Search results for 'Maurice René Charland' (try it on Scholar)

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  1. Maurice René Charland (2003). The Incommensurability Thesis and the Status of Knowledge. Philosophy and Rhetoric 36 (3):248-263.score: 870.0
  2. Maurice René Charland (2003). The Constitution of Rhetoric's Tradition. Philosophy and Rhetoric 36 (2):119-134.score: 870.0
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  3. Maurice Charland (2008). Farrell's Moods. Philosophy and Rhetoric 41 (4):pp. 337-355.score: 240.0
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  4. René Virgoulay & Henry Duméry (2001). Réponse de Henry Duméry à René Virgoulay. Sur la métaphysique de Maurice Blondel. Revue Philosophique De Louvain 99 (3):454-456.score: 126.0
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  5. Nestor Turcotte (2005). Guy Boissard, Quelle neutralité face à l'horreur ? Le courage de Charles Journet. Préface par René Rémond, postface par Georges Cottier, o.p. Saint-Maurice, Éditions Saint-Augustin, 2000, 456 p.Guy Boissard, Quelle neutralité face à l'horreur ? Le courage de Charles Journet. Préface par René Rémond, postface par Georges Cottier, o.p. Saint-Maurice, Éditions Saint-Augustin, 2000, 456 p. [REVIEW] Laval Théologique et Philosophique 61 (3):657-659.score: 120.0
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  6. Marc Renault (1977). Bibliographie analytique et critique, Tome I: Oeuvres de Maurice Blondel (1880–1973), Tome II: Études sur Maurice Blondel (1893–1975). Par René Virgoulay et Claude Troisfontaines. Louvain, Institut Superieur de Philosophie. 1975–1976. 240 et 494 pages. (Collection «Centres d'Archives Maurice Blondel»). [REVIEW] Dialogue 16 (03):561-562.score: 120.0
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  7. James Collins (1978). "Maurice Blondel: Bibliographie Analytique Et Critique. II. Etudes Sur Maurice Blondel (1893-1975)," by Rene Virgoulay and Claude Troisfontaines. [REVIEW] Modern Schoolman 55 (2):219-219.score: 120.0
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  8. Paul-Hubert Poirier (1981). GILBERT, Maurice, KESTEMONT, Guy, LEBRUN, René, RIES, Julien, SAUREN, Herbert, L'expression du sacré dans les grandes religions, tome I. Proche-Orient ancien et traditions bibliques. Laval Théologique et Philosophique 37 (1):99-101.score: 120.0
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  9. Michael A. Conway (2002). Faith and Reason in René Descartes (1596-1650): An Appreciation and Critique From Maurice Blondel. Gregorianum 83 (1):111-130.score: 120.0
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  10. H. Dumery (2001). An Answer to Rene Virgoulay's Questions About the Metaphysics of Maurice Blondel. Revue Philosophique De Louvain 99 (3):454-456.score: 120.0
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  11. H. J. Rose (1956). A New Handbook of Ancient Religions Histoire des Religions. Editée Par Maurice Brillant Et René Aigrain. Tome 3. Pp. 443. Paris: Bloud Et Gay, 1955. Paper, 1,750 Fr. [REVIEW] The Classical Review 6 (3-4):261-262.score: 120.0
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  12. Nestor Turcotte (2007). René Virgoulay, Philosophie et théologie chez Maurice Blondel. Paris, Les Éditions du Cerf (coll. « Philosophie & Théologie »), 2002, 213 p.René Virgoulay, Philosophie et théologie chez Maurice Blondel. Paris, Les Éditions du Cerf (coll. « Philosophie & Théologie »), 2002, 213 p. [REVIEW] Laval Théologique et Philosophique 63 (1):189-191.score: 120.0
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  13. Maurice Gagnon (1995). Métaphysique, Théorie Scientifique Et Expérience Chez Descartes : Ambiguïtés Et Difficultés. William Shea, The Magic of Numbers and Motion: The Scientific Career of René Descartes, Canton, MA, Science History Publications, U.S.A., 1991 William Shea, The Magic of Numbers and Motion: The Scientific Career of René Descartes, Canton, MA, Science History Publications, U.S.A., 1991. [REVIEW] Philosophiques 22 (2):371-383.score: 36.0
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  14. René-Michel Roberge (1990). BOURGEOIS, Henri, GIBERT, Pierre, JOURJON, Maurice, L'expérience chrétienne du tempsBOURGEOIS, Henri, GIBERT, Pierre, JOURJON, Maurice, L'expérience chrétienne du temps. Laval Théologique et Philosophique 46 (1):120-121.score: 36.0
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  15. René-Michel Roberge (1990). BOURGEOIS, Henri, DENIS, Henri, JOURJON, Maurice, Les évêques et l'Église. Un problèmeBOURGEOIS, Henri, DENIS, Henri, JOURJON, Maurice, Les évêques et l'Église. Un problème. Laval Théologique et Philosophique 46 (1):122-122.score: 36.0
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  16. Stuart J. Murray & Dave Holmes (2013). Toward a Critical Ethical Reflexivity: Phenomenology and Language in Maurice Merleau‐Ponty. Bioethics 27 (6):341-347.score: 24.0
    Working within the tradition of continental philosophy, this article argues in favour of a phenomenological understanding of language as a crucial component of bioethical inquiry. The authors challenge the ‘commonsense’ view of language, in which thinking appears as prior to speaking, and speech the straightforward vehicle of pre-existing thoughts. Drawing on Maurice Merleau-Ponty's (1908–1961) phenomenology of language, the authors claim that thinking takes place in and through the spoken word, in and through embodied language. This view resituates bioethics as (...)
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  17. Jacques Derrida (2005). On Touching, Jean-Luc Nancy. Stanford University Press.score: 24.0
    Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and Jean-Louis Chre;tien are discussed, as are Rene; Descartes, Diderot, Maine de Biran, Fe;lix Ravaisson, Immanuel Kant, Sigmund Freud, and others. The scope of Derrida’s deliberations (...)
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  18. Riccardo Rinaldi (2013). La Morte E la Sua Immagine Nell'opera di Maurice Blanchot. Nóema 4 (4-1).score: 24.0
    Journalist, literary critic, novelist and essayist, Maurice Blanchot has always questioned the uncertain limit between philosophical and fictional languages. The purpose of this article is to underline his constant inquiry of the connection between his own writing activity and political participation, through which he managed to describe, theorize and realize a true dissolution of subject.
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  19. Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4).score: 24.0
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  20. G. M., Rene Dussaud, John Garstang, C. Sourdille, Dietrich Mulder, F. M. Stawell, B. B. Rogers, Mary Hamilton, John Cuthbert Lawson, Jules Nicole, Theophile Homolle, Maurice Holleaux, Andre Bellot, Gabriel Leroux, A. H. Smith, Cecil Headlam, L. Haward, Walter Headlam, C. E. S. Headlam, Aeschylus, Matthias Gelzer, Ernst Schmidt & Ericus Mueller (1910). Les Civilisations Prehelleniques Dans le Bassin de la Mer Egee: Etudes de Protohistoire orientaleThe Land of the Hittites: An Account of Recent Explorations and Discoveries in Asia MinorLa Duree Et l'Etendue du Voyage d'Herodote En EgypteHerodote Et la Religion de l'EgypteDie Ilias Und Ihre QuellenHomer and the IliadThe Comedies of AristophanesGreek Saints and Their FestivalsModern Greek Folklore and Ancient Greek Religion, a Study in SurvivalsLe Proces de Phidias Dans les Chroniques d'Apollodore d'Apres Un Papyrus Inedit de la Collection de Geneve, Dechifre Et Commente. Journal of Hellenic Studies 30:371.score: 24.0
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  21. Frédéric Rognon (2007). Le sujet dans la religion kanak . Anthropologie et missiologie chez Maurice Leenhardt. Revue des Sciences Religieuses 81:249-261.score: 24.0
    Le missionnaire et ethnologue Maurice Leenhardt affirme que le sujet n’existe pas dans la culture kanak précoloniale de Nouvelle Calédonie, et que seule la conversion au christianisme en assure l’émergence. La faille méthodologique de cet auteur consiste à induire des carences cognitives à partir de faits linguistiques. En réalité, le statut de sujet n’est pas absent de l’univers kanak, mais ce sont ses modalités d’expression et d’assomption qui sont inédites pour un regard occidental.
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  22. Gaston Berger, Maurice Blondel, Léon Brunschvicg, C. -A. Emge, René Le Senne, P. Montagne, J. Paliard, M. Serrus, M. Monod & M. Bourgarel (1929). Seance du 21 Mars 1929. Remarques Sur la Connaissance. Les Etudes Philosophiques 3 (2/3):83 - 100.score: 24.0
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  23. Rene Descartes & Maurice Merleau-Ponty (2000). Compiled by Helen A. Fielding. In Dorothea Olkowski (ed.), Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Cornell University Press. 253.score: 24.0
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  24. Sabina Ungureanu (2010). Rene Girard, Prăbuşirea Satanei/ The Fall of Satan. Journal for the Study of Religions and Ideologies 6 (17):142-144.score: 24.0
    Rene Girard, Prăbuşirea Satanei Ed. Nemira, Bucureşti, 2006.
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  25. Kevin Hart (2004). The Right to Say Everything. The European Legacy 9 (1):7-17.score: 24.0
    Can one say everything? Does one have the right to say everything? This essay distinguishes these two questions, and seeks to clarify them with reference to two French writers for whom the questions are central: Maurice Blanchot and Jacques Derrida. Blanchot considers the questions with respect to the Marquis de Sade and Louis?René des Fore?ts. For Blanchot, the right to say everything is not supported by an appeal to the integrity of the self; rather, it is linked to (...)
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  26. Emily S. Lee (2008). Book Review of Dorothea Olkowski and Gail Weiss’s Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW] American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.score: 21.0
  27. Hossein Moradi (2014). The Imagination: Distance and Relation in Maurice Blanchot and Ibn'Arabi. Journal for the Study of Religions and Ideologies 13 (38):57-77.score: 21.0
    Blanchot discusses two versions of imagination. The first version, as the copy of an object, is premeditated or provoked by the conscious process of the mind, whereas in the second version, of the image, a thing becomes a complete empty space outside human consciousness and finds the opportunity to shine itself in itself and for itself. The object never resembles anything but itself, the image of itself. This paper argues that with Blanchot, the human in confrontation with the thing in (...)
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  28. Maurice Merleau-Ponty (2004). Maurice Merleau-Ponty: Basic Writings. Routledge.score: 18.0
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers, Husserl and Heidegger, to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing and presents a cross-section of his work which shows the (...)
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  29. Christopher A. Fox (2007). Sacrificial Pasts and Messianic Futures: Religion as a Political Prospect in René Girard and Giorgio Agamben. Philosophy and Social Criticism 33 (5):563-595.score: 18.0
    Religion has become a vital resource for attempts to rethink the meaning of the political. This article rehearses the efforts of two recent figures, René Girard and Giorgio Agamben, to transform the political by renewing its connection to religion. Both thinkers struggle to escape politics as defined by Carl Schmitt's friend/enemy distinction. Girard and Agamben do clash ideologically, but their inquiries into sacrifice and messianism take similar courses. Regarding origins, Girard argues for the sacrificial crisis as the common parent (...)
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  30. Maureen Connolly & Anna Lathrop (1997). Maurice Merleau-Ponty and Rudolf Laban -- An Interactive Appropriation of Parallels and Resonances. Human Studies 20 (1):27-45.score: 18.0
    In this paper, we propose an examination of the shared connections between the French philosopher, Maurice Merleau-Ponty and the Austro-Hungarian movement theorist, Rudolf Laban.In many ways Merleau-Ponty''s philosophy demonstrates a synthesis of the best in existen-tialism and phenomenology. In like manner, Rudolf Laban was a synthesizer of experiences and theories of movement.
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  31. Markku Roinila (2004). Hyisen pohjolan viettelys: Rene Descartes (1596-1650). In Timo Kaitaro & Markku Roinila (eds.), Filosofin kuolema. Summa.score: 18.0
    Kertomus René Descartesin kuolemasta / An account of the Death of René Descartes.
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  32. Georges J. D. Moyal (ed.) (1991). René Descartes: Critical Assessments. Routledge.score: 18.0
    This anthology brings together many of the more significant contributions to Cartesian scholarship, some of which reach far back as the 1930s. Altogether, there are well over 100 detailed analyses and discussions of salient aspects of Descartes' Promethean legacy. Because Descartes intended his system to embrace not only philosophy but also a complete scientific corpus, this collection covers both philosophical issues and scientific views: Volume 1 is devoted to questions of Cartesian Method and epistemology; Volumes 2 and 3 concentrate on (...)
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  33. Jack Reynolds, Maurice Merleau-Ponty. Internet Encyclopedia of Philosophy.score: 18.0
    Maurice Merleau-Ponty’s work is commonly associated with the philosophical movement called existentialism and its intention to begin with an analysis of the concrete experiences, perceptions, and difficulties, of human existence. However, he never propounded quite the same extreme accounts of radical freedom, being-towards-death, anguished responsibility, and conflicting relations with others, for which existentialism became both famous and notorious in the 1940s and 1950s. Perhaps because of this, he did not initially receive the same amount of attention as his French (...)
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  34. Maurice Merleau-Ponty (1962). Un Inédit de Maurice Merleau-Ponty. Revue de Métaphysique et de Morale 67 (4):401 - 409.score: 18.0
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  35. Susan Kozel (1996). The Diabolical Strategy of Mimesis: Luce Irigaray's Reading of Maurice Merleau-Ponty. Hypatia 11 (3):114-129.score: 18.0
    In this essay I explore the dynamic between Luce Irigaray and Maurice Merleau-Ponty as it unfolds in An Ethics of Sexual Difference (1993). Irigaray's strategy of mimesis is a powerful feminist tool, both philosophically and politically. Regarding textual engagement as analogous for relations between self and other beyond the text, I deliver a cautionary message: mimetic strategy is powerful but runs the risk of silencing the voice of the other.
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  36. Maurice Lagueux (1966). Le Visible Et l'Invisible Par Maurice Merleau-Ponty. Gallimard, Paris 1964. Présentation Et Postface de Claude Lefort. Dialogue 5 (03):443-446.score: 18.0
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  37. Richard L. Lanigan (1991). Speaking and Semiology: Maurice Merleau-Ponty's Phenomenological Theory of Existential Communication. Mouton De Gruyter.score: 18.0
    KEY TO FOOTNOTE ABBREVIATIONS MM-P. Structure Phenomenology Sense Praise Signs Visible Themes Humanism Primacy Maurice Merleau-Ponty The Structure of ...
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  38. Colby Dickinson (2011). Beyond Violence, Beyond the Text: The Role of Gesture in Walter Benjamin and Giorgio Agamben, and its Affinity with the Work of René Girard. Heythrop Journal 52 (6):952-961.score: 18.0
    Though the work of René Girard has highlighted the interrelations between sacrifice and sacrality in the contemporary world, it has yet to engage the work of Walter Benjamin and his heir, Giorgio Agamben, whose project concerning the Homo Sacer has aroused interest in contemporary political thought. By focusing on Benjamin's early description of mimesis and its relation to language, a position can be elaborated that steers mimesis clear of its indebtedness to language and towards a ‘purer’ realm of gesture. (...)
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  39. Greg Horne (2014). Is Borderline Personality Disorder a Moral or Clinical Condition? Assessing Charland's Argument From Treatment. Neuroethics 7 (2):215-226.score: 18.0
    Louis Charland has argued that the Cluster B personality disorders, including borderline personality disorder, are primarily moral rather than clinical conditions. Part of his argument stems from reflections on effective treatment of borderline personality disorder. In the argument from treatment, he claims that successful treatment of all Cluster B personality disorders requires a positive change in a patient’s moral character. Based on this claim, he concludes (1) that these disorders are, at root, deficits in moral character, and (2) that (...)
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  40. Paul J. Bagley (1996). On the Moral Philosophy of René Descartes: Or, How Morals Are Derived From Method. Tijdschrift Voor Filosofie 58 (4):673 - 696.score: 18.0
    Treatments of the moral doctrine of René Descartes found in the Cartesian scholarship do not typically regard the Cartesian philosophy as being devoted to moral instruction. In this essay, it is argued that the moral philosophy of Descartes involves the connection of the method enunciated in the Discourse on the Method with the „morale par provision” articulated in that work. The affinity between morals and method is found in the fact that moral dispositions are to be adapted to the (...)
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  41. Steven Crowell (2005). "Phenomenology is the Poetic Essence of Philosophy": Maurice Natanson on the Rule of Metaphor. Research in Phenomenology 35 (1):270-289.score: 18.0
    Taking Maurice Natanson's posthumously published book, The Erotic Bird: Phenomenology in Literature, as its point of departure, the essay argues that "fictive reality" is the specific content of transcendental-phenomenological reflection. Elaborating this concept allows us to see how phenomenological concepts such as constitution, horizon, and the "transcendental" have a tropological, rather than a psychological, meaning. Specifically, the article considers the metonymical structure of reality's "spatial horizon" and the metaphorical structure of reality's "temporal horizon." This latter is demonstrated on Natanson's (...)
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  42. Christopher B. Gray (2010). The Methodology of Maurice Hauriou: Legal, Sociological, Philosophical. Rodopi.score: 18.0
    Maurice Hauriou (1856-1929) -- Methodology -- Hauriou's general methodology -- Legal methodology -- Sociological methodolgy -- Methodological interplay of law and social science -- Application of methodology to large groups -- Philosophical methodology -- The philosophical status of Hauriou's methodology.
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  43. Judith Wambacq (2011). Maurice Merleau-Ponty's Criticism of Bergson's Theory of Time Seen Through The Work of Gilles Deleuze. Studia Phaenomenologica 11 (1):309-325.score: 18.0
    In this article I examine the relation between the philosophies of Maurice Merleau-Ponty and Gilles Deleuze by looking at the way in which they refer to Henri Bergson’s time theory. Although Merleau-Ponty develops some fundamental Bergsonian insights on the nature of time, he presents himself as a critical reader of the latter. I will show that although Merleau-Ponty’s interpretation of Bergson differs fundamentally from Deleuze’s interpretation, Merleau-Ponty’s “corrections” of Bergson’s theory fit Deleuze’s reading of Bergson very well. This indicates (...)
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  44. Robert Doran & René Girard (2008). Apocalyptic Thinking After 9/11: An Interview with René Girard. Substance 37 (1):20-32.score: 18.0
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  45. John Sutton (2005). Rene Descartes. In W. H. McNeill (ed.), The Berkshire encyclopedia of world history: Vol 2. Berkshire Publishing. 513-514.score: 18.0
    Even though the seventeenth-century French philosopher René Descartes has been remembered primarily for his contributions to Western philosophy, he also showed a curiosity about many aspects of the natural world. His mechanistic and rationalistic methods have been criticized as often as they have been praised, but they provided a framework for subsequent scientific inquiry.
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  46. René Descartes (2003). Letter From René Descartes to Marin Mersenne. Scientiae Studia 1 (1):87-92.score: 18.0
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  47. Jeffrey L. Kosky (2005). The Blessings of a Friendship: Maurice Blanchot and Levinas Studies. Levinas Studies 1:157-171.score: 18.0
    Levinas scholarship in English has come a long way since his major philosophical works were translated some 35 years ago. Almost all the writings appear in English, and it is not a great exaggeration to say that the major theses have been explained and the major problems exposed. The task now is to make this seeming point of arrival into a new beginning. For students interested in exploring new directions in Levinas studies, a reading of Maurice Blanchot could prove (...)
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  48. Carlos Andrés Gómez Rodas & Jorge Iván Álvarez Gómez (2013). Hacia una filosofía “practicante”. La acción en las obras menores de Maurice Blondel y su aporte al pensamiento contemporáneo. Escritos 21 (46):111-143.score: 18.0
    Después de la publicación de su tesis doctoral titulada La acción (1893), el filósofo francés Maurice Blondel escribió algunas obras en las que trató asuntos de enorme importancia, tanto en el campo filosófico como teológico, que desarrollaron las temáticas centrales de La acción, obra que a finales del siglo XIX generó tanto revuelo en el ambiente filosófico francés. Con la conciencia de su actualidad y su inmenso valor para una perspectiva novedosa de la metafísica y el diálogo fe-razón, se (...)
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  49. Marie Cabaud Meaney (2010). Simone Weil and René Girard. American Catholic Philosophical Quarterly 84 (3):565-587.score: 18.0
    Religion in the perverted form of idolatry/ideology is at the root of violence for Simone Weil and René Girard. For Girard, “mimetic desire” expresses the idolization of another and ultimately of the self: when the individual’s expectations of achieving autonomy through another remain unfulfilled, he seeksa scapegoat. For Weil, everyone is subject to “force” as recipient or perpetrator of violence which is catalyzed by ideology, a form of idolatry. While Weil focuseson the idolatry of ideas, both writers agree that (...)
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  50. D. Olkowski (2006). Maurice Merleau-Ponty: Intertwining and Objectification. Phaenex 1 (1):113-139.score: 18.0
    PhaenEx, Vol 1, No 1 (2006) Maurice Merleau-Ponty: Intertwining and Objectification Dorothea OlkowskiIn chapter four of The Visible and the Invisible, titled ``The Intertwining -- The Chiasm,'' Merleau-Ponty considers the relation between the body as sensible, which is to say ``objective,'' and the body as sentient, that is, as ``phenomenal'' body. He makes this inquiry in the context of interrogating the access of such a sensible-sentient or objective-phenomenal body to Being. ``Objectivity'' and the objective body, as Merleau-Ponty defines it (...)
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