Search results for 'Meaning (Philosophy History' (try it on Scholar)

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  1. H. Dooyeweerd (1996). Christian Philosophy and the Meaning of History. Monograph Collection (Matt - Pseudo).
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  2.  11
    Marcin Julian Pańków (2013). The Meaning of History in Siemek's Philosophy of Marek Siemek. Dialogue and Universalism 19 (3/5):245-250.
    In the paper I try to define some basic ideas and sketch a style of Marek Siemek’s epistemological reflection and its influence on the notion of do called “meaning of history”. I referee some elements of his interpretation of Kant and Hegel as a background to paradox of “meaning of the history”—the paradox of its necessary transcendence and immanence, the contradiction between a history as an eschatology, and history as a “project”, a dialectic of (...)
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  3. Hans Daiber (1998). What is the Meaning of and to What End Do We Study the History of Islamic Philosophy?: The History of a Neglected Discipline. Israel Academy of Sciences and Humanities.
     
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  4.  8
    Burleigh Taylor Wilkins (1978). Has History Any Meaning?: A Critique of Popper's Philosophy of History. Cornell University Press.
  5.  9
    Karl Lowith (1957). Meaning in History: The Theological Implications of the Philosophy of History. University of Chicago Press.
    To develop this theory, Karl Löwith—beginning with the more accessible philosophies of history in the nineteenth and eighteenth centuries and working back to the Bible—analyzes the writings of outstanding historians both in antiquity ...
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  6.  13
    Helmut Kuhn (1949). Meaning in History. The Theological Implications of the Philosophy of History. [REVIEW] Journal of Philosophy 46 (25):822-826.
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  7.  9
    Alfred Stern (1967). Series: The Philosophy of History: The Meaning of History. Southern Journal of Philosophy 5 (1):72-75.
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  8. John Canfield (ed.) (1996). Philosophy of the English-Speaking World in the Twentieth Century 2: Meaning, Knowledge and Value: Routledge History of Philosophy Volume X. Routledge.
    Volume 10 of the Routledge History of Philosophy presents a historical survey of the central topics in twentieth century Anglo-American philosophy. It chronicles what has been termed the 'linguistic turn' in analytic philosophy and traces the influence the study of language has had on the main problems of philosophy. Each chapter contains an extensive bibliography of the major writings in the field. All the essays present their large and complex topics in a clear and well organised way. At the (...)
     
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  9. John Canfield (ed.) (2012). Philosophy of the English-Speaking World in the Twentieth Century 2: Meaning, Knowledge and Value: Routledge History of Philosophy Volume X. Routledge.
    Volume 10 of the _ Routledge History of Philosophy_ presents a historical survey of the central topics in twentieth century Anglo-American philosophy. It chronicles what has been termed the 'linguistic turn' in analytic philosophy and traces the influence the study of language has had on the main problems of philosophy. Each chapter contains an extensive bibliography of the major writings in the field. All the essays present their large and complex topics in a clear and well organised way. At (...)
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  10. Marcin Julian Pankow (2009). The Meaning of History in Siemek's Philosophy. Dialogue and Universalism 19 (3):245.
     
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  11.  31
    Martinich (2009). Four Senses of 'Meaning' in the History of Ideas: Quentin Skinner's Theory of Historical Interpretation. Journal of the Philosophy of History 3 (3):225-245.
    At least four different senses of 'meaning' need to be kept separate when describing the proper way to do the history of ideas. The first sense, communicative meaning, relies on the communicative intentions of the author and is very close to H. P. Grice's 'nonnatural meaning'. The second sense, meaning as significance or importance, is close to Grice's "natural meaning," but I focus on a type that depends on human interests; in this sense, (...) as significance is always relative to a person or group and changes as the events or the interests of the person or group change. I show that Quentin Skinner in his classic article, "Meaning and Understanding in the History of Ideas," confuses these senses. While historians of ideas often focus on identifying communicative meaning, what historians care most about is the significance or importance that something had for people in the past or in the present. (shrink)
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  12.  11
    W. H. Dray (1982). Book Reviews : Has History Any Meaning? A Critique of Popper's Philosophy of History. By Burleigh Taylor Wilkins. Ithaca, N.Y.: Cornell University Press, 1978. Pp. 251. $15.00. [REVIEW] Philosophy of the Social Sciences 12 (3):336-340.
  13.  1
    Rex Martin (1980). Has History Any Meaning?: A Critique of Popper’s Philosophy of History. [REVIEW] Southwestern Journal of Philosophy 11 (2):153-160.
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  14. Emil Angehrn (2015). On the Meaning of the History of Philosophy. In Valentin Pluder & Gerald Hartung (eds.), From Hegel to Windelband: Historiography of Philosophy in the 19th Century. De Gruyter 45-62.
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  15. C. Behan Mccullagh (1979). WILKINS, B. T., "Has History Any Meaning? A Critique of Popper's Philosophy of History". [REVIEW] Australasian Journal of Philosophy 57:192.
     
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  16. H. Putnam (1986). Meaning and Our Mental Life in The Kaleidoscope of Science. The Israel Colloquium: Studies in History, Philosophy, and Sociology of Science. Volume I. [REVIEW] Boston Studies in the Philosophy of Science 94:17-32.
     
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  17.  11
    Leon J. Goldstein (1962). The Meaning of `State' in Hegel's Philosophy of History. Philosophical Quarterly 12 (46):60-72.
  18. Oskar Becker (1963). "Hinweise auf": D. M. Armstrong, Berkeley's theory of vision; R. Bäumlin, Staat, Recht und Geschichte; G. Bauer, Geschichtlichkeit; D. Baumgardt, Great Western Mystics; W. Bröcker, Formale, transzendentale und spekulative Logik; L. J. Cohen, The diversity of meaning; Einsichten ; J. G. Fichte, Grundlage des Naturrechts; W. Flach, Zur Prinzipienlehre der Anschauung; P. W. Hanke, Kunst und Geist; H. Heimsoeth, Studien zur Philosophiegeschichte; History of political philosophy, ed. Leo Strauss; H. Kantorowicz, Rechtswissenschaft und Soziologie; F. Kümmel, Über den Begriff der Zeit; Logik und Logikkalkül; G. Martin, Gesammelte Abhandlungen I; H. Meyer, Systematische Philosophie; Th. Meyer, Platons Apologie; G. H. Müller, Das philosophische Werk Franz Kröners; J. Passmore, Philosophical Reasoning; H. Rombach, Die Gegenwart der Philosophie; U. Rusker, Nietzsche in der Hispania; W. Schulz, Das Problem der absoluten Reflexion. [REVIEW] Philosophische Rundschau 11:305-311.
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  19.  3
    John V. Canfield (ed.) (2003). Philosophy of Meaning, Knowledge and Value in the 20th Century: Routledge History of Philosophy Volume 10. Routledge.
    The twentieth century brought enormous change to subjects such as language, metaphysics, ethics and epistemology. This volume covers the major developments in these areas and more.
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  20. John Canfiled V. (ed.) (2013). Philosophy of Meaning, Knowledge and Value in the 20th Century: Routledge History of Philosophy Volume 10. Routledge.
    The twentieth century brought enormous change to subjects such as language, metaphysics, ethics and epistemology. This volume covers the major developments in these areas and more.
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  21. Oto Luthar & Breda Luthar (2007). Trio for an Orchestra. Validity, Narration, and Meaning (Theory and Philosophy of History). Filozofski Vestnik 28 (1):103 - +.
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  22. Karin Stögner (2007). The Woman and the Past : On Walter Benjamin's Philosophy of History and its Meaning for Film. In Vera Apfelthaler & Julia Köhne (eds.), Gendered Memories: Transgressions in German and Israeli Film and Theatre. Turia + Kant
  23.  22
    Gresham Riley (1971). Review of H. S. Thayer, Meaning and Action: A Critical History of Pragmatism. [REVIEW] Metaphilosophy 2 (2):171–184.
    This is a discussion of Thayer's critical history of pragmatism.
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  24.  21
    Martin Kavka (2004). Jewish Messianism and the History of Philosophy. Cambridge University Press.
    Jewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieval of the concept of meontology - the doctrine of nonbeing - in one strand of the Jewish philosophical and theological tradition. This book offers new readings of important figures in contemporary Continental philosophy, critiquing arguments about the role of lived religion in the thought of Jacques Derrida, the role of Greek philosophy in the thought of Emmanuel Levinas, and the ethical import of (...)
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  25.  43
    M. C. Lemon (2003). Philosophy of History: A Guide for Students. Routledge.
    This work is an essential introduction to the vast body of writing about history, from classical Greece and Rome to the contemporary world. M.C. Lemon maps out key debates and central concepts of philosophy of history placing principal thinkers in the context of their times and schools of thought. Lemon explains the crucial differences between speculative philosophy as an n enquiry into the course and meaning of history and analytic philosophy of history as relating to (...)
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  26. Nikolaĭ Berdi͡aev (2009/1962). The Meaning of History. Semantron Press.
    Translator's note -- Foreword by Boris Jakim -- On the essence of the historical : the meaning of tradition -- On the nature of the historical : the metaphysical and the historical -- Of celestial history : god and man -- Of celestial history : time and eternity -- The destiny of the Jews -- Christianity and history -- The Renaissance and humanism -- The end of the Renaissance and the crisis of humanism : the advent (...)
     
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  27.  42
    Anthony Burns (2011). Conceptual History and the Philosophy of the Later Wittgenstein: A Critique of Quentin Skinners Contextualist Method. Journal of the Philosophy of History 5 (1):54-83.
    Although first published in 1969, the methodological views advanced in Quentin Skinner's “Meaning and Understanding in the History of Ideas” remain relevant today. In his article Skinner suggests that it would be inappropriate to even attempt to write the history of any idea or concept. In support of this view, Skinner advances two arguments, one derived from the philosophy of the later Wittgenstein and the other from that of J. L. Austin. In this paper I focus on (...)
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  28.  41
    Jens Bartelson (2007). Philosophy and History in the Study of Political Thought. Journal of the Philosophy of History 1 (1):101-124.
    This article analyzes how the relationship between philosophy and history has been conceived within the study of political thought, and how different ways of conceiving this relationship in turn have affected the definition of the subject matter as well as the choice of methods within this field. My main argument is that the ways in which we conceive this relationship is dependent on the assumptions we make about the ontological status of concepts and their meaning. I start by (...)
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  29. Julian Young (2003). The Death of God and the Meaning of Life. Routledge.
    What is the meaning of life? In the post-modern, post-religious scientific world, this question is becoming a preoccupation. But it also has a long history: many major figures in philosophy had something to say on the subject. This book begins with an historical overview of philosophers from Plato to Hegel and Marx who have believed in some sort of meaning of life, either in some supposed "other" world or in the future of this world. Young goes on (...)
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  30.  5
    A. Ia Flie (2003). Culture as the Meaning of History or the Grounding of Historical Culturology. Russian Studies in Philosophy 41 (4):52-65.
    In joining a discussion of the subject, object, method, and other specifications of culturology, one should first define one's view of the correlation between culture and history, culturological and historical knowledge, the purposiveness of history as a social movement, and its certainty as a science. From the point of view of positivist philosophy and the social science based on it, history a priori lacks any teleology, goal-orientation, or inner meaning and is simply the sum of the (...)
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  31. Juliet Floyd (2009). Recent Themes in the History of Early Analytic Philosophy. Journal of the History of Philosophy 47 (2):pp. 157-200.
    A survey of the emergence of early analytic philosophy as a subfield of the history of philosophy. The importance of recent literature on Frege, Russell, and Wittgenstein is stressed, as is the widening interest in understanding the nineteenth-century scientific and Kantian backgrounds. In contrast to recent histories of early analytic philosophy by P.M.S. Hacker and Scott Soames, the importance of historical and philosophical work on the significance of formalization is highlighted, as are the contributions made by those focusing on (...)
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  32.  22
    Chiel van den Akker (2012). The Exemplification Theory of History: Narrativist Philosophy and the Autonomy of History. Journal of the Philosophy of History 6 (2):236-257.
    The “exemplification theory of history” is proposed to account for the relationship between the past and historical narratives. The theory states that what belongs to the past according to some narrative does so in order to exemplify the historical thesis of that narrative. As such the theory explains how the past receives its meaning. This implies that the past has no intrinsic historical meaning itself. Moreover, it follows that historical narratives possess an autonomy of their own with (...)
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  33.  7
    Charbel N. El-Hani, Ana Maria R. de Alameida, Gilberto C. Bomfim, Leyla M. Joaquim, João Carlos M. Magalhães, Lia M. N. Meyer, Maiana A. Pitombo & Vanessa C. dos Santos (2014). The Contribution of History and Philosophy to the Problem of Hybrid Views About Genes in Genetics Teaching. In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer 469-520.
    Currently there are persistent doubts about the meaning and contributions of the gene concept, mostly related to its interpretation as a stretch of DNA encoding a single functional product, i.e., the classical molecular gene concept. There is, however, much conceptual variation around genes, leading to important difficulties in genetics teaching. We investigated whether and how conceptual variation related to the gene concept and gene function models is present in school science and what potential problems it may bring to genetics (...)
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  34.  17
    Burt C. Hopkins (2002). Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Philosophy (Review). Journal of the History of Philosophy 40 (2):271-273.
    Burt C. Hopkins - Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Philosophy - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 271-273 Book Review Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Philosophy Steven Galt Crowell. Husserl, Heidegger, and the Space of Meaning:Paths Toward Transcendental Philosophy. Evanston, IL: Northwestern University Press, 2001. Pp. xvii + 323. Cloth, $79.95. Paper, $27.95. The "space of meaning" (...)
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  35.  1
    Erich Kahler (1964). The Meaning of History. New York, G. Braziller.
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  36. Wilhelm Dilthey (1961). Meaning in History. London, Allen and Unwin.
     
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  37. Karl Löwith (1949). Meaning in History. [Chicago]Univ. Of Chicago Press.
     
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  38. Wilhelm Dilthey (1961/1962). Pattern & Meaning in History. New York, Harper.
     
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  39. J. Du Plessis de Grenédan (1939). The Human Caravan, the Direction and Meaning of History. New York, Sheed & Ward.
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  40. Henri Irénée Marrou (1966). The Meaning of History. Baltimore, Helicon.
     
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  41. Henry E. Strakosch (1970). On the Meaning of History. [Sydney]University of Sydney, Faculty of Law, Dept. Of Jurisprudence and International Law (Institute for Advanced Studies in Jurisprudence).
     
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  42.  32
    Michael Wreen (1997). H.G. Callaway, Context for Meaning and Analysis: A Critical Study in the Philosophy of Language. [REVIEW] Erkenntnis 46 (3):401-405.
    Context is mainly a critical history of one of the central strands – arguably, the central strand – of the analytic tradition in philosophy, namely, the philosophy of language. Key figures that put in an appearance include Frege, Russell, Wittgenstein, Carnap, Ayer, Hempel, Tarski, Quine, Davidson, Putnam, and Dewey, the last being a somewhat odd figure, given the general tenor of Callaway’s cavalcade of stars. Meaning and analysis are the focus of attention, and true to his (...)
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  43.  9
    Elías Palti (1999). The "Metaphor of Life": Herder's Philosophy of History and Uneven Developments in Late Eighteenth-Century Natural Sciences. History and Theory 38 (3):322–347.
    The origins of the evolutionary concept of history have normally been associated with the development of an organicist notion of society. The meaning of this notion, in turn, has been assumed as something perfectly established and clear, almost self-evident. This assumption has prevented any close scrutiny of it. As this article tries to show, the idea of "organism" that underlies the emergence of the evolutionary concept of history, far from being "self-evident," has an intricate history and (...)
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  44.  12
    Michael Rosen (2011). The History of Ideas as Philosophy and History. History of Political Thought 32 (4):691-720.
    This article argues for a conception of the history of ideas that treats philosophy historically while avoiding sociological reductionism. On the view presented here, philosophical problems characteristically arise from a conflict of commitments, at least some of which have roots in wider forms of life and ways of seeing the world. In bringing such 'doxa' to our attention, the history of ideas, it is argued, plays a role that is both genuinely historical and, at the same time, contributes (...)
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  45.  1
    Carl Pletsch (1977). History and Friedrich Nietzsche's Philosophy of Time. History and Theory 16 (1):30-39.
    Though Nietzsche never developed a theory of history, his comments on time yield a radical approach to historical interpretation. Central to this philosophy is the concept of eternal recurrence. Time, with neither boundary nor purpose, returns from the past to repeat itself in its same form. This generates a psychological and moral problem for men, as it fails to provide the elements of meaning which Nietzsche considered essential to the human psyche. Men survive the aimlessness of history (...)
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  46. George O'brien (1971). Does Hegel Have a Philosophy of History? History and Theory 10:295-317.
    Hegel is usually regarded as a "speculative" philosopher of history, claiming to discover a pattern or meaning in the historical process as a whole. On the contrary, he held that history deals only with those events of which there are historical accounts; the distinction between "speculative" and "critical" philosophy of history thus has no meaning for Hegel. In "original" history, written by participants, subject and object are one; in "reflective" history they are divided, (...)
     
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  47. W. H. Walsh (1965). Hegel on the History of Philosophy. History and Theory 5:67.
    Even though for Hegel the historian rethinks, positions not as past but as necessary stages in his own philosophical development, the history of philosophy remains external to philosophy proper since a genius could work out from the beginning the stages in the Idea's progress. Hegel's critical history allocates space according to philosophical, not historical considerations, saying little about historical contexts. Non-Hegelians also emphasize assessment more than narration, and all historians of the arts and sciences must make judgments of (...)
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  48.  81
    Tom L. Beauchamp (2011). Informed Consent: Its History, Meaning, and Present Challenges. Cambridge Quarterly of Healthcare Ethics 20 (04):515-523.
    The practice of obtaining informed consent has its history in, and gains its meaning from, medicine and biomedical research. Discussions of disclosure and justified nondisclosure have played a significant role throughout the history of medical ethics, but the term “informed consent” emerged only in the 1950s. Serious discussion of the meaning and ethics of informed consent began in medicine, research, law, and philosophy only around 1972.
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  49. J. William Angell & Robert Meredith Helm (1981). Meaning and Value in Western Thought a History of Ideas in Western Culture. Monograph Collection (Matt - Pseudo).
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  50. Hubert P. Black (1970). Philosophy, the Quest for Meaning. [Cleveland, Tenn..
     
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