Search results for 'Maurice Joseph Burke' (try it on Scholar)

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  1. Maurice Joseph Burke (ed.) (2008). Navigating Through Reasoning and Proof in Grades 9-12. National Council of Teachers of Mathematics.score: 290.0
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  2. John P. Burke (1977). Edmund Burke: His Political Philosophy. Journal of the History of Philosophy 15 (2):233-235.score: 120.0
  3. Edmund Burke, Burke's Speech on Conciliation with America.score: 120.0
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  4. Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. IX. (Of 12).score: 120.0
  5. Edmund Burke, Selections From the Speeches and Writings of Edmund Burke.score: 120.0
  6. Joseph Burke (1949). Archbishop Abbot's Tomb at Guildford: A Problem in Early Caroline Iconography. Journal of the Warburg and Courtauld Institutes 12:179-188.score: 120.0
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  7. Edmund Burke, Selected Works of Edmund Burke.score: 120.0
  8. John P. Burke (1976). The Social Thought of Rousseau and Burke: A Comparative Study (Review). Journal of the History of Philosophy 14 (3):370-371.score: 120.0
  9. Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. I. (Of 12).score: 120.0
  10. H. W. B. Joseph (1938). Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW] Philosophy 13 (49):93-.score: 120.0
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  11. William Aron, William T. Burke & Milton Freeman (2003). Response to Mott From Aron, Burke, and Freeman. Bioscience 53 (3):204.score: 120.0
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  12. Martine Benjamin, Joseph C. Bertolini, Costica Bradatan, Peter Burke, Christian R. Donath, Geoffrey Kemp, David W. Lovell, Martyn Lyons & Alexander Mikaberidze (2011). Kevin A. Aho, Philosophy Department, Florida Gulf Coast University, USA Philip C. Aka, Department of Political Science, Chicago State University, USA Mihaela Albu, Department of Journalism and Communication, University of Craiova, Romania Georgios Anagnostopoulos, Philosophy Department, University of California at San Diego, USA. The European Legacy 16 (7):1006-1007.score: 120.0
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  13. Philip J. Kellman, Christine Massey, Zipora Roth, Timothy Burke, Joel Zucker, Amanda Sawa, Katherine E. Aguero & Joseph A. Wise (2008). Perceptual Learning and the Technology of Expertise
    Studies in Fraction Learning and Algebra.
     [REVIEW]
    Pragmatics and Cognition 16 (2):356-405.
    score: 120.0
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  14. Joseph C. Bertolini, Peter Burke, Hugh Gough, Donald Kelley, Jeffrey Noonan, James J. Sheehan, Armand Singer, Marc Stears, Steven Vincent & Eric Vogt (2005). Editorial Consultants, Volume 10. The European Legacy 10 (7):783.score: 120.0
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  15. Victoria Burke (1997). Carolyn Bailey Gill, Ed., Maurice Blanchot: The Demand of Writing Reviewed By. Philosophy in Review 17 (6):409-411.score: 120.0
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  16. Edmund Burke (1976). Edmund Burke on Government, Politics, and Society. International Publications Service.score: 120.0
  17. Edmund Burke (1968). Edmund Burke on Revolution. New York, Harper & Row.score: 120.0
  18. Donald S. Burke (1996). Joseph-Alexandre Auzias-Turenne, Louis Pasteur, and Early Concepts of Virulence, Attenuation, and Vaccination. Perspectives in Biology and Medicine 39 (2):171.score: 120.0
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  19. Edmund Burke (1960). Reflections with Edmund Burke. New York, Vantage Press.score: 120.0
  20. Edmund Burke (1999). The Portable Edmund Burke. Penguin Books.score: 120.0
  21. Edmund Burke (1960). The Philosophy of Edmund Burke. Ann Arbor, University of Michigan Press.score: 120.0
  22. Philip J. Kellman, Christine Massey, Zipora Roth, Timothy Burke, Joel Zucker, Amanda Saw, Katherine E. Aguero & Joseph A. Wise (2008). Perceptual Learning and the Technology of Expertise: Studies in Fraction Learning and Algebra. Pragmatics and Cognition 16 (2):356-405.score: 120.0
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  23. Joseph Maréchal (1957). L'action de Maurice Blondel. Texte Inédit de Joseph Maréchal Présenté Et Commenté Par André Hayen. Convivium 2 (2):3-41.score: 39.0
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  24. John O'Neill (1974). Adventures of the Dialectic. By Maurice Merleau-Ponty. Translated by Joseph Bien. Evanston, Ill.: Northwestern University Press, 1973. Pp. Xxix, 233. $8.50. [REVIEW] Dialogue 13 (01):220-222.score: 36.0
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  25. William S. Hamrick (1975). "Adventures of the Dialectic," by Maurice Merleau-Ponty, Trans. Joseph Bien. The Modern Schoolman 52 (4):455-457.score: 36.0
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  26. Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] The Modern Schoolman 50 (1):96-100.score: 36.0
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  27. W. H. G. Armytage (1956). Joseph Priestley and Edmund Burke: An Unpublished Letter. Annals of Science 12 (2):160-161.score: 36.0
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  28. Robert M. Adams, Prince Ilango Adigal, Ernest Albee, Wayne Alt, Anandamayl Ma & Silvano Arieti (1995). Burke, B. David, 14 Butler, Joseph, 156 Buytendijk, FJJ, 15 Byron, Lord, 290 Calhoun, Cheshire, 3, 8, 12, 13,114. In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press.score: 36.0
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  29. Albert Broderick (1970). The French Institutionalists: Maurice Hauriou, Georges Renard, Joseph T. Delos. Cambridge,Harvard University Press.score: 36.0
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  30. Peter Byrne & Leslie Houlden (1994). Philip A. Rolnick. Analogical Possibilities: How Words Refer to God. Pp. 316. (Atlanta, GA: Scholars Press.) $29.95 Hdbk; $19.95 Pbk.Joseph Runzo. World Views and Perceiving God. Pp. Xxiii+244. (London and Basingstoke: Macmillan Press, 1993.) £45.00J. P. Moreland and Kai Nielsen. Does God Exist? The Debate Between Theists and Atheists. Pp. 320. (Buffalo, NY: Prometheus Press, 1993.) £14.50 Pbk.B. R. Rilghman. An Introduction to the Philosophy of Religion. Pp. Xi+235. (Oxford: Blackwell, 1993.) £35.00 Hdbk, £10.99 Pbk.Coakley Sarah and Pailin David (Eds). The Making and Remaking of Christian Doctrine. Essays in Honour of Maurice Wiles. Pp. X+294. (Oxford: Clarendon Press, 1993.) £30 Hdbk. [REVIEW] Religious Studies 30 (2):257.score: 36.0
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  31. J. Pratt (1983). Review Articles: Recent Contributions to the Sociology of Sex: The Limits of Sex by Celia Haddon, London: Michael Joseph, 1982, Pp 202, 7.95 Sex. Facts, Frauds and Follies by Thomas Szasz, Oxford: Basil Blackwell, 1981, Pp Xii + 194, 3.95 (Paperback) Sexual Fiction by Maurice Charney, London: Methuen, 1981, Pp Xii + 180, 2.95 (Paperback) The Sexual Fix by Stephen Heath, London: Macmillan, 1982, Pp191, 4.95 (Paperback). [REVIEW] Theory, Culture and Society 1 (3):150-156.score: 36.0
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  32. M. T. Rooney (1972). The French Institutionalists: Maurice Hauriou, Georges Renard, Joseph T. Delos. Edited by Albert Broderick. Translated by Mary Welling. Introduction by Miriam Theresa Rooney. Cambridge, Massachusetts: Harvard University Press, 1970. (Twentieth Century Legal Philosophy Series, Vol. VIII.) Pp. XXV, 370. [REVIEW] American Journal of Jurisprudence 17 (1):166-171.score: 36.0
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  33. Joseph L. Pappin (1993). The Metaphysics of Edmund Burke. Fordham University Press.score: 24.0
    The most recent commentators on Edmund Burke have renewed the charge that his political thought lacks the consistency and coherency necessary to even claim the status of a political philosophy and that he is indeed a "utilitarian." They mark him off as an "ideologist," a "rhetorician," and a "deliberate propagandist." Even Burke’s Reflections on the Revolution in France, his most profound statement of a political philosophy, is regarded by some as a work of mere "persuasion," not "philosophy." All (...)
     
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  34. Alan Tapper (1996). Priestley on Politics, Progress and Moral Theology. In Knud Haakonssen (ed.), Enlightenment and Religion: Rational Dissent in Eighteenth-Century Britain. 272-86.score: 24.0
  35. Michael Shafir (2010). Conu' Shafirida faţă cu reacţiunea: Joseph de Maistre sau Fandacsia Descătuşata/ Master Shafirida Stands Up to Reaction: Joseph De Maistre or Unleashing Unreason. Journal for the Study of Religions and Ideologies 6 (16):147-158.score: 21.0
    Was Joseph de Maistre a conservative thinker?; an actor who might at any time switch roles with his alleged British counterpart Edmund Burke in a show called “Reactions to the French Revolution”? Or was de Maistre (as Sir Isaiah Berlin saw him) a milestone on mankind’s rush to the “Age of Unreason” in general, and to the Nazi folly in particular? To answer this controversy, Professor Michael Shafir called on the witness’ stand an unexpected expert in conservatism and (...)
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  36. Joseph L. Blau & Maurice Wohlgelernter (eds.) (1980). History, Religion, and Spiritual Democracy: Essays in Honor of Joseph L. Blau. Columbia University Press.score: 21.0
  37. Terence Rajivan Edward (2013). Joseph Raz on the Problem of the Amoralist. Abstracta 7 (1):85-93.score: 18.0
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  38. Stuart J. Murray & Dave Holmes (2013). Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty. Bioethics 27 (6):341-347.score: 18.0
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as (...)
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  39. Riccardo Rinaldi (2013). La Morte E la Sua Immagine Nell'opera di Maurice Blanchot. Nóema 4 (4-1).score: 18.0
    Journalist, literary critic, novelist and essayist, Maurice Blanchot has always questioned the uncertain limit between philosophical and fictional languages. The purpose of this article is to underline his constant inquiry of the connection between his own writing activity and political participation, through which he managed to describe, theorize and realize a true dissolution of subject.
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  40. James R. Griesemer (1990). Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW] Biology and Philosophy 5 (1):3-36.score: 18.0
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  41. Sarah Moses (2009). "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue. Journal of Religious Ethics 37 (4):613-629.score: 18.0
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
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  42. Christopher J. Insole (2008). Two Conceptions of Liberalism: Theology, Creation, and Politics in the Thought of Immanuel Kant and Edmund Burke. Journal of Religious Ethics 36 (3):447-489.score: 18.0
    Constitutional liberal practices are capable of being normatively grounded by a number of different metaphysical positions. Kant provides one such grounding, in terms of the autonomously derived moral law. I argue that the work of Edmund Burke provides a resource for an alternative construal of constitutional liberalism, compatible with, and illumined by, a broadly Thomistic natural law worldview. I contrast Burke's treatment of the relationship between truth and cognition, prudence and rights, with that of his contemporary, Kant. We (...)
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  43. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 18.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  44. Martin Clifford Underwood (2009). Joseph Rotblat and the Moral Responsibilities of the Scientist. Science and Engineering Ethics 15 (2):129-134.score: 18.0
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  45. Gary Richmond & Ben Udell (2014). Joseph Ransdell and the Communicational Process of Philosophy. Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 49 (4):457-466.score: 18.0
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  46. Martin C. Underwood (2013). Joseph Rotblat, the Bomb and Anomalies From His Archive. Science and Engineering Ethics 19 (2):487-490.score: 18.0
    Professor Sir Joseph Rotblat made significant contributions to nuclear physics and worked on the development of the atomic bomb. He walked out of the Manhattan Project after working there for less than a year, the only scientist to do so. Rotblat gave a comprehensive account of his time at Los Alamos. His Archive is now becoming available and papers contained therein are inconsistent with some aspects of his account. The reasons as to how such anomalies and contradictions could occur (...)
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  47. Richard Bellon (2006). Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW] Journal of the History of Biology 39 (1):1 - 39.score: 18.0
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  48. Jim Endersby (2011). A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW] Journal of the History of Biology 44 (4):611 - 631.score: 18.0
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  49. Bart Vandenabeele (2012). Beauty, Disinterested Pleasure, and Universal Communicability: Kant's Response to Burke. Kant-Studien 103 (2):207-233.score: 18.0
    Although Kant (wrongly) holds that the universal communicability of aesthetic judgments logically follows from the disinterested character of the pleasure upon which they are based, Kant's emphasis on the a priori validity of judgments of beauty can be viewed as a rebuttal of the kind of empiricist arguments that Burke offers to justify the social nature of the experience of beauty. I argue that the requirement of universal communicability is not a mere addition to the requirement of universal validity (...)
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  50. Richard Bellon (2001). Joseph Dalton Hooker's Ideals for a Professional Man of Science. Journal of the History of Biology 34 (1):51 - 82.score: 18.0
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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