Search results for 'Medical ethics Christianity' (try it on Scholar)

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  1. Patrick Guinan (2007). Manual of Hippocratic and Judeo-Christian Medical Ethics. Authorhouse.score: 351.0
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  2. Robert D. Orr (2009). Medical Ethics and the Faith Factor: A Handbook for Clergy and Health-Care Professionals. William B. Eerdmans Pub. Co..score: 315.0
    Clinical ethics is a relatively new discipline within medicine, generated not so much by the Can we . . . ? questions of fact and prognosis that physicians ...
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  3. John Atkinson (1976). Doctors' Dilemmas: A Discussion of Medical Ethics. Epworth Press.score: 300.0
     
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  4. Almut Caspary (2010). In Good Health: Philosophical-Theological Analysis of the Concept of Health in Contemporary Medical Ethics. Franz Steiner Verlag.score: 300.0
     
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  5. Robin Gill (2006). Health Care and Christian Ethics. Cambridge University Press.score: 252.0
    How can Christian ethics make a significant contribution to health care ethics in today's Western, pluralistic society? Robin Gill examines the 'moral gaps' in secular accounts of health care ethics and the tensions within specifically theological accounts. He explores the healing stories in the Synoptic Gospels, identifying four core virtues present within them - compassion, care, faith and humility - that might bring greater depth to a purely secular interpretation of health care ethics. Each of these (...)
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  6. Joel James Shuman (1999). The Body of Compassion: Ethics, Medicine, and the Church. Westview Press.score: 239.0
    In The Body of Compassion, Joel Shuman presents an important, new theological treatment of contemporary bioethics, weaving together personal experience, a critical treatise on contemporary bioethics, and an exploration of a Christian theological alternative.The author first draws the reader into a consideration of the current state of bioethics by relating the story of his grandfather, a hard-working family man who died a solitary death, unaccompanied by loved ones, in the unfamiliar and sterile world of a hospital. Troubled by the way (...)
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  7. James R. Thobaben (2009). Health-Care Ethics: A Comprehensive Christian Resource. Ivp Academic.score: 237.0
    Founded on in-depth biblical studies and perceptive theological perspective, James Thobaben's book has given us a comprehensive treatment of the myriad ethical ...
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  8. Charles E. Curran (1973). Politics, Medicine, and Christian Ethics; a Dialogue with Paul Ramsey. Philadelphia,Fortress Press.score: 228.0
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  9. Kevin D. O'Rourke & Philip Boyle (eds.) (1999). Medical Ethics: Sources of Catholic Teachings. Georgetown University Press.score: 226.0
    In a single convenient resource, this book organizes and presents clearly the documents of the Catholic church pertaining to medical ethics.
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  10. J. S. Habgood (1985). Medical Ethics--A Christian View. Journal of Medical Ethics 11 (1):12-13.score: 218.7
    All ethics has a religious dimension. This paper considers how specific Christian insights concerning death, suffering, human nature and human creatureliness can help to expose more fully the moral issues at stake in some of the dilemmas faced by doctors. It ends by acknowledging the crushing burden of decision-making which rests on many in the medical profession, and indicates the importance of religious resources in dealing with this.
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  11. Alan Jotkowitz (2014). The Seminal Contribution of Rabbi Moshe Feinstein to the Development of Modern Jewish Medical Ethics. Journal of Religious Ethics 42 (2):285-309.score: 218.0
    The purpose of this essay is to show how, on a wide variety of issues, Rabbi Moshe Feinstein broke new ground with the established Orthodox rabbinic consensus and blazed a new trail in Jewish medical ethics. Rabbi Feinstein took power away from the rabbis and let patients decide their treatment, he opened the door for a Jewish approach to palliative care, he supported the use of new technologies to aid in reproduction, he endorsed altruistic living organ donation and (...)
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  12. Vincent Edmunds (1966). Medical Ethics: A Christian View. Published for the Christian Medical Fellowship by Tyndale P..score: 208.3
     
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  13. Kenneth L. Vaux (1989). Birth Ethics: Religious and Cultural Values in the Genesis of Life. Crossroad.score: 201.0
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  14. David VanDrunen (2009). Bioethics and the Christian Life: A Guide to Making Difficult Decisions. Crossway Books.score: 198.0
    Introduction: The Christian confronts bioethics -- Foundations of bioethics -- Christianity and health care in a fallen world -- Theological doctrines -- Christian virtues -- The beginning of life -- Marriage, procreation, and contraception -- Assisted reproduction -- The human embryo -- The end of life -- Approaching death : dying as a way of life -- Suicide, euthanasia, and the distinction between killing and letting die -- Accepting and forgoing treatment.
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  15. Robert M. Veatch & Carol G. Mason (1987). Hippocratic Vs. Judeo-Christian Medical Ethics: Principles in Conflict. Journal of Religious Ethics 15 (1):86 - 105.score: 197.7
    It is widely presumed, at least among typical Western physicians and medical lay persons, that the Hippocratic and the Judeo-Christian traditions in medical ethics are closely connected or at least compatible. We examine the historical, metaethical, and normative relationships between them, and we find virtually no evidence of any historical links prior to the ninth century. In fact, important differences between them are found. The Hippocratic Oath appears to reflect the environment of a Greek mystery cult. (...)
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  16. M. Parker (1995). Autonomy, Problem-Based Learning, and the Teaching of Medical Ethics. Journal of Medical Ethics 21 (5):305-310.score: 196.0
    Autonomy has been the central principle underpinning changes which have affected the practice of medicine in recent years. Medical education is undergoing changes as well, many of which are underpinned, at least implicitly, by increasing concern for autonomy. Some universities have embarked on graduate courses which utilize problem-based learning (PBL) techniques to teach all areas, including medical ethics. I argue that PBL is a desirable method for teaching and learning in medical ethics. It is desirable (...)
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  17. David Braine (1982). Medical Ethics and Human Life. Palladio Press.score: 195.3
     
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  18. Peter Flood & Malachy Gerard Carroll (eds.) (1953). New Problems in Medical Ethics. Westminster, Md.,Newman Press.score: 195.3
     
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  19. John Paulinus Kenny (1962). Principles of Medical Ethics. Westminster, Md.,Newman.score: 195.3
     
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  20. George V. Lobo (1974). Current Problems in Medical Ethics: A Comprehensive Guide to Ethical Problems in Medical Practice. Allahabad Saint Paul Society.score: 195.3
     
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  21. Allen Verhey & Stephen E. Lammers (eds.) (1993). Theological Voices in Medical Ethics. W.B. Eerdmans Pub. Co..score: 195.3
     
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  22. S. Hauerwas (1995). How Christian Ethics Became Medical Ethics: The Case of Paul Ramsey. Christian Bioethics 1 (1):11-28.score: 193.7
    Over the last century Christian ethics has moved from an attempt to Christianize the social order to a quandary over whether being Christian unduly biases how medical ethics is done. This movement can be viewed as the internal development of protestant liberalism to its logical conclusion, and Paul Ramsey can be taken as one of the last great representatives of that tradition. By reducing the Christian message to the ‘ethical upshot’ of neighbour love, Ramsey did not have (...)
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  23. Peter E. Bristow (1997). The Moral Dignity of Man: An Exposition of Catholic Moral Doctrine with Particular Reference to Family and Medical Ethics in the Light of Contemporary Developments. Four Courts Press.score: 193.3
  24. Charles Joseph McFadden (1967). Medical Ethics. Philadelphia, F. A. Davis Co..score: 193.3
     
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  25. Brent Waters (2009). This Mortal Flesh: Incarnation and Bioethics. Brazos Press.score: 192.0
    Preface -- How brave a new world? : God, technology, and medicine -- A theological reflection on reproductive medicine -- Are our genes our fate? : genomics and Christian theology -- Persons, neighbors, and embryos : some ethical reflections on human cloning and stem cell research -- Extending human life : to what end? -- What is Christian about Christian bioethics? -- Revitalizing medicine : empowering natality vs. fearing mortality -- The future of the human species -- Creation, creatures, and (...)
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  26. Darrel W. Amundsen (1996). Medicine, Society, and Faith in the Ancient and Medieval Worlds. Johns Hopkins University Press.score: 192.0
    In Medicine, Society, and Faith in the Ancient and Medieval Worlds Darrel Amundsen explores the disputed boundaries of medicine and Christianity by focusing on the principle of the sanctity of human life, including the duty to treat or attempt to sustain the life of the ill. As he examines his themes and moves from text to context, Amundsen clarifies a number of Christian principles in relation to bioethical issues that are hotly debated today. In his examination of the moral (...)
     
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  27. Gilbert Meilaender (2005). Bioethics: A Primer for Christians. W.B. Eerdmans Pub. Co..score: 189.0
    This new edition of his "Bioethics features updated information throughout, a fuller discussion of human embryos -- including stem cell research -- and a ...
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  28. Nigel M. S. Cameroden, Scott E. Daniels & Barbara White (eds.) (2000). Bioengagement: Making a Christian Difference Through Bioethics Today. W.B. Eerdmans Pub. Co..score: 189.0
     
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  29. Albert Truesdale (2000). God in the Laboratory: Equipping Christians to Deal with Issues in Bioethics. Beacon Hill Press of Kansas City.score: 189.0
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  30. A. Baumann, G. Audibert, C. G. Lafaye, L. Puybasset, P. -M. Mertes & F. Claudot (2013). Elective Non-Therapeutic Intensive Care and the Four Principles of Medical Ethics. Journal of Medical Ethics 39 (3):139-142.score: 188.0
    The chronic worldwide lack of organs for transplantation and the continuing improvement of strategies for in situ organ preservation have led to renewed interest in elective non-therapeutic ventilation of potential organ donors. Two types of situation may be eligible for elective intensive care: patients definitely evolving towards brain death and patients suitable as controlled non-heart beating organ donors after life-supporting therapies have been assessed as futile and withdrawn. Assessment of the ethical acceptability and the risks of these strategies is essential. (...)
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  31. P. Riis (1993). Medical Ethics in the European Community. Journal of Medical Ethics 19 (1):7-12.score: 188.0
    Increasing European co-operation must take place in many areas, including medical ethics. Against the background of common cultural norms and pluralistic variation within political traditions, religion and lifestyles, Europe will have to converge towards unity within the field of medical ethics. This article examines how such convergence might develop with respect to four major areas: European research ethics committees, democratic health systems, the human genome project and rules for stopping futile treatments.
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  32. M. H. Kottow (1999). In Defence of Medical Ethics. Journal of Medical Ethics 25 (4):340-343.score: 188.0
    A number of recent publications by the philosopher David Seedhouse are discussed. Although medicine is an eminently ethical enterprise, the technical and ethical aspects of health care practices can be distinguished, therefore justifying the existence of medical ethics and its teaching as a specific part of every medical curriculum. The goal of teaching medical ethics is to make health care practitioners aware of the essential ethical aspects of their work. Furthermore, the contention that rational bioethics (...)
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  33. Scott B. Rae (1999). Bioethics: A Christian Approach in a Pluralistic Age. W.B. Eerdmans Pub. Co..score: 185.0
    This new series of books brings thoughtful, biblically informed perspectives to contemporary issues in bioethics.
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  34. John Frederic Kilner, C. Christopher Hook & Diane B. Uustal (eds.) (2002). Cutting-Edge Bioethics: A Christian Exploration of Technologies and Trends. W.B. Eerdmans.score: 185.0
     
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  35. Ruth E. Groenhout (2009). Bioethics: A Reformed Look at Life and Death Choices. Faith Alive Christian Resources.score: 183.0
    Christians, health care, and basic moral reasoning -- When life ends -- Chronic illness, suffering, and Christian responses -- Organ donation and heroic medicine -- Scarce resources and Christian compassion -- Abortion -- Assisted reproduction and embryo selection -- Embryo research and cloning -- What happened to the neighbors? global health care -- The global challenge of HIV/AIDS -- Concluding thoughts.
     
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  36. J. A. Vale (ed.) (1975). Medicine and the Christian Mind. Christian Medical Fellowship.score: 183.0
     
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  37. Mario Cascone (2004). Diakonìa Della Vita: Manuale di Bioetica. Università Della Santa Croce.score: 180.0
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  38. John Frederic Kilner (ed.) (2011). Why the Church Needs Bioethics: A Guide to Wise Engagement with Life's Challenges. Zondervan.score: 180.0
     
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  39. Alarcos Martínez & Francisco José (2005). Bioética Global, Justicia y Teología Moral. Universidad Pontificia Comillas.score: 180.0
    La cuestión de la justicia global en el ámbito de la bioética no es una cuestión baladí, en ella nos jugamos la dignidad a escala planetaria y la dignidad de todos y cada uno de los seres humanos en particular. El paradigma para pensar el mundo ya no es la confrontación Este-Oeste, ni incluso Norte-Sur. Los problemas, con sus posibilidades y limitaciones en la forma de abordarlos, tienen dimensiones globales. Urge una rearticulación de los discursos parcelados y compartimentados pues, desde (...)
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  40. Enrique Molina & José Ramón Pardo (eds.) (2006). Sociedad Contemporánea y Cultura de la Vida: Presente y Futuro de la Bioética. Ediciones Universidad de Navarra, Eunsa.score: 180.0
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  41. Giannino Piana (2005). Etica, Scienza, Società: I Nodi Critici Emergenti. Cittadella.score: 180.0
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  42. Paul Ramsey (1978). Ethics at the Edges of Life: Medical and Legal Intersections. Yale University Press.score: 179.3
    In this book, Ramsey addresses the moral problems of medicine, life and death and not merely to those who share his faith.
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  43. V. Rispler-Chaim (1989). Islamic Medical Ethics in the 20th Century. Journal of Medical Ethics 15 (4):203-208.score: 178.3
    While the practice of Western medicine is known today to doctors of all ethnic and religious groups, its standards are subject to the availability of resources. The medical ethics guiding each doctor is influenced by his/her religious or cultural background or affiliation, and that is where diversity exists. Much has been written about Jewish and Christian medical ethics. Islamic medical ethics has never been discussed as an independent field of ethics, although several selected (...)
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  44. D. Hill (1987). On Moral Medicine: Theological Perspectives in Medical Ethics. Journal of Medical Ethics 13 (4):220-221.score: 178.3
    Religion and medicine -- Theology and medical ethics -- The profession and its integrity -- Life and its sanctity -- Health and healing -- Death and its (in)dignity -- Nature and its mastery -- Care of patients and their suffering -- Respect for persons and their agency -- Contraception -- Technological reproduction -- Genetic control -- Abortion -- Choosing death and letting die -- Care of neonates -- The physician-patient relationship: advise and consent -- Psychiatric care: professional commitments (...)
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  45. I. Jakobovits (1983). Jewish Medical Ethics - a Brief Overview. Journal of Medical Ethics 9 (2):109-112.score: 178.3
    This paper outlines the traditional Jewish approach to medical ethics, as perceived by the Chief Rabbi of the British Commonwealth, himself an academic specialist in this field. It is based on a `St Paul's Lecture' given to the London Diocesan Council for Christian Jewish understanding.
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  46. John Wilkinson (1988). Christian Ethics in Health Care: A Source Book for Christian Doctors, Nurses and Other Health Care Professionals. Handsel Press.score: 178.0
  47. R. Preston (1983). A Christian Framework for Medical Ethics. Journal of Medical Ethics 9 (2):117-117.score: 175.7
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  48. Yitzhak Brand (2010). Essays: Religious Medical Ethics: A Study of the Rulings of Rabbi Waldenberg. Journal of Religious Ethics 38 (3):495-520.score: 174.0
    This article seeks to examine how religious ideas that are not the focus of a particular halakhic question become the crux of the ruling, thereby molding it and dictating its bias. We will attempt to demonstrate this through a study of Jewish medical ethics, based on some of the rulings of one of the greatest halakhic decisors of the previous generation: Rabbi Eliezer Yehuda Waldenberg (1915–2006). Rabbi Waldenberg molds his rulings on the basis of a religious principle asserting (...)
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  49. Clement A. Adebamowo (2010). Medical Ethics Education: A Survey of Opinion of Medical Students in a Nigerian University. [REVIEW] Journal of Academic Ethics 8 (2):85-93.score: 174.0
    In Nigeria, medical education remains focused on the traditional clinical and basic medical science components, leaving students to develop moral attitudes passively through observation and intuition. In order to ascertain the adequacy of this method of moral formations, we studied the opinions of medical students in a Nigerian university towards medical ethics training. Self administered semi-structured questionnaires were completed by final year medical students of the College of Medicine, University of Ibadan, Nigeria. There were (...)
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  50. Goran Mijaljica (2013). Medical Ethics, Bioethics and Research Ethics Education Perspectives in South East Europe in Graduate Medical Education. Science and Engineering Ethics 20 (1):1-11.score: 174.0
    Ethics has an established place within the medical curriculum. However notable differences exist in the programme characteristics of different schools of medicine. This paper addresses the main differences in the curricula of medical schools in South East Europe regarding education in medical ethics and bioethics, with a special emphasis on research ethics, and proposes a model curriculum which incorporates significant topics in all three fields. Teaching curricula of Medical Schools in Bulgaria, Bosnia and (...)
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