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  1. Gad Freudenthal & Mauro Zonta (2012). Avicenna Among Medieval Jews the Reception of Avicenna's Philosophical, Scientific and Medical Writings in Jewish Cultures, East and West. Arabic Sciences and Philosophy 22 (2):217-287.
    The reception of Avicenna by medieval Jewish readers presents an underappreciated enigma. Despite the philosophical and scientific stature of Avicenna, his philosophical writings were relatively little studied in Jewish milieus, be it in Arabic or in Hebrew. In particular, Avicenna's philosophical writings are not among the ische complex attitude to Avicenna.
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  2. Mauro Zonta (2011). Al-Fārābī, Latin Translations Of. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 352--354.
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  3. Mauro Zonta (2011). About Todros Todrosi's Medieval Hebrew Translation of Al-Fārābī's Lost Long Commentary/Gloss-Commentary On Aristotle's Topics, Book VIII. History and Philosophy of Logic 32 (1):37-45.
    Among the many logical works by Ab? Nasr Muhammad al-F?r?b? (870?950), there are two commentaries on particular books or points of Aristotle's Topics, whose original Arabic text has been apparently lost. A number of quotations of one or both of them, translated into Hebrew, has been recently found in a philosophical anthology by a fourteenth-century Provençal Jewish scholar, Todros Todrosi. In this article, a detailed list of these quotations is given, and a tentative short examination of the contents of each (...)
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  4. Mauro Zonta (2011). Greek Texts Translated Into Hebrew. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 431--437.
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  5. Mauro Zonta (2011). Maimonide. Carocci.
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  6. Silvia Fazzo & Mauro Zonta (2008). Aristotle's Theory of Causes and the Holy Trinity : New Evidence About the Chronology and Religion of Nicolaus “of Damascus”. Laval Théologique et Philosophique 64 (3):681-690.
  7. Mauro Zonta (2008). Due nuove fonti filosofiche giudeo-arabe conosciute e impiegate da Giovanni Pico della Mirandola. Rinascimento 48:185.
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  8. Mauro Zonta (2008). Elementi per la storia di uno «scotismo ebraico». Quaestio 8 (1):201-218.
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  9. Mauro Zonta, Influence of Arabic and Islamic Philosophy on Judaic Thought. Stanford Encyclopedia of Philosophy.
  10. Mauro Zonta (2008). Two New Jewish-Arab Philosophical Sources Known and Used by Giovanni Pico Della Mirandola. Rinascimento 48:185-196.
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  11. Mauro Zonta (2007). La tradizione medievale arabo-ebraica delle opere di Aristotele: stato della ricerca. Elenchos: Rivista di Studi Sul Pensiero Antico 28 (2):369-388.
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  12. Mauro Zonta (2005). Moses Ibn 'Ezra's "Treatise of the Garden" and Maimonides' "Guide of the Perplexed". Revista Española de Filosofía Medieval 12:49-54.
    El poeta español Moses Ibn 'Ezra es autor de una obra de carácter filosófico y filológico, titulada Tratado del jardín. En la primera parte de esta obra Moses Ibn 'Ezra desarrolla temas de teología, metafísica, fisiología humana y psicología, todo ello al hilo de su análisis lingüístico y terminológico sobre algunos pasajes dé la Biblia Hebrea. En el presente trabajo sostengo que tanto el esquema general de la obra mencionada como el tratamiento que hace Moses Ibn 'Ezra de algunos temas, (...)
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  13. Mauro Zonta (2005). Metaphysics in Medieval Hebrew Tradition. A Short Historical Sketch. Quaestio 5 (1):242-258.
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  14. Mauro Zonta (2000). Due note sulle fonti ebraiche di Giovanni Pico e Giordano Bruno. Rinascimento 2 (40):143-53.
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  15. Mauro Zonta (2000). Una disputa sugli universali nella logica ebraica del Trecento. Shemuel di Marsiglia contro Gersonide nel Supercommentario all'Isagoge di Yehudah ben Ishaq Cohen. Documenti E Studi Sulla Tradizione Filosofica Medievale 11:409-458.
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  16. Mauro Zonta (1999). The Zoological Writings in the Hebrew Tradition. The Hebrew Approach to Aristotle's Zoological Writings and to Their Ancient and Medieval Commentators in the Middle Ages. In Carlos G. Steel, Guy Guldentops & Pieter Beullens (eds.), Aristotle's Animals in the Middle Ages and Renaissance. Leuven University Press. 44--68.
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  17. Mauro Zonta (1996). Mineralogy, Botany and Zoology in Medieval Hebrew Encyclopaedias. Arabic Sciences and Philosophy 6 (02):263-.
    There are three principal philosophical-scientific encyclopaedias written in Hebrew during the Middle Ages: Yehudah ha-Cohen's Midrash ha-okmah (1245theoretical not merely n al-afā'), rather than such texts as pseudo-Aristotle's De lapidibus and Nicolaus Damascenus' De plantis. In particular, Falaquera's encyclopaedia represents the most convincing effort to provide a truly scientific discussion of mineralogy and botany, comparable to that of his contemporary Albert the Great, and based upon the Brethren, Avicenna and, maybe, some lost works by Averroes.
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  18. Mauro Zonta (1996). La filosofia antica nel Medioevo ebraico: le traduzioni ebraiche medievali dei testi filosofici. Philosophica 2:121-26.
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