Search results for 'Mauro Luiz Engelmann' (try it on Scholar)

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  1.  37
    Mauro Luiz Engelmann (2013). Wittgenstein's “Most Fruitful Ideas” and Sraffa. Philosophical Investigations 36 (2):155-178.
    In the preface of the Philosophical Investigations, Wittgenstein says that his “most fruitful ideas” are due to the stimulus of Sraffa's criticism, but Sraffa is not mentioned anywhere else in the book. It remains a puzzle in the literature how and why Sraffa influenced Wittgenstein. This paper presents a solution to this puzzle. Sraffa's criticism led Wittgenstein away from the calculus conception of language of the Big Typescript (arguably, an adaptation of the calculus of the Tractatus), and towards the “anthropological (...)
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  2.  17
    Andrew Lugg (2013). Mauro Luiz Engelmann , Wittgenstein's Philosophical Development: Phenomenology, Grammar, Method, and the Anthropological View . Reviewed By. [REVIEW] Philosophy in Review 33 (6):452-454.
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  3.  11
    Mauro L. Engelmann (2012). Wittgenstein's New Method and Russell's The Analysis of Mind. Journal of Philosophical Research 37:283-311.
    I argue that Wittgenstein’s engagement with Russell’s The Analysis of Mind was crucial for the development of his new method. First, I show that Wittgenstein’s criticism of the causal theory of meaning (namely: that it generates an infinite regress and that it does not determine the depiction of a fact) is motivated by its incompatibility with the pictorial conception of language. Second, I show that in reacting against that theory he comes to invent the calculus conception of language. Third, I (...)
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  4.  9
    Mauro L. Engelmann (2011). What Wittgenstein's 'Grammar' Is Not. On Garver, Baker and Hacker, and Hacker on Wittgenstein on 'Grammar'. Wittgenstein-Studien 2 (1).
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  5.  10
    Mauro Engelmann (2010). As Filosofias da Matemática de Wittgenstein: Intensionalismo Sistêmico e a Aplicação de um Novo Método (Sobre o Desenvolvimento da Filosofia da Matemática de Wittgenstein). Doispontos 6 (2).
    This essay intends to identify intentionalism (infinity given by rules, not by extensions) and the idea of multiple complete mathematical systems (several “mathematics”) as the central characteristics of Wittgenstein’s philosophy of mathematics. We intend to roughly show how these ideas come up, interact to each other, how they develop and, in the end, how they are abandoned in the late period. According to the Tractatus Logico-Philosophicus, infinities can only be given by rules and there is a single numerical system (the (...)
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  6.  7
    Mauro Engelmann (2009). Notas críticas sobre escepticismo del significado y teorias de conceptos de silvio mota pinto. barcelona: anthropos, 2009. Manuscrito 32 (2):519-533.
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  7.  4
    Mauro Engelmann (2010). The Original Position Revisited: Duty and Justification. Manuscrito 33 (2):407-423.
    Dworkin claimed that hypothetical agreements are not binding and, thus, that the argument from the Original Position in Rawls’ A Theory of Justice does not justify or ground the principles of justice. I argue that the Original Position is neither foundational nor in need of a “deep theory”, as claims Dworkin; it is only a means of clarification, a sort of “perspicuous representation” of our judgments concerning justice. I also argue that the natural duty of justice works as a non-hypothetical (...)
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  8.  2
    Mauro L. Engelmann (2010). O Que É o Big Typescript ? Doispontos 6 (1).
    Neste artigo começo por argumentar que devemos ver o Big Typescript como algo muito diferente de um livro planejado para a publicação. Ele deve ser tomado meramente como uma coleção de observações, que expressam a concepção de Wittgenstein de “gramática” por volta de 1932-33, quando as observações foram reunidas. Em seguida, explico a concepção substancial de “gramática” do BT. Espero tornar claro, nesta segunda parte, que o BT e o Tractatus Logico-Philosophicus são próximos no sentido de que partilham a idéia (...)
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  9.  1
    Mauro Engelmann & Bento Prado Neto (2012). Le langage comme calcul dans le Big Typescript. Philosophiques 39 (1):35-55.
    Dans cet article, j’essaie de montrer que l’idée du langage comme calcul structure la philosophie de Wittgenstein dans le Big Typescript. Pour ce faire, je commence par mettre en relief les différences entre la conception du langage comme calcul dans le Tractatus, et sa reformulation dans le Big Typescript ; j’explique ensuite comment l’idée de l’autonomie de la grammaire est à la base de la conception de la « grammaire » ou du langage comme calcul. J’espère pouvoir montrer ainsi l’unité (...)
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  10. Mauro L. Engelmann (2016). The Faces of ‘Necessity’, Perspicuous Representation, and the Irreligious “Cult of the Useful”: The Spenglerian Background to the First Set of Remarks on Frazer. In Aidan Seery, Josef G. F. Rothhaupt & Lars Albinus (eds.), Wittgenstein’s Remarks on Frazer: The Text and the Matter. De Gruyter 129-174.
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  11.  7
    Alois Pichler (2016). Mauro Engelmann, Wittgenstein's Philosophical Development: Phenomenology, Grammar, Method, and the Anthropological View. Journal for the History of Analytical Philosophy 4 (3).
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  12. Peter Engelmann (2015). Philosophy and the Idea of Communism. Wiley.
    In a well-known text called ‘The Communist Hypothesis’, first published in 2007, the renowned philosopher Alain Badiou breathed fresh life into the idea of communism as an intellectual representation that provides a critical perspective on existing politics and offers a systemic alternative to capitalism. Now, in the course of this wide-ranging conversation with Peter Engelmann, Alain Badiou explains why he continues to value the idea of communism against the background of current social crises and despite negative historical experiences. From (...)
     
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  13.  98
    Ian Angus, Lenore Langsdorf, S. Atran, Robert M. Baird, Stuart E. Rosembaum, C. Bonelli Munegato, Scott M. Christensen, Dale R. Turner, Bohdan Dziemidok & Peter Engelmann (1993). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Alcoff, Linda and Potter, Elizabeth (Eds.), Feminist Epistemologies, London, UK, Rout-Ledge, 1993, Pp. 312,£ 35.00,£ 12.99. [REVIEW] Mind 102:406.
  14. Paola Cantù & De Zan Mauro (2009). Life and Works of Giovanni Vailati. In Arrighi Claudia, Cantù Paola, De Zan Mauro & Suppes Patrick (eds.), Life and Works of Giovanni Vailati. CSLI Publications
    The paper introduces Vailati’s life and works, investigating Vailati’s education, the relation to Peano and his school, and the interest for pragmatism and modernism. A detailed analysis of Vailati’s scientific and didactic activities, shows that he held, like Peano, a a strong interest for the history of science and a pluralist, anti-dogmatic and anti-foundationalist conception of definitions in mathematics, logic and philosophy of language. Vailati’s understanding of mathematical logic as a form of pragmatism is not a faithful interpretation of Peano’s (...)
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  15.  28
    Paulo Sousa & Carlos Mauro (2013). The Evaluative Nature of the Folk Concepts of Weakness and Strength of Will. Philosophical Psychology 28 (4):487-509.
    This article examines the evaluative nature of the folk concepts of weakness and strength of will and hypothesizes that their evaluative nature is strongly connected to the folk concepts of blame and credit. We probed how people apply the concepts of weakness and strength of will to prototypical and non-prototypical scenarios. While regarding prototypical scenarios the great majority applied these concepts according to the predictions following from traditional philosophical analyses. When presented with non-prototypical scenarios, people were divided. Some, against traditional (...)
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  16. Stephen G. Engelmann (2011). Social Science Against Democracy. History of the Human Sciences 24 (5):167-179.
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  17.  27
    Felix Engelmann, Shravan Vasishth, Ralf Engbert & Reinhold Kliegl (2013). A Framework for Modeling the Interaction of Syntactic Processing and Eye Movement Control. Topics in Cognitive Science 5 (3):452-474.
    We explore the interaction between oculomotor control and language comprehension on the sentence level using two well-tested computational accounts of parsing difficulty. Previous work (Boston, Hale, Vasishth, & Kliegl, 2011) has shown that surprisal (Hale, 2001; Levy, 2008) and cue-based memory retrieval (Lewis & Vasishth, 2005) are significant and complementary predictors of reading time in an eyetracking corpus. It remains an open question how the sentence processor interacts with oculomotor control. Using a simple linking hypothesis proposed in Reichle, Warren, and (...)
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  18. Ludwig Wittgenstein, Paul Engelmann & Brian Mcguinness (1967). Letters From Ludwig Wittgenstein with a Memoir.
     
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  19.  25
    Johannes Fedderke, Raphael De Kadt & John Luiz (1999). Economic Growth and Social Capital: A Critical Reflection. [REVIEW] Theory and Society 28 (5):709-745.
  20.  3
    S. G. Engelmann (2006). Book Review: Pornography, the Theory: What Utilitarianism Did to Action. [REVIEW] Political Theory 34 (3):409-411.
  21.  17
    Edward M. Engelmann (2008). Truth, Etc. Review of Metaphysics 61 (4):830-833.
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  22.  15
    Donna Engelmann (2013). "Civility in Politics and Education," Ed. Deborah S. Mower and Wade L. Robison. Teaching Philosophy 36 (1):75-77.
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  23.  21
    Edward Engelmann (1990). Aristotelian Teleology, Presocratic Hylozoism, and 20th Century Interpretations. American Catholic Philosophical Quarterly 64 (3):297-312.
  24.  47
    Edward M. Engelmann (2007). Aristotle's Syllogystic, Modern Deductive Logic, and Scientific Demonstration. American Catholic Philosophical Quarterly 81 (4):535-552.
    This article investigates the nature of Aristotelian syllogistics and shows that the categorical syllogism is fundamentally about showing the connection, in the premises of the syllogism, between the major and minor terms as stated in the conclusion. It discusses how this is important for the use of the syllogism in scientific demonstration. The article then examines modern deductive logic with an eye to they way in which it contrasts with Aristotelian syllogistics. It shows howmodern logic is about making necessary connections (...)
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  25.  13
    Lou Hodges, Stephen D. Isaacs, Lou Gelfand, Mary Grace O'Brien & Tony Mauro (1994). Cases and Commentaries. Journal of Mass Media Ethics 9 (2):118 – 126.
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  26. Sophia Mihic, Stephen G. Engelmann & Elizabeth Rose Wingrove (2005). Facts, Values, and 'Real'numbers. In George Steinmetz (ed.), The Politics of Method in the Human Sciences: Positivism and its Epistemological Others. Duke University Press
     
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  27. Wolfgang Schirmacher & Peter Engelmann (1990). Ereignis Technik.
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  28.  35
    Stephen G. Engelmann (2010). Philip Schofield, Utility and Democracy: The Political Thought of Jeremy Bentham (Oxford: Oxford University Press, 2006), Pp. XII + 370. Utilitas 22 (1):98-101.
  29.  18
    Robert Mauro (2009). Father Stanley Jaki, R.I.P. The Chesterton Review 35 (1-2):176-181.
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  30.  21
    Stephen G. Engelmann (2001). Imagining Interest. Utilitas 13 (3):289.
    Bentham, a founder of political science based on the calculation of interest, has been misread as a crass materialist. I argue, instead, that Bentham's interest is a specific product of the imagination, and the pleasures and pains of which it is composed are also products of the imagination. On my reading, interests and imaginations are always governed and the role of Bentham's political science is to help govern them more effectively and efficiently. Political science is a mode of what he (...)
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  31. Hans-Martin Schönherr-Mann & Peter Engelmann (1989). Die Technik Und Die Schwäche Ökologie Nach Nietzsche, Heidegger Und Dem "Schwachen Denken".
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  32. José Moysés Alves & Arno Engelmann (2000). Relatos Verbais Maternos Sobre Palavras de Estados Subjetivos Que Seus Filhos Pequenos Entendem E/Ou Falam. Humanitas 16.
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  33.  12
    Edward M. Engelmann (2010). Parmenides and the History of Dialectic. American Catholic Philosophical Quarterly 84 (3):625-628.
  34. Jacques Derrida, Peter Engelmann & Michael Wetzel (1985). Apokalypse.
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  35.  5
    Donna Engelmann (2013). Beauty Unlimited," Edited by Peg Zeglin Brand". Teaching Philosophy 36 (4):423-427.
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  36.  5
    John M. Luiz & Callum Stewart (2014). Corruption, South African Multinational Enterprises and Institutions in Africa. Journal of Business Ethics 124 (3):383-398.
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  37.  18
    Edward M. Engelmann (2007). Scientific Demonstration in Aristotle, Theoria, and Reductionism. Review of Metaphysics 60 (3):479-506.
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  38.  3
    Edward M. Engelmann (2010). Philosophical Abstracts. Review of Metaphysics 64:419-453.
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  39.  2
    Sebastián Mauro (2011). La fragmentación de las solidaridades políticas en las democracias contemporáneas: procesos de identificación y diferenciación. Foro Interno. Anuario de Teoría Política 11:127-150.
    Numerosa literatura ha señalado una transformación en las solidaridades políticas y sociales que estructuraron las sociedades de masas del siglo pasado. La constatación de que se han modificado las formas de constitución de los actores colectivos ha obligado a redefinir las herramientas teóricas y metodológicas para abordar los fenómenos políticos, planteando nuevos interrogantes. ¿Qué clase de dinámicas se instalan cuando las organizaciones tradicionales son desbordadas por otros actores que compiten en la enunciación política? ¿Cómo abordar desde la Sociología Política procesos (...)
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  40.  9
    Edward M. Engelmann (2007). The Mechanistic and the Aristotelian Orientations Toward Nature and Their Metaphysical Backgrounds. International Philosophical Quarterly 47 (2):187-202.
    Any cognitive orientation toward nature is interconnected with how the metaphysical structure of nature itself is understood. In the Aristotelian tradition, the primary unit of being is considered to be the substantial form, which constitutes the being and essence of entities. In the mechanistic tradition, the primary units are considered to be minute particles out of which larger entities are constructed. Correspondingly, Aristotelian scientific methodology seeks to gain insight into the substantial forms through a study of the outer properties of (...)
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  41.  4
    Jaqueline Engelmann (2004). Uma Recepção da Teoria Kantiana dos Conceitos. Abstracta 1 (1):52-67.
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  42.  5
    Silvia Lago, Mirta Mauro & Gustavo Alvarez (2000). Análisis Exploratorio Multivariado. Cinta de Moebio 9:1-18.
    This study conforms an essay, in the terms of an investigation of a faculty subject at University, on the usage of exploratory methods of multivaried analysis. The exercise consists in conforming a regionalisation of subprovincial areas according to their level of social development. In order to ac..
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  43.  3
    J. Gwyn Griffiths & H. Engelmann (1976). The Delian Aretalogy of Sarapis. Journal of Hellenic Studies 96:216.
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  44. Sebastián Gabriel Mauro (2008). Democracia, representación y política. Racionalidad dialógica e hybris popular. A Parte Rei: Revista de Filosofía 56:8.
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  45. Sebastián Mauro (2005). La obra de arte como forma de conocimiento: La forma paradójica de la mimesis en Aristóteles y Adorno. A Parte Rei: Revista de Filosofía 41:4.
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  46.  1
    Rosana Mauro & Eneus Trindade (2012). A construção da identidade discursiva em torno do consumo pela análise da personagem solange de fina estampa. Logos 19 (1).
    As telenovelas brasileiras, principalmente as transmitidas pela Rede Globo, maior emissora brasileira, representam um produto de grande importância na sociedade de consumo brasileira. O presente artigo pretende explorar esse universo por meio da análise de Solange da telenovela da Rede Globo Fina Estampa, de Aguinaldo Silva. O objetivo é averiguar como o discurso da personagem se relaciona com o consumo.
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  47.  1
    A. Geoffrey Woodhead, Delphi, G. Rougement, B. Lorenz, Inschriften Griechischer Stadte Aus Kleinasien, H. Engelmann & A. P. Christophilopoulos (1979). Corpus des Inscriptions de Delphes. 1. Lois Sacrees Et Reglements religieuxThessalische Grabgedichte Vom 6. Bis Zum 4. Jahrhundert V. ChrDie Inschriften von KymeNomika Epigrafika. [REVIEW] Journal of Hellenic Studies 99:219.
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  48.  2
    A. Geoffrey Woodhead, Athens, D. W. Bradeen, M. F. McGregor, L. Moretti, Inschriften Griechischer Stadte aus Kleinasien, H. Engelmann, R. Merkelbach & G. Laminger-Pascher (1976). The Athenian Agora: Results of Excavations Conducted by the American School of Classical Studies at AthensInscriptions: The Funerary MonumentsStudies in Fifth-Century Attic EpigraphyInscriptiones Graecae Urbis Romae. Fasc. II, I and Ii Band 1. Die Inschriften von Erythrai Und KlazomenaiIndex Grammaticus Zu den Griechischen Inschriften Kilikiens Und Isauriens, I and II. [REVIEW] Journal of Hellenic Studies 96:261.
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  49.  4
    Edward M. Engelmann (2010). Expressive Causality and the Ontological Integrity of Nature. American Catholic Philosophical Quarterly 84 (3):461-482.
    This essay seeks to ground the ontological integrity of natural things by examining the dialectic between substantial form, which is the “being-in-itself ”of substances, and second acts, the “being-toward-others” of substances. It is found that a new category of causality needs to be established, that of “expressivecausality.” The effects of expressive causality—second acts—are expressions of their substantial form, their cause. It is determined that second acts are sufficientconditions for substantial form, while substantial form itself is a necessary condition for its (...)
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  50.  6
    Ed Engelmann (2008). Plato: Political Philosphy. International Philosophical Quarterly 48 (1):131-133.
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