Search results for 'Mauren Donnelly' (try it on Scholar)

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  1. Thomas Bittner, Mauren Donnelly & Barry Smith (2004). Formal Ontology in Information Systems (FOIS).
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  2. John Donnelly (1978). Language, Metaphysics, and Death Edited by John Donnelly. --. Fordham University Press.
     
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  3.  22
    Jack Donnelly (1994). Post-Cold War Reflections on the Study of International Human Rights. Ethics and International Affairs 8 (1):97–117.
    Donnelly's essay reconstructs the scholarly discourse on human rights that began with the initial mid-1970s "innovative and controversial" approach of linking human rights to foreign policy.
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  4.  3
    Jack Donnelly (1997). Conversing with Straw Men While Ignoring Dictators: A Reply to Roger Ames. Ethics and International Affairs 11 (1):207–213.
    Donnelly asserts that Ames has misrepresented his arguments, creating a straw man from Ames's own preconceived notion of the Western liberal tradition while ignoring the substantive debates.
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  5.  35
    John Donnelly (ed.) (1994). Language, Metaphysics, and Death. Fordham University Press.
    This standard work in thanatology is updated with ten essays new to the second edition, and features a new introduction by Donnelly. The collection addresses certain basic issues inherent in a philosophy of death.
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  6. Maureen Donnelly (2010). Parthood and Multi-Location. Oxford Studies in Metaphysics 5:203-243.
     
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  7.  78
    Maureen Donnelly (2011). Using Mereological Principles to Support Metaphysics. Philosophical Quarterly 61 (243):225-246.
    Mereological principles are sometimes used to support general claims about the structure and arrangement of objects in the world. I focus initially on one such mereological principle, the weak supplementation principle (WSP). It is not obvious that (WSP) is prescribed by ordinary thinking about parthood. Further, (WSP) is not needed for a fairly strong formal characterization of the part–whole relation. For these reasons, some arguments relying on (WSP) might be countered by simply denying (WSP). I argue more generally that there (...)
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  8. Thomas Bittner, Maureen Donnelly & Barry Smith (2004). Individuals, Universals, Collections: On the Foundational Relations of Ontology. In Achille Varzi & Laure Vieu (eds.), Formal Ontology in Information Systems. Proceedings of the Third International Conference, 37–48. IOS Press 37–48..
    This paper provides an axiomatic formalization of a theory of foundational relations between three categories of entities: individuals, universals, and collections. We deal with a variety of relations between entities in these categories, including the is-a relation among universals and the part-of relation among individuals as well as cross-category relations such as instance-of, member-of, and partition-of. We show that an adequate understanding of the formal properties of such relations – in particular their behavior with respect to time – is critical (...)
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  9. Maureen Donnelly (2011). Endurantist and Perdurantist Accounts of Persistence. Philosophical Studies 154 (1):27 - 51.
    In this paper, I focus on three issues intertwined in current debates between endurantists and perdurantists—(i) the dimension of persisting objects, (ii) whether persisting objects have timeless, or only time-relative, parts, and (iii) whether persisting objects have proper temporal parts. I argue that one standard endurantist position on the first issue is compatible with standard perdurantist positions on parthood and temporal parts. I further argue that different accounts of persistence depend on the claims about objects' dimensions and not on the (...)
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  10.  6
    Jack Donnelly (2014). State Sovereignty and International Human Rights. Ethics & International Affairs 28 (2):225-238.
    I am skeptical of our ability to predict, or even forecast, the future—of human rights or any other important social practice. Nonetheless, an understanding of the paths that have brought us to where we are today can facilitate thinking about the future. Thus, I approach the topic by examining the reshaping of international ideas and practices of state sovereignty and human rights since the end of World War II. I argue that in the initial decades after the war, international society (...)
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  11.  82
    Glyn W. Humphreys, Nicole Keulers & Nick Donnelly, Parallel Visual Coding in 3 Dimensions.
    Evidence from visual-search experiments is discussed that indicates that there is spatially parallel encoding based on three-dimensional (3-D) spatial relations between complex image features. In one paradigm, subjects had to detect an odd part of cube-like figures, formed by grouping of corner junctions. Performance with cube-like figures was unaffected by the number of corner junctions present, though performance was affected when the corners did not configure into a cube. It is suggested from the data that junctions can be grouped to (...)
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  12.  36
    Maureen Donnelly & Thomas Bittner (2009). Summation Relations and Portions of Stuff. Philosophical Studies 143 (2):167 - 185.
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  13. Maureen Donnelly (2009). Mereological Vagueness and Existential Vagueness. Synthese 168 (1):53 - 79.
    It is often assumed that indeterminacy in mereological relations—in particular, indeterminacy in which collections of objects have fusions—leads immediately to indeterminacy in what objects there are in the world. This assumption is generally taken as a reason for rejecting mereological vagueness. The purpose of this paper is to examine the link between mereological vagueness and existential vagueness. I hope to show that the connection between the two forms of vagueness is not nearly so clear-cut as has been supposed.
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  14.  75
    Thomas Bittner & M. Donnelly, A Temporal Mereology for Distinguishing Between Integral Objects and Portions of Stuff.
    In R. Holte and A. Howe (eds.), Proceedings of the Twenty-Second AAAI Conference on Artificial Intelligence (AAAI-07).
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  15.  28
    Sue L. T. McGregor & Gabrielle Donnelly (2014). Transleadership for Transdisciplinary Initiatives. Transleadership for Transdisciplinary Initiatives 70 (3-4):164-185.
    This article shares the genesis of a new idea we called transleadership, as it is informed by Nicolescuian transdisciplinarity. While aligned with several leading edge approaches to leadership, we propose that transleadership stands out because it emerges at the convergence of seven transconcepts: complexity (emergence), logic and reality, intersubjectivity, sensemaking, tensions, power and influence, leverage, and the creation of in vivo, hybrid knowledge. Transleadership accommodates the intricate and complex process of leading a diverse collection of (often contradictory) people, ideas, and (...)
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  16.  28
    Joseph P. Donnelly (1934). The Francis Preston Blair Family in Politics. Thought: A Journal of Philosophy 9 (3):519-521.
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  17.  24
    W. Patrick Donnelly (1939). James Longstreet, Lee's War Horse. Thought: A Journal of Philosophy 14 (4):651-651.
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  18.  71
    Thomas Bittner, Maureen Donnelly & Barry Smith (2004). Individuals, Universals, Collections: On the Foundational Relations of Ontology. In Achille Varzi Laure Vieu (ed.), Formal Ontology in Information Systems. Proceedings of the Third International Conference. IOS Press 37–48.
    This paper provides an axiomatic formalization of a theory of foundational relations between three categories of entities: individuals, universals, and collections. We deal with a variety of relations between entities in these categories, including the is-a relation among universals and the part-of relation among individuals as well as cross-category relations such as instance-of, member-of, and partition-of. We show that an adequate understanding of the formal properties of such relations – in particular their behavior with respect to time – is critical (...)
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  19.  23
    Philip J. Donnelly (1936). An Introduction to the Books of the Old Testament. Thought: A Journal of Philosophy 11 (2):328-331.
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  20.  24
    Francis P. Donnelly (1947). The Contribution of Latin to English. Thought: A Journal of Philosophy 22 (1):145-146.
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  21.  5
    A. Moore & A. Donnelly (forthcoming). The Job of 'Ethics Committees'. Journal of Medical Ethics.
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  22.  40
    Eleanor Donnelly & Linda Langley Moneyham (1987). Interpreting Premenstrual Syndrom. Semiotics:95-104.
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  23.  20
    M. J. Donnelly (1939). An Introduction to Logic. Thought: A Journal of Philosophy 14 (3):497-498.
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  24.  23
    Jeremy Avigad, Kevin Donnelly, David Gray & Paul Raff, A Formally Verified Proof of the Prime Number Theorem.
    The prime number theorem, established by Hadamard and de la Vallée Poussin independently in 1896, asserts that the density of primes in the positive integers is asymptotic to 1/ln x. Whereas their proofs made serious use of the methods of complex analysis, elementary proofs were provided by Selberg and Erdos in 1948. We describe a formally verified version of Selberg's proof, obtained using the Isabelle proof assistant.
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  25.  16
    Francis P. Donnelly (1942). The Contribution of Greek to English. Thought: A Journal of Philosophy 17 (4):756-756.
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  26.  15
    Philip J. Donnelly (1952). Catholicism. Thought: A Journal of Philosophy 27 (2):285-288.
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  27.  28
    F. P. Donnelly (1945). Father Theobald Mathew. Thought: A Journal of Philosophy 20 (3):542-543.
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  28.  15
    Joseph P. Donnelly (1936). America's Tragedy. Thought: A Journal of Philosophy 10 (4):683-685.
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  29.  15
    J. P. Donnelly (1935). Commodore John Harry. Thought: A Journal of Philosophy 10 (1):158-160.
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  30.  27
    Eleanor Donnelly (1989). Explanatory Narratives in Psychiatry and the Interpretation of Interaction in a Team Meeting. Semiotics:103-108.
  31.  25
    Francis P. Donnelly (1930). The Where and Why of Beauty's Pleasure. Thought: A Journal of Philosophy 5 (2):261-271.
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  32.  24
    Thomas Bittner, Maureen Donnelly & Barry Smith (2004). Endurants and Perdurants in Directly Depicting Ontologies. AI Communications 13 (4):247–258.
    We propose an ontological theory that is powerful enough to describe both complex spatio-temporal processes and the enduring entities that participate therein. For this purpose we introduce the notion a directly depicting ontology. Directly depicting ontologies are based on relatively simple languages and fall into two major categories: ontologies of type SPAN and ontologies of type SNAP. These represent two complementary perspectives on reality and employ distinct though compatible systems of categories. A SNAP (snapshot) ontology comprehends enduring entities such as (...)
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  33.  13
    Francis P. Donnelly (1931). The Secret of the Homeric Simile. Thought: A Journal of Philosophy 6 (3):438-458.
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  34.  13
    Philip Donnelly (1935). The Four Gospels, According to the Eastern Version, Translated From the Aramaic. Thought: A Journal of Philosophy 10 (2):324-328.
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  35.  13
    Philip J. Donnelly (1948). Desire for God. Thought: A Journal of Philosophy 23 (3):556-559.
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  36.  13
    James S. Donnelly (1942). The United States and Civilization. Thought: A Journal of Philosophy 17 (3):516-518.
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  37.  13
    Maureen Donnelly (2005). Relative Places. Applied Ontology 1 (1):55-75.
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  38.  15
    Philip J. Donnelly (1946). The Mysteries of Christianity. Thought: A Journal of Philosophy 21 (4):734-735.
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  39.  4
    Sue L. T. McGregor & Gabrielle Donnelly (2014). Transleadership for Transdisciplinary Initiatives. World Futures 70 (3-4):164-185.
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  40. Matthew Usher & N. Donnelly (1998). Visual Synchrony Affects Binding and Segmentation in Perception. Nature 394:179-82.
     
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  41.  58
    Maureen Donnelly & Barry Smith (2003). Layers: A New Approach to Locating Objects in Space. In W. Kuhn M. F. Worboys & S. Timpf (eds.), Spatial Information Theory: Foundations of Geographic Informa­tion Science. Springer
    Standard theories in mereotopology focus on relations of parthood and connection among spatial or spatio-temporal regions. Objects or processes which might be located in such regions are not normally directly treated in such theories. At best, they are simulated via appeal to distributions of attributes across the regions occupied or by functions from times to regions. The present paper offers a richer framework, in which it is possible to represent directly the relations between entities of various types at different levels, (...)
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  42.  20
    Philip J. Donnelly (1935). The Epistle to The Hebrews. Thought: A Journal of Philosophy 10 (1):171-174.
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  43.  19
    Francis P. Donnelly (1940). Marriage. Thought: A Journal of Philosophy 15 (4):702-702.
  44.  10
    John Donnelly (1972). Good and Evil. International Philosophical Quarterly 12 (3):446-452.
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  45.  10
    John Donnelly (1978). The Virtues. International Philosophical Quarterly 18 (4):484-487.
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  46.  10
    John Donnelly (1992). Kierkegaard in Golden Age Denmark. Review of Metaphysics 46 (1):162-164.
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  47.  17
    Eleanor Donnelly (1992). Remodeling the Semiotic Self. Semiotics:115-122.
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  48.  7
    G. Bolton, Y. Y. Wood Mak, T. Metcalf, A. Williams, S. Donnelly & D. Greaves (2005). Opening the Word Hoard. Medical Humanities 31 (1):43-49.
    Commentator: Mark Purvis Commentator: Sheena McMain Commentator: Clare Connolly Commentator: Maggie Eisner Commentator: Shirley Brierley Commentator: Becky Ship.
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  49.  9
    Glennon Anthony Donnelly (1965). Giordano Bruno and the Hermetic Tradition. Journal of the History of Philosophy 3 (2):276-278.
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  50.  9
    Joseph P. Donnelly (1938). The Catholic Church on the Kentucky Frontier, 1785-1812. Thought: A Journal of Philosophy 13 (2):342-343.
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