Search results for 'Medical ethics Catholic Church' (try it on Scholar)

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  1. Kevin D. O'Rourke & Philip Boyle (eds.) (1999). Medical Ethics: Sources of Catholic Teachings. Georgetown University Press.score: 237.0
    In a single convenient resource, this book organizes and presents clearly the documents of the Catholic church pertaining to medical ethics.
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  2. David F. Kelly (2004). Contemporary Catholic Health Care Ethics. Georgetown University Press.score: 165.0
    Theological basis -- Religion and health care -- The dignity of human life -- The integrity of the human person -- Implications for health care -- Theological principles in health care ethics -- Method -- The levels and questions of ethics -- Freedom and the moral agent -- Right and wrong -- Metaethics -- Method in Catholic bioethics -- Catholic method and birth control -- The principle of double effect -- Application -- Forgoing treatment, pillar one: (...)
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  3. James F. Keenan (2010). Ethics of the Word: Voices in the Catholic Church Today. Rowman & Littlefield Publishers, Inc..score: 142.5
    The book covers topics ranging from difficult confrontations to apologies to the language of faith, hope, and love.
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  4. Peter E. Bristow (1997). The Moral Dignity of Man: An Exposition of Catholic Moral Doctrine with Particular Reference to Family and Medical Ethics in the Light of Contemporary Developments. Four Courts Press.score: 142.5
  5. Anthony Fisher (2011). Catholic Bioethics for a New Millennium. Cambridge University Press.score: 123.0
    Machine generated contents note: Abbreviations; Preface; Introduction; Part I. How are we to do Bioethics?: Section 1. Context: Challenges and Resources of a New Millennium: 1. Sex and life in post-modernity; 2. Catholic engagement with the culture of modernity; 3. Promising developments; 4. Conclusion; Section 2. Conscience: The Crisis of Authority: 5. The voice of conscience; 6. The voice of the magisterium; 7. Conscience in post-modernity; 8. Where to from here?; Section 3. Cooperation: Should we ever Collaborate with Wrongdoing?: (...)
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  6. Edward James Furton & Veronica McLoud Dort (eds.) (1999). Ethical Principle in Catholic Health Care. National Catholic Bioethics Center.score: 120.0
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  7. Maurice Reidy (1978/1979). Foundations for a Medical Ethic: A Personal and Theological Exploration of the Ethical Issues in Medicine Today. Paulist Press.score: 118.5
     
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  8. Benedict M. Ashley (1994). Ethics of Health Care: An Introductory Textbook. Georgetown University Press.score: 117.0
    Contending that concern over the ethical dimensions of these and other like issues are no longer just in the domain of those involved in medical practice, the ...
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  9. J. L. A. Garcia (2006). Sin and Suffering in a Catholic Understanding of Medical Ethics. Christian Bioethics 12 (2):165-186.score: 114.0
    Drawing chiefly on recent sources, in Part One I sketch an untraditional way of articulating what I claim to be central elements of traditional Catholic morality, treating it as based in virtues, focused on the recipients (“patients”) of our attention and concern, and centered in certain person-to-person role-relationships. I show the limited and derivative places of “natural law,” and therefore of sin, within that framework. I also sketch out some possible implications for medical ethics of this approach (...)
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  10. Aaron L. Mackler (2003). Introduction to Jewish and Catholic Bioethics: A Comparative Analysis. Georgetown University Press.score: 111.0
    " This book has been carefully crafted in that spirit.
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  11. Benedict M. Ashley (1997). Health Care Ethics: A Theological Analysis. Georgetown University Press.score: 111.0
  12. Daniel P. Maher (ed.) (1997). The Bishop and the Future of Catholic Health Care: Challenges and Opportunities: Proceedings of the Sixteenth Workshop for Bishops. Pope John Center.score: 111.0
     
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  13. Richard A. McCormick (1984). Health and Medicine in the Catholic Tradition: Tradition in Transition. Crossroad.score: 111.0
     
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  14. J. Bryan Hehir (1992). Policy Arguments in a Public Church: Catholic Social Ethics and Bioethics. Journal of Medicine and Philosophy 17 (3):347-364.score: 108.0
    This paper is an analysis of the relationship of social ethics and bioethics in Roman Catholic theology. The argument of the paper is that the character of both Catholic moral theology and ecclesiology shape the broadly defined interest of the church in bioethics. The paper examines the common elements of social ethics and bioethics in Catholic teaching, describes how ecclesiology shapes Catholic public policy and uses the examples of abortion and health care to (...)
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  15. Moira McQueen (2009). Bioethics Matters: A Guide for Concerned Catholics. Burns & Oates.score: 108.0
    Sets out Catholic teaching on hotly debated issues such as stem cell research, reproductive technologies, euthanasia and much more.
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  16. Elizabeth Hepburn (1996). Of Life and Death: An Australian Guide to Catholic Bioethics. Dove.score: 108.0
     
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  17. Philip S. Keane (2002). Catholicism and Health-Care Justice: Problems, Potential, and Solutions. Paulist Press.score: 105.0
    Reviews the basic Catholic moral principles that apply to health care, then uses them to assess three major current trends in the health care industry.
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  18. Richard A. McCormick (1989). The Critical Calling: Reflections on Moral Dilemmas Since Vatican Ii. Georgetown University Press.score: 102.0
    "Richard McCormick begins The Critical Calling with his personal affirmation of the work of Vatican II: "I believe the Council was a work of the Spirit - ...
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  19. Domingo Basso (2005). Nacer y Morir Con Dignidad: Estudios de Bioética Contemporánea. Lexisnexis.score: 102.0
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  20. Maurizio Pietro Faggioni (2004). La Vita Nelle Nostre Mani: Manuale di Bioetica Teologica. Edizioni Camilliane.score: 102.0
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  21. Russell E. Smith (ed.) (1996). The Gospel of Life and the Vision of Health Care: Proceedings of the Fifteenth Bishops' Workshop, Dallas, Texas. Pope John Center.score: 102.0
     
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  22. Marie-Jo Thiel (2008). L'ambiguïté de la responsabilité dans les questions d'éthique médicale. Revue des Sciences Religieuses 82:43-64.score: 102.0
    L’article évoque les interrogations nouvelles autour de la responsabilité dans le domaine médical. Le caractère intolérable de la fragilité, le mouvement de médicalisation, l’individualisation de la perception des risques, l’évolution de la relation médecin-malade, etc., ont grandement complexifié la prise de décision et l’évaluation éthique en médecine et, plus largement, dans les questions relatives à la santé. L’Église catholique, comme toutes les institutions touchant de près ou de loin à la santé, ne manque pas d’être interrogée. La réflexion voudrait le (...)
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  23. Robert Laurence Barry (2002). The Sanctity of Human Life and its Protection. University Press of America.score: 99.0
  24. J. Harris & S. Holm (2002). Special Symposium: Religion, the Law, and Medical Ethics-Commentary on Skene and Parker: The Role of a Church (or Other Ideologically Based Interest Group) in Developing the Law--A Plea For. Journal of Medical Ethics 28 (4):219-220.score: 99.0
     
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  25. M. O'Dowd (2002). Medical Ethics: Sources of Catholic Teaching: Edited by K O'Rourke, P Boyle. Georgetown University Press, 1999, Pound26.95, Pp 442. ISBN 0878407227. [REVIEW] Journal of Medical Ethics 28 (1):56-a-56.score: 99.0
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  26. M. O'Dowd (2002). Medical Ethics: Sources of Catholic Teaching. Journal of Medical Ethics 28 (1):56.score: 99.0
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  27. Peter Flood & Malachy Gerard Carroll (eds.) (1953). New Problems in Medical Ethics. Westminster, Md.,Newman Press.score: 97.5
     
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  28. John Paulinus Kenny (1962). Principles of Medical Ethics. Westminster, Md.,Newman.score: 97.5
     
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  29. George V. Lobo (1974). Current Problems in Medical Ethics: A Comprehensive Guide to Ethical Problems in Medical Practice. Allahabad Saint Paul Society.score: 97.5
     
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  30. Charles Joseph McFadden (1967). Medical Ethics. Philadelphia, F. A. Davis Co..score: 97.5
     
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  31. M. Parker (1995). Autonomy, Problem-Based Learning, and the Teaching of Medical Ethics. Journal of Medical Ethics 21 (5):305-310.score: 94.5
    Autonomy has been the central principle underpinning changes which have affected the practice of medicine in recent years. Medical education is undergoing changes as well, many of which are underpinned, at least implicitly, by increasing concern for autonomy. Some universities have embarked on graduate courses which utilize problem-based learning (PBL) techniques to teach all areas, including medical ethics. I argue that PBL is a desirable method for teaching and learning in medical ethics. It is desirable (...)
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  32. C. Miles (1995). The Harm We Do: A Catholic Doctor Confronts Church, Moral and Medical Teaching. Journal of Medical Ethics 21 (2):122-123.score: 94.5
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  33. Georges Enderle (2004). Business Ethics and Wealth Creation: Is There a Catholic Deficit? Erasmus Institute.score: 93.0
     
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  34. David Hollenbach (1988). Justice, Peace, and Human Rights: American Catholic Social Ethics in a Pluralistic World. Crossroad.score: 93.0
  35. Thomas F. Schindler (1989). Ethics--The Social Dimension: Individualism and the Catholic Tradition. M. Glazier.score: 93.0
     
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  36. John Sniegocki (2009). Catholic Social Teaching and Economic Globalization: The Quest for Alternatives. Marquette University Press.score: 93.0
    Introduction -- Overview of the contemporary global context : life stories -- Data on poverty, hunger, and inequality in an age of globalization -- The goals and structure of this book -- Development theory and practice : an overview -- Origins of the concept of development -- Modernization theory -- Modernization theory and U.S. aid policy -- The impact of modernizationist development -- Structuralist economic theories -- Dependency theories -- Basic needs approach -- New international economic order -- Alternative development (...)
     
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  37. A. Baumann, G. Audibert, C. G. Lafaye, L. Puybasset, P. -M. Mertes & F. Claudot (2013). Elective Non-Therapeutic Intensive Care and the Four Principles of Medical Ethics. Journal of Medical Ethics 39 (3):139-142.score: 91.5
    The chronic worldwide lack of organs for transplantation and the continuing improvement of strategies for in situ organ preservation have led to renewed interest in elective non-therapeutic ventilation of potential organ donors. Two types of situation may be eligible for elective intensive care: patients definitely evolving towards brain death and patients suitable as controlled non-heart beating organ donors after life-supporting therapies have been assessed as futile and withdrawn. Assessment of the ethical acceptability and the risks of these strategies is essential. (...)
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  38. P. Riis (1993). Medical Ethics in the European Community. Journal of Medical Ethics 19 (1):7-12.score: 91.5
    Increasing European co-operation must take place in many areas, including medical ethics. Against the background of common cultural norms and pluralistic variation within political traditions, religion and lifestyles, Europe will have to converge towards unity within the field of medical ethics. This article examines how such convergence might develop with respect to four major areas: European research ethics committees, democratic health systems, the human genome project and rules for stopping futile treatments.
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  39. M. H. Kottow (1999). In Defence of Medical Ethics. Journal of Medical Ethics 25 (4):340-343.score: 91.5
    A number of recent publications by the philosopher David Seedhouse are discussed. Although medicine is an eminently ethical enterprise, the technical and ethical aspects of health care practices can be distinguished, therefore justifying the existence of medical ethics and its teaching as a specific part of every medical curriculum. The goal of teaching medical ethics is to make health care practitioners aware of the essential ethical aspects of their work. Furthermore, the contention that rational bioethics (...)
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  40. Christopher Steck (2011). Catholic Ethics as Seen From Padua. [REVIEW] Journal of Religious Ethics 39 (2):365-390.score: 90.0
    During the summer of 2006, over four hundred Catholic ethicists from around the world gathered for four days in Padua, Italy. About sixty of the conference papers have become available in two edited collections, Catholic Theological Ethics in the World Church: The Plenary Papers from the First Cross-cultural Conference on Catholic Theological Ethics, and Applied Ethics in a World Church: The Padua Conference. As the conference was marked by a distinctive and creative (...)
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  41. Joy D. Skeel (1995). Medical Ethics: Sources of Catholic Teachings. Kevin D. O'Rourke and Philip Boyle. Washington, D.C.: Georgetown University Press, 1993. [REVIEW] Cambridge Quarterly of Healthcare Ethics 4 (01):122-.score: 88.5
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  42. James Drane (2006). Stopping Nutrition and Hydration Technologies: A Conflict Between Traditional Catholic Ethics and Church Authority. Christian Bioethics 12 (1):11-28.score: 88.5
    This article focuses on the troubling effects of the secular values of individual freedom and autonomy and their impact on laws regarding suicide and euthanasia. The author argues that in an increasingly secularized culture, death and dying are losing their meaning and are not thought of within a moral framework. The debate regarding the provision of artificial nutrition and hydration is critically considered in light of the history of Catholic morality as well as within the modern healthcare context, and (...)
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  43. David A. Buehler, Paul Carrick, David DeGrazia, Alan M. Goldberg, Richard N. Hill, Kenneth V. Iserson & Andrew Jameton (1999). Kenneth M. Boyd, MA, BD, Ph. D., is Senior Lecturer in Medical Ethics, Edinburgh University Medical School, Research Director of the Institute of Medical Ethics, and Associate Minister of the Church of St. John the Evangelist, Princes Street, Edinburgh, Scotland. [REVIEW] Cambridge Quarterly of Healthcare Ethics 8:6-7.score: 88.5
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  44. Lloyd Sandelands (2009). The Business of Business is the Human Person: Lessons From the Catholic Social Tradition. [REVIEW] Journal of Business Ethics 85 (1):93 - 101.score: 87.5
    I describe an ethic for business administration based on the social tradition of the Catholic Church. I find that much current thinking about business falters for its conceit of truth. Abstractions such as the shareholder-value model contain truth - namely, that business is an economic enterprise to manage for the wealth of its owners. But, as in all abstractions, this truth comes at the expense of falsehood -namely, that persons are assets to deploy on behalf of owners. This (...)
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  45. Kevin O'Rourke, Philip Boyle & Eric Kilbreath (2000). Book Reviews-Medical Ethics: Sources of Catholic Teaching. Bioethics-Oxford 14 (2):173-174.score: 85.5
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  46. Yitzhak Brand (2010). Essays: Religious Medical Ethics: A Study of the Rulings of Rabbi Waldenberg. Journal of Religious Ethics 38 (3):495-520.score: 84.0
    This article seeks to examine how religious ideas that are not the focus of a particular halakhic question become the crux of the ruling, thereby molding it and dictating its bias. We will attempt to demonstrate this through a study of Jewish medical ethics, based on some of the rulings of one of the greatest halakhic decisors of the previous generation: Rabbi Eliezer Yehuda Waldenberg (1915–2006). Rabbi Waldenberg molds his rulings on the basis of a religious principle asserting (...)
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  47. Clement A. Adebamowo (2010). Medical Ethics Education: A Survey of Opinion of Medical Students in a Nigerian University. [REVIEW] Journal of Academic Ethics 8 (2):85-93.score: 84.0
    In Nigeria, medical education remains focused on the traditional clinical and basic medical science components, leaving students to develop moral attitudes passively through observation and intuition. In order to ascertain the adequacy of this method of moral formations, we studied the opinions of medical students in a Nigerian university towards medical ethics training. Self administered semi-structured questionnaires were completed by final year medical students of the College of Medicine, University of Ibadan, Nigeria. There were (...)
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  48. Goran Mijaljica (2013). Medical Ethics, Bioethics and Research Ethics Education Perspectives in South East Europe in Graduate Medical Education. Science and Engineering Ethics 20 (1):1-11.score: 84.0
    Ethics has an established place within the medical curriculum. However notable differences exist in the programme characteristics of different schools of medicine. This paper addresses the main differences in the curricula of medical schools in South East Europe regarding education in medical ethics and bioethics, with a special emphasis on research ethics, and proposes a model curriculum which incorporates significant topics in all three fields. Teaching curricula of Medical Schools in Bulgaria, Bosnia and (...)
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  49. Alan Jotkowitz (2014). The Seminal Contribution of Rabbi Moshe Feinstein to the Development of Modern Jewish Medical Ethics. Journal of Religious Ethics 42 (2):285-309.score: 84.0
    The purpose of this essay is to show how, on a wide variety of issues, Rabbi Moshe Feinstein broke new ground with the established Orthodox rabbinic consensus and blazed a new trail in Jewish medical ethics. Rabbi Feinstein took power away from the rabbis and let patients decide their treatment, he opened the door for a Jewish approach to palliative care, he supported the use of new technologies to aid in reproduction, he endorsed altruistic living organ donation and (...)
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  50. D. D. Clarke (1978). The Teaching of Medical Ethics: University College, Cork, Ireland. Journal of Medical Ethics 4 (1):36-39.score: 82.5
    Dolores Dooley Clarke describes how the course in medical ethics at University College, Cork is structured, how it has changed and how it is likely to change as time goes on. Originally, the students seemed to view it as an intrusion 'to be tolerated' in their programme of 'strictly medical' studies. However, having moved on from that and away from the lecturer always being a Roman Catholic priest as well as a member of the Philosophy Department, (...)
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