Search results for 'Megan Kime' (try it on Scholar)

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Profile: Megan Kime (University of Sheffield)
  1.  29
    Megan Kime (2008). Robert Post, Another Cosmopolitanism, Seyla Benhabib. Ethical Theory and Moral Practice 11 (2):225-226.
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  2.  6
    Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill (2010). A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity
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  3.  3
    Phil Kime (1997). Reinventing the Square Wheel. In S. O'Nuillain, Paul McKevitt & E. MacAogain (eds.), Two Sciences of Mind. John Benjamins 9--9.
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  4.  8
    Phil Kime (1993). A Shopper's Guide to the Philosophy of Science. Philosophy Now 7:44-46.
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  5.  3
    Bowers Megan, Ruth M. Pickering & Mark Weatherall (2012). Design, Objectives, Execution and Reporting of Published Open‐Label Extension Studies. Journal of Evaluation in Clinical Practice 18 (2):209-215.
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  6.  2
    Michael J. Ryan, Nicole M. Kime & Gil G. Rosenthal (1998). Patterns of Evolution in Human Speech Processing and Animal Communication. Behavioral and Brain Sciences 21 (2):282-283.
    We consider Sussman et al. 's suggestion that auditory biases for processing low-noise relationships among pairs of acoustic variables is a preadaptation for human speech processing. Data from other animal communication systems, especially those involving sexual selection, also suggest that neural biases in the receiver system can generate strong selection on the form of communication signals.
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  7.  39
    Gary Slater (2013). Levinas and James: Toward a Pragmatic Phenomenology by Megan Craig (Review). American Journal of Theology and Philosophy 34 (3):296-299.
    Marcel Proust once wrote: “truth will be attained . . . when [the writer] takes two different objects, states the connection between them . . . and encloses them in the necessary links of a well-wrought style . . . within a metaphor.” Inspired in part by Henri Bergson (1859–1941), whom Megan Craig’s Levinas and James identifies as the primary link between William James (1842–1910) and Emmanuel Levinas (1906–1995), Proust’s words might well apply to Craig’s own book, which employs (...)
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  8.  37
    Ivan Crozier (2009). Book Review: Psychiatry and Empire Sloan Mahone and Megan Vaughan (Eds) Psychiatry and Empire, London, Palgrave Macmillan, 2007. Ix + 243 Pp. ISBN-13: 978-1-4039-4711-6 Hbk. [REVIEW] History of the Human Sciences 22 (1):131-134.
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  9.  8
    Gert Biesta (2009). Response to Megan Laverty’s Review of Beyond Learning. Studies in Philosophy and Education 28 (6):577-579.
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  10.  29
    Christopher Cordner (2008). Review of Megan Laverty, Iris Murdoch's Ethics: A Consideration of Her Romantic Vision. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
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  11.  7
    Donald M. Bruce (1997). Polly, Dolly, Megan and Morag. Techné: Research in Philosophy and Technology 3 (2):82-91.
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  12.  13
    Sami Pihlström (2012). Levinas and James: Toward a Pragmatic Phenomenology By Megan Craig. Transactions of the Charles S. Peirce Society 48 (1):108-111.
  13.  6
    Mark van Atten (2010). Anne-Marie Décaillot, Cantor et la France. Correspondance du mathématicien allemand avec les Français à la fin du xixe siècle, Paris, Éditions Kimé, 2008, 347 p.Anne-Marie Décaillot, Cantor et la France. Correspondance du mathématicien allemand avec les Français à la fin du xixe siècle, Paris, Éditions Kimé, 2008, 347 p. [REVIEW] Philosophiques 37 (1):262-265.
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  14.  5
    Olivier Ducharme (2011). Frédéric Seyler,«Barbarie ou Culture». L'éthique de l'affectivité dans la phénoménologie de Michel Henry. Paris, Éditions Kimé (coll.«Philosophie en cours»), 2010, 413 p. Frédéric Seyler,«Barbarie ou Culture». L'éthique de l'affectivité dans la phénoménologie de Michel Henry. Paris, Éditions Kimé (coll.«Philosophie en cours»), 2010, 413 p. [REVIEW] Laval Théologique et Philosophique 67 (2):403-406.
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  15.  15
    Alain Beaulieu (2002). Deleuze Et l'Histoire de la Philosophie Manola Antonioli Collection «Philosophie-Épistémologie» Paris, Éditions Kimé, 1999, 128 P. [REVIEW] Dialogue 41 (02):396-.
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  16.  3
    Mathilde Dubesset (1997). Démocratie et représentation, sous la responsabilité de Michèle Riot-Sarcey, Éditions Kimè, 1995, 282 p. (Actes du colloque d'Albi, 19-20 novembre 1994) ; La Démocratie « à la française » ou les femmes indésirables, sous la direction d'Éli. [REVIEW] Clio 1:22-22.
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  17.  4
    Bart J. Koet (2009). The Inventor of the Scholar-Monk: Megan Hale Williams on Jerome. Bijdragen 70 (4):458-467.
    Although this review article is only about one book and about one man, it discloses a whole world, the world of Jerome, saint, scholar and stimulator of ascetism and of the study of the Bible. It is the merit of the book reviewed here to bring interesting insights into this other world, the emerging society of monks who were scholars and ascetic. In that world Jerome is one of the most fascinating patristic scholars. His choice for translating the Hebrew Bible (...)
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  18.  4
    Andrea Zaccardi (2012). Arnold I. Davidson, Frédéric Gros (Eds.) , Foucault, Wittgenstein: De Possibles Rencontres (Éditions Kimé, 2011), ISBN: 2841745554. Foucault Studies 14:233-237.
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  19.  4
    Michele Renne Salzman (2008). Megan Hale Williams, The Monk and the Book: Jerome and the Making of Christian Scholarship. Chicago and London: University of Chicago Press, 2006. Pp. Xi, 315; 11 Black-and-White Figures. $45. [REVIEW] Speculum 83 (3):775-777.
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  20.  10
    Barbara Houston (2002). Book Review: Megan Boler. Feeling Power: Emotions and Education. New York, London: Routledge, 1999. [REVIEW] Hypatia 17 (1):205-209.
  21.  9
    Alexander D. Brooks (1996). Megan's Law: Constitutionality and Policy. Criminal Justice Ethics 15 (1):56-66.
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  22.  3
    V. Mitchell (2010). Book Review: Megan-Jane Johnstone, Bioethics: A Nursing Perspective, Fifth Edition, Elsevier Churchill Livingstone: Sydney, 2009, 472 Pp.: 9780729538732, 37.99. [REVIEW] Nursing Ethics 17 (2):272-273.
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  23.  3
    Meredith J. Gill (2002). Megan Holmes, Fra Filippo Lippi: The Carmelite Painter. New Haven, Conn., and London: Yale University Press, 1999. Pp. 301; Color Frontispiece, Plans, and Many Black-and-White and Color Figures. $65. [REVIEW] Speculum 77 (4):1320-1322.
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  24.  3
    Peter Gronn (2009). Developing School Leaders: An International Perspective ‐ Edited by Mark Brundrett and Megan Crawford. British Journal of Educational Studies 57 (1):96-98.
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  25.  1
    Sharon Todd (2014). A Subtle Pedagogy: A Response to Megan Laverty. Ethics and Education 9 (1):54-57.
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  26.  3
    Philippe Constantineau (1995). Catherine Collobert. L'Être de Parménide ou le refus du temps, Préface de Marcel Conche, Éditions Kimé, Paris, 1993, 299 pages.Catherine Collobert. L'Être de Parménide ou le refus du temps, Préface de Marcel Conche, Éditions Kimé, Paris, 1993, 299 pages. [REVIEW] Philosophiques 22 (1):163-165.
  27.  1
    Einat Bar-On Cohen (2006). Kime and the Moving Body: Somatic Codes in Japanese Martial Arts. Body and Society 12 (4):73-93.
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  28.  5
    Zenon Szablowinski (2012). Religion and Conflict Resolution: Christianity and South Africa's Truth and Reconciliation Commission. By Megan Shore. Pp. Xviii, 211, Aldershot, Ashgate, 2009, $89.95. [REVIEW] Heythrop Journal 53 (3):526-527.
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  29.  2
    Peter Fergusson (2003). Megan Cassidy-Welch, Monastic Spaces and Their Meanings: Thirteenth-Century English Cistercian Monasteries. Turnhout: Brepols, 2001. Pp. Xv, 293; Black-and-White Figures. €50. [REVIEW] Speculum 78 (3):852-854.
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  30.  4
    Michelle Johnson & William A. Babcock (1999). Toward a Moral Approach to Megan's Law. Journal of Mass Media Ethics 14 (3):133 – 145.
    With most states now making sex offender registration information available to the public, journalists must balance their obligation to inform the public about potential dangers with respect for individuals' rights. This article examines the problems journalists face in truth telling and minimizing harm and offers suggestions for covering community notification. At minimum, we suggest journalists verify the accuracy of information received from police, make independent judgments about whether or not publication of sex offender registration information is warranted, and provide background (...)
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  31.  5
    Dominic Desroches (2006). Kierkegaard Ou la Subjectivité En Miroir David Brezis Collection «Le Collège En Acte» Paris, Kimé, 2004, 141 P. Dialogue 45 (4):794.
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  32.  1
    Jérôme Havenel (2010). Chauviré, Christiane, L'oeil mathématique, Essai sur la philosophie mathématique de Peirce, Paris, Kimé, 2008, 288 p.Chauviré, Christiane, L'oeil mathématique, Essai sur la philosophie mathématique de Peirce, Paris, Kimé, 2008, 288 p. [REVIEW] Philosophiques 37 (1):254-262.
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  33.  1
    Alain Beaulieu (2006). Gros Frédéric. & Lévy, C. Foucault Et la Philosophie Antique . Paris: Kimé, 2003. Foucault Studies 1:126-128.
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  34.  1
    Constance B. Bouchard (1996). Megan McLaughlin, Consorting with Saints: Prayer for the Dead in Early Medieval France. Ithaca, NY, and London: Cornell University Press, 1994. Pp. Xi, 306; Black-and-White Frontispiece, 11 Tables. $32.50. [REVIEW] Speculum 71 (3):731-733.
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  35.  1
    Mathilde Dubesset (2005). Démocratie et représentation, sous la responsabilité de Michèle Riot-Sarcey, Éditions Kimè, 1995, 282 p. ; La Démocratie « à la française » ou les femmes indésirables, sous la direction d'Éliane Viennot, préface de Françoise Gaspard, Publications de l'Université Paris 7-Denis Diderot, 1996, 288 p. [REVIEW] Clio 5.
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  36.  1
    M. Watkins (2007). Book Review: Critical Theory and Critical Pedagogy Today: Toward a New Critical Language in Education by Ilan Gur Ze'ev Haifa: University of Haifa Press, 2005 Reviewed by Megan Watkins. [REVIEW] Theory, Culture and Society 24 (4):146-152.
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  37.  2
    Robert Zaborowski (2005). Platonic Anger J. Frère: Ardeur Et Colère. Le Thumos Platonicien . Pp. 213. Paris: Kimé, 2004. Paper, €21. ISBN: 2-84174-342-X. [REVIEW] The Classical Review 55 (02):439-.
  38. M. Altorf (2009). Megan Laverty, Iris Murdoch's Ethics: A Consideration of Her Romantic Vision. Philosophy in Review 29 (5):352.
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  39. Einat Bar-On Cohen (2006). Kime in Japanese Martial Arts and the Moving Body. Body and Society 12 (4):73-93.
     
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  40. Sara Beardsworth (2003). Un systeme de la liberte est-il possible (L'Harmattan, 1993) and Spinoza et le Baroque (Kime, 2001). Graduate Faculty Philosophy Journal 24 (2).
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  41. Alexander D. Brooks (1995). Megan's Law: The Legal Issues. Criminal Justice Ethics 14 (2):12-16.
     
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  42. Pierre Centuvres (2005). Gérald Hess, la métamorphose de l'art. Intuition et esthétique (esthétiques), Paris, kimé 2002, 180p. Revue de Théologie Et de Philosophie 137:178.
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  43. H. Emmott (1997). Megan's Diagnosis. Bioethics Forum 14 (3-4):56-58.
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  44. A. Gibbons (2002). Feeling Power-Emotions and Education (Megan Boler). Educational Philosophy and Theory 34 (1):117-122.
     
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  45. William C. Hefferman, John Kleinig & Timothy Stevens (1995). Megan's Law: Community Notification of the Release of Sex Offenders. Criminal Justice Ethics 14 (2):3-4.
     
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  46. Barbara Houston (2002). Book Review: Megan Boler. Feeling Power: Emotions and Education. New York, London: Routledge, 1999. [REVIEW] Hypatia: A Journal of Feminist Philosophy 17 (1):205-209.
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  47. Omar Nasim (unknown). Review of David Mills Daniel and Megan Daniel, Briefly: Russell’s The Problems of Philosophy. [REVIEW] Russell 30 (2).
     
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  48. Chris Schabel (2005). François Loiret, Volonté Et Infini Chez Duns Scot. Paris: Kimé, 2003. Paper. Pp. 504. €38. Speculum 80 (2):625-627.
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  49. Ian Shaw (2012). Pt. 3. Perspectives for Practice. Cognitive-Behavioural Approach / Eric L. Garland and Bruce A. Thyer ; Ecological Approach / Fred H. Besthorn ; Social Network Analysis / Deirdre Kirke ; Ethnography / Jerry Floersch, Jeffrey L. Longhofer and Megan Nordquest Schwallie ; Ethnomethodology / Gerard de Montigny ; Discourse and Reflexive Practice / Sue White ; Evidence-Based Practice / Debbie Plath ; Ways of Knowing. [REVIEW] In Mel Gray & Stephen A. Webb (eds.), Social Work Theories and Methods. Sage
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  50. Norman Tanner (2015). The Miraculous Image in Renaissance Florence. By Megan Holmes . Pp. X, 381, New Haven/London, Yale University Press, 2013, £45.00. [REVIEW] Heythrop Journal 56 (2):313-313.
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