Search results for 'Meghan E. Griffith' (try it on Scholar)

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  1. Meghan E. Griffith (2005). Does Free Will Remain a Mystery? A Response to Van Inwagen. Philosophical Studies 124 (3):261-269.
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  2.  23
    Meghan Griffith (2009). Review of E. J. Lowe, Personal Agency: The Metaphysics of Mind and Action. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).
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    G. T. Griffith (1955). Plutarch. Vita Demetri Poliorcetis a cura di E. Manni. Journal of Hellenic Studies 75:195.
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    Mark Griffith (2009). Literature (E.) Csapo and (M.C.) Miller Eds The Origins of Theater in Ancient Greece and Beyond. From Ritual to Drama. Cambridge: Cambridge University Press, 2007. Pp Xix + 440, Illus. £53. 9780521836821. [REVIEW] Journal of Hellenic Studies 129:145-.
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  5.  1
    Alison B. Griffith (2007). De Grummond (N.T.), Simon (E.) (Edd.) The Religion of the Etruscans. Pp. Xiv + 225, Ills, Maps. Austin: University of Texas Press, 2006. Cased, £32.95. ISBN: 978-0-292-70687-. [REVIEW] The Classical Review 57 (02):464-466.
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    Dirk Hermans, Jan De Houwer, Jenny Yiend, Nilly Mor, Leah D. Doane, Emma K. Adam, Susan Mineka, Richard E. Zinbarg, James W. Griffith & Michelle G. Craske (2010). Cognition and Emotion, Volume 24, 2010, List of Contents. Cognition and Emotion 24 (8).
  7.  5
    Nilly Mor, Leah D. Doane, Emma K. Adam, Susan Mineka, Richard E. Zinbarg, James W. Griffith, Michelle G. Craske, Allison Waters & Maria Nazarian (2010). Within-Person Variations in Self-Focused Attention and Negative Affect in Depression and Anxiety: A Diary Study. Cognition and Emotion 24 (1):48-62.
  8. M. E. Berci & B. Griffith (2006). Social Studies Methodology Viewed as in a Hermeneutic Perspective. Journal of Thought 41 (4):45.
     
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  9. Richard E. Mayer, Emily Griffith, Ilana T. N. Jurkowitz & Daniel Rothman (2008). Increased Interestingness of Extraneous Details in a Multimedia Science Presentation Leads to Decreased Learning. Journal of Experimental Psychology: Applied 14 (4):329-339.
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  10. Meghan Griffith (2010). Why Agent-Caused Actions Are Not Lucky. American Philosophical Quarterly 47 (1):43-56.
    Philosophers like to worry about luck. And well they should. Luck poses potential difficulties for knowledge, moral appraisal, and freedom. The primary target of this paper will be the last of these concerns . Recent arguments from luck have been levied against libertarian accounts of free will, including agent-causal ones. One general goal of this paper will be to demonstrate the truth of an often overlooked claim about responsibility-undermining luck. Part of this task will include illustrating what is genuinely worrisome (...)
     
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  11.  19
    Chase E. Thiel, Shane Connelly & Jennifer A. Griffith (2011). The Influence of Anger on Ethical Decision Making: Comparison of a Primary and Secondary Appraisal. Ethics and Behavior 21 (5):380 - 403.
    Higher order cognitive processes, including ethical decision making (EDM), are influenced by the experiencing of discrete emotions. Recent research highlights the negative influence one such emotion, anger, has on EDM and its underlying processes. The mechanism, however, by which anger disrupts the EDM has not been investigated. The current study sought to discover whether cognitive appraisals of an emotion-evoking event are the driving mechanisms behind the influence of anger on EDM. One primary (goal obstacle) and one secondary (certainty) appraisal of (...)
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  12. Meghan Griffith (2007). Freedom and Trying: Understanding Agent-Causal Exertions. [REVIEW] Acta Analytica 22 (1):16-28.
    In this paper, I argue that trying is the locus of freedom and moral responsibility. Thus, any plausible view of free and responsible action must accommodate and account for free tryings. I then consider a version of agent causation whereby the agent directly causes her tryings. On this view, the agent is afforded direct control over her efforts and there is no need to posit—as other agent-causal theorists do—an uncaused event. I discuss the potential advantages of this sort of view, (...)
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  13.  3
    Jennifer A. Sumner, James W. Griffith, Susan Mineka, Kathleen Newcomb Rekart, Richard E. Zinbarg & Michelle G. Craske (2011). Overgeneral Autobiographical Memory and Chronic Interpersonal Stress as Predictors of the Course of Depression in Adolescents. Cognition and Emotion 25 (1):183-192.
  14.  24
    Meghan Griffith (2011). Based on a True Story. Social Theory and Practice 37 (1):19-34.
    In several essays, John Fischer motivates his guidance control view of moral responsibility by discussing the value of acting freely. What we value, he argues, is unhindered self-expression that derives its meaning from a narrative structure. In this paper, I claim that while Fischer may be correct that self-expression (understood in its narrative sense) is the value of acting freely, it is less clear that the kind of self-expression that we value sits comfortably with determinism. The meaning of one’s narrative (...)
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  15.  5
    John G. Griffith, Euripides & E. M. Blaiklock (1954). The Male Characters of Euripides. A Study in Realism. Journal of Hellenic Studies 74:198.
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  16.  7
    Meghan Griffith (2008). Review of Pedro Alexis Tabensky, Judging and Understanding: Essays on Free Will, Narrative, Meaning and the Ethical Limits of Condemnation. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).
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  17.  1
    G. T. Griffith & E. Manni (1955). Demetrio Poliorcete. Journal of Hellenic Studies 75:195.
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  18. William E. Griffith (1992). Central and Eastern Europe, The Opening Curtain. Studies in Soviet Thought 44 (1):51-66.
     
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  19. John G. Griffith & E. Delebecque (1953). Euripide Et la Guerre du Peloponnese. Journal of Hellenic Studies 73:152.
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  20.  7
    Meghan Griffith (2013). Free Will: The Basics. Routledge.
    Introduction -- The compatibility issue -- Moral responsibility and alternative possibilities -- Some current compatibilist proposals -- Some current incompatibilist proposals -- Other positions -- Free will and science -- Where does this leave us?
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  21. Meghan Griffith (2013). Free Will: The Basics. Routledge.
    The question of whether humans are free to make their own decisions has long been debated and it continues to be a controversial topic today. In _Free Will: The Basics_ readers are provided with a clear and accessible introduction to this central but challenging philosophical problem. The questions which are discussed include: Does free will exist? Or is it illusory? Can we be free even if everything is determined by a chain of causes? If our actions are not determined, does (...)
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  22. Meghan Griffith, Kevin Timpe & Neil Levy (eds.) (forthcoming). Routledge Companion to Free Will. Routledge.
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  23. William E. Griffith (1986). The European Left: Italy, France, and Spain. Studies in Soviet Thought 32 (3):228-229.
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  24. Kevin Timpe, Meghan Griffith & Neil Levy (eds.) (2016). The Routlege Companion to Free Will. Routledge.
    Questions concerning free will are intertwined with issues in almost every area of philosophy, from metaphysics to philosophy of mind to moral philosophy, and are also informed by work in different areas of science. Free will is also a perennial concern of serious thinkers in theology and in non-western traditions. Because free will can be approached from so many different perspectives and has implications for so many debates, a comprehensive survey needs to encompass an enormous range of approaches. This book (...)
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  25. Kohut Jr, Nicholas C. Polos, Lois M. R. Louden, Cyril E. Griffith, Beverly Lindsay, Don T. Martin, M. M. Chambers, Joseph W. Newman, Harvey Neufeldt, Elizabeth Ihle, David C. Williams, James E. Christensen & J. Theodore Klein (1978). Book Review Section 1. [REVIEW] Educational Studies 9 (3):307-328.
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  26. Joan Robinson, Julio Alvarez del Vayo & William E. Griffith (1966). Notes From China. Science and Society 30 (1):100-102.
     
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  27.  5
    D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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  28.  8
    H. E. (1910). The Apparatus Criticus of the Culex. By A. E. Housman. Transactions of the Cambridge Philological Society. Vol. VI. Part I. Pp. 23. Cambridge University Press, 1908. 1s. 6d. Net. [REVIEW] The Classical Review 24 (05):162-.
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  29. J. M. Lloyd Thomas (1925). E. Griffith-Jones, Providence: Divine and Human. [REVIEW] Hibbert Journal 24:590.
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  30.  15
    Kevin Timpe (2013). Meghan Griffith , Free Will: The Basics . Reviewed By. Philosophy in Review 33 (5):378-380.
  31.  6
    H. I. Bell (1939). The Adler Papyri The Adler Papyri. The Greek Texts Edited by E. N. Adler J. G. Tait, and F. M. Heichelheim; the Demotic Texts by the Late F. Li. Griffith. Pp. Viii+118; 16 Collotype Facsimiles. London: Milford, 1939. Paper, 42s. [REVIEW] The Classical Review 53 (5-6):184-.
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  32.  33
    John Lemos (2011). Kane's Libertarian Theory and Luck: A Reply to Griffith. Philosophia 39 (2):357-367.
    In a recent article, Meghan Griffith (American Philosophical Quarterly 47:43–56, 2010) argues that agent-causal libertarian theories are immune to the problem of luck but that event-causal theories succumb to this problem. In making her case against the event-causal theories, she focuses on Robert Kane’s event-causal theory. I provide a brief account of the central elements of Kane’s theory and I explain Griffith’s critique of it. I argue that Griffith’s criticisms fail. In doing so, I note some (...)
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  33.  5
    Erwin W. Straus (ed.) (1967). Phenomenology Of Will And Action. Pittsburgh: Duquesne University Press.
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  34.  2
    Meghan Reedy (2011). Propertius (G.) Giardina (Ed., Trans.) Properzio. Elegie. Revised Edition. (Testi E Commenti 25.) Pp. 463. Pisa and Rome: Fabrizio Serra Editore, 2010 (First Edition 2005). Paper, €145 (Cased, €290). ISBN: 978-88-6227-292-6 (978-88-6227-293-3 Hbk). [REVIEW] The Classical Review 61 (02):474-476.
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  35.  3
    E. J. Kenney (1990). ΛΕΠΤΑΙ ΡΗΣΙΕΣ John G. Griffith: Festinat Senex or An Old Man in a Hurry, Being an Assortment of Unpublished Essays on Problems in Greek and Latin Literature and Archaeology, Together with Reprints of Three Articles. Pp. Viii + 134; Frontispiece; 2 Plates. Oxford: Oxbow Books, 1988. £8.50. [REVIEW] The Classical Review 40 (01):142-143.
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  36.  2
    Brenda Griffith-Williams (2009). History (C.) Bearzot Vivere da Democratici: Studi su Lisia e la Democrazia Ateniese. (Centro Ricerche e Documentazione sull' Antica Classica: Monografie 29). Rome: L'Erma di Bretschneider, 2007. Pp. 222. €65. 9788882654474. [REVIEW] Journal of Hellenic Studies 129:186-.
  37. Meghan J. Clark (2006). Transforming Care: A Christian Vision of Nursing Practice, by Mary Molewyk Doornbos, Ruth E. Groenhout, and Kendra G. Holtz. The National Catholic Bioethics Quarterly 6 (4):801-803.
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  38.  5
    L. Elizabeth Crawford, Skye M. Margolies, John T. Drake & Meghan E. Murphy (2006). Affect Biases Memory of Location: Evidence for the Spatial Representation of Affect. Cognition and Emotion 20 (8):1153-1169.
  39. L. Elizabeth Crawford, Skye M. Margolies, John T. Drake & Meghan E. Murphy (2006). Affect Biases Memory of Location: Evidence for the Spatial Representation of Affect. Cognition and Emotion 20 (8):1153-1169.
  40.  8
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  41.  2
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  43.  47
    Kristin Mickelson, The Manipulation Argument.
    Draft; in preparation for the forthcoming Routledge Companion to Free Will (editors: Meghan Griffith , Kevin Timpe & Neil Levy).
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  44.  41
    Anthony Skelton (2016). E. F. Carritt (1876-1964). In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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  45.  44
    Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  46.  57
    Christopher Evan Franklin (2014). Event-Causal Libertarianism, Functional Reduction, and the Disappearing Agent Argument. Philosophical Studies 170 (3):413-432.
    Event-causal libertarians maintain that an agent’s freely bringing about a choice is reducible to states and events involving him bringing about the choice. Agent-causal libertarians demur, arguing that free will requires that the agent be irreducibly causally involved. Derk Pereboom and Meghan Griffith have defended agent-causal libertarianism on this score, arguing that since on event-causal libertarianism an agent’s contribution to his choice is exhausted by the causal role of states and events involving him, and since these states and (...)
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    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  48. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  49. Sandro Pertini E. Il (forthcoming). Gianluca scroccu Sandro pertini E il psi: Dal superamento Del «fronte popolare» al centro-sinistra (1955-1963). Annali Della Facoltà di Lettere E Filosofia.
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  50. Partito E. Democrazia in Robert Michels (forthcoming). Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana. Annali Della Facoltà di Lettere E Filosofia.
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