Search results for 'Max Harold Fisch' (try it on Scholar)

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  1. Max Harold Fisch (1951). Classic American Philosophers: Peirce, James, Royce, Santayana, Dewey, Whitehead; Selections From Their Writings. New York, Appleton-Century-Crofts.score: 290.0
    The primary purpose of this volume is to introduce these philosophers to readers who do not yet know their writings at first hand.
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  2. Max H. Fisch (1947). Evolution in American Philosophy. Philosophical Review 56 (4):357-373.score: 120.0
    In the middle period of the century of American thought with which our symposium is concerned, there was one idea which so far overshadowed all others that we may fairly confine our attention to it. That idea was evolution.
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  3. Max H. Fisch (2001). Vico on Roman Law. New Vico Studies 19:1-28.score: 120.0
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  4. Max H. Fisch (1981). Was There a Metaphysical Club in Cambridge? — A Postscript. Transactions of the Charles S. Peirce Society 17 (2):128 - 130.score: 120.0
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  5. Max H. Fisch & Christian J. W. Kloesel (1982). Peirce and the Florentine Pragmatists: His Letter to Calderoni and a New Edition of His Writings. Topoi 1 (1-2):68-73.score: 120.0
  6. Max H. Fisch (1985). “Giovanni Battista Vico.”. New Vico Studies 3:181-182.score: 120.0
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  7. Max Fisch (1967). Peirce's Progress From Nominalism Toward Realism. The Monist 51 (2):159-178.score: 120.0
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  8. Max Fisch & Atwell Turquette (1966). Peirce's Triadic Logic. Transactions of the Charles S. Peirce Society 2 (2):71 - 85.score: 120.0
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  9. Max H. Fisch (1955). The Critic of Institutions. Proceedings and Addresses of the American Philosophical Association 29:42 - 56.score: 120.0
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  10. Max H. Fisch (forthcoming). What Has Vico to Say to Philosophers of Today? Social Research.score: 120.0
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  11. Max H. Fisch (1966). A Second Supplement to Arthur W. Burks's Bibliography of the Works of Charles Sanders Peirce. Transactions of the Charles S. Peirce Society 2 (1):51 - 53.score: 120.0
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  12. Max H. Fisch (1971). Peirce's Arisbe: The Greek Influence in His Later Philosophy. Transactions of the Charles S. Peirce Society 7 (4):187 - 210.score: 120.0
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  13. Max H. Fisch (1985). Philosophy in History. New Vico Studies 3:208-209.score: 120.0
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  14. Max Fisch (1964). The American Proposition. World Futures 2 (3):96-100.score: 120.0
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  15. Max H. Fisch (1988). Thomas Goddard Bergin (1904–1987). New Vico Studies 6:189-190.score: 120.0
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  16. Max H. Fisch (1954). Elijah Jordan. Proceedings and Addresses of the American Philosophical Association 28:62 - 63.score: 120.0
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  17. Max H. Fisch (1986). Reminiscences. Overheard in Seville 4 (4):35-35.score: 120.0
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  18. Max H. Fisch (1974). Supplements to the Peirce Bibliographies. Transactions of the Charles S. Peirce Society 10 (2):94 - 129.score: 120.0
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  19. Max H. Fisch (1986). Tractatus de Signis. New Vico Studies 4:178-182.score: 120.0
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  20. Max H. Fisch & Don D. Roberts (1972). The Peirce Homestead as a National Memorial. Transactions of the Charles S. Peirce Society 8 (2):123 - 127.score: 120.0
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  21. Max H. Fisch (1980). The Range of Peirce's Relevance. The Monist 63 (3):269-276.score: 120.0
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  22. Max H. Fisch (1975). Victor F. Lenzen (1890-1975). Transactions of the Charles S. Peirce Society 11 (3):225 - 226.score: 120.0
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  23. Max H. Fisch (1964). A Chronicle of Pragmaticism, 1865-1879. The Monist 48 (3):441-466.score: 120.0
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  24. Max H. Fisch (1966). A First Supplement to "A Draft of a Bibliography of Writings About C. S. Peirce". Transactions of the Charles S. Peirce Society 2 (1):54 - 59.score: 120.0
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  25. Max H. Fisch (1972). Dilman Walter Gotshalk 1901-1973. Proceedings and Addresses of the American Philosophical Association 46:180 - 181.score: 120.0
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  26. Max H. Fisch (1956). History and Liberty. New Scholasticism 30 (3):379-380.score: 120.0
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  27. Max H. Fisch (2007). Just How General Is Peirce's General Theory of Signs? American Journal of Semiotics 2 (1/2):55-60.score: 120.0
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  28. Max H. Fisch (1964). Supplement: A Chronicle of Pragmaticism, 1865-1879. The Monist 48 (3):441 - 466.score: 120.0
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  29. Leon Pompa & Max H. Fisch (forthcoming). Human Nature and the Concept of a Human Science. Social Research.score: 120.0
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  30. Elio Gianturco (1950). Book Review:The New Science of Giambattista Vico. Thomas Goddard Bergin, Max Harold Fisch. [REVIEW] Ethics 60 (2):140-.score: 90.0
  31. Dorothy M. Emmet (1946). The Autobiography of Giambattista Vico, Translated From the Italian by Max Harold Fisch and Thomas Goddard Bergin. Pp. X + 240. (Cornell University Press, New York, 1944; London: Humphrey Milford. Price Unstated.). [REVIEW] Philosophy 21 (80):280-.score: 90.0
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  32. Oreste Trabucco (2011). Un vichiano d'America: Max Harold Fisch. Giornale Critico Della Filosofia Italiana 3:678-681.score: 90.0
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  33. Richard J. Blackwell (1984). Writings of Charles S. Peirce: A Chronological Edition. Volume 1:1857-1866. Edited by Max H. Fisch Et Al. The Modern Schoolman 61 (4):275-276.score: 42.0
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  34. Luoghi Della Memoria E. Dell'oblio (1995). Harold Fisch. Iride: Filosofia E Discussione Pubblica 8:79.score: 42.0
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  35. I. Grattan-Guinness (1997). Benjamin Peirce's Linear Associative Algebra (1870): New Light on its Preparation and 'Publication' In Fond Memory of Max H. Fisch (1900–95). [REVIEW] Annals of Science 54 (6):597-606.score: 42.0
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  36. Edward H. Madden (1986). Max H. Fisch: Rigorous Humanist. Transactions of the Charles S. Peirce Society 22 (4):375 - 396.score: 42.0
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  37. Rulon Wells (1959). Review: Max H. Fisch, Jackson I. Cope, Peirce at the Johns Hopkins University; Max H. Fisch, Jackson I. Cope, Appendix III. Peirce's Courses at the Johns Hopkins University; Max H. Fisch, Jackson I. Cope, Appendix IV. The Metaphysical Club at the Johns Hopkins University. [REVIEW] Journal of Symbolic Logic 24 (3):211-211.score: 42.0
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  38. Rulon Wells (1959). Review: Max H. Fisch, Daniel C. Haskell, Appendix V. Some Additions to Morris R. Cohen's Bibliography of Peirce's Published Writings. [REVIEW] Journal of Symbolic Logic 24 (3):211-212.score: 42.0
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  39. David Frisby (1994). Reviews : Max Scheler, On Feeling, Knowing and Valuing, Ed. Harold J. Bershady. Chicago: University of Chicago Press, 1992. £32.75, Paper £11.95, Vii + 270 Pp. [REVIEW] History of the Human Sciences 7 (1):125-128.score: 36.0
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  40. James Collins (1952). A History of Philosophy. By Frederick Mayer / A History of American Thought: An Introduction. By Frederick Mayer / Classical American Philosophers. Edited by Max Fisch. [REVIEW] The Modern Schoolman 29 (4):319-321.score: 36.0
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  41. William R. Shea (1971). Studies in Philosophy and in the History of Science. Essays in Honor of Max Fisch. Edited by Richard Tursman with a Preface by D. W. Gotshalk. Lawrence, Kansas: Coronado Pres, 1970, Pp. 220. [REVIEW] Dialogue 10 (01):182-.score: 36.0
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  42. David Kettler (2002). Political Education for a Polity of Dissensus Karl Mannheim and the Legacy of Max Weber. European Journal of Political Theory 1 (1):31-51.score: 21.0
    The aim of this article is to state a case for Karl Mannheim as an interlocutor no less important than Michael Oakeshott for an inquiry into the manner and purpose of teaching politics. Beginning with Max Weber, I develop an account of Karl Mannheim as a prime contender for Weber's legacy in political education, along with two contemporaries, Albert Salomon and Hans Freyer, whose contrasting appropriations of the legacy will highlight important elements that distinguish Mannheim's approach from the stereotype into (...)
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  43. Ned Block (2006). Max Black's Objection to Mind-Body Identity. Oxford Review of Metaphysics 3:3-78.score: 18.0
    considered an objection (Objection 3) that he says he thought was first put to him by Max Black. He says.
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  44. Bradley E. Starr (1999). The Structure of Max Weber's Ethic of Responsibility. Journal of Religious Ethics 27 (3):407 - 434.score: 18.0
    Max Weber's distinction in "Politics as a Vocation" between the ethic of conviction and the ethic of responsibility is best understood as a distinction between mutually exclusive ethical worldviews. Interpretations that correlate the two ethics with Weber's distinction between value-rational social action and instrumental-rational social action are misleading since Weber assumes that both types of rational social action are present in both ethics. The ethic of conviction recognizes a given hierarchy of values as the context for moral endeavor. The ethic (...)
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  45. Giorgio Ridolfi (2011). A Marxist Who Speaks About God: Reflections on Max Adlers Religiosity and Jewish Sensitivity. Journal of Jewish Thought and Philosophy 19 (1):73-94.score: 18.0
    This paper examines Max Adler's philosophical thought, in order to elucidate how he was able to spot a religious meaning in the materialistic conception of history and to understand his connection to Judaism. The first part expounds on how the prominence of religious issues was perceived in the Marxist milieu; the second part analyzes Adler's particular position, above all in harmony with Kantian philosophy; and the third part brings out the essential differences between Adler's and Kant's ideas on religion. Finally (...)
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  46. Stan van Hooft (2012). Teaching or Preaching—Max Charlesworth and Religious Education. Sophia 51 (4):531-544.score: 18.0
    In this essay I elaborate on the theoretical framework – that of Millian liberalism – that Max Charlesworth brought to many public issues, including that of the relation between education and religion. I will then apply this framework to a debate in which I have been recently involved myself: a debate around the provision of religious instruction in public schools. In the first section I expound Charlesworth’s rejection of secularism in education in a liberal pluralist state and his defence of (...)
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  47. Tetsuya Ishiu & Paul B. Larson (2012). ℛ Max Variations for Separating Club Guessing Principles. Journal of Symbolic Logic 77 (2):532-544.score: 18.0
    In his book on P max [7], Woodin presents a collection of partial orders whose extensions satisfy strong club guessing principles on ω | . In this paper we employ one of the techniques from this book to produce P max variations which separate various club guessing principles. The principle (+) and its variants are weak guessing principles which were first considered by the second author [4] while studying games of length ω | . It was shown in [1] that (...)
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  48. Arilson Silva Oliveira (2009). Desvendando a religião e as religiões mundiais em Max Weber (Revealing religion and the world religions in Max Weber) - DOI: 10.5752/P.2175-5841.2009v7n14p136. [REVIEW] Horizonte 7 (14):136-155.score: 18.0
    Apresentamos Max Weber como um dos sociólogos e historiadores mais importantes dentre aqueles que se dedicaram ao estudo do fenômeno religioso. Na verdade, é possível afirmar que a análise da religião compreende um dos aspectos mais fundamentais de sua obra sócio-histórica. De modo geral, esse tema aparece em seus textos de duas maneiras diferentes, quais sejam: enquanto um objeto analisado em sua singularidade e enquanto uma manifestação social que influencia de maneira significativa os demais aspectos da vida comunitária. Aqui, observamos (...)
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  49. Luca Mori (2013). Max Weber's Concept of "Event", and the Logical Categories of a "Science of Chaos" [Spanish]. Eidos 18:100-123.score: 18.0
    This paper aims at revealing the originality of Max Weber’s conception of the logical category of “historicity”, suggesting that in his writings on the methodology of the social sciences we can find a stimulating and forerunner contribution to the analysis of some logical and formal problems concerning the relationship between human knowledge and the chaos of reality (what we might call, ante-litteram, “science of chaos”). In particular, considering that in Weber’s conception scientific knowledge finds no facts “to grasp” in the (...)
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  50. Simon van Rysewyk, Critique of Max Velmans on Mind-Brain Identity Theory and Consciousness – Part I.score: 15.0
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