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Profile: Maurice Hamington (Metropolitan State College of Denver)
Profile: Maurice Hamington (Portland State University)
  1. Maurice Hamington (2004). Embodied Care: Jane Addams, Maurice Merleau-Ponty, and Feminist Ethics. University of Illinois Press.
    Embodied Care is the first work to argue for the body's centrality to care ethics, doing so by analyzing our corporeality at the phenomenological level.
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  2.  6
    Maurice Hamington & Maureen Sander-Staudt (eds.) (2010). Applying Care Ethics to Business. Springer Verlag.
    Applying Care Ethics to Business is the first book-length analysis of business and economic cases and theories from the perspective of care theory.
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  3. Maurice Hamington (2005). Public Pragmatism: Jane Addams and Ida B. Wells on Lynching. Journal of Speculative Philosophy 19 (2):167-174.
  4. Maurice Hamington (2001). Jane Addams and a Politics of Embodied Care. Journal of Speculative Philosophy 15 (2):105-121.
  5. Maurice Hamington & Dorothy C. Miller (eds.) (2006). Socializing Care: Feminist Ethics and Public Issues. Rowman & Littlefield Publishers.
    Contributors to this volume demonstrate how the ethics of care factors into a variety of social policies and institutions, and can indeed be useful in thinking about a number of different social problems. Divided into two sections, the first looks at care as a model for an evaluative framework that rethinks social institutions, liberal society, and citizenship at a basic conceptual level. The second explores care values in the context of specific social practices or settings, as a framework that should (...)
     
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  6.  24
    Maurice Hamington (2009). Business is Not a Game: The Metaphoric Fallacy. [REVIEW] Journal of Business Ethics 86 (4):473 - 484.
    Sport and game metaphors are ubiquitous in the culture and language of business. As evocative linguistic devices, such metaphors are morally neutral; however, if they are indicative of a deep structure of understanding that filters experience, then they have the potential to be ethically problematic. This article argues that there exists a danger for those who forget or confuse metaphor with definition: the metaphoric fallacy. Accordingly, business is like a game, but it is not the equivalent of a (...)
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  7.  5
    Maurice Hamington (2008). Care Ethics and International Justice: The Cosmopolitanism of Jane Addams and Kwame Anthony Appiah. Social Philosophy Today 23 (2008):149-160.
    This article attends to an unnamed and often missing element of the cosmopolitanism discourse: care ethics. Developed out of feminist theory in the 1980s, care ethics privileges the relational, contextual, and affective aspects of morality. It is my suggestion that contemporary discussions of cosmopolitanism would benefit from integrating the moral commitments of care ethics. First, a definition of care ethics is offered followed by a delineation of themes of care in the cosmopolitan theorizing of an historical figure, Jane Addams, and (...)
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  8.  18
    Maurice Hamington (2007). Care Ethics and International Justice. Social Philosophy Today 23:149-160.
    This article attends to an unnamed and often missing element of the cosmopolitanism discourse: care ethics. Developed out of feminist theory in the 1980s, care ethics privileges the relational, contextual, and affective aspects of morality. It is my suggestion that contemporary discussions of cosmopolitanism would benefit from integrating the moral commitments of care ethics. First, a definition of care ethics is offered followed by a delineation of themes of care in the cosmopolitan theorizing of an historical figure, Jane Addams, and (...)
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  9.  4
    Maurice Hamington, Jane Addams. Stanford Encyclopedia of Philosophy.
    This comprehensive encyclopedia entry discusses the life and works of Jane Addams (1860-1935) who influenced contemporaries John Dewey, William James, and George Herbert Mead. Although not traditionally categorized as a philosopher, Addams was a prolific writer who developed a social philosophy of attentiveness and sympathetic knowledge that prefigures contemporary feminist care ethics.
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  10.  56
    Maurice Hamington (2004). Addams's Radical Democracy: Moving Beyond Rights. Journal of Speculative Philosophy 18 (3):216-223.
  11.  2
    Maurice Hamington (2015). Jean Harvey. Social Philosophy Today 31:141-150.
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  12.  7
    Maurice Hamington (2010). Hull House. Southwest Philosophy Review 26 (1):241-261.
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  13.  8
    Maurice Hamington (2002). Emotional Rescue: The Theory and Practice of a Feminist Father (Review). Hypatia 17 (3):279-283.
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  14.  3
    Maurice Hamington (2000). The Uneasy but Necessary Convergence of Gender Studies, Business Ethics, and the Humanities. Business Ethics Quarterly 10 (4):967-973.
  15.  22
    Maurice Hamington (2010). The Will to Care: Performance, Expectation, and Imagination. Hypatia 25 (3):675 - 695.
    This article addresses the world's contemporary crisis of care, despite the abundance of information about distant others, by exploring motivations for caring and the rok of imagination. The ethical significance of caring is found in performance. Applying Victor Vroom's expectancy theory, caring performances are viewed as extensions of rational expectations regarding the efficacy of actions. The imagination creates these positive or negative expectations regarding the ability to effectively care. William James s notion of the will to believe offers a unique (...)
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  16.  6
    Maurice Hamington (2009). The Ethics of Care and Empathy. By Michael Slote. Hypatia 24 (1):196-199.
  17.  9
    Maurice Hamington (2012). Gender and International Security: Feminist Perspectives. Edited by Laura Sjoberg. The European Legacy 17 (4):543 - 545.
  18.  7
    Maurice Hamington (2008). Learning Ethics From Our Relationships with Animals. International Journal of Applied Philosophy 22 (2):177-188.
    The majority of animal advocacy discourse is unidirectional: Humans are regarded as stewards of animal welfare, and humans control the bestowal of rights and protections upon animals. This article offers a reversal of the typical moral reflection used in animal advocacy. I suggest that our relationship with animals participates in the development of moral faculties requisite for ethical behavior. In other words, we have a lot to learn from animals, not in this instance by documenting their behavior, but from having (...)
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  19.  10
    Maurice Hamington (2010). Community Organizing : Addams and Alinsky. In Feminist Interpretations of Jane Addams. Pennsylvania State University Press 255.
  20.  11
    Maurice Hamington (2009). Feminist Prophetic Pragmatism. Journal of Speculative Philosophy 23 (2):pp. 83-91.
  21.  6
    Maurice Hamington (2008). Feminist Interpretations of Emma Goldman. Teaching Philosophy 31 (4):406-410.
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  22.  6
    Maurice Hamington (2012). Care Ethics and Corporeal Inquiry in Patient Relations. International Journal of Feminist Approaches to Bioethics 5 (1):52-69.
    Practically every development in medicine in the post–World War II period distanced the physician and the hospital from the patient and the community, disrupting personal connections and severing bonds of trust. We need an ethics that include bodily mediated knowledge as a complement to intellectual knowledge. Care is a challenging concept to explore, in part because it is employed widely and often without thoughtful parsing. Moreover, it has gained increasing significance in ethical discourse.1 Since the 1980s, feminist theorists have used (...)
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  23.  1
    Maurice Hamington (2009). Liberté, Égalité, Sororité: How Care Ethics Informs Social Justice. Social Philosophy Today 25:123-135.
    When theorists first struggled to define and distinguish care ethics from other moral theories, many chose to sharply differentiate it from justice. Now that care ethics has matured as a field, theorists no longer characterize care and justice as purely oppositional, giving rise to new questions about how the two moral concepts relate to one another. This article suggests that care ethics contributes to a richer social morality than traditional justice approaches in at least four areas: metaphysics, epistemology, psychology, and (...)
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  24.  4
    Maurice Hamington (2002). Book Review: Isaac D. Balbus. Emotional Rescue: The Theory and Practice of a Feminist Father. New York: Routledge, 1998. [REVIEW] Hypatia 17 (3):279-283.
  25.  5
    Maurice Hamington (2009). Liberté, Égalité, Sororité. Social Philosophy Today 25:123-135.
    When theorists first struggled to define and distinguish care ethics from other moral theories, many chose to sharply differentiate it from justice. Now that care ethics has matured as a field, theorists no longer characterize care and justice as purely oppositional, giving rise to new questions about how the two moral concepts relate to one another. This article suggests that care ethics contributes to a richer social morality than traditional justice approaches in at least four areas: metaphysics, epistemology, psychology, and (...)
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  26.  5
    Maurice Hamington (2003). The Task of Utopia: A Pragmatist and Feminist Perspective (Review). Journal of Speculative Philosophy 17 (2):142-144.
  27. Daniel Engster & Maurice Hamington (eds.) (2015). Care Ethics and Political Theory. Oxford University Press Uk.
    Care Ethics and Political Theory brings together new chapters on the nature of care ethics and its implications for politics from some of the most important philosophers working in the field today. Chapters take up long-standing questions about the relationship between care and justice and develop guidelines for the development of a care-based justice theory. Care ethics is further applied to issues such as security, privacy, law, and health care where little work has been previously done. By bringing care ethics (...)
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  28. Maurice Hamington (2009). Business is Not a Game: The Metaphoric Fallacy. Journal of Business Ethics 86 (4):473-484.
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  29. Maurice Hamington (2002). Book Review: Isaac D. Balbus. Emotional Rescue: The Theory and Practice of a Feminist Father. New York: Routledge, 1998. [REVIEW] Hypatia: A Journal of Feminist Philosophy 17 (3):279-283.
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  30. Maurice Hamington (2015). Care Ethics and Engaging Intersectional Difference Through the Body. Critical Philosophy of Race 3 (1):79-100.
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  31.  4
    Maurice Hamington & Celia Bardwell-Jones (eds.) (2012). Contemporary Feminist Pragmatism. Routledge.
    The editors of this volume believe the next logical step is the contemporary application to both theory and experience.
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  32. Maurice Hamington & Celia Bardwell-Jones (eds.) (2015). Contemporary Feminist Pragmatism. Routledge.
    The notion of "feminist pragmatism" or "pragmatist feminism" has been around since Charlene Haddock Seigfried introduced it two decades ago. However, the bulk of the work in this field has been directed toward recovering the feminist strain of classical American philosophy, largely through renewed interest in the work of Jane Addams. This exploration of the origins of feminism and pragmatism has been fruitful in building a foundation for theoretical considerations. The editors of this volume believe the next logical step is (...)
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  33. Maurice Hamington (2001). Embodied Care. Dissertation, University of Oregon
    This dissertation integrates the work of feminist care theorists such as Carol Gilligan with the phenomenological work on embodiment of Maurice Merleau-Ponty as well as the social philosophy of Jane Addams to create an approach to morality that I call, "Embodied Care." I define embodied care as an approach to morality that shifts ethical considerations to context, relationships, and affective knowledge in a manner that can only be fully understood if its embodied dimension is recognized. Care is exhibited through habits (...)
     
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  34.  18
    Maurice Hamington (ed.) (2010). Feminist Interpretations of Jane Addams. Pennsylvania State University Press.
    "A collection of articles that address Jane Addams (1860-1935) in terms of her contribution to feminist philosophy and theory through her work on culture, art, ...
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  35. Maurice Hamington (2009). The Social Philosophy of Jane Addams. University of Illinois Press.
    A sustained analysis of how Addams gave American pragmatism a radical, revolutionary edge.
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  36. Nancy Tuana, William Cowling, Maurice Hamington & Greg Johnson (eds.) (2002). Revealing Male Bodies. Monograph Collection (Matt - Pseudo).
    Revealing Male Bodies is the first scholarly collection to directly confront male lived experience. There has been an explosion of work in men’s studies, masculinity issues, and male sexuality, in addition to a growing literature exploring female embodiment. Missing from the current literature, however, is a sustained analysis of the phenomenology of male-gendered bodies. Revealing Male Bodies addresses this omission by examining how male bodies are physically and experientially constituted by the economic, theoretical, and social practices in which men are (...)
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  37. Nancy Tuana, William Cowling, Maurice Hamington & Greg Johnson (eds.) (2002). Revealing Male Bodies. Indiana University Press.
    Revealing Male Bodies is the first scholarly collection to directly confront male lived experience. There has been an explosion of work in men’s studies, masculinity issues, and male sexuality, in addition to a growing literature exploring female embodiment. Missing from the current literature, however, is a sustained analysis of the phenomenology of male-gendered bodies. Revealing Male Bodies addresses this omission by examining how male bodies are physically and experientially constituted by the economic, theoretical, and social practices in which men are (...)
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