Search results for 'Maureen L. Ambrose' (try it on Scholar)

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  1. Maureen L. Ambrose, Anke Arnaud & Marshall Schminke (2008). Individual Moral Development and Ethical Climate: The Influence of Person–Organization Fit on Job Attitudes. [REVIEW] Journal of Business Ethics 77 (3):323 - 333.score: 870.0
    This research examines how the fit between employees moral development and the ethical work climate of their organization affects employee attitudes. Person-organization fit was assessed by matching individuals' level of cognitive moral development with the ethical climate of their organization. The influence of P-O fit on employee attitudes was assessed using a sample of 304 individuals from 73 organizations. In general, the findings support our predictions that fit between personal and organizational ethics is related to higher levels of commitment and (...)
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  2. Marshall Schminke & Maureen L. Ambrose (1997). Asymmetric Perceptions of Ethical Frameworks of Men and Women in Business and Nonbusiness Settings. Journal of Business Ethics 16 (7):719-729.score: 870.0
    This paper examines the relationship between individuals' gender and their ethical decision models. The study seeks to identify asymmetries in men's and women's approaches to ethical decision making and differences in their perceptions of how same-sex and other-sex managers would likely act in business and nonbusiness situations that present an ethical dilemma. Results indicate that the models employed by men and women differ in both business and nonbusiness settings, that both sexes report changing models when leaving business settings, and that (...)
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  3. Alice Ambrose (1956). Review: N. L. Wilson, Symposium: What is a Rule of Language? [REVIEW] Journal of Symbolic Logic 21 (2):202-203.score: 360.0
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  4. Alice Ambrose (1955). Review: L. Jonathan Cohen, Tense Usage and Propositions. [REVIEW] Journal of Symbolic Logic 20 (3):297-298.score: 360.0
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  5. Kirk Ambrose (2008). Jacqueline Caille, with Quitterie Cazes, Sainte-Marie “La Daurade” à Toulouse: Du Sanctuaire Paléochrétien au Grand Prieuré Clunisien Médiéval. (Archéologie Et Histoire de l'Art, 18.) Paris: Comité des Travaux Historiques Et Scientifiques, 2006. Paper. Pp. 359; 63 Black-and-White Figures and Tables. €45. [REVIEW] Speculum 83 (4):967-969.score: 360.0
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  6. Alice Ambrose (1955). Review: L. Jonathan Cohen, Postscript (1954). [REVIEW] Journal of Symbolic Logic 20 (3):301-301.score: 360.0
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  7. C. H. Langford (1937). Review: Alice L. Ambrose, The Nature of the Question, "Are There Three Consecutive 7's in the Expansion of $Pi$?". [REVIEW] Journal of Symbolic Logic 2 (4):171-172.score: 140.0
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  8. A. M. Casiday (2008). Ambrose's Patriarchs: Ethics for the Common Man. By Marcia L. Colish. Heythrop Journal 49 (3):487–488.score: 120.0
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  9. Alice Ambrose (1963). Austin's 'Philosophical Papers'. Philosophy 38 (145):201 - 216.score: 120.0
    The author reviews the contents of the ten articles by j l austin which appear in the volume "philosophical papers". She tries to "single out what is unique about his contribution, In particular what features of his procedure, Falling as it does under the general classification 'linguistic analysis', Were so distinctive as to win for it the attention accorded to a new departure." (staff).
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  10. Carolyn Wells (1998). Emerging Equality: Women in Science Journeys of Women in Science and Engineering: No Universal Constants Susan A. Ambrose Kristin L. Dunkle Barbara B. Lazarus Indira Nair Deborah A. Harkus. [REVIEW] BioScience 48 (7):562-563.score: 120.0
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  11. Carlo Penco (2006). Etica E Giustificazione: Wittgenstein E l'Influenza di Moore. In R. M. Carcaterra (ed.), Le ragioni del conoscere e dell'agire. Scritti in onore di Rosaria Egidi,.score: 36.0
    Nel febbraio 1912 Wittgenstein venne ammesso al Trinity College con Russell come supervisor, e iniziò a seguire le lezioni di Moore. E’ probabile che leggesse il libretto di Moore, Ethics, pubblicato al suo arrivo a Cambridge, o che ritrovasse nelle lezioni di Moore alcune delle suggestioni presenti nel libro. Ma dopo il Tractatus Wittgenstein dedicò poco spazio alle riflessioni sull’etica e quel poco in un periodo ristretto di tempo, agli inizi degli anni ‘30, dalla Conferenza sull’etica2 alle lezioni del ’32-33. (...)
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  12. Marcia L. Colish (forthcoming). Classicism and Catechesis in the Patriarch Treatises of Ambrose of Milan. Rivista di Storia Della Filosofia.score: 36.0
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  13. S. L. Greenslade (1957). A New Edition of St. Ambrose. The Classical Review 7 (01):44-.score: 36.0
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  14. S. L. Greenslade (1957). A New Edition of St. Ambrose Otto Faller: Sancti Ambrosii Opera, Pars Vii. (Corpus Scriptorum Ecclesiasticorum Latinorum, Lxxiii.) Pp. Xviii, 125*, 443. Vienna: Hoelder-Pichler-Tempsky, 1955. Paper, $12. [REVIEW] The Classical Review 7 (01):44-45.score: 36.0
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  15. Kevin L. Hughes (2007). Ambrose's Patriarchs: Ethics for the Common Man. Augustinian Studies 38 (2):455-457.score: 36.0
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  16. Harvey Friedman, New Borel Independence Results.score: 24.0
    S. Adams, W. Ambrose, A. Andretta, H. Becker, R. Camerlo, C. Champetier, J.P.R. Christensen, D.E. Cohen, A. Connes. C. Dellacherie, R. Dougherty, R.H. Farrell, F. Feldman, A. Furman, D. Gaboriau, S. Gao, V. Ya. Golodets, P. Hahn, P. de la Harpe, G. Hjorth, S. Jackson, S. Kahane, A.S. Kechris, A. Louveau,, R. Lyons, P.-A. Meyer, C.C. Moore, M.G. Nadkarni, C. Nebbia, A.L.T. Patterson, U. Krengel, A.J. Kuntz, J.-P. Serre, S.D. Sinel'shchikov, T. Slaman, Solecki, R. Spatzier, J. Steel, D. Sullivan, (...)
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  17. T. L. S. Sprigge (1990). The Satanic Novel: A Philosophical Dialogue on Blasphemy and Censorship. Inquiry 33 (4):377 – 400.score: 12.0
    This dialogue is concerned with the problems raised by the Rushdie affair for Western intellectuals, whose thought on social issues derives either from the Christian or the Western liberal tradition. This has brought to a head the many difficulties which beset a Western European country as it develops into a multicultural one. Since the concern of the dialogue is with a crisis in the thinking of Western intellectuals about free speech, censorship, tolerance, etc., the four participants are university teachers of (...)
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  18. L. Glanville (2012). Christianity and the Responsibility to Protect. Studies in Christian Ethics 25 (3):312-326.score: 12.0
    The ‘responsibility to protect’ (RtoP) concept has rapidly taken a prominent place in international debates about how to ensure the protection of civilians from mass atrocities in places such as Libya, the Congo, and Darfur. This article argues that RtoP has deep roots both in Scripture and also in Christian political thought of the last two millennia. In particular, it observes that, whereas twentieth-century arguments for ‘humanitarian intervention’ framed the protection of strangers and foreigners as a discretionary right, RtoP echoes (...)
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