a number of objections by prominent A-theorists such as Quentin Smith and William Lane Craig. Traditionally, these two theories have been viewed as rival methods for providing truth-conditions for tensed sentences. I argue that the debate over whether the token-reflexive theory or the date theory is true has arisen from a failure to distinguish between conditions (...)
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  29. Tobias Hansson Wahlberg (2009). Objects in Time: Studies of Persistence in B-Time. Dissertation, Lund University
    This thesis is about the conceptualization of persistence of physical, middle-sized objects within the theoretical framework of the revisionary ‘B-theory’ of time. According to the B-theory, time does not flow, but is an extended and inherently directed fourth dimension along which the history of the universe is ‘laid out’ once and for all. It is a widespread view among philosophers that if we accept the B-theory, the commonsensical ‘endurance theory’ of persistence will have to be rejected. The endurance theory says (...)
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  30.  10
    Maureen A. O'Malley, Alastair G. B. Simpson & Andrew J. Roger (2013). The Other Eukaryotes in Light of Evolutionary Protistology. Biology and Philosophy 28 (2):299-330.
    In order to introduce protists to philosophers, we outline the diversity, classification, and evolutionary importance of these eukaryotic microorganisms. We argue that an evolutionary understanding of protists is crucial for understanding eukaryotes in general. More specifically, evolutionary protistology shows how the emphasis on understanding evolutionary phenomena through a phylogeny-based comparative approach constrains and underpins any more abstract account of why certain organismal features evolved in the early history of eukaryotes. We focus on three crucial episodes of this history: the origins (...)
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  31.  55
    Tomislav Ivezić (2003). The Proof That the Standard Transformations of E and B Are Not the Lorentz Transformations. Foundations of Physics 33 (9):1339-1347.
    In this paper it is exactly proved that the standard transformations of the three-dimensional (3D) vectors of the electric and magnetic fields E and B are not relativistically correct transformations. Thence the 3D vectors E and B are not well-defined quantities in the 4D space-time and, contrary to the general belief, the usual Maxwell equations with the 3D E and B are not in agreement with the special relativity. The 4-vectors E a and B a , as well-defined 4D quantities, (...)
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  32.  10
    Desh Raj Sirswal, The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  33.  46
    Francesco Orilia & L. Nathan Oaklander (2013). Do We Really Need a New B-Theory of Time? Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been induced by advances in the philosophy of (...)
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  34.  71
    Mikel Burley (2006). Beyond “Beyond a- and B-Time”. Philosophia 34 (4):411-416.
    This Article critically discusses Clifford Williams’ claim that the A-theory and B-theory of time are indistinguishable. I examine three considerations adduced by Williams to support his claim that the concept of time essentially includes transition as well as extension, and argue that, despite its prima facie plausibility, the claim has not been adequately justified. Williams therefore begs the question against the B-theorist, who denies that transition is essential. By Williams’ own lights, he ought to deny that the B-theory is a (...)
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  35.  33
    Tobias Hansson Wahlberg (2009). Endurance Per Se in B-Time. Metaphysica 10 (2):175-183.
    Three arguments for the conclusion that objects cannot endure in B-time even if they remain intrinsically unchanged are examined: Carter and Hestevolds enduring-objects-as-universals argument (American Philosophical Quarterly 31(4):269-283, 1994) and Barker and Dowe's paradox 1 and paradox 2 (Analysis 63(2):106-114, 2003, Analysis 65(1):69-74, 2005). All three are shown to fail.
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  36.  14
    Clifford Williams (1998). B-Time Transition. Philosophical Inquiry 20 (3-4):59-63.
    I argue that the proper way to think of the difference between A- and B-time is not as the difference between transition and the lack of transition, as is common, but as A-transition and B-transition. However, it is not evident what the difference is between these two kinds of transition. Thus, it is not evident what the difference is between A- and B-time.
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  37.  11
    Maureen L. Condic & Samuel B. Condic (2005). Defining Organisms by Organization. The National Catholic Bioethics Quarterly 5 (2):331-353.
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  38.  43
    Clifford Williams (2003). Beyond a-and B-Time. Philosophia 31 (1-2):75-91.
    The common assumption in the debate between the A- and B-theories is that there is a difference between A- and B-time. A-time has been said to be characterized by a flow, whereas B-time has been said not to consist of a flow. This way of construing the debate, however, is mistaken. Both A- and B-time possess "flow" or transition. But if this is so, we need to ask how B-time flow differs from A-time flow. I argue that none of the (...)
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  39.  30
    Daniel M. Johnson (2013). B-Theory Old and New: On Ontological Commitment. Synthese 190 (17):3953-3970.
    The most important argument against the B-theory of time is the paraphrase argument. The major defense against that argument is the “new” tenseless theory of time, which is built on what I will call the “indexical reply” to the paraphrase argument. The move from the “old” tenseless theory of time to the new is most centrally a change of viewpoint about the nature and determiners of ontological commitment. Ironically, though, the new tenseless theorists have generally not paid enough sustained, direct (...)
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  40.  15
    Floris Roelofsen (2010). Condition B Effects in Two Simple Steps. Natural Language Semantics 18 (2):115-140.
    This paper is concerned with constraints on the interpretation of pronominal anaphora, in particular Condition B effects. It aims to contribute to a particular approach, initiated by Reinhart (Anaphora and semantic interpretation, 1983) and further developed elsewhere. It proposes a modification of Reinhart’s Interface Rule, and argues that the resulting theory compares favorably with others, while being compatible with independently motivated general hypotheses about the interaction between different interpretive mechanisms.
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  41.  1
    Maureen L. Condic, Samuel B. Condic & William B. Hurlbut (2005). Producing Non-Embryonic Organisms for Stem Cells. The National Catholic Bioethics Quarterly 5 (1).
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  42. John Henry, Sarah Hutton, Charles B. Schmitt & Istituto Italiano Per Gli Studi Filosofici (1990). New Perspectives on Renaissance Thought Essays in the History of Science, Education and Philosophy ; in Memory of Charles B. Schmitt.
  43.  6
    Elena Conis (2011). “Do We Really Need Hepatitis B on the Second Day of Life?” Vaccination Mandates and Shifting Representations of Hepatitis B. Journal of Medical Humanities 32 (2):155-166.
    In the decade following hepatitis B vaccine’s 1981 approval, U.S. health officials issued evolving guidelines on who should receive the vaccine: first, gay men, injection drug users, and healthcare workers; later, hepatitis B-positive women’s children; and later still, all newborns. States laws that mandated the vaccine for all children were quietly accepted in the 1990s; in the 2000s, however, popular anti-vaccine sentiment targeted the shot as an emblem of immunization policy excesses. Shifting attitudes toward the vaccine in this period were (...)
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  44. Maureen Mccormack, John F. Gallagher, Frances O'neill, Barbara J. Thayer-Bacon, Gunilla Holm, Joseph L. Devitis, Barbara K. Townsend, Donald Vandenberg & Phillip B. Palmer (1996). Book Review Section 1. [REVIEW] Educational Studies 27 (4):344-387.
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  45.  16
    Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.
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  46. Bernard W. Bell, Emily Grosholz & James B. Stewart (1996). W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.
     
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  47. James Brodman, J. N. Hillgarth, James F. Powers, Thomas N. Bisson, William M. Bowsky, Nancy Partner, Gene Brucker, Karl F. Morrison, Nancy van Deusen, Paul W. Knoll, Maureen Boulton, Malcolm B. Parkes, Margaret Switten, David Nicholas, Walter Prevenier & Bryce Lyon (2003). Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America. Speculum 78 (3):1044-1055.
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  48. W. E. B. Du Bois & Phil Zuckerman (2004). The Social Theory of W.E.B. Du Bois. Monograph Collection (Matt - Pseudo).
     
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  49. Maureen Mccormack, Shawn Taylor, Michael Romanowski, David B. Bills, Patricia E. Calderwood, Timothy Glander, Evelyn I. Sears & Donald Vandenberg (1998). Book Review Section 1. [REVIEW] Educational Studies 29 (2):152-188.
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  50. Peter Ochs, Eugene B. Borowitz & Yudit Kornberg Greenberg (2000). Reviewing the Covenant Eugene B. Borowitz and the Postmodern Renewal of Jewish Theology. Monograph Collection (Matt - Pseudo).
     
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