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John McDowell [142]John Henry McDowell [8]J. McDowell [6]John C. McDowell [4]
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  1. John McDowell (1994). Mind and World. Cambridge: Harvard University Press.
    Much as we would like to conceive empirical thought as rationally grounded in experience, pitfalls await anyone who tries to articulate this position, and ...
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  2. John Henry McDowell (1998). Mind, Value, and Reality. Harvard University Press.
     
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  3. John Henry McDowell (2009). Having the World in View: Essays on Kant, Hegel, and Sellars. Harvard University Press.
    In this new book, John McDowell builds on his much discussed Mind and World—one of the most highly regarded books in contemporary philosophy.
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  4. John McDowell (1979). Virtue and Reason. The Monist 62 (3):331-350.
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  5. John Henry McDowell (2011). Perception as a Capacity for Knowledge. Marquette University Press.
     
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  6. John McDowell (2011). Tyler Burge on Disjunctivism. Philosophical Explorations 13 (3):243-255.
    In Burge 2005, Tyler Burge reads disjunctivism as the denial that there are explanatorily relevant states in common between veridical perceptions and corresponding illusions. He rejects the position as plainly inconsistent with what is known about perception. I describe a disjunctive approach to perceptual experience that is immune to Burge's attack. The main positive moral concerns how to think about fallibility.
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  7. John Henry McDowell (2009). The Engaged Intellect: Philosophical Essays. Harvard University Press.
    As he practices this method, what emerges through the volume is the unity of McDowell’s own views.
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  8. John Mcdowell (2007). What Myth? Inquiry 50 (4):338 – 351.
    In previous work I urged that the perceptual experience we rational animals enjoy is informed by capacities that belong to our rationality, and - in passing - that something similar holds for our intentional action. In his Presidential Address, Hubert Dreyfus argued that I thereby embraced a myth, "the Myth of the Mental". According to Dreyfus, I cannot accommodate the phenomenology of unreflective bodily coping, and its importance as a background for the conceptual capacities exercised in reflective intellectual activity. My (...)
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    John McDowell & Philip Pettit (eds.) (1986). Subject, Thought, And Context. Clarendon Press.
  10. John McDowell (1995). Knowledge and the Internal. Philosophy and Phenomenological Research 55 (4):877-93.
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  11. John McDowell (1994). The Content of Perceptual Experience. Philosopical Quarterly 44 (175):190-205.
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  12. John Mcdowell (2013). Acting in the Light of a Fact. In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press
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  13. John McDowell (1984). Wittgenstein on Following a Rule. Synthese 58 (March):325-364.
  14. Stanley Cavell, Cora Diamond, John McDowell, Ian Hacking & Cary Wolfe (2008). Philosophy and Animal Life. Columbia University Press.
     
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  15. John McDowell (2007). Response to Dreyfus. Inquiry 50 (4):366 – 370.
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  16. John McDowell (2008). The Disjunctive Conception of Experience as Material for a Transcendental Argument. In Fiona Macpherson & Adrian Haddock (eds.), Teorema: International Journal of Philosophy. Oxford University Press 19-33.
  17.  13
    John C. McDowell, On Not Being Spirited Away: Pneumatology and Critical Presence.
    'Christian theology', Vladimir Lossky observes, 'does not know of an abstract divinity'. By this one can read 'no doctrine of God abstracted from the rich sets of traditions that provide a context for the form of such a confession', traditions that shape reason doxologically to witness to the incomprehensible 'plentitude of being'. Sounding like Pascal he declares that 'the God of the philosophers and savants is introduced into the heart of the Living God, taking the place of the Deus absconditus, (...)
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  18. John McDowell (1981). Non-Cognitivism and Rule-Following. In S. Holtzman & Christopher M. Leich (eds.), Wittgenstein: To Follow A Rule. Routledge 141--62.
  19. John McDowell (2010). What is the Content of an Intention in Action? Ratio 23 (4):415-432.
    On the view proposed, the content of an intention in action is given by what one would say in expressing it, and the proper form for expressing such an intention is a statement about what one is doing: e.g. ‘I am doing such-and-such’. By contrast, some think that there are normative or evaluative elements to the content of an intention in action which would be left out of a form that merely stated facts. They think that the appropriate way to (...)
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  20. John McDowell (1977). On the Sense and Reference of a Proper Name. Mind 86 (342):159-185.
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  21. John McDowell (1982). Criteria, Defeasibility, and Knowledge. Proceedings of the British Academy 68:455-79.
     
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  22. John McDowell (1978). Are Moral Requirements Hypothetical Imperatives? Proceedings of the Aristotelian Society 52:13-29+31-42.
  23.  25
    John McDowell (1985). Values and Secondary Qualities. In Ted Honderich (ed.), Morality and Objectivity. Routledge 110-129.
  24.  43
    John McDowell, Projection and Truth in Ethics.
    This is the text of The Lindley Lecture for 1987, given by John McDowell, a South African philosopher.
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  25. John McDowell (1984). De Re Senses. Philosophical Quarterly 34 (136):283-294.
  26. John McDowell (1995). Might There Be External Reasons? In J. E. J. Altham & Ross Harrison (eds.), World, Mind and Ethics: Essays on the Ethical Philosophy of Bernard Williams. Cambridge University Press
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  27.  87
    Gareth Evans & John Henry McDowell (eds.) (1976). Truth and Meaning: Essays in Semantics. Clarendon Press.
    Truth and Meaning is a classic collection of original essays on fundamental questions in the philosophy of language.
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  28. John McDowell (1998). Lecture I: Sellars on Perceptual Experience. Journal of Philosophy 95 (9):431-450.
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    John McDowell (1998). Review: Reply to Commentators. [REVIEW] Philosophy and Phenomenological Research 58 (2):403 - 431.
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  30. John McDowell (2013). Perceptual Experience: Both Relational and Contentful. European Journal of Philosophy 21 (1):144-157.
  31. John McDowell (2002). Knowledge and the Internal Revisited. Philosophy and Phenomenological Research 64 (1):97-105.
    In “Knowledge and the Social Articulation of the Space of Reasons,” Robert Brandom reads my “Knowledge and the Internal” as sketching a position that, when properly elaborated, opens into his own social-perspectival conception of knowledge . But this depends on taking me to hold that there cannot be justification for a belief sufficient to exclude the possibility that the belief is false. And that is exactly what I argued against in “Knowledge and the Internal.” Seeing that P constitutes falsehood-excluding justification (...)
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    John McDowell (1990). Discussions Peacocke and Evans on Demonstrative Content1. Mind 99 (394):255-266.
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  33. John McDowell (1998). Having the World in View: Sellars, Kant, and Intentionality. Journal of Philosophy 95 (9):431-492.
  34. John Mcdowell (2009). The Given in Experience: Comment on Gupta. [REVIEW] Philosophy and Phenomenological Research 79 (2):468-474.
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    John McDowell (1994). Knowledge by Hearsay. In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer 195--224.
    Language matters to epistemology for two separate reasons (although they are no doubt connected) -/- My interest in testimony derives from Gareth Evans, as does my conviction that it cannot be accommodated by the sort of account of knowledge which I attack in this paper. I believe I also owe to him my interest in the sorts of case I discuss in §4 below, where knowledge is retained under the risk that what would have been knowledge if the relevant fact (...)
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  36. John McDowell (2005). The True Modesty of an Identity Conception of Truth: A Note in Response to Pascal Engel (2001). International Journal of Philosophical Studies 13 (1):83 – 88.
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  37. John McDowell (1992). Meaning and Intentionality in Wittgenstein's Later Philosophy. Midwest Studies in Philosophy 17 (1):40-52.
  38. John McDowell (1997). Reductionism and the First Person. In J. Dancy (ed.), Reading Parfit. Blackwell 230--50.
     
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  39. John Mcdowell (2003). Subjective, Intersubjective, Objective. Philosophy and Phenomenological Research 67 (3):675–681.
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  40. John McDowell (1992). Putnam on Mind and Meaning. Philosophical Topics 20 (1):35-48.
  41. John McDowell (1989). One Strand in the Private Language Argument. Grazer Philosophische Studien 33:285-303.
    In reflecting about experience, philosophers are prone to fall into a dualism of conceptual scheme and pre-conceptual given, according to which the most basic judgments of experience are grounded in non-conceptual impingements on subjects of experience. This idea is dubiously coherent: relations of grounding or justification should hold between conceptually structured items. This thought has been widely applied to 'outer' experience; at least some of the Private Language Argument can be read as applying it to 'inner' experience. In this light, (...)
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  42. John McDowell (1996). Précis of "Mind and World". [REVIEW] Philosophical Issues 7 (2):231-239.
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    John McDowell (2012). Autonomy and Its Burdens. The Harvard Review of Philosophy 17 (1):4-15.
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  44. J. McDowell (1997). Virtues and Vices. In Daniel Statman (ed.), Virtue Ethics. Georgetown University Press 141--162.
     
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  45. John McDowell (1996). Reply to Gibson, Byrne, and Brandom. Philosophical Issues 7:283-300.
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  46. John McDowell (1991). Intentionality and Interiority in Wittgenstein: Comment on Crispin Wright. In Klaus Puhl (ed.), Meaning Scepticism. De Gruyter 148--69.
  47. John McDowell (1980). Meaning, Communication, and Knowledge. In Z. Van Straaten (ed.), Philosophical Subjects. Oxford University Press 1.
     
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  48.  45
    John Henry McDowell (1994/1996). Mind and World: With a New Introduction. Harvard University Press.
    Much as we would like to conceive empirical thought as rationally grounded in experience, pitfalls await anyone who tries to articulate this position, and ...
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  49. John Henry Mcdowell & Marcus Willaschek (2000). John Mcdowell, Reason and Nature Lecture and Colloquium in Münster 1999.
     
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  50. John McDowell (2006). Response to Cynthia Macdonald. In Cynthia Macdonald & Graham Macdonald (eds.), Mcdowell and His Critics. Blackwell Pub.
     
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