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  1. Maurizio Salvi (forthcoming). 8.4. Human Genetics and the Integrity of Self: Germline Gene Therapy and Cloning. Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi.
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  2. Guido Van Steendam, András Dinnyés, Jacques Mallet, Rolando Meloni, Carlos Romeo Casabona, Jorge Guerra González, Josef Kuře, Eörs Szathmáry, Jan Vorstenbosch, Péter Molnár, David Edbrooke, Judit Sándor, Ferenc Oberfrank, Ron Cole-Turner, István Hargittai, Beate Littig, Miltos Ladikas, Emilio Mordini, Hans E. Roosendaal, Maurizio Salvi, Balázs Gulyás & Diana Malpede (2006). The Budapest Meeting 2005 Intensified Networking on Ethics of Science. Science and Engineering Ethics 12 (4):731-793.
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  3. Guido Van Steendam, András Dinnyés, Jacques Mallet, Rolando Meloni, Carlos Romeo Casabona, Jorge Guerra González, Josef Kuře, Eörs Szathmáry, Jan Vorstenbosch, Péter Molnár, David Edbrooke, Judit Sándor, Ferenc Oberfrank, Ron Cole-Turner, István Hargittai, Beate Littig, Miltos Ladikas, Emilio Mordini, Hans E. Roosendaal, Maurizio Salvi, Balázs Gulyás & Diana Malpede (2006). Summary: The Budapest Meeting 2005 Intensified Networking on Ethics of Science. Science and Engineering Ethics 12 (3):415-420.
    This paper reports on the meeting of the Sounding Board of the EU Reprogenetics Project that was held in Budapest, Hungary, 6–9 November 2005. The Reprogenetics Project runs from 2004 until 2007 and has a brief to study the ethical aspects of human reproductive cloning and germline gene therapy. Discussions during The Budapest Meeting are reported in depth in this paper as well as the initiatives to involve the participating groups and others in ongoing collaborations with the goal of forming (...)
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  4. Maurizio Salvi (2003). Conflict of Interest in Biomedical Research: A View From Europe. Science and Engineering Ethics 9 (1):101-108.
    In this paper I address the conflict of interest (CoI) issue from a legal point of view at a European level. We will see that the regulatory framework that exists in Europe does state the need for the independence of ethics committee involved in authorisation of research and clinical trials. We will see that CoI is an element that has to be closely monitored at National and International level. Therefore, Member States and Newly Associated States do have to address CoI (...)
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  5. Maurizio Salvi (2002). Genetics' Dreams in the Post Genomics Era. Medicine, Health Care and Philosophy 5 (1):73-77.
    In this paper I explore the heuristic limits ofhuman genetics, in particular the claim that itis possible to manipulate human germcells in a pre-ordinate way (Gordon, 1999). I arguethat this claim is unrealistic based ongenetic reductionism and a wrong concept ofgenetic diseases.
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  6. Maurizio Salvi (2001). Shaping Individuality: Human Inheritable Germ Line Gene Modification. Theoretical Medicine and Bioethics 22 (6):527-542.
    In this paper I deal with ethical factors surrounding germline gene therapy. Such implications include intergenerational responsibility, human dignity, moral status of embryos and so on. I will explore the relevance of the above mentioned issues to discuss the ethical implication of human germline gene therapy (HGLT). We will see that most of arguments claimed by bioethicists do not provide valid reason to oppose HGLT. I will propose an alternative view, based on personal identity issues, to discuss the ethics of (...)
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  7. Maurizio Salvi (2001). Transforming Animal Species: The Case of 'Oncomouse'. Science and Engineering Ethics 7 (1):15-28.
    In this paper I deal with ethical implications arising from animal biotechnology. I analyse some general questions surrounding the production of transgenic animals through a specific case study: the oncomouse. In particular, I explore ethical factors involved in the production of oncomice. This is because biologists genetically modify animals’ germ cells and refuse to modify human germ cells. I will underline how the international community has thus far justified this ‘ethical difference’.
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