Search results for 'Maurice Ash' (try it on Scholar)

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  1. C. J. Ash (1995). Knight, JF, See Ash, CJ (3). Annals of Pure and Applied Logic 75:313.score: 120.0
     
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  2. Maurice Ash (1992). The Fabric of the World: Towards a Philosophy of Environment. Green Books.score: 120.0
  3. Maurice Ash (ed.) (1969). Who Are the Progressives Now? London, Routledge & K. Paul.score: 120.0
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  4. Thomas Sturm & Mitchell G. Ash (eds.) (2007). Psychology's Territories: Historical and Contemporary Perspectives From Different Disciplines. Erlbaum.score: 60.0
    Historical and Contemporary Perspectives From Different Disciplines Mitchell Ash, Thomas Sturm. Psychological Thought and Practice: Historical and Interdisciplinary Perspectives Mitchell G. Ash University of Vienna ...
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  5. Mitchell G. Ash & Thomas Sturm (eds.) (2007). Psychology’s Territories: Historical and Contemporary Perspectives From Different Disciplines. Erlbaum.score: 60.0
    This is an interdisciplinary collection of new essays by philosophers, psychologists, neuroscientists and historians on the question: What has determined and what should determine the territory or the boundaries of the discipline named "psychology"? Both the contents - in terms of concepts - and the methods - in terms of instruments - are analyzed. Among the contributors are Mitchell Ash, Paul Baltes, Jochen Brandtstädter, Gerd Gigerenzer, Michael Heidelberger, Gerhard Roth, and Thomas Sturm.
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  6. Risako Morimoto, John Ash & Chris Hope (2005). Corporate Social Responsibility Audit: From Theory to Practice. [REVIEW] Journal of Business Ethics 62 (4):315 - 325.score: 30.0
    This research examines the possibility of developing a new corporate social responsibility (CSR) auditing system based on the analysis of current CSR literature and interviews conducted with a number of interested and knowledgeable stakeholders. This work attempts to create a framework for social responsibility auditing compatible with an existing commercially successful environmental audit system. The project is unusual in that it tackles the complex issue of CSR auditing with a scientific approach using Grounded Theory. On the evidence discovered to date (...)
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  7. C. J. Ash & R. G. Downey (1984). Decidable Subspaces and Recursively Enumerable Subspaces. Journal of Symbolic Logic 49 (4):1137-1145.score: 30.0
    A subspace V of an infinite dimensional fully effective vector space V ∞ is called decidable if V is r.e. and there exists an r.e. W such that $V \oplus W = V_\infty$ . These subspaces of V ∞ are natural analogues of recursive subsets of ω. The set of r.e. subspaces forms a lattice L(V ∞ ) and the set of decidable subspaces forms a lower semilattice S(V ∞ ). We analyse S(V ∞ ) and its relationship with L(V (...)
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  8. C. J. Ash (1994). On Countable Fractions From an Elementary Class. Journal of Symbolic Logic 59 (4):1410-1413.score: 30.0
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  9. C. J. Ash (1991). A Construction for Recursive Linear Orderings. Journal of Symbolic Logic 56 (2):673-683.score: 30.0
    We re-express a previous general result in a way which seems easier to remember, using the terminology of infinite games. We show how this can be applied to construct recursive linear orderings, showing, for example, that if there is a ▵ 0 2β + 1 linear ordering of type τ, then there is a recursive ordering of type ω β · τ.
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  10. C. J. Ash & J. F. Knight (1994). Mixed Systems. Journal of Symbolic Logic 59 (4):1383-1399.score: 30.0
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  11. Chris Ash & John Rosenthal (1980). Some Theories Associated with Algebraically Closed Fields. Journal of Symbolic Logic 45 (2):359-362.score: 30.0
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  12. Stuart J. Murray & Dave Holmes (2013). Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty. Bioethics 27 (6):341-347.score: 18.0
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as (...)
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  13. Riccardo Rinaldi (2013). La Morte E la Sua Immagine Nell'opera di Maurice Blanchot. Nóema 4 (4-1).score: 18.0
    Journalist, literary critic, novelist and essayist, Maurice Blanchot has always questioned the uncertain limit between philosophical and fictional languages. The purpose of this article is to underline his constant inquiry of the connection between his own writing activity and political participation, through which he managed to describe, theorize and realize a true dissolution of subject.
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  14. Catarina Belo (2007). Mu'tazilites, Al-Ash'ari and Maimonides on Divine Attributes. Veritas 52 (3).score: 18.0
    This article analyses the debate concerning divine attributes in medieval Islamic theology (kalam), more specifically in Mu‘tazilite and in Ash‘arite theology. It further compares their approach with that of medieval Jewish philosopher Moses Maimonides (d. 1204). In particular it studies the identification of the divine attributes with God’s essence in Mu‘tazilite theology, which flourished in the first half of the 9th century. It discusses the Ash‘arite response that followed, and which consisted in considering God’s attributes as real entities separate from (...)
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  15. Frédéric Rognon (2007). Le sujet dans la religion kanak . Anthropologie et missiologie chez Maurice Leenhardt. Revue des Sciences Religieuses 81:249-261.score: 18.0
    Le missionnaire et ethnologue Maurice Leenhardt affirme que le sujet n’existe pas dans la culture kanak précoloniale de Nouvelle Calédonie, et que seule la conversion au christianisme en assure l’émergence. La faille méthodologique de cet auteur consiste à induire des carences cognitives à partir de faits linguistiques. En réalité, le statut de sujet n’est pas absent de l’univers kanak, mais ce sont ses modalités d’expression et d’assomption qui sont inédites pour un regard occidental.
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  16. Emily S. Lee (2008). Book Review of Dorothea Olkowski and Gail Weiss’s Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW] American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.score: 15.0
  17. Annie Chateau & Malika More (2006). The Ultra‐Weak Ash Conjecture and Some Particular Cases. Mathematical Logic Quarterly 52 (1):4-13.score: 15.0
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  18. Maurice Merleau-Ponty (2004). Maurice Merleau-Ponty: Basic Writings. Routledge.score: 12.0
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers, Husserl and Heidegger, to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing and presents a cross-section of his work which shows the (...)
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  19. Maureen Connolly & Anna Lathrop (1997). Maurice Merleau-Ponty and Rudolf Laban -- An Interactive Appropriation of Parallels and Resonances. Human Studies 20 (1):27-45.score: 12.0
    In this paper, we propose an examination of the shared connections between the French philosopher, Maurice Merleau-Ponty and the Austro-Hungarian movement theorist, Rudolf Laban.In many ways Merleau-Ponty''s philosophy demonstrates a synthesis of the best in existen-tialism and phenomenology. In like manner, Rudolf Laban was a synthesizer of experiences and theories of movement.
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  20. Maurice Merleau-Ponty (1962). Un Inédit de Maurice Merleau-Ponty. Revue de Métaphysique Et de Morale 67 (4):401 - 409.score: 12.0
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  21. Jack Reynolds, Maurice Merleau-Ponty. Internet Encyclopedia of Philosophy.score: 12.0
    Maurice Merleau-Ponty’s work is commonly associated with the philosophical movement called existentialism and its intention to begin with an analysis of the concrete experiences, perceptions, and difficulties, of human existence. However, he never propounded quite the same extreme accounts of radical freedom, being-towards-death, anguished responsibility, and conflicting relations with others, for which existentialism became both famous and notorious in the 1940s and 1950s. Perhaps because of this, he did not initially receive the same amount of attention as his French (...)
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  22. Maurice Lagueux (1966). Le Visible Et l'Invisible Par Maurice Merleau-Ponty. Gallimard, Paris 1964. Présentation Et Postface de Claude Lefort. Dialogue 5 (03):443-446.score: 12.0
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  23. Richard L. Lanigan (1991). Speaking and Semiology: Maurice Merleau-Ponty's Phenomenological Theory of Existential Communication. Mouton De Gruyter.score: 12.0
    KEY TO FOOTNOTE ABBREVIATIONS MM-P. Structure Phenomenology Sense Praise Signs Visible Themes Humanism Primacy Maurice Merleau-Ponty The Structure of ...
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  24. Steven Crowell (2005). "Phenomenology is the Poetic Essence of Philosophy": Maurice Natanson on the Rule of Metaphor. Research in Phenomenology 35 (1):270-289.score: 12.0
    Taking Maurice Natanson's posthumously published book, The Erotic Bird: Phenomenology in Literature, as its point of departure, the essay argues that "fictive reality" is the specific content of transcendental-phenomenological reflection. Elaborating this concept allows us to see how phenomenological concepts such as constitution, horizon, and the "transcendental" have a tropological, rather than a psychological, meaning. Specifically, the article considers the metonymical structure of reality's "spatial horizon" and the metaphorical structure of reality's "temporal horizon." This latter is demonstrated on Natanson's (...)
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  25. Susan Kozel (1996). The Diabolical Strategy of Mimesis: Luce Irigaray's Reading of Maurice Merleau-Ponty. Hypatia 11 (3):114-129.score: 12.0
    In this essay I explore the dynamic between Luce Irigaray and Maurice Merleau-Ponty as it unfolds in An Ethics of Sexual Difference (1993). Irigaray's strategy of mimesis is a powerful feminist tool, both philosophically and politically. Regarding textual engagement as analogous for relations between self and other beyond the text, I deliver a cautionary message: mimetic strategy is powerful but runs the risk of silencing the voice of the other.
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  26. Michael E. Marmura (2002). Ghazali and Ash'arism Revisited. Arabic Sciences and Philosophy 12 (1):91-110.score: 12.0
    At the basis of Ghazali's criticisms of Ash'arite kalam is the thesis that its primary function is the defence of traditional Islamic belief, the 'aqida, against the distortions of heretical innovations (al-bida'). Kalam is not an end in itself and it is error to think that the mere engagement in it constitutes the experientially religious. In the I[hdotu]ya' he maintains in effect that when it is pursued as an end in itself, its dogmas can constitute a veil preventive of the (...)
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  27. Christopher B. Gray (2010). The Methodology of Maurice Hauriou: Legal, Sociological, Philosophical. Rodopi.score: 12.0
    Maurice Hauriou (1856-1929) -- Methodology -- Hauriou's general methodology -- Legal methodology -- Sociological methodolgy -- Methodological interplay of law and social science -- Application of methodology to large groups -- Philosophical methodology -- The philosophical status of Hauriou's methodology.
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  28. Judith Wambacq (2011). Maurice Merleau-Ponty's Criticism of Bergson's Theory of Time Seen Through The Work of Gilles Deleuze. Studia Phaenomenologica 11 (1):309-325.score: 12.0
    In this article I examine the relation between the philosophies of Maurice Merleau-Ponty and Gilles Deleuze by looking at the way in which they refer to Henri Bergson’s time theory. Although Merleau-Ponty develops some fundamental Bergsonian insights on the nature of time, he presents himself as a critical reader of the latter. I will show that although Merleau-Ponty’s interpretation of Bergson differs fundamentally from Deleuze’s interpretation, Merleau-Ponty’s “corrections” of Bergson’s theory fit Deleuze’s reading of Bergson very well. This indicates (...)
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  29. Stefano Bigliardi (2011). Snakes From Staves? Science, Scriptures, and the Supernatural in Maurice Bucaille. Zygon 46 (4):793-805.score: 12.0
    Abstract The aim of this paper is to attain a philosophical evaluation of the ideas of the French author Maurice Bucaille. Bucaille formulated an influential discourse regarding the divinity of the Qur’an, which he tried to demonstrate through a comparison of some of its verses with what he defined as scientific data. With his works, which encompass a criticism of the Bible and a defense of creationism, Bucaille furthered the idea that Islam is in harmony with natural sciences, and (...)
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  30. Carlos Andrés Gómez Rodas & Jorge Iván Álvarez Gómez (2013). Hacia una filosofía “practicante”. La acción en las obras menores de Maurice Blondel y su aporte al pensamiento contemporáneo. Escritos 21 (46):111-143.score: 12.0
    Después de la publicación de su tesis doctoral titulada La acción (1893), el filósofo francés Maurice Blondel escribió algunas obras en las que trató asuntos de enorme importancia, tanto en el campo filosófico como teológico, que desarrollaron las temáticas centrales de La acción, obra que a finales del siglo XIX generó tanto revuelo en el ambiente filosófico francés. Con la conciencia de su actualidad y su inmenso valor para una perspectiva novedosa de la metafísica y el diálogo fe-razón, se (...)
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  31. Thomas Davidson (1897). Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW] Ethics 7 (3):392-.score: 12.0
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  32. Oliva Blanchette (2004). The Rationale for a Catholic Philosophy: According to Maurice Blondel. Revista Portuguesa de Filosofia 60 (2):329 - 348.score: 12.0
    In the late 1930's Blondel precipitated a debate over the question of a Christian philosophy in a series of articles on St. Augustine insisting on the philosophical nature of the saint's thought. Rationalist historian of philosophy Bréhier objected to the very idea of a Christian philosophy. Other historians like Gilson allowed that a philosophy could be characterized loosely as Christian when it was associated with Christian thought, as in the Middle Ages. But Blondel argued against both of these positions as (...)
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  33. Jeffrey L. Kosky (2005). The Blessings of a Friendship: Maurice Blanchot and Levinas Studies. Levinas Studies 1:157-171.score: 12.0
    Levinas scholarship in English has come a long way since his major philosophical works were translated some 35 years ago. Almost all the writings appear in English, and it is not a great exaggeration to say that the major theses have been explained and the major problems exposed. The task now is to make this seeming point of arrival into a new beginning. For students interested in exploring new directions in Levinas studies, a reading of Maurice Blanchot could prove (...)
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  34. Oliver Leaman (1996). Ghaz Li and the Ash'arites. Asian Philosophy 6 (1):17 – 27.score: 12.0
    Abstract It has been widely accepted that the thought of al?Ghaz?li was broadly in line with the Ash'arite approach to theology, which came to have a dominant role in Islamic thought for the last thousand years. Recently, though, many commentators have argued that this is a misconception, and that there are many instances where Ghaz?li produces arguments and opinions which are not compatible with Ash'arism. It is argued here that these examples do not establish that the general line of Ghaz?li's (...)
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  35. Joseph Suglia (2002). On the Question of Authorship in Maurice Blanchot. American Catholic Philosophical Quarterly 76 (2):237-253.score: 12.0
    This article—part of a larger project that examines the place of the human in contemporary thought after the critique of the subject—takes as its point of departure the problematic of the author in Maurice Blanchot. If the author is “sacrificed to language,” it is argued, this is not to be conceived as the mere negation of authorial subjectivity; rather, the author, as a sacrificial figure, answers to the exigency of a figuration that would enable the a priori condition of (...)
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  36. Raja Bahlul (1992). Ash'ari's Theological Determinisma and the Senses of 'Can'. Hamdard Islamicus 15 (1):39-57.score: 12.0
    In this paper I argue that al Ash'ari was a Theological Determinist whose position on free will and human responsibility was marred by his failure to distinguish between two senses of the word 'can' (yastati'u ). I also compare al Ash'ari's position with that of the Mu'tazilite thinker al Qadi 'Abd al Jabbar. I conclude that their positions may not have been so much opposed to each other as merely different. This, I suggest, should invite us to re evaluate the (...)
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  37. Maurice Baring (2005). Maurice Baring's Dead Letters. The Chesterton Review 31 (1/2):222-226.score: 12.0
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  38. Maurice Blanchot & Paula Wissing (1989). Thinking the Apocalypse: A Letter From Maurice Blanchot to Catherine David. Critical Inquiry 15 (2):475.score: 12.0
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  39. Maurice Blondel (1967). Pierre Teilhard De Chardin. Maurice Blondel, Correspondence. [New York]Herder and Herder.score: 12.0
     
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  40. Maurice Dobb (1950). Reply by Maurice Dobb. Science and Society 14 (2).score: 12.0
     
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  41. Xavier Escribano (2011). La Ruptura Con El Objetivismo En Gabriel Marcel y Maurice Merleau-Ponty. Convivium: Revista de Filosofía 24:119-138.score: 12.0
    Aunque no suela aplicarse a Gabriel Marcel el título de “primer fenomenólogo francés”, su original estilo de reflexión y su personalidad filosófica supuso un importante estímulo para la joven generación de filósofos que inició su andadura en Francia alrededor de 1930, como es el caso de Jean-Paul Sartre, Maurice Merleau Ponty, Paul Ricoeur o Emmanuel Levinas. En este artículo se pone de manifiesto cómo la crítica al objetivismo es uno de los puntos en los que la continuidad entre Marcel (...)
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  42. Maurice A. Finocchiaro (1991). Maurice A. Finocchiaro and Geoffrey Hunt. History of the Human Sciences 4 (1):161.score: 12.0
     
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  43. Michel Foucault & Maurice Blanchot (1987). Foucault / Blanchot: Maurice Blanchot: The Thought From Outside and Michel Foucault as I Imagine Him. Zone Books.score: 12.0
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  44. Carolyn Bailey Gill (ed.) (1996). Maurice Blanchot: The Demand of Writing. Routledge.score: 12.0
    This timely collection of essays is the first to be written on the work of Maurice Blanchot in English. One of the finest writers of our time, Blanchot is a contemporary of Bataille and Levinas; his writing has influenced the likes of Derrida and Foucault. Eminent commentators featured here include: Simon Critchley, Paul Davies, Cristopher Fynsk, Rodolphe Gasche, Leslie Hill, Michael Holland, Jeffery Mehlman, Roger Laporte, Ian Maclachlan, Marie-Claire Ropars-Wuilleumier, Gillian Rose and Ann Smock. The essays consider the political (...)
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  45. Carlos Andrés Gómez Rodas & Álvarez Gómez (2013). Hacia una filosofía “practicante”. La acción en las obras menores de Maurice Blondel y su aporte al pensamiento contemporáneo. Escritos 21 (46):111-143.score: 12.0
    Después de la publicación de su tesis doctoral titulada La acción (1893), el filósofo francés Maurice Blondel escribió algunas obras en las que trató asuntos de enorme importancia, tanto en el campo filosófico como teológico, que desarrollaron las temáticas centrales de La acción, obra que a finales del siglo XIX generó tanto revuelo en el ambiente filosófico francés. Con la conciencia de su actualidad y su inmenso valor para una perspectiva novedosa de la metafísica y el diálogo fe-razón, se (...)
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  46. Carlos Andrés Gómez Rodas & Jorge Iván Álvarez Gómez (2013). Hacia una filosofía “practicante”. La acción en las obras menores de Maurice Blondel y su aporte al pensamiento contemporáneo. Escritos 21 (46):111-143.score: 12.0
    Después de la publicación de su tesis doctoral titulada La acción (1893), el filósofo francés Maurice Blondel escribió algunas obras en las que trató asuntos de enorme importancia, tanto en el campo filosófico como teológico, que desarrollaron las temáticas centrales de La acción, obra que a finales del siglo XIX generó tanto revuelo en el ambiente filosófico francés. Con la conciencia de su actualidad y su inmenso valor para una perspectiva novedosa de la metafísica y el diálogo fe-razón, se (...)
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  47. Maurice R. Holloway (1964). "Being and God," by George P. Klubertanz, S.J., and Maurice Holloway, S.J. The Modern Schoolman 41 (3):298-298.score: 12.0
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  48. Maurice R. Holloway (1963). "In Praise of Philosophy," by Maurice Merleau-Ponty, Trans. John Wild and James M. Edie. The Modern Schoolman 41 (1):105-105.score: 12.0
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  49. Maurice R. Holloway (1964). "Philosophy of the Social Sciences: A Reader," Ed. Maurice Natanson. The Modern Schoolman 42 (1):122-123.score: 12.0
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  50. Alice Yaeger Kaplan & Maurice Bardèche (1986). The Late Show: Conversations with Maurice Bardèche. Substance 15 (1).score: 12.0
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