Search results for 'May M. Edel' (try it on Scholar)

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  1. May M. Edel (1968). Anthropology and Ethics. Cleveland, Press of Case Western Reserve University.
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  2.  51
    May M. Edel (1968). Anthropology & Ethics: The Quest for Moral Understanding. Transaction Publishers.
    This book presents the results of an experiment in interdisciplinary collaboration to clarify theories of morality and anthropology and philosophy, showing how ...
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  3.  8
    William E. May (2007). Health Care Ethics: A Catholic Theological Analysis, 5th Edition, by Benedict M. Ashley, O.P., Jean K. deBlois, C.S.J., and Kevin D. O’Rourke, O.P. [REVIEW] The National Catholic Bioethics Quarterly 7 (2):409-417.
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  4.  8
    William E. May (2003). Kass, Leon R., M.D. Life, Liberty, and the Defense of Dignity: The Challenge for Bioethics. The National Catholic Bioethics Quarterly 3 (2):424-425.
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  5.  12
    Regine May (2004). APULEIUS' APOLOGY J. Hammerstaedt, P. Harermehl, F. Lamberti, A. M. Ritter, P. Schenk: Apuleius : De Magia. Eingeleitet, Übersetzt Und MIT Interpretierenden Essays Versehen . (SAPERE: Scripta Antiquitatis Posterioris Ad Ethicam REligionemque Pertinentia 5.) Darmstadt: Wissenschaftliche Buchgesellschaft, 2002. Cased, €32. ISBN: 3-534-14946-. [REVIEW] The Classical Review 54 (01):115-.
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  6.  9
    Regine May (2001). Signs & Portents M. Franz: Von Gorgias bis Lukrez. Antike Ästhetik und Poetik als vergleichende Zeichentheorie (LiteraturForschung). Pp. xvi + 680, ills. Berlin: Akademie Verlag, 1999. Cased. ISBN: 3-05-00327-. [REVIEW] The Classical Review 51 (02):302-.
  7.  10
    Regine May (2006). Zimmerman (M.), van der Paardt (R.) (Edd.) Metamorphic Reflections. Essays Presented to Ben Hijmans at His 75th Birthday . Pp. X + 345, B/W and Colour Ills. Leuven and Dudley, MA: Peeters, 2004. Paper, €70. ISBN: 90-429-1504-. [REVIEW] The Classical Review 56 (01):135-.
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  8. Regine May (2004). (M.S.) Silk Aristophanes and the Definition of Comedy. Oxford UP, 2000. Pp. 462. £65 (Hbk); £18 (Pbk). 0198140290 (Hbk); 019925382X (Pbk). [REVIEW] Journal of Hellenic Studies 124:184-185.
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  9. Vivian M. May (2006). Trauma in Paradise: Willful and Strategic Ignorance in Cereus Blooms at Night. Hypatia 21 (3):107 - 135.
    Shani Mootoo's Cereus Blooms at Night demonstrates how willful and strategic epistemologies of ignorance interwine. By rejecting a compartmentalized approach to domination, Mootoo highlights the disjuncture between idealized images of family, home, love, and the Caribbean and traumatic events of personal and cultural history. Mootoo not only asks readers to take up resistant questioning, argues May, but also to recognize that epistemology must acknowledge unspeakable and silenced stories to adequately account for multiple ways of knowing.
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  10.  15
    Vivian M. May (2006). Trauma in Paradise: Willful and Strategic Ignorance In. Hypatia 21 (3).
    : Shani Mootoo's Cereus Blooms at Night demonstrates how willful and strategic epistemologies of ignorance intertwine. By rejecting a compartmentalized approach to domination, Mootoo highlights the disjuncture between idealized images of family, home, love, and the Caribbean and traumatic events of personal and cultural history. Mootoo not only asks readers to take up resistant questioning, argues May, but also to recognize that epistemology must acknowledge unspeakable and silenced stories to adequately account for multiple ways of knowing.
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  11.  52
    Kai Vogeley, M. May, A. Ritzl, P. Falkai, K. Zilles & Gereon R. Fink (2004). Neural Correlates of First-Person Perspective as One Constituent of Human Self-Consciousness. Journal of Cognitive Neuroscience 16 (5):817-827.
  12. H. Kockler, L. Scheef, R. Tepest, N. David, B. H. Bewernick, A. Newen, H. H. Schild, M. May & K. Vogeley (2010). Visuospatial Perspective Taking in a Dynamic Environment: Perceiving Moving Objects From a First-Person-Perspective Induces a Disposition to Act☆. Consciousness and Cognition 19 (3):690-701.
  13. Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South. Hypatia 19 (2):74 - 91.
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  14.  16
    J. M. Craig & Thomas May (2005). Evaluating the Outcomes of Ethics Consultation. Journal of Clinical Ethics 17 (2):168-180.
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  15.  1
    Regine May & M. S. Silk (2004). Aristophanes and the Definition of Comedy. Journal of Hellenic Studies 124:184.
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  16.  2
    Vivian M. May (2016). Anna Julia Cooper's Black Feminist Love‐Politics. Hypatia 31 (4).
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of her (...)
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  17.  20
    Vivian M. May (2014). “Speaking Into the Void”? Intersectionality Critiques and Epistemic Backlash. Hypatia 29 (1):94-112.
    Taking up Kimberlé Crenshaw's conclusion that black feminist theorists seem to continue to find themselves in many ways “speaking into the void” (Crenshaw 2011, 228), even as their works are widely celebrated, I examine intersectionality critiques as one site where power asymmetries and dominant imaginaries converge in the act of interpretation (or cooptation) of intersectionality. That is, despite its current “status,” intersectionality also faces epistemic intransigence in the ways in which it is read and applied. My aim is not to (...)
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  18.  8
    James M. May (2006). Powell (J.), Paterson (J.) (Edd.) Cicero the Advocate . Pp. Xii + 448, Map. Oxford: Oxford University Press, 2004. Cased, £80. ISBN: 0-19-815280-. [REVIEW] The Classical Review 56 (01):98-.
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  19.  25
    Alan Ross Anderson, Max Black, Irving M. Copi, Campbell Crockett, Abraham Edel & Arthur Pap (1956). Comments on Kolenda's Theses. Review of Metaphysics 10 (1):108 - 117.
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  20.  8
    Thomas K. Hazlet, Sean D. Sullivan, Klaus M. Leisinger, Laura Gardner, William E. Fassett & Jon R. May (1994). Professional Organizations and Healthcare Industry Support: Ethical Conflict? Cambridge Quarterly of Healthcare Ethics 3 (2):236.
    A good deal of attention has been recently focused on the presumed advertising excesses of the healthcare industry in its promotion techniques to healthcare professionals, whether through offering gratuities such as gifts, honoraria, or travel support2-6 or through deception. Two basic concerns have been expressed: Does the acceptance of gratuities bias the recipient, tainting his or her responsibilities as the patient's agent? Does acceptance of the gratuity by the healthcare professional contribute to the high cost of healthcare products? The California (...)
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  21.  3
    C. T. Seltman & J. M. F. May (1939). The Coinage of Damastion and the Lesser Coinages of the Illyro-Paeonian Region. Journal of Hellenic Studies 59:320.
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  22.  2
    Vivian M. May (2006). Trauma in Paradise: Willful and Strategic Ignorance in Cereus Blooms at Night. Hypatia: A Journal of Feminist Philosophy 21 (3):107-135.
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  23.  1
    Vivian M. May (2009). Anna Julia Cooper’s Philosophy of Resistance. Philosophia Africana 12 (1):41-65.
  24.  11
    Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's. Hypatia 19 (2).
    : Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  25.  3
    G. K. Jenkins & J. M. F. May (1952). Ainos: Its History and Coinage 474-341 B. C. Journal of Hellenic Studies 72:158.
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  26. J. M. F. May & C. Seltman (1956). Greek Coins. Journal of Hellenic Studies 76:139.
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  27.  1
    Vivian M. May (2004). Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South. Hypatia: A Journal of Feminist Philosophy 19 (2):74-91.
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  28.  6
    Jana M. Craig & Thomas May (2006). Ethics Consultation as a Tool for Teaching Residents. American Journal of Bioethics 6 (4):25 – 27.
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  29.  2
    James M. May (2006). The Roman World of Cicero's De Oratore (Review). Classical World: A Quarterly Journal on Antiquity 99 (4):470-471.
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  30.  1
    Thomas May, J. M. Craig, Carol May & John Tomkowiak (2005). Quality of Life, Justice, and the Demands of Hospital-Based Nursing. Public Affairs Quarterly 19 (3):213-225.
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  31.  1
    James M. May (1987). Seneca's Neighbour, the Organ Tuner. Classical Quarterly 37 (01):240-.
    In one of his letters to Lucilius , Seneca discusses the effects of noise and silence on study and contemplation.In the opening sections of the letter, he reveals that his current lodging is located above a bathhouse whence issue continually all sorts of irritating sounds. Seneca insists that such noises, despite their persistence, present no real distraction to one who possesses inner peace and a clear, untroubled mind and whose thoughts are ‘good, steadfast, and sure’.
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  32. Ar Anderson, M. Black, Im Copi, C. Crockett, A. Edel & A. Pap (1956). The Normative in the Descriptive-Comment. Review of Metaphysics 10 (1):108-117.
     
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  33. Samantha E. Bankston, Harold Barclay, Lewis Call, Alexandre J. M. E. Christoyannopoulos, Vernon Cisney, Jesse Cohn, Abraham DeLeon, Francis Dupuis-Déri, Benjamin Franks, Clive Gabay, Karen Goaman, Rodrigo Gomes Guimarães, Uri Gordon, James Horrox, Anthony Ince, Sandra Jeppesen, Stavros Karageorgakis, Elizabeth Kolovou, Thomas Martin, Todd May, Nicolae Morar, Irène Pereira, Stevphen Shukaitis, Mick Smith, Scott Turner, Salvo Vaccaro, Mitchell Verter, Dana Ward & Dana M. Williams (2009). New Perspectives on Anarchism. Lexington Books.
    The study of anarchism as a philosophical, political, and social movement has burgeoned both in the academy and in the global activist community in recent years. Taking advantage of this boom in anarchist scholarship, Nathan J. Jun and Shane Wahl have compiled twenty-six cutting-edge essays on this timely topic in New Perspectives on Anarchism.
     
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  34. B. G. Breitmeyer, J. G. May & M. C. Williams (1989). Asymmetries in Metacontrast and Motion with Red Green Isoluminant Stimuli. Bulletin of the Psychonomic Society 27 (6):526-526.
     
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  35. Peggy DesAutels, Margaret P. Battin, Larry May & Johannes J. M. Van Delden (2001). Book Reviews-Praying for a Cure. When Medical and Religious Practices Conflict. Bioethics 15 (2):160-160.
     
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  36. Patrick Guinan, Francis Cardinal George, Jean Bethke Elshtain, John M. Haas, Steven Bozza, Daniel P. Toma, Patrick Lee, William E. May, Richard M. Doerflinger & Gerard V. Bradley (2003). Human Dignity and Reproductive Technology. Upa.
    The March 2002 symposium Human Dignity and Reproductive Technology brought together philosophers, theologians, scientists, lawyers, and scholars from across the United States. The essays of this book are the contributions of the symposium's participants.
     
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  37. Louis Kampf, Leon Edel, Kenneth McKee, William M. Gibson, Rene Wellek & Robert E. Spiller (1967). Literary History & Literary Criticism: Acta of the Ninth Congress International Federation for Modern Languages & Literature.Confrontations: Studies in the Intellectual and Literary Relations Between Germany, England, and the United States During the Nineteenth Century.The Third Dimension: Studies in Literary History. [REVIEW] History and Theory 6 (1):72.
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  38. Ronald David Lawler, Joseph M. Boyle & William E. May (1985). Catholic Sexual Ethics a Summary, Explanation & Defense. Monograph Collection (Matt - Pseudo).
     
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  39. J. M. F. May & Charles Seltman (1954). A Book of Greek Coins. Journal of Hellenic Studies 74:232.
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  40. Herbert G. May, Harry M. Orlinsky & Edward W. Fox (1954). Ancient Israel. Journal of the American Oriental Society 74 (4):268.
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  41. Raoul M. May (1926). General CytologyE. V. CowdryThe Cell in Development and HeredityEdmund B. Wilson. Isis 8 (1):213-215.
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  42. Raoul M. May (1927). Histoire de l'Anatomie comparativeJ. Chaine. Isis 9 (3):480-482.
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  43. Raoul M. May (1926). Impressions of Great NaturalistsHenry Fairfield Osborn. Isis 8 (1):188-189.
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  44. R. M. May (1925). Life and Confessions of a PsychologistG. Stanley Hall. Isis 7 (1):141-143.
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  45. J. M. F. May & A. B. Brett (1957). Museum of Fine Arts, Boston. Catalogue of Greek Coins. Journal of Hellenic Studies 77:354.
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  46. Keith M. May (1993). Nietzsche on the Struggle Between Knowledge and Wisdom. St. Martin's Press.
     
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  47. R. M. May (1924). Nutrition: The Chemistry of LifeLafayette B. Mendel. Isis 6 (3):447-448.
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  48. Raoul M. May (1926). Recuerdos de Mi vidaSantiago Ramon y CajalCharlas de cafeSantiago Ramon y Cajal. Isis 8 (3):498-503.
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  49. Jg May, C. Gutierrez, J. Brown & M. Donlon (1989). Reaction-Time to Spatially Filtered Images. Bulletin of the Psychonomic Society 27 (6):496-497.
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  50. R. M. May (1924). Social Life Among the InsectsWheeler, William MortonLe Monde Social des Fourmis du Globe Compare a Celui de l'hommeForel, Auguste. Isis 6 (4):578-580.
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