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J. Ellis McTaggart [80]J. E. Mctaggart [11]John McTaggart Ellis McTaggart [11]John McTaggart [4]
Anne McTaggart [2]J. M. E. McTaggart [2]John Ellis McTaggart [2]John Mitchell Mctaggart [1]

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  1. J. Ellis McTaggart (1897). Hegel's Treatment of the Categories of the Subjective Notion. Mind 6 (1):164-181.
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  2. J. Ellis McTaggart (1899). Hegel's Treatment of the Categories of the Objective Notion. Mind 8 (1):35-62.
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  3. J. Ellis McTaggart (1908). The Unreality of Time. Mind 17 (68):457-474.
  4. J. Ellis McTaggart (1895). The Necessity of Dogma. International Journal of Ethics 5 (2):147-162.
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  5. G. Galloway, M. L., Leonard J. Russell, W. McD, J. Ellis McTaggart & L. T. (1913). New Books. [REVIEW] Mind 22 (85):131-146.
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  6. J. Ellis McTaggart (1894). Time and the Hegelian Dialectic. Mind 3 (10):190-207.
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  7. J. Ellis McTaggart (1923). Propositions Applicable to Themselves. Mind 32 (128):462-464.
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  8.  50
    John McTaggart Ellis McTaggart (1900). The Nature of Existence. Cambridge University Press.
    The remainder of thi8 work will have a different object from that of the four preceding books, which were contained in the first volume. ...
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  9.  69
    William L. Davidson, J. H. Muirhead, A. E. Taylor, J. Ellis McTaggart, T. B., Norman Smith, J. B. Baillie & A. W. Benn (1903). New Books. [REVIEW] Mind 12 (48):544-557.
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  10.  44
    Anne McTaggart (2012). What Women Want?: Mimesis and Gender in Chaucer's Wife of Bath's Prologue and Tale. Contagion: Journal of Violence, Mimesis, and Culture 19 (1):41-67.
    But nathelees, syn I knowe youre delit, / I shal fulfille youre worldly appetit.1 Chaucer’s Wife of Bath centers on a wonderfully fruitful paradox: she claims for women and for herself the right to “maistrie” and “sovereynetee” in marriage, but she does so by articulating the discourse imparted to her by the “auctoritee” of anti-feminism.2 Indeed, this paradoxical challenge to and reiteration of anti-feminist ideas has left Chaucer’s readers debating for decades which way the irony cuts: is the Wife to (...)
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  11.  78
    John Ellis McTaggart (1909). The Relation of Time and Eternity. Mind 18 (71):343-362.
  12.  15
    John McTaggart (2014). A irrealidade do tempo. Kriterion: Revista de Filosofia 55 (130):747-764.
  13.  16
    J. Ellis McTaggart (1904). Hegel's Treatment of the Categories of Quantity. Mind 13 (50):180-203.
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  14.  52
    J. Ellis Mctaggart (1925). New Books. [REVIEW] Mind 34 (133):119-120.
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  15.  5
    Rosemary Newham, Emma Dunlop Corcoran, James W. Dear, Sharon Hems, Stuart McTaggart & Marion Bennie (forthcoming). A Qualitative Study of the Relationship Between the Scottish Medicines Consortium and Their Clinical Experts. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  16.  9
    John McTaggart (1964). Studies in the Hegelian Dialectic. New York,Russell & Russell.
    John McTaggart Ellis McTaggart STUDIES IN THE HEGELIAN DIALECTIC Elibron Classics www.elibron.com ...
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  17.  18
    J. Ellis McTaggart (1892). The Changes of Method in Hegel's Dialectic. (I.). Mind 1 (1):56-71.
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  18.  15
    J. Ellis McTaggart (1921). Immortality and Monadistic Idealism. The Monist 31 (2):316-317.
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  19. John Mctaggart Ellis Mctaggart (1930). Some Dogmas of Religion. Arnold.
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  20.  19
    J. Ellis McTaggart (1902). Hegel's Treatment of the Categories of Quality. Mind 11 (44):503-526.
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  21.  1
    J. M. E. Mctaggart (1929). The Nature of Existence. Vol. II. Journal of Philosophy 26 (21):582-587.
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  22.  14
    J. Ellis McTaggart (1892). The Changes of Method in Hegel's Dialectic. Mind 1 (2):188-205.
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  23.  19
    J. Ellis McTaggart (1893). Time and the Hegelian Dialectic. Mind 2 (8):490-504.
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  24.  15
    J. Ellis McTaggart (1915). The Meaning of Causality. Mind 24 (95):326-344.
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  25.  17
    John McTaggart (1901). Studies in Hegelian Cosmology. Garland Pub..
    John McTaggart was a Cambridge philosopher, famous for his metaphysical theory that time is not real and that temporal order is an illusion. Although best known for his contributions to the philosophy of time, McTaggart also spent a large part of his career expounding Hegel's work. In this book, first published in 1901, he discusses which views on a range of topics in metaphysics and ethics are compatible with Hegel's logic and idea of 'the Absolute'. Some early work on theories (...)
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  26.  17
    J. Ellis Mctaggart (1893). Time and the Hegelian Dialectic. (I.). Mind 2 (8):190 - 207.
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  27.  13
    A. C. Ewing, T. E., James Drever, William Brown, James Drever, W. J., M. A., R. A., J. S. MacKenzie, W. D. Ross & J. Ellis McTaggart (1925). New Books. [REVIEW] Mind 34 (133):104-122.
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  28. John McTaggart Ellis McTaggart (1934). Philosophical Studies. St. Augustine's Press.
    "Dare to be wise."--Mysticism.--Personality.--The individualism of value.--The unreality of time.--The relation of time and eternity.--The meaning of causality.--Propositions applicable to themselves.--Introduction to the study of philosophy.--The further determination of the absolute.--An ontological idealism.
     
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  29. J. E. Mctaggart (1908). JAMES, WILLIAM - Pragmatism: A New Name for Some Old Ways of Thinking. [REVIEW] Mind 17:104.
     
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  30.  1
    J. Ellis McTaggart (1896). Hegel's Theory of Punishment. Ethics 6 (4):479.
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  31.  1
    J. Ellis Mctaggart (1904). Ii.—Hegel's Treatment of the Categories of Quantity. Mind 13 (1):180-203.
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  32.  1
    J. Ellis Mctaggart (1903). Vii.—New Books. [REVIEW] Mind 12 (4):550-a-550.
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  33.  1
    J. Ellis Mctaggart (1900). Vi.—Critical Notices. Mind 9 (36):258-266.
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  34.  1
    J. Ellis Mctaggart (1908). Vi.—Critical Notices. Mind 17 (1):104-109.
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  35.  1
    J. Ellis Mctaggart (1907). Vi.—Critical Notices. Mind 16 (63):431-436.
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  36.  1
    J. Ellis Mctaggart (1912). Vi.—Critical Notices. Mind 21 (83):416-427.
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  37.  9
    J. Ellis McTaggart (1895). Hegel's Philosophy of Mind. Trans. William Wallace. [REVIEW] Ethics 5 (3):393-.
  38.  9
    J. Ellis McTaggart (1896). Hegel's Theory of Punishment. International Journal of Ethics 6 (4):479-502.
  39.  10
    J. Ellis Mctaggart (1894). Time and the Hegelian Dialectic. (II.). Mind 3 (10):190-207.
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  40.  11
    J. Ellis McTaggart (1904). Human Pre-Existence. International Journal of Ethics 15 (1):83-95.
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  41.  8
    J. Ellis McTaggart (1903). Some Considerations Relating to Human Immortality. International Journal of Ethics 13 (2):152-171.
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  42.  3
    J. Ellis McTaggart (1903). Book Review:Personal Idealism. Henry Sturt. [REVIEW] Ethics 13 (2):246-.
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  43.  10
    J. Ellis McTaggart (1908). The Individualism of Value. International Journal of Ethics 18 (4):433-445.
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  44.  7
    J. Ellis McTaggart (1900). Hegel's Treatment of the Categories of the Idea. Mind 9 (34):145-183.
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  45.  5
    J. Ellis McTaggart (1909). Book Review:The Origin and Development of the Moral Ideas. Edward Westermarck. [REVIEW] Ethics 20 (1):94-.
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  46.  6
    J. Ellis McTaggart (1902). Book Review:A Study of the Ethics of Spinoza. Harold H. Joachim. [REVIEW] Ethics 12 (4):517-.
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  47.  1
    J. Ellis Mctaggart (1902). V.—Critical Notices. Mind 11 (1):383-389.
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  48.  1
    J. Ellis Mctaggart (1923). Critical Notices. Mind 32 (126):220-224.
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  49.  6
    J. Ellis McTaggart (1912). G. W. F. Hegel, Grundlinien Der Philosophie Des Rechts, Georg Lasson (ed). [REVIEW] Ethics 22 (4):480-.
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  50.  2
    J. Ellis McTaggart (1904). Book Review:Aspects of the Vedanta. [REVIEW] Ethics 15 (1):124-.
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