Search results for 'Meditation Buddhism' (try it on Scholar)

1000+ found
Order:
  1.  19
    Herbert V. Guenther (1992). Meditation Differently, Phenomenological-Psychological Aspects of Tibetan Buddhist (Mahāmudrā and Snying-Thig) Practices From Original Tibetan Sources. Motilal Banarsidass Publishers.
    Concept of meditation in Tibetan Buddhism. - Includes bibliographical references (p. [193]-198). - Includes indexes.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  2. P. Novak (1996). Buddhist Meditation and Consciousness of Time. Journal of Consciousness Studies 3 (3):267-77.
    This paper first reviews key Buddhist concepts of time anicca , khanavada and uji and then describes the way in which a particular form of Bhuddist meditation, vipassana, may be thought to actualize them in human experience. The chief aim of the paper is to present a heuristic model of how vipassana meditation, by eroding dispositional tendencies rooted in the body-unconscious alters psychological time, transforming our felt-experience of time from a binding to a liberating force.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  7
    Ajahn Sumano Bhikkhu & Bhikkhu.) Sumano (Ajahn (2011). The Brightened Mind: A Simple Guide to Buddhist Meditation. Quest Books.
    In a book geared toward the younger generation, the author explains techniques to sharpen alertness, quiet the mind, increase awareness, strengthen positive mental states and develop insight. Original.
    Direct download  
     
    Export citation  
     
    My bibliography  
  4.  4
    Thubten Yeshe (2004). The Peaceful Stillness of the Silent Mind: Buddhism, Mind and Meditation. Lama Yeshe Wisdom Archive.
    The six teachings contained herein come from Lama Yeshe'¿¿s 1975 visit to Australia.Lama Yeshe on Mind:"At certain times, a silent mind is very important, but ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  63
    Monima Chadha (2015). Meditation and Unity of Consciousness: A Perspective From Buddhist Epistemology. [REVIEW] Phenomenology and the Cognitive Sciences 14 (1):111-127.
    The paper argues that empirical work on Buddhist meditation has an impact on Buddhist epistemology, in particular their account of unity of consciousness. I explain the Buddhist account of unity of consciousness and show how it relates to contemporary philosophical accounts of unity of consciousness. The contemporary accounts of unity of consciousness are closely integrated with the discussion of neural correlates of consciousness. The conclusion of the paper suggests a new direction in the search for neural correlates of state (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  6.  44
    Tse-fu Kuan (2012). Cognitive Operations in Buddhist Meditation: Interface with Western Psychology. Contemporary Buddhism 13 (1):35-60.
    This paper interprets Buddhist meditation from perspectives of Western psychology and explores the common grounds shared by the two disciplines. Cognitive operations in Buddhist meditation are mainly characterized by mindfulness and concentration in relation to attention. Mindfulness in particular plays a pivotal role in regulating attention. My study based on Buddhist literature corroborates significant correspondence between mindfulness and metacognition as propounded by some psychologists. In vipassan? meditation, mindfulness regulates attention in such a way that attention is directed (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  7.  62
    Florin Deleanu (2010). Agnostic Meditations on Buddhist Meditation. Zygon 45 (3):605-626.
    I first attempt a taxonomy of meditation in traditional Indian Buddhism. Based on the main psychological or somatic function at which the meditative effort is directed, the following classes can be distinguished: (1) emotion-centered meditation (coinciding with the traditional samatha approach); (2) consciousness-centered meditation (with two subclasses: consciousness reduction/elimination and ideation obliteration); (3) reflection-centered meditation (with two subtypes: morality-directed reflection and reality-directed observation, the latter corresponding to the vipassanā method); (4) visualization-centered meditation; and (5) (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  8.  33
    Monima Chadha (2015). A Buddhist Epistemological Framework for Mindfulness Meditation. Asian Philosophy 25 (1):65-80.
    One of the major aims of this article is to provide the theoretical account of mindfulness provided by the systematic Abhidharma epistemology of conscious states. I do not claim to present the one true version of mindfulness, because there is not one version of it in Buddhism; in addition to the Abhidharma model, there is, for example, the nondual Mahāmudrā tradition. A better understanding of a Buddhist philosophical framework will not only help situate meditation practice in its originating (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  9.  14
    C. Genoud (2009). On the Cultivation of Presence in Buddhist Meditation. Journal of Consciousness Studies, 16 10 (12):117--128.
    This article is an exploration of the nature of consciousness. The author draws in depth from works of philosophy, psychology, literature, and meditation practice to examine a subject so subtle that we may overlook it. Consciousness, in the Buddhist tradition, cannot be held as merely another object of knowledge, a thing to be known, because it is not located in time or in space. Some modern philosophers seem to arrive at the same conclusion. Consciousness cannot be discovered through common (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  10.  7
    Eleanor Rosch (2002). How to Catch James's Mystic Germ Religious Experience, Buddhist Meditation and Psychology. Journal of Consciousness Studies 9 (9-10):9-10.
    Within The Varieties of Religious Experience lies the germ of a truly radical idea. It is that religious experience has something important and basic to contribute to the science of psychology. Yet now, a hundred years after the publication of James's monumental work, the mainstream academic fields of psychology are no closer to considering, let alone implementing, this idea than they were in James's day. Why? Surely one aspect of this is the way in which the categories and imagery of (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  11.  13
    Jiangxia Yu (2014). The Body in Spiritual Exercise: A Comparative Study Between EpictetanAskēsisand Early Buddhist Meditation. Asian Philosophy 24 (2):158-177.
    (2014). The Body in Spiritual Exercise: A Comparative Study between Epictetan Askēsis and Early Buddhist Meditation. Asian Philosophy: Vol. 24, No. 2, pp. 158-177. doi: 10.1080/09552367.2014.919752.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  12.  20
    Charles Muller, The Sutra of Perfect Enlightenment: Korean Buddhism's Guide to Meditation.
    These, and many other related questions have continued to rise in the minds of meditation practitioners of Chan, Sôn and Zen Buddhism since the earliest stages in the development of these traditions, and it is in response to such questions that the Sutra of Perfect Enlightenment was composed. In addition to detailed guidance on the undertaking of Chan contemplation, the sutra offers concise discussions of the fundamental philosophical grounds which underlie such practices, in the form of question and (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  13.  34
    Jerry Grenard (2008). The Phenomenology of Koan Meditation in Zen Buddhism. Journal of Phenomenological Psychology 39 (2):151-188.
    Zen students described their experiences when working with koans, and a phenomenological method was used to identify the structure of those experiences. Zen koans are statements or stories developed in China and Japan by Zen masters in order to help students transform their conscious awareness of the world. Eight participants including 3 females and 5 males from Southern California with 1 to 30 years of experience in Zen answered open-ended questions about koan practice in one tape-recorded session for each participant. (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  14.  16
    Christopher Moreman (2008). A Modern Meditation on Death: Identifying Buddhist Teachings in George A. Romero's Night of the Living Dead. Contemporary Buddhism 9 (2):151-165.
    A confluence of increasing interest in popular culture as a source for religious inspiration and the growing interest, both popular and scholarly, in zombie-fiction bring together several possibilities for scholarship in the context of religious studies. This paper will present one aspect of the zombie-craze in the light of Buddhist philosophy. The Buddha taught that the illusion of self-ish-ness, and resulting attachments, are the greatest hurdles to achieving nibbana. Through meditating on the decomposing corpse, Buddhists may come to realize the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15.  18
    Sarah Katherine Pinnock (2007). Christians Talk About Buddhist Meditation; Buddhists Talk About Christian Prayer (Review). Buddhist-Christian Studies 27 (1):204-208.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16.  3
    Willa B. Miller (2015). Like an Elephant Pricked by a Thorn: Buddhist Meditation Instructions as a Door to Deep Listening. Buddhist-Christian Studies 35 (1):15-20.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  10
    Melanie L. Harris (2012). Buddhist Meditation for the Recovery of the Womanist Self, or Sitting on the Mat Self-Love Realized. Buddhist-Christian Studies 32 (1):67-72.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  18.  7
    Donald K. Swearer (2012). Meditation in Modern Buddhism: Renunciation and Change in Thai Monastic Buddhism (Review). Buddhist-Christian Studies 32 (1):171-174.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  19.  5
    Roger Corless (forthcoming). A Form for Buddhist-Christian Coinherence Meditation. Buddhist-Christian Studies.
    Direct download  
     
    Export citation  
     
    My bibliography  
  20.  3
    Ann Gleig (2014). Dharma Diversity and Deep Inclusivity at the East Bay Meditation Center: From Buddhist Modernism to Buddhist Postmodernism? Contemporary Buddhism 15 (2):312-331.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21. Bobbi Patterson & Sid Brown (2014). Growing in Love and Wisdom: Tibetan Buddhist Sources for Christian Meditation by Susan J. Stabile. Buddhist-Christian Studies 34 (1):215-218.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. Robert Wilkinson, 'The Tale of Genji' as a Buddhist Parable: A Meditation.
    This essay considers the way in which 'The Tale of Genji' by Murasaki Shikibu is wholly conceived within a Buddhist world-view, much as 'The Divine Comedy' is conceived within that of Christianity. The entire plot instantiates Buddhist views. Unlike another great work of literature on the theme of time, Proust's 'A la recherche du temps perdu', Lady Murasaki, consistently with her Buddhist outlook, offers us no consolation for the sufferings of this world.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  23.  8
    Monima Chadha, Meditation and Unity of Consciousness: A Perspective From Buddhist Epistemology.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  24. Paul J. Griffiths (1986). On Being Mindless: Buddhist Meditation And The Mind-Body Problem. La Salle: Open Court.
  25.  2
    Campbell Purton (forthcoming). Buddhism, Meditation, and ‘the Inner World’. Religious Studies:1-15.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26.  19
    Winston L. King (1982). Theravada Meditation: The Buddhist Transformation of Yoga. Philosophy East and West 32 (4):463-465.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  27.  39
    Tse-fu Kuan (2005). Clarification on Feelings in Buddhist Dhyāna/Jhāna Meditation. Journal of Indian Philosophy 33 (3):285-319.
  28.  5
    B. Koehler (2006). A Cosmologic Context of Meditation. The Buddhist Model of the World. Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 7:125-131.
    Direct download  
     
    Export citation  
     
    My bibliography  
  29.  12
    Donald K. Swearer (1973). Control and Freedom: The Structure of Buddhist Meditation in the Pāli Suttas. Philosophy East and West 23 (4):435-455.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  30.  11
    Roderick Bucknell & Martin Stuart-Fox (1989). Response to Lou Nordstrom's Review of "the Twilight Language: Explorations in Buddhist Meditation and Symbolism". Philosophy East and West 39 (2):191-196.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  31. Donald K. Swearer (1973). Secrets of the Lotus: Studies in Buddhist Meditation. Philosophy East and West 23 (1):253-255.
     
    Export citation  
     
    My bibliography   1 citation  
  32.  1
    Minoru Kiyota (1981). Mahāyāna Buddhist Meditation: Theory and Practice. Philosophy East and West 31 (3):378-380.
    Direct download  
     
    Export citation  
     
    My bibliography  
  33.  1
    Alex Wayman (1981). Calming the Mind and Discerning the Real: Buddhist Meditation and the Middle View. From the "Lam Rin Chen Mo" of Tsoṅ-Kha-Pa. Philosophy East and West 31 (3):380-382.
    Direct download  
     
    Export citation  
     
    My bibliography  
  34.  2
    Ernst Benz (1960). Nembutsu Und Herzensgebet Buddhist and Orthodox Meditation Practices Compared. Kairos 2:131-144.
    Direct download  
     
    Export citation  
     
    My bibliography  
  35. Roderick S. Bucknell & Martin Stuart-fox (1989). The Twilight Language: Explorations in Buddhist Meditation and Symbolism. Philosophy East and West 39 (1):104-106.
    Direct download  
     
    Export citation  
     
    My bibliography  
  36. Heinrich Dumoulin (1991). Aspects of Buddhist Meditation. In Hajime Nakamura & V. N. Jha (eds.), Kalyāṇa-Mitta: Professor Hajime Nakamura Felicitation Volume. Sri Satguru Publications 86--107.
     
    Export citation  
     
    My bibliography  
  37. George R. Elder & Minoru Kiyota (1982). Mahāyāna Buddhist Meditation: Theory and PracticeMahayana Buddhist Meditation: Theory and Practice. Journal of the American Oriental Society 102 (2):423.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38. Edwin Gerow & Minoru Kiyota (1995). Mahāyāna Buddhist Meditation: Theory and PracticeMahayana Buddhist Meditation: Theory and Practice. Journal of the American Oriental Society 115 (3):557.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39. Paul J. Griffiths & Peter N. Gregory (1988). Traditions of Meditation in Chinese Buddhism. Journal of the American Oriental Society 108 (2):346.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40. A. N. Marlow (1955). CONZE, Buddhist Meditation. [REVIEW] Hibbert Journal 54:411.
     
    Export citation  
     
    My bibliography  
  41. Joseph O'leary (1988). Review Of: Paul J. Griffiths, On Being Mindless: Buddhist Meditation and the Mind-Body Problem. [REVIEW] Japanese Journal of Religious Studies 15 (1):81-83.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42. Charles S. Prebish & Paul J. Griffiths (1988). On Being Mindless: Buddhist Meditation and the Mind-Body Problem. Journal of the American Oriental Society 108 (1):178.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43. Richard Sherburne, Amadeo Solé-Leris & Amadeo Sole-Leris (1989). Tranquillity and Insight: An Introduction to the Oldest Form of Buddhist Meditation. Journal of the American Oriental Society 109 (1):167.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44. Richard Sherburne, Roderick S. Bucknell & Martin Stuart-Fox (1989). The Twilight Language: Explorations in Buddhist Meditation and Symbolism. Journal of the American Oriental Society 109 (1):152.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45. Mark Tatz & Herbert Guenther (1994). Meditation Differently: Phenomenological-Psychological Aspects of Tibetan Buddhist Practices From Original Tibetan Sources. Journal of the American Oriental Society 114 (4):653.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46. Alban G. Widgery, P. S. Sivaswamy Aiyer, K. Motwani, J. N. Rawson, H. Oldenberg, E. J. Thomas, Entai Tomomatsu & G. Constant Lounsberry (1936). Evolution of Hindu Moral Ideals.Manu, A Study in Hindu Social Theory.The Katha Upanishad.Le Bouddha: Sa Vie, Sa Doctrine, Sa Communaute.The History of Buddhist Thought.Le Bouddhisme.La Meditation Bouddhique. [REVIEW] Philosophical Review 45 (3):317.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47.  24
    Karma Lekshe Tsomo (2012). Compassion, Ethics, and Neuroscience: Neuroethics Through Buddhist Eyes. [REVIEW] Science and Engineering Ethics 18 (3):529-537.
    As scientists advance knowledge of the brain and develop technologies to measure, evaluate, and manipulate brain function, numerous questions arise for religious adherents. If neuroscientists can conclusively establish that there is a functional network between neural impulses and an individual’s capacity for moral evaluation of situations, this will naturally lead to questions about the relationship between such a network and constructions of moral value and ethical human behavior. For example, if cognitive neuroscience can show that there is a neurophysiological basis (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  48.  21
    Charles Goodman (2014). Buddhism, Naturalism, and the Pursuit of Happiness. Zygon 49 (1):220-230.
    Owen Flanagan's important book The Bodhisattva's Brain presents a naturalized interpretation of Buddhist philosophy. Although the overall approach of the book is very promising, certain aspects of its presentation could benefit from further reflection. Traditional teachings about reincarnation do not contradict the doctrine of no self, as Flanagan seems to suggest; however, they are empirically rather implausible. Flanagan's proposed “tame” interpretation of karma is too thin; we can do better at fitting karma into a scientific worldview. The relationship between eudaimonist (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  49. Koichi Yamashita (1994). Pātañjala Yoga Philosophy: With Reference to Buddhism. Firma Klm.
     
    Export citation  
     
    My bibliography   2 citations  
  50. Madawala Hemananda (2012). Emptiness, Natural Selection & Buddhism. Buddhist Cultural Centre.
1 — 50 / 1000