Search results for 'Maurice Joseph Burke' (try it on Scholar)

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  1. Maurice Joseph Burke (ed.) (2008). Navigating Through Reasoning and Proof in Grades 9-12. National Council of Teachers of Mathematics.score: 870.0
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  2. Joseph Burke (1949). Archbishop Abbot's Tomb at Guildford: A Problem in Early Caroline Iconography. Journal of the Warburg and Courtauld Institutes 12:179-188.score: 240.0
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  3. Martine Benjamin, Joseph C. Bertolini, Costica Bradatan, Peter Burke, Christian R. Donath, Geoffrey Kemp, David W. Lovell, Martyn Lyons & Alexander Mikaberidze (2011). Kevin A. Aho, Philosophy Department, Florida Gulf Coast University, USA Philip C. Aka, Department of Political Science, Chicago State University, USA Mihaela Albu, Department of Journalism and Communication, University of Craiova, Romania Georgios Anagnostopoulos, Philosophy Department, University of California at San Diego, USA. The European Legacy 16 (7):1006-1007.score: 240.0
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  4. Joseph C. Bertolini, Peter Burke, Hugh Gough, Donald Kelley, Jeffrey Noonan, James J. Sheehan, Armand Singer, Marc Stears, Steven Vincent & Eric Vogt (2005). Editorial Consultants, Volume 10. The European Legacy 10 (7):783.score: 240.0
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  5. Victoria Burke (1997). Carolyn Bailey Gill, Ed., Maurice Blanchot: The Demand of Writing Reviewed By. Philosophy in Review 17 (6):409-411.score: 240.0
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  6. Philip J. Kellman, Christine Massey, Zipora Roth, Timothy Burke, Joel Zucker, Amanda Sawa, Katherine E. Aguero & Joseph A. Wise (2008). Perceptual Learning and the Technology of Expertise
    Studies in Fraction Learning and Algebra.
     [REVIEW]
    Pragmatics and Cognition 16 (2):356-405.
    score: 240.0
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  7. Donald S. Burke (1996). Joseph-Alexandre Auzias-Turenne, Louis Pasteur, and Early Concepts of Virulence, Attenuation, and Vaccination. Perspectives in Biology and Medicine 39 (2):171.score: 240.0
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  8. Philip J. Kellman, Christine Massey, Zipora Roth, Timothy Burke, Joel Zucker, Amanda Saw, Katherine E. Aguero & Joseph A. Wise (2008). Perceptual Learning and the Technology of Expertise: Studies in Fraction Learning and Algebra. Pragmatics and Cognition 16 (2):356-405.score: 240.0
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  9. John P. Burke (1977). Edmund Burke: His Political Philosophy. Journal of the History of Philosophy 15 (2):233-235.score: 120.0
  10. Edmund Burke, Burke's Speech on Conciliation with America.score: 120.0
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  11. Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. IX. (Of 12).score: 120.0
  12. Edmund Burke, Selections From the Speeches and Writings of Edmund Burke.score: 120.0
  13. Edmund Burke, Selected Works of Edmund Burke.score: 120.0
  14. H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.score: 120.0
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  15. John P. Burke (1976). The Social Thought of Rousseau and Burke: A Comparative Study (Review). Journal of the History of Philosophy 14 (3):370-371.score: 120.0
  16. Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. I. (Of 12).score: 120.0
  17. William Aron, William T. Burke & Milton Freeman (2003). Response to Mott From Aron, Burke, and Freeman. Bioscience 53 (3):204.score: 120.0
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  18. Edmund Burke (1976). Edmund Burke on Government, Politics, and Society. International Publications Service.score: 120.0
  19. Edmund Burke (1968). Edmund Burke on Revolution. New York, Harper & Row.score: 120.0
  20. Edmund Burke (1960). Reflections with Edmund Burke. New York, Vantage Press.score: 120.0
  21. Edmund Burke (1999). The Portable Edmund Burke. Penguin Books.score: 120.0
  22. Edmund Burke (1960). The Philosophy of Edmund Burke. Ann Arbor, University of Michigan Press.score: 120.0
  23. Joseph Maréchal (1957). L'action de Maurice Blondel. Texte Inédit de Joseph Maréchal Présenté Et Commenté Par André Hayen. Convivium 2 (2):3-41.score: 78.0
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  24. John O'Neill (1974). Adventures of the Dialectic. By Maurice Merleau-Ponty. Translated by Joseph Bien. Evanston, Ill.: Northwestern University Press, 1973. Pp. Xxix, 233. $8.50. [REVIEW] Dialogue 13 (01):220-222.score: 72.0
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  25. Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] The Modern Schoolman 50 (1):96-100.score: 72.0
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  26. William S. Hamrick (1975). "Adventures of the Dialectic," by Maurice Merleau-Ponty, Trans. Joseph Bien. The Modern Schoolman 52 (4):455-457.score: 72.0
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  27. J. Pratt (1983). Review Articles: Recent Contributions to the Sociology of Sex: The Limits of Sex by Celia Haddon, London: Michael Joseph, 1982, Pp 202, 7.95 Sex. Facts, Frauds and Follies by Thomas Szasz, Oxford: Basil Blackwell, 1981, Pp Xii + 194, 3.95 (Paperback) Sexual Fiction by Maurice Charney, London: Methuen, 1981, Pp Xii + 180, 2.95 (Paperback) The Sexual Fix by Stephen Heath, London: Macmillan, 1982, Pp191, 4.95 (Paperback). [REVIEW] Theory, Culture and Society 1 (3):150-156.score: 72.0
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  28. W. H. G. Armytage (1956). Joseph Priestley and Edmund Burke: An Unpublished Letter. Annals of Science 12 (2):160-161.score: 72.0
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  29. Robert M. Adams, Prince Ilango Adigal, Ernest Albee, Wayne Alt, Anandamayl Ma & Silvano Arieti (1995). Burke, B. David, 14 Butler, Joseph, 156 Buytendijk, FJJ, 15 Byron, Lord, 290 Calhoun, Cheshire, 3, 8, 12, 13,114. In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press.score: 72.0
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  30. Albert Broderick (1970). The French Institutionalists: Maurice Hauriou, Georges Renard, Joseph T. Delos. Cambridge,Harvard University Press.score: 72.0
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  31. Peter Byrne & Leslie Houlden (1994). Philip A. Rolnick. Analogical Possibilities: How Words Refer to God. Pp. 316. (Atlanta, GA: Scholars Press.) $29.95 Hdbk; $19.95 Pbk.Joseph Runzo. World Views and Perceiving God. Pp. Xxiii+244. (London and Basingstoke: Macmillan Press, 1993.) £45.00J. P. Moreland and Kai Nielsen. Does God Exist? The Debate Between Theists and Atheists. Pp. 320. (Buffalo, NY: Prometheus Press, 1993.) £14.50 Pbk.B. R. Rilghman. An Introduction to the Philosophy of Religion. Pp. Xi+235. (Oxford: Blackwell, 1993.) £35.00 Hdbk, £10.99 Pbk.Coakley Sarah and Pailin David (Eds). The Making and Remaking of Christian Doctrine. Essays in Honour of Maurice Wiles. Pp. X+294. (Oxford: Clarendon Press, 1993.) £30 Hdbk. [REVIEW] Religious Studies 30 (2):257.score: 72.0
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  32. M. T. Rooney (1972). The French Institutionalists: Maurice Hauriou, Georges Renard, Joseph T. Delos. Edited by Albert Broderick. Translated by Mary Welling. Introduction by Miriam Theresa Rooney. Cambridge, Massachusetts: Harvard University Press, 1970. (Twentieth Century Legal Philosophy Series, Vol. VIII.) Pp. XXV, 370. [REVIEW] American Journal of Jurisprudence 17 (1):166-171.score: 72.0
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  33. Joseph L. Pappin (1993). The Metaphysics of Edmund Burke. Fordham University Press.score: 48.0
    The most recent commentators on Edmund Burke have renewed the charge that his political thought lacks the consistency and coherency necessary to even claim the status of a political philosophy and that he is indeed a "utilitarian." They mark him off as an "ideologist," a "rhetorician," and a "deliberate propagandist." Even Burke’s Reflections on the Revolution in France, his most profound statement of a political philosophy, is regarded by some as a work of mere "persuasion," not "philosophy." All (...)
     
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  34. Alan Tapper (1996). Priestley on Politics, Progress and Moral Theology. In Knud Haakonssen (ed.), Enlightenment and Religion: Rational Dissent in Eighteenth-Century Britain. 272-86.score: 48.0
  35. Michael Shafir (2010). Conu' Shafirida faţă cu reacţiunea: Joseph de Maistre sau Fandacsia Descătuşata/ Master Shafirida Stands Up to Reaction: Joseph De Maistre or Unleashing Unreason. Journal for the Study of Religions and Ideologies 6 (16):147-158.score: 42.0
    Was Joseph de Maistre a conservative thinker?; an actor who might at any time switch roles with his alleged British counterpart Edmund Burke in a show called “Reactions to the French Revolution”? Or was de Maistre (as Sir Isaiah Berlin saw him) a milestone on mankind’s rush to the “Age of Unreason” in general, and to the Nazi folly in particular? To answer this controversy, Professor Michael Shafir called on the witness’ stand an unexpected expert in conservatism and (...)
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  36. Joseph L. Blau & Maurice Wohlgelernter (eds.) (1980). History, Religion, and Spiritual Democracy: Essays in Honor of Joseph L. Blau. Columbia University Press.score: 42.0
  37. Joseph Suglia (2002). On the Question of Authorship in Maurice Blanchot. American Catholic Philosophical Quarterly 76 (2):237-253.score: 30.0
    This article—part of a larger project that examines the place of the human in contemporary thought after the critique of the subject—takes as its point of departure the problematic of the author in Maurice Blanchot. If the author is “sacrificed to language,” it is argued, this is not to be conceived as the mere negation of authorial subjectivity; rather, the author, as a sacrificial figure, answers to the exigency of a figuration that would enable the a priori condition of (...)
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  38. Maurice Boutin (2013). Joseph Stephen O’Leary, L’art du jugement en théologie. Paris, Les Éditions du Cerf (coll. « Cogitatio Fidei », 278), 2011, 378 p.Joseph Stephen O’Leary, L’art du jugement en théologie. Paris, Les Éditions du Cerf (coll. « Cogitatio Fidei », 278), 2011, 378 p. [REVIEW] Laval Thã©Ologique Et Philosophique 69 (2):411-414.score: 30.0
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  39. Joseph R. Stromberg, Rothbard and Burke Vs. The Cold War Burkeans.score: 30.0
    The monarchic, and aristocratical, and popular partisans have been jointly laying their axes to the root of all government, and have in their turns proved each other absurd and inconvenient. In vain you tell me that artificial government is good, but that I fall out only with the abuse. The thing! the thing itself is the abuse! ~ Edmund Burke, 1756..
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  40. Richard Haese (2011). Civilizing Australia. Thesis Eleven 106 (1):118-127.score: 28.0
    Against the background of the Second World War and post-war cultural change in Australia, this review article discusses the establishment of the profession of art history and art curatorial scholarship in Australia in the 1940s and 1950s. The key figures in this transformation were Franz Philipp and Ursula Hoff (European ‘savant’ refugees from Nazism and anti-Semitism), and the British scholar Joseph Burke (appointed as Herald Professor of Fine Arts at Melbourne University). These figures played pivotal roles in Sir (...)
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  41. Michael Krausz (ed.) (2010). Relativism: A Contemporary Anthology. Columbia University Press.score: 24.0
    The thirty-three essays in <I>Relativism: A Contemporary Anthology</I> grapple with one of the most intriguing, enduring, and far-reaching philosophical problems of our age. Relativism comes in many varieties. It is often defined as the belief that truth, goodness, or beauty is relative to some context or reference frame, and that no absolute standards can adjudicate between competing reference frames. Michael Krausz's anthology captures the significance and range of relativistic doctrines, rehearsing their virtues and vices and reflecting on a spectrum of (...)
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  42. Babette E. Babich, Against Analysis, Beyond Postmodernism.score: 24.0
    In what follows I offer a parodic brief (you'll know it by the numbered paragraphs) against analytic style philosophy just as it is that style characteristic of professional philosophy of science. I discuss the ad hoc resilience and sophisticated disdain variously operative in analytic discourse, including reviews of the maverick rhetoricism of the late Paul Feyerabend and others towards a critique of the postmodern condition in science and philosophy. What I name continental style philosophical thinking primarily regards the historical and (...)
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  43. Joseph Bien (1972). Perception, Expression, and History: The Social Phenomenology of Maurice Merleau-Ponty. By John O'Neill. Evanston: Northwestern University Press, 1970. Pp. Xi, 101. $4.50. [REVIEW] Dialogue 11 (01):162-164.score: 24.0
  44. Aidan Nichols (2009/2011). The Conversation of Faith and Reason: Modern Catholic Thought From Hermes to Benedict Xvi. Hildenbrand Books.score: 24.0
    A Kantian beginning : Georg Hermes -- A Catholic Hegel? Anton Günther -- The response of fideism : Louis Bautain -- Magisterial interventions : Gregory XVI and Pius IX -- Return to the schoolmen : Joseph Kleutgen and Leo XIII -- Embodying the Leonine project : Etienne Gilson -- The philosophy of action : Maurice Blondel -- The dispute over apologetics : from Blondel to Balthasar -- A synthetic outcome? John Paul II's letter Fides et ratio -- From (...)
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  45. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement. OUP Oxford.score: 24.0
    Amartya Sen has made deep and lasting contributions to the academic disciplines of economics, philosophy, and the social sciences more broadly. He has engaged in policy dialogue and public debate, advancing the cause of a human development focused policy agenda, and a tolerant and democratic polity. This argumentative Indian has made the case for the poorest of the poor, and for plurality in cultural perspective. It is not surprising that he has won the highest awards, ranging from the Nobel Prize (...)
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  46. Joshua M. Humphreys (1999). Durkheimian Sociology and 20th-Century Politics: The Case of Célestin Bouglé. History of the Human Sciences 12 (3):117-138.score: 24.0
    This article revises received wisdom about the Durkheimian school of sociology and its relationship to Marxism by analyzing the work of Célestin Bouglé, one of the most influential and least examined sociologists of the Durkheimian tradition. Like other better-known Durkheimians of his generation such as Marcel Mauss and Maurice Halbwachs, Bouglé engaged Durkheimian sociology with Marxian and other German traditions of social thought. In the process he also paid an important debt to the French socialists that Marx and so (...)
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  47. Pierre-Joseph Laurent (2009). Aspects de la confrontation de Claude Lévi-Strauss et de Maurice Godelier à laDescendance de l'hommede Charles Darwin. Revue Philosophique De Louvain 107 (3):453-483.score: 24.0
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  48. Paul Gilbert (2007). Maréchal, Lonergan et le désir de connaître. Revista Portuguesa de Filosofia 63 (4):1125 - 1143.score: 24.0
    Bernard Lonergan não menciona Joseph Maréchal nos seus escritos, apesar de ter sido por ele influenciado no que respeita à estrutura dinâmica do conhecimento. Apesar disso, há que reconhecer que a intenção de Maréchal não era a de Lonergan. Maréchal, formado em biologia e em psicologia, desejava participar no movimento de renovação do tomismo, o qual na sua época era fortemente intelectualista. O seu esforço juntou-se ao do Maurice Blondel afirmando os direitos do acto comprometido nos processos cognitivos. (...)
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  49. Stephen Fields (1993). Blondel's L'Action (1893) and Neo-Thomism's Metaphysics of Symbol. Philosophy and Theology 8 (1):25-40.score: 24.0
    The first three sections of this study explain the debt that Karl Rahner’s metaphysics of symbol owes to the influence of Maurice Blondel and Joseph Maréchal. The concluding section suggests that a Blondel-inspired renewal of the metaphysics of symbol could challenge the restricted claim for reason offered by secular and religious post-modernity.
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  50. Matthew Groe (2008). Merleau-Ponty's Pragmatist Ethics. Southern Journal of Philosophy 46 (4):519-536.score: 24.0
    Utilizing a characterization of pragmatism drawn from Joseph Margolis, and with reference to the thought of C. S. Peirce and John Dewey, this paper first exposes a pragmatist conception of rationalitywithin the French philosophy of Maurice Merleau-Ponty. It then explores how this praxical, biologically rooted understanding of rationality leads Merleau-Ponty to espouse the same broadly pragmatistconception of ethical life that we find in arecent work from Joseph Margolis: one that repudiates fixed principles and absolute ends in order (...)
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