Search results for 'Medical ethics Catholic Church' (try it on Scholar)

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  1.  17
    Kevin D. O'Rourke & Philip Boyle (eds.) (1999). Medical Ethics: Sources of Catholic Teachings. Georgetown University Press.
    In a single convenient resource, this book organizes and presents clearly the documents of the Catholic church pertaining to medical ethics.
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  2.  54
    David F. Kelly (2004). Contemporary Catholic Health Care Ethics. Georgetown University Press.
    Theological basis -- Religion and health care -- The dignity of human life -- The integrity of the human person -- Implications for health care -- Theological principles in health care ethics -- Method -- The levels and questions of ethics -- Freedom and the moral agent -- Right and wrong -- Metaethics -- Method in Catholic bioethics -- Catholic method and birth control -- The principle of double effect -- Application -- Forgoing treatment, pillar one: (...)
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  3. Peter E. Bristow (1997). The Moral Dignity of Man: An Exposition of Catholic Moral Doctrine with Particular Reference to Family and Medical Ethics in the Light of Contemporary Developments. Four Courts Press.
     
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  4.  8
    James F. Keenan (2010). Ethics of the Word: Voices in the Catholic Church Today. Rowman & Littlefield Publishers, Inc..
    The book covers topics ranging from difficult confrontations to apologies to the language of faith, hope, and love.
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  5.  6
    C. Miles (1995). The Harm We Do: A Catholic Doctor Confronts Church, Moral and Medical Teaching. Journal of Medical Ethics 21 (2):122-123.
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  6.  1
    Anthony Fisher (2011). Catholic Bioethics for a New Millennium. Cambridge University Press.
    Machine generated contents note: Abbreviations; Preface; Introduction; Part I. How are we to do Bioethics?: Section 1. Context: Challenges and Resources of a New Millennium: 1. Sex and life in post-modernity; 2. Catholic engagement with the culture of modernity; 3. Promising developments; 4. Conclusion; Section 2. Conscience: The Crisis of Authority: 5. The voice of conscience; 6. The voice of the magisterium; 7. Conscience in post-modernity; 8. Where to from here?; Section 3. Cooperation: Should we ever Collaborate with Wrongdoing?: (...)
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  7.  14
    J. L. A. Garcia (2006). Sin and Suffering in a Catholic Understanding of Medical Ethics. Christian Bioethics 12 (2):165-186.
    Drawing chiefly on recent sources, in Part One I sketch an untraditional way of articulating what I claim to be central elements of traditional Catholic morality, treating it as based in virtues, focused on the recipients (“patients”) of our attention and concern, and centered in certain person-to-person role-relationships. I show the limited and derivative places of “natural law,” and therefore of sin, within that framework. I also sketch out some possible implications for medical ethics of this approach (...)
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  8. David F. Kelly (1979). The Emergence of Roman Catholic Medical Ethics in North America an Historical, Methodological, Bibliographical Study. Monograph Collection (Matt - Pseudo).
     
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  9.  19
    J. Bryan Hehir (1992). Policy Arguments in a Public Church: Catholic Social Ethics and Bioethics. Journal of Medicine and Philosophy 17 (3):347-364.
    This paper is an analysis of the relationship of social ethics and bioethics in Roman Catholic theology. The argument of the paper is that the character of both Catholic moral theology and ecclesiology shape the broadly defined interest of the church in bioethics. The paper examines the common elements of social ethics and bioethics in Catholic teaching, describes how ecclesiology shapes Catholic public policy and uses the examples of abortion and health care to (...)
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  10.  20
    Benedict M. Ashley (1994). Ethics of Health Care: An Introductory Textbook. Georgetown University Press.
    Contending that concern over the ethical dimensions of these and other like issues are no longer just in the domain of those involved in medical practice, the ...
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  11. Benedict M. Ashley (1997). Health Care Ethics: A Theological Analysis. Georgetown University Press.
  12.  21
    Aaron L. Mackler (2003). Introduction to Jewish and Catholic Bioethics: A Comparative Analysis. Georgetown University Press.
    " This book has been carefully crafted in that spirit.
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  13. Richard A. McCormick (1984). Health and Medicine in the Catholic Tradition: Tradition in Transition. Crossroad.
     
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  14.  5
    M. O'Dowd (2002). Medical Ethics: Sources of Catholic Teaching. Journal of Medical Ethics 28 (1):56.
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  15.  1
    M. O'Dowd (2002). Medical Ethics: Sources of Catholic Teaching: Edited by K O'Rourke, P Boyle. Georgetown University Press, 1999, Pound26.95, Pp 442. ISBN 0878407227. [REVIEW] Journal of Medical Ethics 28 (1):56-a-56.
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  16. Edward James Furton & Veronica McLoud Dort (eds.) (1999). Ethical Principle in Catholic Health Care. National Catholic Bioethics Center.
     
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  17. J. Harris & S. Holm (2002). Special Symposium: Religion, the Law, and Medical Ethics-Commentary on Skene and Parker: The Role of a Church (or Other Ideologically Based Interest Group) in Developing the Law--A Plea For. Journal of Medical Ethics 28 (4):219-220.
     
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  18. Daniel P. Maher (ed.) (1997). The Bishop and the Future of Catholic Health Care: Challenges and Opportunities: Proceedings of the Sixteenth Workshop for Bishops. Pope John Center.
     
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  19. Elizabeth Hepburn (1996). Of Life and Death: An Australian Guide to Catholic Bioethics. Dove.
     
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  20. Maurice Reidy (1978). Foundations for a Medical Ethic: A Personal and Theological Exploration of the Ethical Issues in Medicine Today. Paulist Press.
     
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  21.  8
    Janet E. Smith (2002). Diamond, Eugene F., M.D. A Catholic Guide to Medical Ethics: Catholic Principles in Clinical Practice. The National Catholic Bioethics Quarterly 2 (2):346-348.
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  22.  8
    Ezra Sullivan (2015). Manual of Catholic Medical Ethics: Responsible Healthcare From a Catholic Perspective, Edited by W. J. Eijk, L. M. Hendriks, J. A. Raymakers, and John I. Fleming. [REVIEW] The National Catholic Bioethics Quarterly 15 (4):784-788.
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  23.  6
    Daniel P. Maher (2012). Medical Ethics: Sources of Catholic Teachings, 4th Edition Edited by Kevin D. O’Rourke, OP, and Philip J. Boyle. [REVIEW] The National Catholic Bioethics Quarterly 12 (2):366-369.
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  24.  13
    James Drane (2006). Stopping Nutrition and Hydration Technologies: A Conflict Between Traditional Catholic Ethics and Church Authority. Christian Bioethics 12 (1):11-28.
    This article focuses on the troubling effects of the secular values of individual freedom and autonomy and their impact on laws regarding suicide and euthanasia. The author argues that in an increasingly secularized culture, death and dying are losing their meaning and are not thought of within a moral framework. The debate regarding the provision of artificial nutrition and hydration is critically considered in light of the history of Catholic morality as well as within the modern healthcare context, and (...)
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  25.  5
    David A. Buehler, Paul Carrick, David DeGrazia, Alan M. Goldberg, Richard N. Hill, Kenneth V. Iserson & Andrew Jameton (1999). Kenneth M. Boyd, MA, BD, Ph. D., is Senior Lecturer in Medical Ethics, Edinburgh University Medical School, Research Director of the Institute of Medical Ethics, and Associate Minister of the Church of St. John the Evangelist, Princes Street, Edinburgh, Scotland. [REVIEW] Cambridge Quarterly of Healthcare Ethics 8:6-7.
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  26.  11
    Joy D. Skeel (1995). Medical Ethics: Sources of Catholic Teachings. Kevin D. O'Rourke and Philip Boyle. Washington, D.C.: Georgetown University Press, 1993. [REVIEW] Cambridge Quarterly of Healthcare Ethics 4 (1):122.
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  27. Daniel Cosacchi (2014). Catholic Theological Ethics Past, Present, and Future: The Trento Conference Edited by James F. Keenan, And: The Social Mission of the US Catholic Church: A Theological Perspective by Charles E. Curran. Journal of the Society of Christian Ethics 34 (1):216-218.
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  28. Kevin O'Rourke, Philip Boyle & Eric Kilbreath (2000). Book Reviews-Medical Ethics: Sources of Catholic Teaching. Bioethics 14 (2):173-174.
     
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  29.  19
    Richard A. McCormick (1989). The Critical Calling: Reflections on Moral Dilemmas Since Vatican Ii. Georgetown University Press.
    "Richard McCormick begins The Critical Calling with his personal affirmation of the work of Vatican II: "I believe the Council was a work of the Spirit - ...
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  30.  21
    Philip S. Keane (2002). Catholicism and Health-Care Justice: Problems, Potential, and Solutions. Paulist Press.
    Reviews the basic Catholic moral principles that apply to health care, then uses them to assess three major current trends in the health care industry.
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  31.  5
    Moira McQueen (2009). Bioethics Matters: A Guide for Concerned Catholics. Burns & Oates.
    Sets out Catholic teaching on hotly debated issues such as stem cell research, reproductive technologies, euthanasia and much more.
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  32.  2
    Marie-Jo Thiel (2008). L'ambiguïté de la responsabilité dans les questions d'éthique médicale. Revue des Sciences Religieuses 82:43-64.
    L’article évoque les interrogations nouvelles autour de la responsabilité dans le domaine médical. Le caractère intolérable de la fragilité, le mouvement de médicalisation, l’individualisation de la perception des risques, l’évolution de la relation médecin-malade, etc., ont grandement complexifié la prise de décision et l’évaluation éthique en médecine et, plus largement, dans les questions relatives à la santé. L’Église catholique, comme toutes les institutions touchant de près ou de loin à la santé, ne manque pas d’être interrogée. La réflexion voudrait le (...)
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  33. Robert Laurence Barry (2002). The Sanctity of Human Life and its Protection. University Press of America.
    This work examines the various implications of the Roman Catholic doctrine of the sanctity of life.
     
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  34. Domingo Basso (2005). Nacer y Morir Con Dignidad: Estudios de Bioética Contemporánea. Lexisnexis.
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  35. Maurizio Pietro Faggioni (2004). La Vita Nelle Nostre Mani: Manuale di Bioetica Teologica. Edizioni Camilliane.
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  36. Russell E. Smith (ed.) (1996). The Gospel of Life and the Vision of Health Care: Proceedings of the Fifteenth Bishops' Workshop, Dallas, Texas. Pope John Center.
     
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  37.  15
    Gerard Magill (2007). A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW] Heythrop Journal 48 (4):647–649.
  38.  48
    P. S. Copland (2004). The Roman Catholic Church and Embryonic Stem Cells. Journal of Medical Ethics 30 (6):607-608.
    Skene and Parker1 raise a number of concerns about religious doctrine unduly influencing law and public policy through amicus curiae contributions to civil litigations or direct lobbying of politicians. Oakley2 picks this up in the same issue with an emphasis on the Roman Catholic Church’s interest in preventing the destruction of embryos for embryonic stem cell research. Skene, Parker, and Oakley seem to be concerned mostly with religious views having undue influence on public policy. My concern is the (...)
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  39.  13
    J. Oakley (2002). Democracy, Embryonic Stem Cell Research, and the Roman Catholic Church. Journal of Medical Ethics 28 (4):228-228.
    The Roman Catholic Church in Australia has lobbied politicians to prohibit embryonic stem cell research, on the grounds that such research violates the sanctity and inherent dignity of human life. I suggest, however, that reasoned reflection does not uniquely support such conclusions about the morality of stem cell research. A recent parliamentary standing committee report recommended that embryonic stem cell research be allowed to proceed in certain circumstances, and there appears to be widespread support in the Australian community (...)
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  40.  4
    David Shaw (2016). The Roman Catholic Church and the Repugnant Conclusion. Journal of Bioethical Inquiry 13 (1):11-14.
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  41.  24
    Luc Bovens (2009). Can the Catholic Church Agree to Condom Use by HIV-Discordant Couples? Journal of Medical Ethics 35 (12):743-746.
    Does the position of the Roman Catholic Church on contraception also imply that the usage of condoms by HIV-discordant couples is illicit? A standard argument is to appeal to the doctrine of double effect to condone such usage, but this meets with the objection that there exists an alternative action that brings about the good effect—namely, abstinence. I argue against this objection, because an HIV-discordant couple does not bring about any bad outcome through condom usage—there is no disrespect (...)
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  42. Charles Joseph McFadden (1967). Medical Ethics. Philadelphia, F. A. Davis Co..
     
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  43.  20
    John Paulinus Kenny (1962). Principles of Medical Ethics. Westminster, Md.,Newman.
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  44. Peter Flood & Malachy Gerard Carroll (eds.) (1953). New Problems in Medical Ethics. Westminster, Md.,Newman Press.
     
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  45. George V. Lobo (1974). Current Problems in Medical Ethics: A Comprehensive Guide to Ethical Problems in Medical Practice. Allahabad Saint Paul Society.
     
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  46. David Hollenbach (1988). Justice, Peace, and Human Rights: American Catholic Social Ethics in a Pluralistic World. Crossroad.
  47. Georges Enderle (2004). Business Ethics and Wealth Creation: Is There a Catholic Deficit? Erasmus Institute.
     
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  48. Thomas F. Schindler (1989). Ethics--The Social Dimension: Individualism and the Catholic Tradition. M. Glazier.
     
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  49.  4
    Christopher Steck (2011). Catholic Ethics as Seen From Padua. [REVIEW] Journal of Religious Ethics 39 (2):365-390.
    During the summer of 2006, over four hundred Catholic ethicists from around the world gathered for four days in Padua, Italy. About sixty of the conference papers have become available in two edited collections, Catholic Theological Ethics in the World Church: The Plenary Papers from the First Cross-cultural Conference on Catholic Theological Ethics, and Applied Ethics in a World Church: The Padua Conference. As the conference was marked by a distinctive and creative (...)
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  50.  3
    D. D. Clarke (1978). The Teaching of Medical Ethics: University College, Cork, Ireland. Journal of Medical Ethics 4 (1):36-39.
    Dolores Dooley Clarke describes how the course in medical ethics at University College, Cork is structured, how it has changed and how it is likely to change as time goes on. Originally, the students seemed to view it as an intrusion 'to be tolerated' in their programme of 'strictly medical' studies. However, having moved on from that and away from the lecturer always being a Roman Catholic priest as well as a member of the Philosophy Department, (...)
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