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  1. Mehdi Aminrazavi (forthcoming). Review of A Short Introduction to Islamic Philosophy, Theology and Mysticism by Majid Fakhry. [REVIEW] Philosophy East and West:148-149.
     
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  2. Mehdi Aminrazavi (forthcoming). Umar Khayyam. Stanford Encyclopedia of Philosophy.
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  3. Mehdi Aminrazavi, Mysticism in Arabic and Islamic Philosophy. Stanford Encyclopedia of Philosophy.
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  4. Mehdi Aminrazavi (2008). Mullā Ṣadrā's Divine Occasionalism and David Hume's Critique of Causality. Journal of Islamic Philosophy 3:11-21.
  5. Mehdi Aminrazavi (2003). How Ibn Sīnian is Suhrawardī's Theory of Knowledge? Philosophy East and West 53 (2):203-214.
    It is demonstrated here that despite apparent differences and their adherence to two different schools of thought, Suhrawardī's epistemology is essentially Ibn Sīnian, and even his theory of "knowledge by Presence" ('ilm al-hudurī), which is considered to be uniquely his, is at least inspired by Ibn Sīnā. I argue that Ibn Sīnā's peripatetic orientation and Suhrawardī's ishrāqī perspective have both maintained and adhered to the same epistemological framework while the philosophical languages in which their respective epistemologies are discussed are different.
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  6. Mehdi Aminrazavi (1989). Suhrawardi's Theory of Knowledge. Dissertation, Temple University
    Suhrawardi was a Persian philosopher of the 12th century and the founder of the school of "illumination" . He not only critically analyzed the rationalistic philosophy of the Peripatetics but by drawing from a variety of traditions such as Zoroastrianism, Pythagoreans, Hermeticism and Neo-Platonic philosophy he created an entirely new philosophical paradigm whose influence is still strong in many parts of the Islamic world. ;The central task of my thesis was to undertake an indepth and detailed study of Suhrawardi's theory (...)
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