Search results for 'Medical ethics Catholic Church' (try it on Scholar)

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  1. Kevin D. O'Rourke & Philip Boyle (eds.) (1999). Medical Ethics: Sources of Catholic Teachings. Georgetown University Press.score: 948.0
    In a single convenient resource, this book organizes and presents clearly the documents of the Catholic church pertaining to medical ethics.
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  2. David F. Kelly (2004). Contemporary Catholic Health Care Ethics. Georgetown University Press.score: 660.0
    Theological basis -- Religion and health care -- The dignity of human life -- The integrity of the human person -- Implications for health care -- Theological principles in health care ethics -- Method -- The levels and questions of ethics -- Freedom and the moral agent -- Right and wrong -- Metaethics -- Method in Catholic bioethics -- Catholic method and birth control -- The principle of double effect -- Application -- Forgoing treatment, pillar one: (...)
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  3. Anthony Fisher (2011). Catholic Bioethics for a New Millennium. Cambridge University Press.score: 492.0
    Machine generated contents note: Abbreviations; Preface; Introduction; Part I. How are we to do Bioethics?: Section 1. Context: Challenges and Resources of a New Millennium: 1. Sex and life in post-modernity; 2. Catholic engagement with the culture of modernity; 3. Promising developments; 4. Conclusion; Section 2. Conscience: The Crisis of Authority: 5. The voice of conscience; 6. The voice of the magisterium; 7. Conscience in post-modernity; 8. Where to from here?; Section 3. Cooperation: Should we ever Collaborate with Wrongdoing?: (...)
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  4. Edward James Furton & Veronica McLoud Dort (eds.) (1999). Ethical Principle in Catholic Health Care. National Catholic Bioethics Center.score: 480.0
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  5. Maurice Reidy (1978/1979). Foundations for a Medical Ethic: A Personal and Theological Exploration of the Ethical Issues in Medicine Today. Paulist Press.score: 474.0
     
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  6. Benedict M. Ashley (1994). Ethics of Health Care: An Introductory Textbook. Georgetown University Press.score: 468.0
    Contending that concern over the ethical dimensions of these and other like issues are no longer just in the domain of those involved in medical practice, the ...
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  7. Aaron L. Mackler (2003). Introduction to Jewish and Catholic Bioethics: A Comparative Analysis. Georgetown University Press.score: 444.0
    " This book has been carefully crafted in that spirit.
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  8. Benedict M. Ashley (1997). Health Care Ethics: A Theological Analysis. Georgetown University Press.score: 444.0
  9. Daniel P. Maher (ed.) (1997). The Bishop and the Future of Catholic Health Care: Challenges and Opportunities: Proceedings of the Sixteenth Workshop for Bishops. Pope John Center.score: 444.0
     
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  10. Richard A. McCormick (1984). Health and Medicine in the Catholic Tradition: Tradition in Transition. Crossroad.score: 444.0
     
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  11. Moira McQueen (2009). Bioethics Matters: A Guide for Concerned Catholics. Burns & Oates.score: 432.0
    Sets out Catholic teaching on hotly debated issues such as stem cell research, reproductive technologies, euthanasia and much more.
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  12. Elizabeth Hepburn (1996). Of Life and Death: An Australian Guide to Catholic Bioethics. Dove.score: 432.0
     
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  13. James F. Keenan (2010). Ethics of the Word: Voices in the Catholic Church Today. Rowman & Littlefield Publishers, Inc..score: 427.5
    The book covers topics ranging from difficult confrontations to apologies to the language of faith, hope, and love.
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  14. Peter E. Bristow (1997). The Moral Dignity of Man: An Exposition of Catholic Moral Doctrine with Particular Reference to Family and Medical Ethics in the Light of Contemporary Developments. Four Courts Press.score: 427.5
  15. Philip S. Keane (2002). Catholicism and Health-Care Justice: Problems, Potential, and Solutions. Paulist Press.score: 420.0
    Reviews the basic Catholic moral principles that apply to health care, then uses them to assess three major current trends in the health care industry.
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  16. Richard A. McCormick (1989). The Critical Calling: Reflections on Moral Dilemmas Since Vatican Ii. Georgetown University Press.score: 408.0
    "Richard McCormick begins The Critical Calling with his personal affirmation of the work of Vatican II: "I believe the Council was a work of the Spirit - ...
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  17. Domingo Basso (2005). Nacer y Morir Con Dignidad: Estudios de Bioética Contemporánea. Lexisnexis.score: 408.0
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  18. Maurizio Pietro Faggioni (2004). La Vita Nelle Nostre Mani: Manuale di Bioetica Teologica. Edizioni Camilliane.score: 408.0
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  19. Russell E. Smith (ed.) (1996). The Gospel of Life and the Vision of Health Care: Proceedings of the Fifteenth Bishops' Workshop, Dallas, Texas. Pope John Center.score: 408.0
     
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  20. Marie-Jo Thiel (2008). L'ambiguïté de la responsabilité dans les questions d'éthique médicale. Revue des Sciences Religieuses 82:43-64.score: 408.0
    L’article évoque les interrogations nouvelles autour de la responsabilité dans le domaine médical. Le caractère intolérable de la fragilité, le mouvement de médicalisation, l’individualisation de la perception des risques, l’évolution de la relation médecin-malade, etc., ont grandement complexifié la prise de décision et l’évaluation éthique en médecine et, plus largement, dans les questions relatives à la santé. L’Église catholique, comme toutes les institutions touchant de près ou de loin à la santé, ne manque pas d’être interrogée. La réflexion voudrait le (...)
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  21. Robert Laurence Barry (2002). The Sanctity of Human Life and its Protection. University Press of America.score: 396.0
  22. C. Miles (1995). The Harm We Do: A Catholic Doctor Confronts Church, Moral and Medical Teaching. Journal of Medical Ethics 21 (2):122-123.score: 378.0
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  23. J. L. A. Garcia (2006). Sin and Suffering in a Catholic Understanding of Medical Ethics. Christian Bioethics 12 (2):165-186.score: 342.0
    Drawing chiefly on recent sources, in Part One I sketch an untraditional way of articulating what I claim to be central elements of traditional Catholic morality, treating it as based in virtues, focused on the recipients (“patients”) of our attention and concern, and centered in certain person-to-person role-relationships. I show the limited and derivative places of “natural law,” and therefore of sin, within that framework. I also sketch out some possible implications for medical ethics of this approach (...)
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  24. J. Bryan Hehir (1992). Policy Arguments in a Public Church: Catholic Social Ethics and Bioethics. Journal of Medicine and Philosophy 17 (3):347-364.score: 324.0
    This paper is an analysis of the relationship of social ethics and bioethics in Roman Catholic theology. The argument of the paper is that the character of both Catholic moral theology and ecclesiology shape the broadly defined interest of the church in bioethics. The paper examines the common elements of social ethics and bioethics in Catholic teaching, describes how ecclesiology shapes Catholic public policy and uses the examples of abortion and health care to (...)
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  25. M. O'Dowd (2002). Medical Ethics: Sources of Catholic Teaching: Edited by K O'Rourke, P Boyle. Georgetown University Press, 1999, Pound26.95, Pp 442. ISBN 0878407227. [REVIEW] Journal of Medical Ethics 28 (1):56-a-56.score: 297.0
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  26. J. Harris & S. Holm (2002). Special Symposium: Religion, the Law, and Medical Ethics-Commentary on Skene and Parker: The Role of a Church (or Other Ideologically Based Interest Group) in Developing the Law--A Plea For. Journal of Medical Ethics 28 (4):219-220.score: 297.0
     
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  27. M. O'Dowd (2002). Medical Ethics: Sources of Catholic Teaching. Journal of Medical Ethics 28 (1):56.score: 297.0
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  28. Peter Flood & Malachy Gerard Carroll (eds.) (1953). New Problems in Medical Ethics. Westminster, Md.,Newman Press.score: 292.5
     
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  29. John Paulinus Kenny (1962). Principles of Medical Ethics. Westminster, Md.,Newman.score: 292.5
     
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  30. George V. Lobo (1974). Current Problems in Medical Ethics: A Comprehensive Guide to Ethical Problems in Medical Practice. Allahabad Saint Paul Society.score: 292.5
     
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  31. Charles Joseph McFadden (1967). Medical Ethics. Philadelphia, F. A. Davis Co..score: 292.5
     
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  32. Georges Enderle (2004). Business Ethics and Wealth Creation: Is There a Catholic Deficit? Erasmus Institute.score: 279.0
     
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  33. David Hollenbach (1988). Justice, Peace, and Human Rights: American Catholic Social Ethics in a Pluralistic World. Crossroad.score: 279.0
  34. Thomas F. Schindler (1989). Ethics--The Social Dimension: Individualism and the Catholic Tradition. M. Glazier.score: 279.0
     
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  35. John Sniegocki (2009). Catholic Social Teaching and Economic Globalization: The Quest for Alternatives. Marquette University Press.score: 279.0
    Introduction -- Overview of the contemporary global context : life stories -- Data on poverty, hunger, and inequality in an age of globalization -- The goals and structure of this book -- Development theory and practice : an overview -- Origins of the concept of development -- Modernization theory -- Modernization theory and U.S. aid policy -- The impact of modernizationist development -- Structuralist economic theories -- Dependency theories -- Basic needs approach -- New international economic order -- Alternative development (...)
     
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  36. David M. Zientek (2013). Artificial Nutrition and Hydration in Catholic Healthcare: Balancing Tradition, Recent Teaching, and Law. [REVIEW] HEC Forum 25 (2):145-159.score: 276.0
    Roman Catholics have a long tradition of evaluating medical treatment at the end of life to determine if proposed interventions are proportionate and morally obligatory or disproportionate and morally optional. There has been significant debate within the Catholic community about whether artificially delivered nutrition and hydration can be appreciated as a medical intervention that may be optional in some situations, or if it should be treated as essentially obligatory in all circumstances. Recent statements from the teaching authority (...)
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  37. Luc Bovens (2009). Can the Catholic Church Agree to Condom Use by HIV-Discordant Couples? Journal of Medical Ethics 35 (12):743-746.score: 270.0
    Does the position of the Roman Catholic Church on contraception also imply that the usage of condoms by HIV-discordant couples is illicit? A standard argument is to appeal to the doctrine of double effect to condone such usage, but this meets with the objection that there exists an alternative action that brings about the good effect—namely, abstinence. I argue against this objection, because an HIV-discordant couple does not bring about any bad outcome through condom usage—there is no disrespect (...)
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  38. Christopher Steck (2011). Catholic Ethics as Seen From Padua. [REVIEW] Journal of Religious Ethics 39 (2):365-390.score: 270.0
    During the summer of 2006, over four hundred Catholic ethicists from around the world gathered for four days in Padua, Italy. About sixty of the conference papers have become available in two edited collections, Catholic Theological Ethics in the World Church: The Plenary Papers from the First Cross-cultural Conference on Catholic Theological Ethics, and Applied Ethics in a World Church: The Padua Conference. As the conference was marked by a distinctive and creative (...)
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  39. Joy D. Skeel (1995). Medical Ethics: Sources of Catholic Teachings. Kevin D. O'Rourke and Philip Boyle. Washington, D.C.: Georgetown University Press, 1993. [REVIEW] Cambridge Quarterly of Healthcare Ethics 4 (01):122-.score: 265.5
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  40. James Drane (2006). Stopping Nutrition and Hydration Technologies: A Conflict Between Traditional Catholic Ethics and Church Authority. Christian Bioethics 12 (1):11-28.score: 265.5
    This article focuses on the troubling effects of the secular values of individual freedom and autonomy and their impact on laws regarding suicide and euthanasia. The author argues that in an increasingly secularized culture, death and dying are losing their meaning and are not thought of within a moral framework. The debate regarding the provision of artificial nutrition and hydration is critically considered in light of the history of Catholic morality as well as within the modern healthcare context, and (...)
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  41. David A. Buehler, Paul Carrick, David DeGrazia, Alan M. Goldberg, Richard N. Hill, Kenneth V. Iserson & Andrew Jameton (1999). Kenneth M. Boyd, MA, BD, Ph. D., is Senior Lecturer in Medical Ethics, Edinburgh University Medical School, Research Director of the Institute of Medical Ethics, and Associate Minister of the Church of St. John the Evangelist, Princes Street, Edinburgh, Scotland. [REVIEW] Cambridge Quarterly of Healthcare Ethics 8:6-7.score: 265.5
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  42. Lloyd Sandelands (2009). The Business of Business is the Human Person: Lessons From the Catholic Social Tradition. [REVIEW] Journal of Business Ethics 85 (1):93 - 101.score: 262.5
    I describe an ethic for business administration based on the social tradition of the Catholic Church. I find that much current thinking about business falters for its conceit of truth. Abstractions such as the shareholder-value model contain truth - namely, that business is an economic enterprise to manage for the wealth of its owners. But, as in all abstractions, this truth comes at the expense of falsehood -namely, that persons are assets to deploy on behalf of owners. This (...)
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  43. Kevin O'Rourke, Philip Boyle & Eric Kilbreath (2000). Book Reviews-Medical Ethics: Sources of Catholic Teaching. Bioethics-Oxford 14 (2):173-174.score: 256.5
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  44. D. D. Clarke (1978). The Teaching of Medical Ethics: University College, Cork, Ireland. Journal of Medical Ethics 4 (1):36-39.score: 247.5
    Dolores Dooley Clarke describes how the course in medical ethics at University College, Cork is structured, how it has changed and how it is likely to change as time goes on. Originally, the students seemed to view it as an intrusion 'to be tolerated' in their programme of 'strictly medical' studies. However, having moved on from that and away from the lecturer always being a Roman Catholic priest as well as a member of the Philosophy Department, (...)
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  45. B. Soane (1977). The Literature of Medical Ethics: Bernard Haring. Journal of Medical Ethics 3 (2):85-92.score: 247.5
    To the general reader and watcher of television programmes medical ethics may appear to be something new. This is not so, for hundreds of articles and many books have appeared over the last 10 years or so to discuss and analyse the problems arising from the practice of medicine. In this study of two larger works - Medical Ethics and Manipulation - both by Bernard Häring, a Roman Catholic theologian - Father Brendan Soane analyses these (...)
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  46. Murray Joseph Casey, Richard O'Brien, Marc Rendell & Todd Salzman (2012). Ethical Dilemma of Mandated Contraception in Pharmaceutical Research at Catholic Medical Institutions. American Journal of Bioethics 12 (7):34 - 37.score: 245.0
    The Catholic Church proscribes methods of birth control other than sexual abstinence. Although the U.S. Food and Drug Administration (FDA) recognizes abstinence as an acceptable method of birth control in research studies, some pharmaceutical companies mandate the use of artificial contraceptive techniques to avoid pregnancy as a condition for participation in their studies. These requirements are unacceptable at Catholic health care institutions, leading to conflicts among institutional review boards, clinical investigators, and sponsors. Subjects may feel coerced by (...)
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  47. Gerard Magill (2007). A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW] Heythrop Journal 48 (4):647–649.score: 243.0
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  48. G. K. Donovan (1997). Decisions at the End of Life: Catholic Tradition. Christian Bioethics 3 (3):188-203.score: 234.0
    Medical decisions regarding end-of-life care have undergone significant changes in recent decades, driven by changes in both medicine and society. Catholic tradition in medical ethics offers clear guidance in many issues, and a moral framework accessible to those who do not share the same faith as well as to members of its faith community. In some areas, a Catholic perspective can be seen clearly and confidently, such as in teachings on the permissibility of suicide and (...)
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  49. Joel James Shuman (1999). The Body of Compassion: Ethics, Medicine, and the Church. Westview Press.score: 225.0
    In The Body of Compassion, Joel Shuman presents an important, new theological treatment of contemporary bioethics, weaving together personal experience, a critical treatise on contemporary bioethics, and an exploration of a Christian theological alternative.The author first draws the reader into a consideration of the current state of bioethics by relating the story of his grandfather, a hard-working family man who died a solitary death, unaccompanied by loved ones, in the unfamiliar and sterile world of a hospital. Troubled by the way (...)
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  50. Lisa Sowle Cahill (2007). Theological Ethics, the Churches, and Global Politics. Journal of Religious Ethics 35 (3):377 - 399.score: 220.5
    Several discourses about theology, church, and politics are occurring among Christian theologians in the United States. One influential strand centers on the communitarian theology of Stanley Hauerwas, who calls on Christians to witness faithfully against liberalism in general and war in particular. Jeffrey Stout, in his widely discussed "Democracy and Tradition" (2004), responds that religious people ought precisely to endorse those democratic and liberal American traditions that join religious and secular counterparts to battle injustice. Hauerwas, Stout, and many of (...)
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