Search results for 'Maurice S. Lee' (try it on Scholar)

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  1. Emily S. Lee (2008). Book Review of Dorothea Olkowski and Gail Weiss’s Feminist Interpretations of Maurice Merleau-Ponty. [REVIEW] American Philosophical Association Newsletter on Feminism and Philosophy 7 (2):24--26.score: 2340.0
  2. Emily S. Lee (2008). A Phenomenology for Homi Bhabha's Postcolonial Metropolitan Subject. Southern Journal of Philosophy 46 (4):537-557.score: 1350.0
    Homi Bhabha attends to the figure of the postcolonial metropolitan subject-a racialized subject who is not representative of the first world, yet a symbol of the metropolitan sphere. Bhabha describes theirdaily lives as inextricably split or doubled. His analysis cannot account for the agonistic moments when one is caught in not knowing, in focusing attention, and in developing understanding. Maurice Merleau-Ponty’s phenomenology with the openness in the horizon of the gestaltian framework better accounts for such splits as moments on (...)
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  3. Laura Ling & Euna Lee (2010). Ling and Lee's Open Letter. Journal of Mass Media Ethics 25 (1):72-76.score: 1260.0
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  4. Patrick Lee (2008). Lee's Rejoinder to Mercier's Reply. The Monist 91 (3/4):442-445.score: 1260.0
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  5. Maurice S. Lee (2005). Slavery, Philosophy, and American Literature, 1830-1860. Cambridge University Press.score: 1230.0
    Examining the literature of slavery and race before the Civil War, Maurice Lee demonstrates for the first time exactly how the slavery crisis became a crisis of philosophy that exposed the breakdown of national consensus and the limits of rational authority. Poe, Stowe, Douglass, Melville, and Emerson were among the antebellum authors who tried - and failed - to find rational solutions to the slavery conflict. Unable to mediate the slavery controversy as the nation moved toward war, their (...)
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  6. Emily S. Lee (2010). Madness and Judiciousness: A Phenomenological Reading of a Black Woman’s Encounter with a Saleschild. In Maria Del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.), Convergences: Black Feminism and Continental Philosophy. SUNY Press.score: 1170.0
    Patricia Williams in her book, The Alchemy of Race and Rights, describes being denied entrance in the middle of the afternoon by a “saleschild.” Utilizing the works of Maurice Merleau-Ponty, this article explores their interaction phenomenologically. This small interaction of seemingly simple misunderstanding represents a limit condition in Merleau-Ponty’s analysis. His phenomenological framework does not explain the chasm between the “saleschild” and Williams, that in a sense they do not participate in the same world. This interaction between the “saleschild” (...)
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  7. Maurice S. Lee (2007). Which World? Which Work? Which Melville? Modern Intellectual History 4 (2):379-388.score: 870.0
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  8. Emily S. Lee (2005). Towards a Lived Understanding of Race and Sex. Philosophy Today 49 (SPEP Supplement):82-88.score: 720.0
    Utilizing Maurice Merleau-Ponty’s work, I argue that the gestaltian framework’s co-determinacy of the theme and the horizon in seeing and experiencing the world serves as an encompassing epistemological framework with which to understand racism. Conclusions reached: as bias is unavoidably part of being in the world, defining racism as bias is superfluous; racism is sedimented into our very perceptions and experiences of the world and not solely a prejudice of thought; neutral perception of skin color is impossible. Phenomenology accounts (...)
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  9. Chunghyoung Lee (2011). Infinity and Newton's Three Laws of Motion. Foundations of Physics 41 (12):1810-1828.score: 540.0
    It is shown that the following three common understandings of Newton’s laws of motion do not hold for systems of infinitely many components. First, Newton’s third law, or the law of action and reaction, is universally believed to imply that the total sum of internal forces in a system is always zero. Several examples are presented to show that this belief fails to hold for infinite systems. Second, two of these examples are of an infinitely divisible continuous body with finite (...)
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  10. Donald S. Lee (1983). Adequacy in World Hypotheses: Reconstructing Pepper's Criteria. Metaphilosophy 14 (2):151–161.score: 540.0
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  11. A. Fisher, L. Gormally, C. G. Helman, E. Lee, S. R. Lord, C. Sherrington, H. B. Menz, S. Loue, A. Morton-Cooper & A. Palmer (2002). Realities. Oxford: Blackwell Science. 224 Pp.£ 17.99 (PB). ISBN 0 632 05157 4. Brett H 2002: Complementary Therapies in the Care of Older People. London: Whurr. 278 Pp.£ 19.50 (PB). ISBN 1 86156 304 3. Burns S, Bulman C Eds 2000: Reflective Practice in Nursing: The Growth of the Profes-Sional Practitioner, Oxford: Blackwell Science. 214 Pp.£ 15.99 (PB). [REVIEW] Nursing Ethics 9 (6).score: 540.0
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  12. Sang Ah Lee, Valeria A. Sovrano & Elizabeth S. Spelke (2012). Navigation as a Source of Geometric Knowledge: Young Children's Use of Length, Angle, Distance, and Direction in a Reorientation Task. Cognition 123 (1):144-161.score: 540.0
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  13. Emily S. Lee (2002). The Meaning of Visible Differences of the Body. Apa Newsletters 2 (2):34--37.score: 540.0
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  14. P. Hubbard, R. Kitchin, G. Valentine, A. Leyshon, R. Lee, C. C. Williams, D. S. Madison, T. Mizuuchi, M. K. Nelson & K. R. Olwig (2005). Broz, S.(2004) Good People in an Evil Time: Portraits of Complicity and Resistance in the Bosnian War (New York: Other Press). Dorling, D.(2005) Human Geography of the UK (London: Sage Publications). Hall, CM & Page, SJ (2002) The Geography of Tourism and Recreation: Environment, Place and Space (2nd Edn.)(New York: Routledge). [REVIEW] Ethics, Place and Environment 8 (3):393.score: 540.0
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  15. David C. Lee (2010). Interpreting Plato's Republic: Knowledge and Belief. Philosophy Compass 5 (10):854-864.score: 420.0
    A distinction between knowledge and belief is set out and justified at the end of Book V of Plato’s Republic. The justification is intended to establish the claim of the philosophers to rule in an ideal state. I set out the argument and explain why considerable disagreement remains about the nature of the distinction and the assumptions on which it rests. I discuss the main options for interpreting the justification, briefly assessing their strengths and weaknesses. I conclude with comments on (...)
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  16. Wang-Yen Lee (2009). Does Plantinga's Evolutionary Argument Against Naturalism Work? Religious Studies 45 (1):73-83.score: 420.0
    In Alvin Plantinga's evolutionary argument against naturalism (EAAN), he contends that someone who holds both naturalism (N) and evolution (E) acquires an undefeated defeater for her belief that 'human cognitive faculties are reliable' (R) and as a result an undefeated defeater for everything else she believes when she comes to realize that P(R/N&E) is low or inscrutable. I argue for two theses in this paper. First, when a naturalist-evolutionist comes to think that P(R/N&E) is inscrutable, that does not constitute an (...)
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  17. Byeong D. Lee (2003). Douven on Putnam's Model-Theoretic Argument. Erkenntnis 58 (1):7--12.score: 420.0
    The model-theoretic argument, which Putnam employs to argue againstmetaphysical realism, has faced serious objections of many realist opponents.Igor Douven in his recent paper offers a new interpretation of the model-theoreticargument, which avoids the previous objections. The purpose of this paper is toshow that Douven's reconstruction of Putnam's argument is not successful, andhence that the realist objections still stand.
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  18. Matthew Lee & Jillian Kohler (2010). Benchmarking and Transparency: Incentives for the Pharmaceutical Industry's Corporate Social Responsibility. [REVIEW] Journal of Business Ethics 95 (4):641-658.score: 420.0
    With over 2 billion people lacking medicines for treatable diseases and 14 million people dying annually from infectious disease, there is undeniable need for increased access to medicines. There has been an increasing trend to benchmark the pharmaceutical industry on their corporate social responsibility (CSR) performance in access to medicines. Benchmarking creates a competitive inter-business environment and acts as incentive for improving CSR. This article investigates the corporate feedback discourses pharmaceutical companies make in response to criticisms from benchmarking reports. It (...)
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  19. Jung H. Lee (2007). What is It Like to Be a Butterfly? A Philosophical Interpretation of Zhuangzi's Butterfly Dream. Asian Philosophy 17 (2):185 – 202.score: 420.0
    This paper attempts to recast Zhuangzi's Butterfly Dream within the larger normative context of the 'Inner Chapters' and early Daoism in terms of its moral significance, particularly in the way that it prescribes how a Daoist should live through the 'significant symbol' of the butterfly. This normative reading of the passage will be contrasted with two recent interpretations of the passage - one by Robert Allinson and the other by Harold Roth - that tend to focus more on the epistemological (...)
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  20. Byeong D. Lee (2001). Moore's Paradox and Self-Ascribed Belief. Erkenntnis 55 (3):359-370.score: 420.0
    Moore's paradox arises from the logicaloddity of sentences of the form`P and I do not believe that P'or `P and I believe that not-P'. Thiskind of sentence is logically peculiarbecause it is absurd to assert it, although it isnot a logical contradiction. In this paperI offer a new proposal. I argue that Moore's paradox arises because there is a defaultprocedure for evaluating a self-ascribed belief sentence and one is presumptivelyjustified in believing that one believes a sentence when one sincerely assents (...)
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  21. Jaeho Lee (2011). Genuine Counterexamples to the Simple Conditional Analysis of Disposition: A Reply to Choi. Philosophia 39 (2):327-334.score: 420.0
    Choi (Philosophia, 38(3), 2010) argues that my counterexamples in Lee (Philosophia, 38(3), 2010) to the simple conditional analysis of disposition ascription are bogus counterexamples. In this paper, I argue that Choi’s arguments are not satisfactory and that my examples are genuine counterexamples.
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  22. Jung H. Lee (1998). Problems of Religious Pluralism: A Zen Critique of John Hick's Ontological Monomorphism. Philosophy East and West 48 (3):453-477.score: 420.0
    John Hick's "pluralistic hypothesis" of religion essays a comprehensive vision of religious diversity and its attendant soteriological, epistemological, and ontological implications. At the heart of Hick's proposal is the belief in the transcendental unity and soteriological identity of all religions. While coherent and compelling, Hick's model militates against those traditions that do not possess an ultimate noumenal referent that undergirds the phenomenal responses of culturally conditioned traditions. One of those traditions, namely Sōtō Zen Buddhism, at once defies Hick's categories and (...)
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  23. Carole J. Lee (2010). Reclaiming Davidson's Methodological Rationalism as Galilean Idealization in Psychology. Philosophy of the Social Sciences 40 (1):84-106.score: 420.0
    In his early experimental work with Suppes, Davidson adopted rationality assumptions, not as necessary constraints on interpretation, but as practical conceits in addressing methodological problems faced by experimenters studying decision making under uncertainty. Although the content of their theory has since been undermined, their methodological approach—a Galilean form of methodological rationalism—lives on in contemporary psychological research. This article draws on Max Weber’s verstehen to articulate an account of Galilean methodological rationalism; explains how anomalies faced by Davidson’s early experimental work gave (...)
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  24. D. Lee & J. King, Carnap's Dream: Gödel, Wittgenstein, and Logical Syntax.score: 420.0
    In Carnap’s autobiography, he tells the story how one night in January 1931, “the whole theory of language structure” in all its ramifications “came to [him] like a vision”. The shorthand manuscript he produced immediately thereafter, he says, “was the first version” of Logical Syntax of Language. This document, which has never been examined since Carnap’s death, turns out not to resemble Logical Syntax at all, at least on the surface. Wherein, then, did the momentous insight of 21 January 1931 (...)
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  25. James Lee (2010). MacCormick's Jurisprudence Determined. Jurisprudence 1 (1):105-119.score: 420.0
    This review examines the final three books in the late Professor Sir Neil MacCormick's series "Law, State and Practical Reason": Rhetoric and the Rule of Law; Institutions of Law: An Essay in Legal Theory; and Practical Reason in Law and Morality . The books represent a monumental accomplishment, providing a restatement of his positions in jurisprudence, while embracing and confronting a remarkable range of traditions and philosophical approaches. Advancing what he terms a "post-positivistic view of law". MacCormick provides "a substantial (...)
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  26. William E. Shafer, Kyoko Fukukawa & Grace Meina Lee (2007). Values and the Perceived Importance of Ethics and Social Responsibility: The U.S. Versus China. [REVIEW] Journal of Business Ethics 70 (3):265 - 284.score: 420.0
    This study examines the effects of nationality (U.S. vs. China) and personal values on managers’ responses to the Perceived Role of Ethics and Social Responsibility (PRESOR) scale. Evidence that China’s transition to a socialist market economy has led to widespread business corruption, led us to hypothesize that People’s Republic of China (PRC) managers would believe less strongly in the importance of ethical and socially responsible business conduct. We also hypothesized that after controlling for national differences, managers’ personal values (more specifically, (...)
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  27. Yusuk Lee (2008). The Role of Positivism in Husserl's Transcendental Phenomenology. Proceedings of the Xxii World Congress of Philosophy 19:61-68.score: 420.0
    Husserl’s phenomenology opens itself with a critique of positive sciences. Husserl problematizes the hardcore presupposition of positivism that the world is a definite sort of an existential totality of objects and thus it is exhaustible with empirical data and deductive-conceptual abstraction on the basis of causalspatio-temoprality. Criticizing the wholesome reduction of nature into a physical reality and the instrumentalizing of theoretical reason, he proposes transcendental phenomenology, as an ideal form of science. Self-entitled as the genuine science, the science of origin, (...)
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  28. Ming-Huei Lee (2008). Wang Yangming's 王陽明 Philosophy and Modern Theories of Democracy: A Reconstructive Interpretation. Dao: A Journal of Comparative Philosophy 7 (3):283-294.score: 420.0
    Yangming’s theory of the original knowing (liangzhi 良知). In the 1950s there was a debate between Taiwanese liberals and the New Confucians over the relationship between the traditional Confucianism and modern democracy. Like Liu Shipei, the New Confucians justified modern democracy by means of Confucian philosophy (including that of Wang Yangming). For liberals, however, the Confucian tradition encompassed only the concept of positive liberty, which was irrelevant to or even incompatible with modern democracy. In this article, I try to argue (...)
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  29. Seung-Kee Lee (2012). Self-Determination and the Categories of Freedom in Kant's Moral Philosophy. Kant-Studien 103 (3):337-350.score: 420.0
    Kant speaks of our capacity to be “self-determining [...] in certain [...] laws hold- ing firm a priori” (KrV, B 430). Here the “laws” refer to the categories of freedom introduced in KpV. The categories of freedom, then, are necessary for self-determination. I first explain how Kant employs the notion of determination in his theoretical philosophy. I then explain how the notion is utilized also in his practical philosophy, particularly in connection to the act of determining the forms of willing (...)
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  30. Vicki L. Lee (1984). Some Notes on the Subject Matter of Skinner's Verbal Behavior. Behaviorism 12 (1):29-40.score: 420.0
    This paper offers some comments about the subject matter of Skinner's book Verbal Behavior (1957). It first presents an argument against the common misconception that Verbal Behavior is about language. It then discusses the nature of verbal behavior as a subdivision of op?rant .behavior. Following that, the paper identifies three aspects of the concept of verbal behavior that need some clarification. Finally, the paper concludes by pointing out that the significance of Verbal Behavior lies most centrally in its effort to (...)
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  31. Byeong D. Lee (2013). Fales's Defense of the Given and Requirements for Being a Reason. Philosophia 41 (4):1217-1235.score: 420.0
    Fales defends the doctrine of the given against the Sellarsian dilemma. On his view, sensory experiences, to which one has direct access, can justify basic beliefs. He upholds this view by way of defending an expansive conception of inference, according to which a broadly inferential relation can hold between sensory experiences and perceptual beliefs. The purpose of this paper is to show that Fales’s defense of the given fails. For this purpose, I argue that there are two requirements for being (...)
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  32. Sander H. Lee (1984). Sartre's Acceptance of the Princple of Universality. Philosophy Research Archives 10:473-476.score: 420.0
    It is claimed, in a recently published introductory text book on ethics, that Jean-Paul Sartre did not accept a principle of universalizability. In this paper, I will briefly demonstrate that Sartre did indeed accept such a principle, and I will support my claim by reference to Sartre’s own words.
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  33. Richard C. K. Lee (2013). Comparing Søren Kierkegaard and Feng Youlan on the Search for the True Self. Journal of Chinese Philosophy 40 (1):87-105.score: 420.0
    This article attempts to compare the theories of life between Søren Kierkegaard and Feng Youlan. It will focus specifically on the identity of the self in Kierkegaard's “stages of life” and Feng's “realms of life” (rensheng jingjie 人生境界). Whereas Kierkegaard subscribes doctrinally to the Christian understanding of the self and claims that the highest stage of life is achievable only for the God-centered self, Feng draws his insights from the Confucian, Daoist, and Buddhist traditions, which, by imposing human values onto (...)
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  34. Nam-In Lee (2009). Husserl의 현상학과 Schutz의 현상학적 사회학(Husserl's Phenomenology and Schutz's Phenomenological Sociology). Schutzian Research 1:129-147.score: 420.0
    This paper aims to clarify the influence of Husserl’s phenomenology upon Schutz’s phenomenological sociology. In developing his phenomenologicalsociology, even though Schutz was deeply influenced by Weber, he considers that the interpretative sociology developed by the latter has some difficulties. It is Husserl’s phenomenology that enabled him to overcome the difficulties of Weber’s interpretative sociology and to found a phenomenological sociology as an interpretative sociology in a true sense. In section 1, I will deal with the significance and difficulties of Weber’s (...)
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  35. C. L. Sheng & Harrison F. H. Lee (2008). On G. E. Moore's View of Hedonistic Utilitarianism. Proceedings of the Xxii World Congress of Philosophy 10:277-287.score: 420.0
    At Moore’s time, the main-stream ethical theory is the doctrine that pleasure alone is good as an end as held by the hedonistic utilitarianism. Moore, however, asserts that good, not composed of any parts, is a simple notion and indefinable, and naturalistic ethical theories, in particular hedonistic utilitarianism, interpret intrinsic good as a property of a single natural object---pleasure, which is also the sole end of life, thus violates naturalistic fallacy. Moore seems to believe that there exist things other than (...)
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  36. Win-Chiat Lee (2015). The Judgeship of All Citizens: Dworkin’s Protestantism About Law. Law and Philosophy 34 (1):23-53.score: 420.0
    This article gives an account of what Ronald Dworkin calls ‘the protestant attitude’ towards law. Dworkin’s protestantist claim that the interpretive attitude towards law is to be taken not only by judges, but also by ordinary citizens is explained and defended. The account of Dworkin’s protestantism about law in this article is not based on his more general protestantist view about the interpretation of social practices, but, rather, on the nature of authoritative statements of the law in Dworkin’s theory of (...)
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  37. Rebecca Lee (2007). In Search of the Nature and Function of Fiduciary Loyalty: Some Observations on Conaglen's Analysis. Oxford Journal of Legal Studies 27 (2):327-338.score: 420.0
    Fiduciary law is in a state of flux. We know that the core obligation of a fiduciary is an obligation of loyalty, but we are less sure what ‘fiduciary loyalty’ encompasses. We know a fiduciary has duties not to profit or put himself in positions of conflict, but how these duties interact with other non-fiduciary duties (whether tortious or contractual or otherwise) is more difficult to discern. Against this background, Conaglen has made a recent contribution to our understanding of the (...)
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  38. Eunjin Lee (2008). Pryor's Dogmatism Against The Skeptic. Proceedings of the Xxii World Congress of Philosophy 53:155-161.score: 420.0
    My aim in this paper is to show the difficulty James Pryor faces in attempting to overcome the skeptic’s challenge. According to the skeptic, we can never know anything about the external world, because of our cognitive limitation that cannot distinguish real perceptions from false ones in the skeptical scenarios. Thus, the skeptic requires us having antecedent justification to rule out all possible hypotheses. In opposition to the skeptic, Pryor argues that as long as we remain dogmatic about perception, we (...)
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  39. N. -N. Lee (2014). Sublimated or Castrated Psychoanalysis? Adorno's Critique of the Revisionist Psychoanalysis: An Introduction to 'The Revisionist Psychoanalysis'. Philosophy and Social Criticism 40 (3):309-338.score: 420.0
    In ‘The Revisionist Psychoanalysis’, Adorno criticizes the neo-Freudian psychoanalysis for losing the critical edge of Freud’s theory with regard to social critique. Neo-Freudians whom Adorno calls ‘revisionists’ criticize Freud for his ‘mechanical’ views of the human psyche and for his over-emphasis on sexual libido. They reverse Freud’s dictum – ‘where id was, there ego shall be’ – by stressing the importance of development of the ego, and thus that of its adaptive functions. For revisionists, the aim of psychoanalytic practice is (...)
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  40. Harold N. Lee (1954). The Rigidity of Kant's Categories. Tulane Studies in Philosophy 3:113-121.score: 420.0
    Kant's transcendental deduction yields twelve and only twelve categories, but behind the argument lie two assumptions: 1) newtonian physics gives unalterable and certain knowledge of phenomena; 2) the subject-predicate logic is the correct tool for the analysis of knowledge. this article examines the place of both assumptions in kant's doctrine and the relevance of each today. both assumptions must be discarded, and with them goes the rigidity of the categories; but the article shows how kant's important insights into the place (...)
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  41. Jong Hwan Lee (2013). Philosophos: Plato's Missing Dialogue by Mary Louise Gill (Review). [REVIEW] Journal of the History of Philosophy 51 (4):675-676.score: 420.0
    Many readers of Plato find it difficult to figure out what the author is really arguing in his works. Unlike other philosophical writing, most of Plato’s works are dialogues, which causes difficulty because Plato does not clearly endorse any one of the characters as his spokesman. In order to overcome this, readers should presumably exercise their own reason when reading Plato’s dialogues in order to find out what the author’s main idea is. In fact, this is exactly what Plato expects (...)
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  42. Kwang-Sae Lee (2012). Heidegger's Seyn, Ereignis, and Dingen as Viewed From an Eastern Perspective. Journal of Philosophical Research 37 (Supplement):343-351.score: 420.0
    In Being and Time, Heidegger undertakes fundamental ontology. Heidegger conceives of Being as temporality. Being (Sein) is unconcealment which is replaced by be-ing (Seyn), that is, the disjunction between unconcealment and concealment. In the topological phase as in Contributions to Philosophy (CP), The Thing and Building Dwelling Thinking be-ing yields to enowning. “B-ing holds sway as enowning” (CP section 10). But be-ing holding sway entails that a being (Seiende) “is”. Which means that a thing things. Enowning is Dasein’s thinkingresponding to (...)
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  43. Yin-Hua Yeh, Tsun-Siou Lee & Pei-Gi Shu (2008). The Agency Problems Embedded in Firm's Equity Investment. Journal of Business Ethics 79 (1/2):151 - 166.score: 420.0
    We find that agency problems are embedded in firm's excess and abnormal equity investments that are mainly dictated by controlling shareholder's motives and ethical choices manifested in ownership and board structure. The excess equity investment is gauged with respect to industry average. The abnormal equity investment is specifically referred to the number of nominal investment companies that are fully controlled by the controlling owners while subject to little governance. Our empirical evidences of 345 Taiwanese non-financial listed firms show that firm's (...)
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  44. Myra C. Y. Lee (2014). An Insider's Moments of Confucian Ethical Conflict: Reflexivity as the “Middle Way” Response. Journal of Academic Ethics 12 (4):299-316.score: 420.0
    Cultural ethical dilemmas occur when ethical research practices, as prescribed by the research ethics codes of Western research institutions, conflict with the cultural and social norms of non-Western researchers and their participants. Thus, insider-researchers working with participants from similar cultural backgrounds may experience ethical dilemmas that result in disconcerting cultural estrangement from their communities. Using reflexive narratives, the author identifies moments of cultural ethical dilemmas that necessitate a choice between two competing sets of values. Working out of a Western university, (...)
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  45. Wendy Lynne Lee (2013). Commentary on Ben Berger's Attention Deficit Democracy. Social Philosophy Today 29:153-158.score: 420.0
    In this review I argue that while Berger makes out a good argument that the language of civic engagement covers too much (and hence too little) and that education plays a vital role in developing civic-minded sensibilities, I am less sanguine that the strategies for the reform of our “attention deficit democracy” will achieve the desired effect in a political society dominated by the corrupting influence of corporations who actively seek to undermine just such sensibilities as anathema to their objectives. (...)
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  46. Hee-jae Lee (2008). Confucian's Perspective on the Family Rituals of the 19 Century in Korea. Proceedings of the Xxii World Congress of Philosophy 9:31-34.score: 420.0
    A Li (禮) means a rituals that was expressed to outside, differ from Li (理) expressed inner mind. A Li (禮) as a rituals is not enforce law but it need inside devout attitude. 19 century in Korea rapidly changed political situation, typical Confucian value challenged by western religion and practical learning. Though this crisis, Chuzu scholars keeps their philosophy as a absolute value. They faught against westernization and also protect Confucian rituals such as community and family rituals. In the (...)
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  47. Raymond L. M. Lee (1998). The Tao of Exchange: Ideology and Cosmology in Baudrillard's Fatalism. Thesis Eleven 52 (1):53-67.score: 420.0
    Baudrillard's fatalism could be interpreted as a unique synthesis of poststructuralism and Eastern philosophy. It may be construed as an effort to integrate the critique of the political economy of the sign with a romantic anthropology of symbolic exchange that is partly influenced by Taoist philosophy. As a whole, it comprises a type of countercultural response to a burgeoning simulacral order. This is a response that draws upon some aspects of Taoist thought because it ideally provides a non-Marxist approach to (...)
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  48. Chun-Hee Lee & Daeryun Chung (2008). Young Children's Caring Thinking. Proceedings of the Xxii World Congress of Philosophy 27:45-54.score: 420.0
    The purpose of this paper was to enhance caring thinking of young children through the community of philosophical inquiry. To find out how young children's caring thinking is expressed in the community of inquiry, the inquiry has been conducted against 5-year old children for 12 weeks a total of 24 times and the whole process has been recorded. Then, the collected data have been thoroughly analyzed. According to the analysis, young children with the community of inquiry showed 5 types of (...)
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  49. Nancy C. Lee (2013). Lamentations and Polemic: The Rejection/Reception History of Women's Lament . . . And Syria. Interpretation 67 (2):155-183.score: 420.0
    This essay examines the socio-political and spiritual importance of the Book of Lamentations and lament expressions in Hebraic and early Christian liturgies and public settings, especially with regard to women’s lyrical expressions and to Syrian traditions until late antiquity. Further, this study addresses the current crisis in Syria, locating Syrian women’s and men’s laments today, including those from Muslim background. These laments show both continuity with ancient lament traditions and creative lyrical innovations that speak to the Syrian people’s urgent, devastating (...)
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