Search results for 'Maximilian Degaynesford' (try it on Scholar)

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  1. Maximilian Degaynesford (2002). Review: The Bounds of Agency: An Essay in Revisionary Metaphysics. [REVIEW] Mind 111 (441):170-174.score: 120.0
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  2. Igor Karlovsky (2012). Maximilian Voloshin's Classical Metres. Sign Systems Studies 40 (1-2):211-229.score: 12.0
    Maximilian Voloshin turned to classical metres after he moved to Crimea that in his consciousness had associations with Hellas. Also, his friendship with Vyacheslav Ivanov became an important stimulus. Initially, Voloshin used the same metres that can be found in Ivanov’s collection of poems Кормчие звезды. However, their form shows that Voloshin was well familiar with classical poetry.
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  3. Daniel Morgan (2007). I: The Meaning of the First Person Term – by Robert Maximilian de Gaynesford. Dialectica 61 (4):583–587.score: 9.0
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  4. Maria Alvarez (2008). I: The Meaning of the First Person Term – Maximilian de Gaynesford. Philosophical Quarterly 58 (231):372–374.score: 9.0
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  5. John Mcdowell (2004). Reply to Maximilian de Gaynesford. Theoria 70 (2-3):162-166.score: 9.0
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  6. Alexander Bagattini & Marcus Willaschek (2006). John McDowell by Maximilian de Gaynesford and John McDowell by Tim Thornton. Philosophical Books 47 (3):281-284.score: 9.0
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  7. Richard Vallée (2006). Review of Maximilian de Gaynesford, I: The Meaning of the First Person Term. [REVIEW] Notre Dame Philosophical Reviews 2006 (11).score: 9.0
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  8. Alan Kim, Wilhelm Maximilian Wundt. Stanford Encyclopedia of Philosophy.score: 9.0
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  9. Adonis Vidu (2006). John McDowell by Maximilian de Gaynesford. Heythrop Journal 47 (4):654–655.score: 9.0
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  10. A. D. Nock (1932). Philo Philo. With an English Translation by F. H. Colson and G. H. Whittaker. In ten Volumes. Volumes I.-III. Pp. Xxxiv+484, 504, Viii+512. (Loeb Classical Library.) London: Heinemann, 1929–1930. Cloth, 10s. (Leather, 12s. 6d.) Each. Studien Zu Philon von Alexandreia. Von Maximilian Adler. Pp. 102. Breslau: Marcus, 1929. Paper, M. 6. [REVIEW] The Classical Review 46 (04):173-.score: 9.0
  11. Vernon J. Bourke (1976). "Gedenkband Zu Ehren des Heiligen Thomas von Aquin (1274/1974)," Ed. Zeno Bucher, Ansgar Paus, and Maximilian Roesle. The Modern Schoolman 54 (1):96-97.score: 9.0
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  12. Brian Coffey (1948). Remarks on Maximilian Beck's "Existential Aesthetics". The Modern Schoolman 25 (4):266-269.score: 9.0
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  13. Nicolaas P. Landsman, Essay Review Of: Maximilian Schlosshauer, Decoherence and the Quantum-To-Classical Transition (Springer, Berlin, 2007).score: 9.0
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  14. Carl August Lückerath (1985). The Struggle for German Unity and Church Renewal. From Maximilian I. To the Treaties of Westphalia 1490-1648. Philosophy and History 18 (2):167-169.score: 9.0
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  15. R. F. L. (1888). Die Giganten Und Titanen in der Antiken Sage Und Kunst. By Maximilian Mayer. Berlin, Weidmannsche Buchhandlung. 1887. 10 Mk. [REVIEW] The Classical Review 2 (09):288-.score: 9.0
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  16. H. Rackham (1935). De Finibus, Book III Maximilian Schäfer: Ein Frühmittelstoisches System der Ethik Bet Cicero. Pp. Xvi+334. Munich: Salesianische Offizin, 1934. Paper Boards. [REVIEW] The Classical Review 49 (01):29-30.score: 9.0
  17. Walter G. Rödel (1989). Emperor Maximilian I, Vol. V. Philosophy and History 22 (1):114-115.score: 9.0
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  18. Walter G. Rödel (1972). Emperor Maximilian I. The Empire, Austria and Europe at the Beginning of Modern Times. Vol. I. Philosophy and History 5 (2):236-238.score: 9.0
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  19. Walter G. Rödel (1982). Emperor Maximilian I. The Empire, Austria and Europe at the Beginning of the Modern Period. Vol. IV. Philosophy and History 15 (2):180-181.score: 9.0
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  20. Walter G. Rödel (1980). Emperor Maximilian I. The Empire, Austria and Europe at the Beginning of Modern Times. Philosophy and History 13 (1):108-110.score: 9.0
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  21. Walter G. Rödel (1976). Emperor Maximilian I. The Empire, Austria and Europe at the Beginning of Modern Times. Vol. 2. Philosophy and History 9 (2):255-256.score: 9.0
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  22. Maximilian De Gaynesford (ed.) (2011). Agents and Their Actions. Wiley-Blackwell.score: 6.0
    Machine generated contents note: Preface.1. Reasons for Action and Practical Reasoning (Maria Alvarez).2. Ambivalence and Authentic Agency (Laura W. Ekstrom).3. The Road to Larissa (John Hyman).4. What is the Content of an Intention in Action? (John McDowell).5. Joseph Raz Being in the World (Joseph Raz).6. Moral Scepticism and Agency (Kant and Korsgaard Robert Stern).7. Speech, Action and Uptake (Maximilian de Gaynesford).Index.
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  23. Maximilian Beck (1944). Existentialism. Philosophy and Phenomenological Research 5 (1):126-137.score: 3.0
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  24. Maximilian De Gaynesford (2009). Illocutionary Acts, Subordination and Silencing. Analysis 69 (3):488-490.score: 3.0
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  25. Louis P. Pojman, Moral Saints and Moral Heroes.score: 3.0
    In 1941 Father Maximilian Kolbe, a Polish friar from Warsaw was arrested for publishing anti-Nazi pamphlets and sentenced to Auschwitz. There he was beaten, kicked by shiny leather boots, and whipped by his prison guards. After one prisoner successfully escaped, the prescribed punishment was to select ten other prisoners who were to die by starvation. As ten prisoners were pulled out of line one by one, Fr. Kolbe broke out from the ranks, pleading with he Commandant to be allowed (...)
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  26. Maximilian de Gaynesford (2010). What Are We? A Study in Personal Ontology – Eric T. Olson. Philosophical Quarterly 60 (238):208-211.score: 3.0
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  27. Maximilian de Gaynesford (2009). Incense and Insensibility: Austin on the 'Non-Seriousness' of Poetry. Ratio 22 (4):464-485.score: 3.0
    What is at stake when J. L. Austin calls poetry 'non-serious', and sidelines it in his speech act theory? (I). Standard explanations polarize sharply along party lines: poets (e.g. Geoffrey Hill) and critics (e.g. Christopher Ricks) are incensed, while philosophers (e.g. P. F. Strawson; John Searle) deny cause (II). Neither line is consistent with Austin's remarks, whose allusions to Plato, Aristotle and Frege are insufficiently noted (III). What Austin thinks is at stake is confusion, which he corrects apparently to the (...)
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  28. Maximilian de Gaynesford (2009). Self-Knowing Agents • by Lucy O'Brien. Analysis 69 (1):187-188.score: 3.0
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  29. Ulrike Felt & Maximilian Fochler (2010). Machineries for Making Publics: Inscribing and De-Scribing Publics in Public Engagement. Minerva 48 (3):219-238.score: 3.0
    This paper investigates the dynamic and performative construction of publics in public engagement exercises. In this investigation, we, on the one hand, analyse how public engagement settings as political machineries frame particular kinds of roles and identities for the participating publics in relation to ‘the public at large’. On the other hand, we study how the participating citizens appropriate, resist and transform these roles and identities, and how they construct themselves and the participating group in relation to wider publics. The (...)
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  30. Maximilian de Gaynesford (2002). Corporeal Objects and the Interdependence of Perception and Action. Ratio 15 (4):335-353.score: 3.0
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  31. Maximilian de Gaynesford (2002). Blue Book Ways of Telling: Criteria, Openness and Other Minds. Philosophical Investigations 25 (4):319–330.score: 3.0
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  32. Maximilian Beck (1941). The Last Phase of Husserl's Phenomenology: An Exposition and a Criticism. Philosophy and Phenomenological Research 1 (4):479-491.score: 3.0
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  33. Maximilian de Gaynesford (2008). Thucydides of the Cool Hour. Ratio 21 (3):360-367.score: 3.0
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  34. Maximilian Beck (1953). The Proper Object of Psychology. Philosophy and Phenomenological Research 13 (3):285-304.score: 3.0
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  35. Maximilian Beck (1942). Walt Whitman's Intuition of Reality. Ethics 53 (1):14-24.score: 3.0
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  36. By Maximilian de Gaynesford (2003). Is I Guaranteed to Refer? Pacific Philosophical Quarterly 84 (2):109–126.score: 3.0
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  37. Maximilian Beck (1947). Reason and Existence. Journal of Philosophy 44 (14):375-380.score: 3.0
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  38. Louis Pojman, The Admiral James B. Stockdale Lecture in Ethics and Leadership.score: 3.0
    In 1941 Father Maximilian Kolbe, a Polish friar from Warsaw was arrested for publishing anti-Nazi pamphlets and sentenced to Auschwitz. There he was beaten, kicked by shiny leather boots, and whipped by his prison guards. After one prisoner successfully escaped, the prescribed punishment was to select ten other prisoners who were to die by starvation. As ten prisoners were pulled out of line one by one, Fr. Kolbe broke out from the ranks, pleading with he Commandant to be allowed (...)
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  39. Maximilian Beck (1945). Are Value Judgments Unscientific? Philosophical Review 54 (1):65-71.score: 3.0
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  40. Maximilian De Gaynesford (2006). Spinning Threads: On Peacocke's Moderate Rationalism. Philosophical Books 47 (2):111-119.score: 3.0
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  41. Maximilian Beck (1945). The Cognitive Character of Aesthetic Enjoyment. Journal of Aesthetics and Art Criticism 3 (11/12):55-61.score: 3.0
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  42. Maximilian De Gaynesford (2004). On Referring to Oneself. Theoria 70 (2-3):121-161.score: 3.0
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  43. Christopher Mole (2013). The Performative Limits of Poetry. British Journal of Aesthetics 53 (1):55-70.score: 3.0
    J. L. Austin showed that performative speech acts can fail in various ways, and that the ways in which they fail can often be revealing, but he was not concerned with understanding performative failures that occur in the context of poetry. Geoffrey Hill suggests, in both his poetry and his prose writings, that these failures are more interesting than Austin realized. This article corrects Maximilian de Gaynesford’s misunderstanding of Hill’s treatment of this point. It then explains the way in (...)
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  44. Robin Osborne (1991). Boiotia Harmut Beister, John Buckler (Edd.): Boiotika: Vorträge Vom 5. Internationalen Böotien-Kolloquium Zu Ehren von Professor Dr Siegfried Lauffer. Institut für Alte Geschichte, Ludwig–Maximilians–Universität München, 13–17 Juni 1986. (Münchener Arbeiten Zur Alten Geschichte, 2.) Pp. 382; 69 Figures (Including Photographs, Maps and Plans). Munich: Editio Maris, 1989. Paper. [REVIEW] The Classical Review 41 (01):140-142.score: 3.0
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  45. Maximilian Beck (1941). In Reply to Cairns' Critical Remarks. Philosophy and Phenomenological Research 1 (4):498.score: 3.0
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  46. Maximilian Beck (1934). L'irrationalisme Actuel Sa Nature, Ses Origines Et le Moyen de le Surmonter. Revue de Métaphysique Et de Morale 41 (4):459 - 470.score: 3.0
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  47. Maximilian de Gaynesford (2012). Integrity Over Time. The Harvard Review of Philosophy 18 (1):50-72.score: 3.0
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  48. Maximilian de Gaynesford (2006). I: The Meaning of the First Person Term. Clarendon Press.score: 3.0
    I is perhaps the most important and the least understood of our everyday expressions. This is a constant source of philosophical confusion. Max de Gaynesford offers a remedy: he explains what this expression means, its logical form and its inferential role. He thereby shows the way to an understanding of how we express first-personal thinking. He dissolves various myths about how I refers, to the effect that it is a pure indexical. His central claim is that the key to understanding (...)
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  49. Maximilian De Gaynesford (2004). John Mcdowell. Polity.score: 3.0
  50. Maximilian Hörner, Nadine Reischmann & Wilfried Weber (2013). Synthetic Biology: Programming Cells for Biomedical Applications. Perspectives in Biology and Medicine 55 (4):490-502.score: 3.0
    The aim of synthetic biology is to rationally design devices, systems, and organisms with desired innovative and useful functions (Slusarczyk, Lin, and Weiss 2012). To achieve this aim, synthetic biology uses a concept similar to engineering sciences: well-characterized and standardized modular biological building blocks are reassembled in a systematic and rational manner to generate complex devices and systems with a predicted function. In the past, molecular biological research in combination with intense work in new research areas like systems biology and (...)
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  51. A. A. Long (1992). Homer's Psychological Vocabulary Thomas Jahn: Zum Wortfeld 'Seele-Geisf' in der Sprache Homers. (Inaugural-Dissertation Zur Erlangung der Doktorwürde der Philosophischen Fakultät I der Julius-Maximilians-Universität Zu Würzburg.) (Zetemata, 83.) Pp. Xiv + 327. Munich: C. H. Beck, 1987. Paper, DM 129. [REVIEW] The Classical Review 42 (01):3-5.score: 3.0
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  52. Maximilian Beck (1948). Existential Aesthetics. The Modern Schoolman 25 (4):259-266.score: 3.0
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  53. Maximilian Beck (1946). The Static Character of Time and Flux. The New Scholasticism 20 (2):179-182.score: 3.0
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  54. Maximilian Bergengruen (2007). Nachfolge Christi, Nachahmung der Natur: Himmlische Und Natürliche Magie Bei Paracelsus, Im Paracelsismus Und in der Barockliteratur (Scheffler, Zesen, Grimmelshausen). Meiner.score: 3.0
     
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  55. Maximilian de Gaynesford (2007). Being at Home : Human Beings and Human Bodies. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.score: 3.0
     
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  56. Maximilian De Gaynesford (2006). Hilary Putnam. Acumen Pub. Ltd..score: 3.0
  57. Maximilian de Gaynesford (2006). Naturalist Semantics and the Appeal to Structure. Southern Journal of Philosophy 44 (1).score: 3.0
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  58. Norbert Fischer & Maximilian Forschner (eds.) (2010). Die Gottesfrage in der Philosophie Immanuel Kants. Herder.score: 3.0
     
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  59. Maximilian Forschner (2010). Kants Gottesbild in der 'Religionsschrift'. In Norbert Fischer & Maximilian Forschner (eds.), Die Gottesfrage in der Philosophie Immanuel Kants. Herder.score: 3.0
     
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  60. Maximilian Forschner (2011). Stoic Humanism. In Claus Dierksmeier (ed.), Humanistic Ethics in the Age of Globality. Palgrave Macmillan.score: 3.0
     
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  61. Maximilian Gaynesford (2006). Naturalist Semantics and the Appeal to Structure. Southern Journal of Philosophy 44 (1):57-74.score: 3.0
    We need not accommodate facts about meaning if Quine is right about the indeterminacy of subsentential expressions; there can be no such facts to accommodate. Evans argued that Quine’s approach overlooks the ways speakers use predication to endow their use of subsentential expressions with the necessary determinacy. This paper offers a critical assessment of the debate in relation to current arguments about naturalism and shows how Evans’s response depends on a basic claim that turns out to be false.
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  62. Maximilian P. E. Groszmann (1900). The Ethics of Child-Study. The Monist 11 (1):65-86.score: 3.0
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  63. Peter Krause & Maximilian Wallerath (eds.) (2006). Fiat Iustitia: Recht Als Aufgabe der Vernunft: Festschrift für Peter Krause Zum 70. Geburtstag. Duncker & Humblot.score: 3.0
     
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  64. Maximilian August Mügge (1912/1970). Friedrich Nietzsche. Port Washington, N.Y.,Kennikat Press.score: 3.0
     
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  65. Hans Otto Seitschek, Wolfhart Henckmann, Martin Mulsow & Peter Nickl (eds.) (2010). Philosophie an der Ludwig-Maximilians-Universität: Die Philosophische Lehre an der Universität Ingolstadt-Landshut-München von 1472 Bis Zur Gegenwart. Eos.score: 3.0
     
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  66. Maximilian Winter (1925). Time and Hereditary Mechanics. The Monist 35 (1):70-80.score: 3.0
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  67. Holger Andreas (2010). Semantic Holism in Scientific Language. Philosophy of Science 77 (4):524-543.score: 1.0
    Whether meaning is compositional has been a major issue in linguistics and formal philosophy of language for the last 2 decades. Semantic holism is widely and plausibly considered as an objection to the principle of semantic compositionality therein. It comes as a surprise that the holistic peculiarities of scientific language have been rarely addressed in formal accounts so far, given that semantic holism has its roots in the philosophy of science. For this reason, a model-theoretic approach to semantic holism in (...)
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