Search results for 'Mauro Luiz Engelmann' (try it on Scholar)

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  1. Mauro Luiz Engelmann (2013). Wittgenstein's “Most Fruitful Ideas” and Sraffa. Philosophical Investigations 36 (2):155-178.score: 870.0
    In the preface of the Philosophical Investigations, Wittgenstein says that his “most fruitful ideas” are due to the stimulus of Sraffa's criticism, but Sraffa is not mentioned anywhere else in the book. It remains a puzzle in the literature how and why Sraffa influenced Wittgenstein. This paper presents a solution to this puzzle. Sraffa's criticism led Wittgenstein away from the calculus conception of language of the Big Typescript (arguably, an adaptation of the calculus of the Tractatus), and towards the “anthropological (...)
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  2. Andrew Lugg (2013). Mauro Luiz Engelmann , Wittgenstein's Philosophical Development: Phenomenology, Grammar, Method, and the Anthropological View . Reviewed By. [REVIEW] Philosophy in Review 33 (6):452-454.score: 450.0
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  3. Mauro Engelmann (2010). As Filosofias da Matemática de Wittgenstein: Intensionalismo Sistêmico e a Aplicação de um Novo Método (Sobre o Desenvolvimento da Filosofia da Matemática de Wittgenstein). Doispontos 6 (2).score: 240.0
    This essay intends to identify intentionalism (infinity given by rules, not by extensions) and the idea of multiple complete mathematical systems (several “mathematics”) as the central characteristics of Wittgenstein’s philosophy of mathematics. We intend to roughly show how these ideas come up, interact to each other, how they develop and, in the end, how they are abandoned in the late period. According to the Tractatus Logico-Philosophicus, infinities can only be given by rules and there is a single numerical system (the (...)
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  4. Mauro Engelmann (2009). Notas críticas sobre escepticismo del significado y teorias de conceptos de silvio mota pinto. barcelona: anthropos, 2009. Manuscrito 32 (2).score: 240.0
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  5. Mauro L. Engelmann (2012). Wittgenstein's New Method and Russell's The Analysis of Mind. Journal of Philosophical Research 37:283-311.score: 240.0
    I argue that Wittgenstein’s engagement with Russell’s The Analysis of Mind was crucial for the development of his new method. First, I show that Wittgenstein’s criticism of the causal theory of meaning (namely: that it generates an infinite regress and that it does not determine the depiction of a fact) is motivated by its incompatibility with the pictorial conception of language. Second, I show that in reacting against that theory he comes to invent the calculus conception of language. Third, I (...)
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  6. Jan B. Engelmann, Eswar Damaraju, Srikanth Padmala & Luiz Pessoa (2009). Combined Effects of Attention and Motivation on Visual Task Performance: Transient and Sustained Motivational Effects. Frontiers in Human Neuroscience 3.score: 240.0
    We investigated how the brain integrates motivational and attentional signals by using a neuroimaging paradigm that provided separate estimates for transient cue- and target-related signals, in addition to sustained block-related responses. Participants performed a Posner-type task in which an endogenous cue predicted target location on 70% of trials, while motivation was manipulated by varying magnitude and valence of a cash incentive linked to task performance. Our findings revealed increased detection performance (d’) as a function of incentive value. In parallel, brain (...)
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  7. Mauro L. Engelmann (2011). What Wittgenstein's 'Grammar' Is Not. On Garver, Baker and Hacker, and Hacker on Wittgenstein on 'Grammar'. Wittgenstein-Studien 2 (1).score: 240.0
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  8. Mauro Engelmann (2010). The Original Position Revisited: Duty and Justification. Manuscrito 33 (2).score: 240.0
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  9. Mauro Engelmann & Bento Prado Neto (2012). Le langage comme calcul dans le Big Typescript. Philosophiques 39 (1):35-55.score: 240.0
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  10. Mauro L. Engelmann (2010). O Que É o Big Typescript ? Doispontos 6 (1).score: 240.0
    Neste artigo começo por argumentar que devemos ver o Big Typescript como algo muito diferente de um livro planejado para a publicação. Ele deve ser tomado meramente como uma coleção de observações, que expressam a concepção de Wittgenstein de “gramática” por volta de 1932-33, quando as observações foram reunidas. Em seguida, explico a concepção substancial de “gramática” do BT. Espero tornar claro, nesta segunda parte, que o BT e o Tractatus Logico-Philosophicus são próximos no sentido de que partilham a idéia (...)
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  11. Paola Cantù & De Zan Mauro (2009). Life and Works of Giovanni Vailati. In Arrighi Claudia, Cantù Paola, De Zan Mauro & Suppes Patrick (eds.), Life and Works of Giovanni Vailati. CSLI Publications.score: 30.0
    The paper introduces Vailati’s life and works, investigating Vailati’s education, the relation to Peano and his school, and the interest for pragmatism and modernism. A detailed analysis of Vailati’s scientific and didactic activities, shows that he held, like Peano, a a strong interest for the history of science and a pluralist, anti-dogmatic and anti-foundationalist conception of definitions in mathematics, logic and philosophy of language. Vailati’s understanding of mathematical logic as a form of pragmatism is not a faithful interpretation of Peano’s (...)
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  12. Stephen G. Engelmann (2010). Philip Schofield, Utility and Democracy: The Political Thought of Jeremy Bentham (Oxford: Oxford University Press, 2006), Pp. XII + 370. Utilitas 22 (1):98-101.score: 30.0
  13. Edward M. Engelmann (2007). Aristotle's Syllogystic, Modern Deductive Logic, and Scientific Demonstration. American Catholic Philosophical Quarterly 81 (4):535-552.score: 30.0
    This article investigates the nature of Aristotelian syllogistics and shows that the categorical syllogism is fundamentally about showing the connection, in the premises of the syllogism, between the major and minor terms as stated in the conclusion. It discusses how this is important for the use of the syllogism in scientific demonstration. The article then examines modern deductive logic with an eye to they way in which it contrasts with Aristotelian syllogistics. It shows howmodern logic is about making necessary connections (...)
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  14. Lou Hodges, Stephen D. Isaacs, Lou Gelfand, Mary Grace O'Brien & Tony Mauro (1994). Cases and Commentaries. Journal of Mass Media Ethics 9 (2):118 – 126.score: 30.0
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  15. Stephen G. Engelmann (2011). Social Science Against Democracy. History of the Human Sciences 24 (5):167-179.score: 30.0
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  16. Edward M. Engelmann (2007). Scientific Demonstration in Aristotle, Theoria, and Reductionism. Review of Metaphysics 60 (3):479-506.score: 30.0
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  17. Robert Mauro (2009). Father Stanley Jaki, R.I.P. The Chesterton Review 35 (1-2):176-181.score: 30.0
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  18. Paulo Sousa & Carlos Mauro (forthcoming). The Evaluative Nature of the Folk Concepts of Weakness and Strength of Will. Philosophical Psychology:1-23.score: 30.0
    The evaluative nature of the folk concepts of weakness and strength of will. . ???aop.label???. doi: 10.1080/09515089.2013.843057.
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  19. Donna Engelmann (2013). "Civility in Politics and Education," Ed. Deborah S. Mower and Wade L. Robison. Teaching Philosophy 36 (1):75-77.score: 30.0
  20. Edward M. Engelmann (2007). The Mechanistic and the Aristotelian Orientations Toward Nature and Their Metaphysical Backgrounds. International Philosophical Quarterly 47 (2):187-202.score: 30.0
    Any cognitive orientation toward nature is interconnected with how the metaphysical structure of nature itself is understood. In the Aristotelian tradition, the primary unit of being is considered to be the substantial form, which constitutes the being and essence of entities. In the mechanistic tradition, the primary units are considered to be minute particles out of which larger entities are constructed. Correspondingly, Aristotelian scientific methodology seeks to gain insight into the substantial forms through a study of the outer properties of (...)
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  21. Stephen G. Engelmann (2001). Imagining Interest. Utilitas 13 (03):289-.score: 30.0
    Bentham, a founder of political science based on the calculation of interest, has been misread as a crass materialist. I argue, instead, that Bentham's interest is a specific product of the imagination, and the pleasures and pains of which it is composed are also products of the imagination. On my reading, interests and imaginations are always governed and the role of Bentham's political science is to help govern them more effectively and efficiently. Political science is a mode of what he (...)
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  22. Felix Engelmann, Shravan Vasishth, Ralf Engbert & Reinhold Kliegl (2013). A Framework for Modeling the Interaction of Syntactic Processing and Eye Movement Control. Topics in Cognitive Science 5 (3):452-474.score: 30.0
    We explore the interaction between oculomotor control and language comprehension on the sentence level using two well-tested computational accounts of parsing difficulty. Previous work (Boston, Hale, Vasishth, & Kliegl, 2011) has shown that surprisal (Hale, 2001; Levy, 2008) and cue-based memory retrieval (Lewis & Vasishth, 2005) are significant and complementary predictors of reading time in an eyetracking corpus. It remains an open question how the sentence processor interacts with oculomotor control. Using a simple linking hypothesis proposed in Reichle, Warren, and (...)
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  23. Edward M. Engelmann (2010). Parmenides and the History of Dialectic. American Catholic Philosophical Quarterly 84 (3):625-628.score: 30.0
  24. Silvia Lago, Mirta Mauro & Gustavo Alvarez (2000). Análisis Exploratorio Multivariado. Cinta de Moebio 9:1-18.score: 30.0
    This study conforms an essay, in the terms of an investigation of a faculty subject at University, on the usage of exploratory methods of multivaried analysis. The exercise consists in conforming a regionalisation of subprovincial areas according to their level of social development. In order to ac..
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  25. Edward Engelmann (1990). Aristotelian Teleology, Presocratic Hylozoism, and 20th Century Interpretations. American Catholic Philosophical Quarterly 64 (3):297-312.score: 30.0
  26. Jan B. Engelmann & Marianna Pogosyan (2013). Emotion Perception Across Cultures: The Role of Cognitive Mechanisms. Frontiers in Psychology 4.score: 30.0
    Despite consistently documented cultural differences in the perception of facial expressions of emotion, the role of culture in shaping cognitive mechanisms that are central to affect perception has received relatively little attention in past research. We review recent developments in cross-cultural psychology that provide particular insights into the modulatory role of culture on cognitive mechanisms involved in interpretations of facial expressions of emotion through two distinct routes: display rules and cognitive styles. Investigations of affect intensity perception have demonstrated that facial (...)
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  27. Ed Engelmann (2008). Plato: Political Philosphy. International Philosophical Quarterly 48 (1):131-133.score: 30.0
  28. Johannes Fedderke, Raphael De Kadt & John Luiz (1999). Economic Growth and Social Capital: A Critical Reflection. [REVIEW] Theory and Society 28 (5):709-745.score: 30.0
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  29. Sebastián Mauro (2005). La obra de arte como forma de conocimiento: La forma paradójica de la mimesis en Aristóteles y Adorno. A Parte Rei: Revista de Filosofía 41:4.score: 30.0
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  30. S. G. Engelmann (2006). Book Review: Pornography, the Theory: What Utilitarianism Did to Action. [REVIEW] Political Theory 34 (3):409-411.score: 30.0
  31. Donna Engelmann (2013). "Beauty Unlimited," Edited by Peg Zeglin Brand. Teaching Philosophy 36 (4):423-427.score: 30.0
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  32. Edward M. Engelmann (2010). Expressive Causality and the Ontological Integrity of Nature. American Catholic Philosophical Quarterly 84 (3):461-482.score: 30.0
    This essay seeks to ground the ontological integrity of natural things by examining the dialectic between substantial form, which is the “being-in-itself ”of substances, and second acts, the “being-toward-others” of substances. It is found that a new category of causality needs to be established, that of “expressivecausality.” The effects of expressive causality—second acts—are expressions of their substantial form, their cause. It is determined that second acts are sufficientconditions for substantial form, while substantial form itself is a necessary condition for its (...)
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  33. Wilhelm Engelmann (1926). New Guide to Pompeii. Journal of Hellenic Studies 46:125.score: 30.0
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  34. Edward M. Engelmann (2008). Truth, Etc. Review of Metaphysics 61 (4):830-833.score: 30.0
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  35. Jaqueline Engelmann (2004). Uma Recepção da Teoria Kantiana dos Conceitos. Abstracta 1 (1):52-67.score: 30.0
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  36. J. Gwyn Griffiths & H. Engelmann (1976). The Delian Aretalogy of Sarapis. Journal of Hellenic Studies 96:216.score: 30.0
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  37. John M. Luiz & Callum Stewart (forthcoming). Corruption, South African Multinational Enterprises and Institutions in Africa. Journal of Business Ethics.score: 30.0
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  38. Sebastián Gabriel Mauro (2008). Democracia, representación y política. Racionalidad dialógica e hybris popular. A Parte Rei: Revista de Filosofía 56:8.score: 30.0
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  39. Jiménez Mauro (2010). Diferencia y Dialéctica En Hegel. Endoxa 26:63-86.score: 30.0
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  40. Letterio Mauro (2005). L¿ interpretazione del pensiero patristico e medievale. Filosofia Oggi 28 (109):59-72.score: 30.0
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  41. Marianna Pogosyan & Jan B. Engelmann (2011). Cultural Differences in Affect Intensity Perception in the Context of Advertising. Frontiers in Psychology 2.score: 30.0
    Cultural differences in the perception of positive affect intensity within an advertising context were investigated among American, Japanese and Russian participants. Participants were asked to rate the intensity of facial expressions of positive emotions, which displayed either subtle, low intensity or salient, high intensity expressions of positive affect. In agreement with previous findings from cross-cultural psychological research, current results demonstrate both cross-cultural agreement and differences in the perception of positive affect intensity across the three cultures. Specifically, American participants perceived high (...)
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  42. A. Geoffrey Woodhead, Athens, D. W. Bradeen, M. F. McGregor, L. Moretti, Inschriften Griechischer Stadte aus Kleinasien, H. Engelmann, R. Merkelbach & G. Laminger-Pascher (1976). The Athenian Agora: Results of Excavations Conducted by the American School of Classical Studies at AthensInscriptions: The Funerary MonumentsStudies in Fifth-Century Attic EpigraphyInscriptiones Graecae Urbis Romae. Fasc. II, I and Ii (264-728 and 729-1141)Band 1. Die Inschriften von Erythrai Und KlazomenaiIndex Grammaticus Zu den Griechischen Inschriften Kilikiens Und Isauriens, I and II. [REVIEW] Journal of Hellenic Studies 96:261.score: 30.0
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  43. José Moysés Alves & Arno Engelmann (2000). Relatos Verbais Maternos Sobre Palavras de Estados Subjetivos Que Seus Filhos Pequenos Entendem E/Ou Falam. Humanitas 16.score: 30.0
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  44. Ian Angus, Lenore Langsdorf, S. Atran, Robert M. Baird, Stuart E. Rosembaum, C. Bonelli Munegato, Scott M. Christensen, Dale R. Turner, Bohdan Dziemidok & Peter Engelmann (1993). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Alcoff, Linda and Potter, Elizabeth (Eds.), Feminist Epistemologies, London, UK, Rout-Ledge, 1993, Pp. 312,£ 35.00,£ 12.99. [REVIEW] Mind 102:406.score: 30.0
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  45. Leite Araujo & B. Luiz (2007). A Decade of Debate : Discourse Theory Versus Political Liberalism. In José Rubio Carrecedo (ed.), Political Philosophy: New Proposals for New Questions: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume Ii = Filosofía Política: Nuevas Propuestas Para Nuevas Cuestiones. Franz Steiner Verlag.score: 30.0
     
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  46. Giorgio Baratta, Derek Boothman, Lucia Borghese, Francisco F. Buey, Tullio De Mauro, Fabio Frosini, Stefano Gensini, Marcus Green, Peter Ives, Maurizio Lichtner, Franco Lo Piparo, Utz Maas, Luigi Rosiello, Edoardo Sanguineti, Anne ShowstackSassoon & André Tosel (2010). Gramsci, Language, and Translation. Lexington Books.score: 30.0
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  47. Manfred Engelmann & Alain Corcos (1970). Ecology Ecologie Générale, concernant particulièrement le règne animal W. Kuhnelt L. Ph. Knoepffler. BioScience 20 (19):1075-1076.score: 30.0
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  48. P. Engelmann (1981). Hungary in Autumn 1980. Telos 1981 (47):137-141.score: 30.0
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  49. Edward M. Engelmann (2010). Philosophical Abstracts. Review of Metaphysics 64:419-453.score: 30.0
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  50. Gʹeza Engelmann (1927). Political Philosophy From Plato to Jeremy Bentham. New York and London, Harper & Brothers.score: 30.0
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