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  1. Maurice Lagueux, Omniscience and Rationality in Microeconomics.
    It would be very difficult to discuss the question concerning the hypothesis of omniscience in microeconomics without relating this hypothesis to the more fundamental hypothesis of rationality (usually referred to as rationality principle or postulate) which is at the base of the very idea of an economic theory and even social sciences. Indeed omniscience is a quality which was typically attributed to homo oeconomicus whose essential characteristic is to be perfectly "rational". This association between omniscience and rationality goes back to (...)
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  2. Maurice Lagueux, Ronald Coase on Methodology By.
    Ronald Coase is usually considered anything but a methodologist. Thus, it is not surprising that, in the introduction to "How Should Economists Choose?", which is the only paper Coase wrote on a methodological topic, he readily confessed his relative ignorance of philosophy of science, candidly observing that "Words like epistemology do not come tripping from my tongue" (HSEC, 6). However, given the importance of this Nobel Prize winner's contribution to the renewal of theoretical thinking in economics, everyone should admit that (...)
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  3. Maurice Lagueux, Three Concepts of Rationality.
    There is a general consensus among economists that the notion of rationality plays a central role in microeconomics. It is important to note, however, that they are far from agreement on the meaning of this notion. It would be difficult to lay out a set of welldefined concepts of rationality, but it might be useful to distinguish three quite different approaches around which economists tend to situate themselves when characterising this notion. I prefer to refer to three "approaches" rather than (...)
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  4. Maurice Lagueux, The Rationality Principle and Classical Economics.
    It is frequently repeated that the rationality principle is the fundamental principle of economics and it is so much so that the same principle is equivalently designated as the «economic principle»1. However, it is often the doom of fundamental principles that they are so intimately associated with the science itself that those who practice this science rarely take notice of their presence and of their role. Consequently, it is not surprising not to find any entry for "rationality" or for "rationality (...)
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  5. Maurice Lagueux, Von Mises' Apriorism and Austrian Economics: From Menger to Mises.
    There is no doubt that Carl Menger and Ludwig von Mises can be considered as two of the most representative and influential members of the Austrian school of economics. However, given the fact that this school is well known for being a methodological school, it might be surprizing to note how far these two prominent economists apparently stand on methodological questions. While Menger frequently insisted that "no essential differences between the ethical and the natural sciences exists, but at most only (...)
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  6. Maurice Lagueux (forthcoming). La cabeza del arquitecto. Ideas y Valores. Revista Colombiana de Filosofía.
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  7. Maurice Lagueux (2012). Présentation de Rationality and Explanation in Economics. Dialogue 51 (3):487-490.
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  8. Maurice Lagueux (2012). Reply to My Reviewers / Réponse à Mes Commentateurs. Dialogue 51 (3):516-530.
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  9. Maurice Lagueux (2008). Are We Witnessing a Revolution in Methodology of Economics? About Don Ross's Recent Book on Microexplanation'. Erasmus Journal for Philosophy and Economics 1 (1):24-55.
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  10. Gilles Campagnolo & Maurice Lagueux (2004). Les Rapports d'Échange Selon Aristote. Éthique à Nicomaque V Et VIII-IX. Dialogue 43 (3):443-469.
    This article proposes an interpretation of the chapters of the Nicomachean Ethics concerning exchange and friendship. Rejecting approaches where Aristotleanticipates modern labour or need-based theories of value, the article claims that those notions of labour and need are required for a satisfactory interpretation of the most obscure passages of Book V Finally, Aristotle’s texts on exchange and friendship are related in such a way that the latter, since it is free from any political considerations, allows us to better understand the (...)
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  11. Maurice Lagueux (2004). Ethics Versus Aesthetics in Architecture. Philosophical Forum 35 (2):117–133.
    The paper proposes a distinction between ethical problems internal to the practice of a discipline and ethical problems external to it. It argues that ethical problems encountered in architecture are typically of the former kind, in contrast, for example, to bioethical problems. From this point of view, it discusses the state of other arts and surveys various 19th and 20th century positions concerning ethics in architecture. It illustrates that, where architecture is concerned, ethics is closely related to aesthetics and frequently (...)
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  12. Maurice Lagueux (2004). The Forgotten Role of the Rationality Principle in Economics. Journal of Economic Methodology 11 (1):31-51.
    This paper aims to show that, throughout the history of economics, an increasingly wide gap has developed between the rationality principle, usually considered as the fundamental principle of economic science, and the notion of rationality that progressively became a standard component of any model of modern microeconomics. This claim is illustrated through an analysis of the various ways in which ?rationality? was understood from classical economics to contemporary debates where axioms such as transitivity and independence, which contemporary economists associate with (...)
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  13. Maurice Lagueux (2003). Réponse à Christian Nadeau. Philosophiques 30 (2):445-446.
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  14. Maurice Lagueux (2001). Individualisme, Subjectivisme Et Mécanismes Économiques. Dialogue 40 (04):691-.
    The economists of the Austrian School count among the most consistent supporters of methodological individualism, but they were for the most part strongly opposed to clearly anti-holist trends such as constructivism, reductionism, and positivism. This article discusses why the sort of methodological individualism defended by the Austrians could not, for interconnected reasons, be rendered compatible with any one of these philosophical trends. The manner in which the Austrians managed to reconcile their analysis of economic mechanisms with a strictly subjectivist approach (...)
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  15. Maurice Lagueux (1999). L'architecture a-T-Elle Une Fonction Éthique? À Propos d'Un Livre de Karsten Harries. Dialogue 38 (03):567-.
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  16. Maurice Lagueux (1999). Reconfiguring Four Key ‘-Isms’ Commonly Used in Architectural Theory. British Journal of Aesthetics 39 (2):179-188.
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  17. Maurice Lagueux (1999). Do Metaphors Affect Economic Theory? Economics and Philosophy 15 (01):1-.
    Over the last few decades, theoretical discussions about metaphors have appeared with increasing frequency in the literature and, during the last fifteen years or so, such discussions have become more and more common in the methodology of economics. But what exactly is a metaphor? According to a tradition which dates back to Aristotle, a metaphor is the attribution to one object, A, of the name (and indirectly of the qualities) of another object, B, while this name or these qualities do (...)
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  18. Maurice Lagueux (1998). Rationalité Et Sélection Naturelle En Économie. Philosophiques 25 (2):163-180.
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  19. Maurice Lagueux (1995). L'économique: Branche des Mathématiques Ou Branche de L'Histoire? Dialogue 34 (03):495-.
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  20. Maurice Lagueux (1994). Friedman's ?Instrumentalism? And Constructive Empiricism in Economics. Theory and Decision 37 (2):147-174.
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  21. Maurice Lagueux (1993). Popper and the Rationality Principle. Philosophy of the Social Sciences 23 (4):468-480.
  22. Maurice Lagueux (1993). Vie et mort des oeuvres architecturales : Analyse d'une métaphore. Horizons Philosophiques 3 (2):23-37.
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  23. Maurice Lagueux (1992). A Theory of Property, Stephen R. Munzer. New York: Cambridge University Press, 1990, X + 491 Pages. [REVIEW] Economics and Philosophy 8 (01):191-.
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  24. Maurice Lagueux (1990). Peut-on Parler de Connaissance Philosophique? Dialogue 29 (03):415-.
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  25. Maurice Lagueux (1986). Claude Savary et Claude Panaccio, (éds). L'idéologie et les stratégies de la raison. Ville LaSalle, Éditions Hurtubise HMH, Collection Brèches, 1984, 236 p.Claude Savary et Claude Panaccio, (éds). L'idéologie et les stratégies de la raison. Ville LaSalle, Éditions Hurtubise HMH, Collection Brèches, 1984, 236 p. [REVIEW] Philosophiques 13 (1):170-177.
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  26. Maurice Lagueux (1986). Un « bilan » vite parcouru. Philosophiques 13 (1):153-155.
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  27. Maurice Lagueux (1985). Analyses Et Comptes Rendus L85. Revue Internationale de Philosophie 152:184.
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  28. Maurice Lagueux (1985). Dorval Brunelle. Socialisme, Étatisme et Démocratie. Montréal, Éditions Albert Saint-Martin, 1983, 176 p. Dorval Brunelle. Socialisme, Étatisme et Démocratie. Montréal, Éditions Albert Saint-Martin, 1983, 176 p. [REVIEW] Philosophiques 12 (2):454-459.
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  29. Maurice Lagueux (1984). Le Principe de Conservation de la Valeur Et le Problème de la Transformation. Dialogue 23 (01):85-102.
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  30. Maurice Lagueux (1984). Simple réaction à un double commentaire. Dialogue 23 (03):493-501.
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  31. Maurice Lagueux (1983). Grandeur et misère du socialisme scientifique. Philosophiques 10 (2):315-340.
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  32. Maurice Lagueux (1983). L'ontologie de Marx Guy Haarscher Bruxelles: Editions de l'Université de Bruxelles, 1980. 308 p. Dialogue 22 (04):710-713.
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  33. Maurice Lagueux (1982). Normand Lacharité. Le modèle ER. Un système de catégories destiné à l'analyse des entreprises de recherche. Livre I, chapitre I : problématique, objectifs et stratégie du projet d'analyse. Coll. « Recherches et Théories », no 12. Montréal, Université du Québec, Département de philosophie, Avril 1981, 28 x 22, 398 p.Normand Lacharité. Le modèle ER. Un système de catégories destiné à l'analyse des entreprises de recherche. Livre I, chapitre I : problématique, objectifs et stratégie du projet d'analyse. Coll. « Recherches et Théories », no 12. Montréal, Université du Québec, Département de philosophie, Avril 1981, 28 x 22, 398 p. [REVIEW] Philosophiques 9 (2):347-350.
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  34. Maurice Lagueux (1981). Cournot Et la Mathématisation de l'Économie Selon Claude Ménard. Dialogue 20 (01):102-113.
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  35. Maurice Lagueux (1981). L' « Economie » de Marx: Histoired'Un Echec. Par Henri Denis. Paris : P.U.F. 1980. 215 P. Dialogue 20 (04):804-808.
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  36. Maurice Lagueux (1978). L'argent et le Pouvoir. Par Philippe D'Arcy. Paris, P.U.F., 1976. « Le philosophe », no 125, 162 pages. [REVIEW] Dialogue 17 (01):173-177.
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  37. Maurice Lagueux (1978). La Fonction Épistémologique de la Sociologie de la Connaissance. Dialogue 17 (02):244-265.
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  38. Maurice Lagueux (1976). Introduction à l'Histoire Immédiate, Essai de Méthodologie Qualitative, Benoît Verhaegen. Gembloux, Duculot, 1974. Coll. Sociologie Nouvelle, Théories, No. 8, Pp. 200. [REVIEW] Dialogue 15 (01):177-180.
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  39. Maurice Lagueux (1976). Les Idéologies, Par Fernand Dumont. Collection SUP, le Sociologue No 36, Paris, P.U.F., 1974. 184 Pp. [REVIEW] Dialogue 15 (01):173-177.
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  40. Maurice Lagueux (1974). L'inutile insistance sur le rapport des instances. Dialogue 13 (04):707-721.
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  41. Maurice Lagueux (1974). L'arrière-fond philosophique du concept de plan. Philosophiques 1 (1):51-82.
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  42. Maurice Lagueux (1974). The Systems View of the World. Par Ervin Laszlo. New-York, G. Braziller, 1972. Pp. VIII, 131. $2.45. [REVIEW] Dialogue 13 (04):815-818.
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  43. Maurice Lagueux (1973). A propos d'un livre sur la philosophie au Québec. Dialogue 12 (03):515-520.
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  44. Maurice Lagueux (1972). De Malthus a Marx: L'Histoire aux Mains des Logiciens. Par J. F. Faure-Soulet. Préface de H. Guitton. Paris, Gauthier-Villars, 1970. [REVIEW] Dialogue 11 (02):295-299.
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  45. Maurice Lagueux (1972). Reproduction du Capital Selon Karl Marx, Boisguillebert, Quesnay, Leontiev. Genèse, Contenu Et Prolongements de la Notion de…) Par Jacques Nagels. Editions de l'Institut de Sociologie de l'Université Libre de Bruxelles. 1970. 274 Pages. [REVIEW] Dialogue 11 (04):633-636.
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  46. Maurice Lagueux (1972). Sartre et la “Praxis” économique. Dialogue 11 (01):35-47.
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  47. Maurice Lagueux (1971). La Phénoménologie économique de Fernand Dumont. Dialogue 10 (01):124-133.
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  48. Maurice Lagueux (1966). La Cybernétique et l'humain. Par Aurel David. Idées, NRF, Paris, 1965. 184 pages.Cybernétique et transcendance. Par Bernard Morel “Investigations”, La Colombe, Ed. du Vieux Colombier, Paris, 1964. [REVIEW] Dialogue 4 (04):563-566.
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  49. Maurice Lagueux (1966). Le Visible Et l'Invisible Par Maurice Merleau-Ponty. Gallimard, Paris 1964. Présentation Et Postface de Claude Lefort. Dialogue 5 (03):443-446.
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  50. Maurice Lagueux (1966). Y-a-t-il une philosophie de l'histoire chez Merleau-Ponty? Dialogue 5 (03):404-417.
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