Search results for 'Mehdi Bennouna-Greene' (try it on Scholar)

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  1. John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.score: 270.0
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  2. Graham Greene (2009). Graham Greene on the Moral Significance of Violence. The Chesterton Review 35 (1-2):279-282.score: 180.0
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  3. Graham Greene & Christopher Hawtree (2003). Graham Greene on Interrogation Methods in Ulster. The Chesterton Review 29 (1/2):230-232.score: 180.0
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  4. Maxine Greene (1991). Greene (From Page One). Inquiry 8 (3):17-22.score: 180.0
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  5. Graham Greene (2003). Graham Greene on the IRA. The Chesterton Review 29 (1/2):232-233.score: 180.0
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  6. Graham Greene (2007). Graham Greene on Chesterton. The Chesterton Review 33 (3/4):724-727.score: 180.0
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  7. Fabrice Berna, Mehdi Bennouna-Greene, Jevita Potheegadoo, Paulina Verry, Martin A. Conway & Jean-Marie Danion (2011). Impaired Ability to Give a Meaning to Personally Significant Events in Patients with Schizophrenia. Consciousness and Cognition 20 (3):703-711.score: 87.0
  8. Mehdi Bennouna-Greene, Fabrice Berna, Martin A. Conway, Clare J. Rathbone, Pierre Vidailhet & Jean-Marie Danion (2012). Self-Images and Related Autobiographical Memories in Schizophrenia. Consciousness and Cognition 21 (1):247-257.score: 87.0
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  9. Dan Demetriou (2009). A Modest Intuitionist Reply to Greene's fMRI-Based Objections to Deontology. Southwest Philosophy Review 25 (1):107-117.score: 24.0
    I argue that Greene’s research, although fascinating for many reasons, doesn’t undermine deontological moral philosophy. This is because both sentimentalist and rationalist moral epistemologies, applied to deontological value, predict exactly the data Greene has found. My discussion proceeds in three steps. In the first section I summarize Greene’s brief against deontology. In the second section I draw on standard accounts of moral emotions to suggest that there are ‘deontological emotions’ made rational by appearances of ‘deontological value.’ Finally, I outline a (...)
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  10. Robyn Bluhm (forthcoming). No Need for Alarm: A Critical Analysis of Greene's Dual-Process Theory of Moral Decision-Making. Neuroethics:1-18.score: 24.0
    Joshua Greene and his colleagues have proposed a dual-process theory of moral decision-making to account for the effects of emotional responses on our judgments about moral dilemmas that ask us to contemplate causing direct personal harm. Early formulations of the theory contrast emotional and cognitive decision-making, saying that each is the product of a separable neural system. Later formulations emphasize that emotions are also involved in cognitive processing. I argue that, given the acknowledgement that emotions inform cognitive decision-making, a single-process (...)
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  11. John Mikhail (2011). Emotion, Neuroscience, and Law: A Comment on Darwin and Greene. Emotion Review 3 (3):293-295.score: 18.0
    Darwin’s (1871/1981) observation that evolution has produced in us certain emotions responding to right and wrong conduct that lack any obvious basis in individual utility is a useful springboard from which to clarify the role of emotion in moral judgment. The problem is whether a certain class of moral judgment is “constituted” or “driven by” emotion (Greene, 2008, p. 108) or merely correlated with emotion while being generated by unconscious computations (e.g., Huebner, Dwyer, & Hauser, 2008). With one exception, all (...)
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  12. William Pinar (ed.) (1998). The Passionate Mind of Maxine Greene: "I Am-- Not Yet". Falmer Press, Taylor & Francis.score: 18.0
    Maxine Greene is arguably the most important philosopher of education in the US today, but until now she has not been the subject of sustained scholarly analysis and investigation. This study of Green's contribution is organized from several points of view: studies of her four books; studies of the intellectual and aesthetic influences upon her theory; and her influence on the various specialization within the broad field of education-the teaching of English, arts education, philosophy of education, curriculum studies, religious education, (...)
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  13. C. D. Meyers (forthcoming). Brains, Trolleys, and Intuitions: Defending Deontology From the Greene/Singer Argument. :1-21.score: 18.0
    Brains, trolleys, and intuitions: Defending deontology from the Greene/Singer argument. . ???aop.label???. doi: 10.1080/09515089.2013.849381.
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  14. Wesley Kort (1970). The Obsession of Graham Greene. Thought 45 (1):20-44.score: 18.0
    Although unsettling to many, Graham Greene's aesthetic obsession is not perverse or morbid but an impressive vision, a faithful intuition of the contemporary religious dilemma.
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  15. Denise M. Taliaferro (1998). Signifying Self: Re-Presentations of the Double-Consciousness in the Work of Maxine Greene. In William Pinar (ed.), The Passionate Mind of Maxine Greene: "I Am-- Not Yet". Falmer Press, Taylor & Francis. 89.score: 18.0
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  16. James F. Woodward (2004). Book Review: The Fabric of the Cosmos. By Brian Greene, Alfred A. Knopf, New York, U.S.A., 2004, Xii + 569 Pp., $28.95 (Hardcover). [REVIEW] Foundations of Physics 34 (8):1267-1273.score: 15.0
  17. Dana L. Cloud, Steve Macek & James Arnt Aune (2006). "The Limbo of Ethical Simulacra": A Reply to Ron Greene. Philosophy and Rhetoric 39 (1):72-84.score: 15.0
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  18. Sister Sheila Houle (1970). The Subjective Theological Vision of Graham Greene. Renascence 23 (1):3-13.score: 15.0
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  19. Randall Everett Allsup (2003). Praxis and the Possible: Thoughts on the Writings of Maxine Greene and Paulo Freire. Philosophy of Music Education Review 11 (2):157-169.score: 15.0
  20. Gordon Leah (2010). A Bad Priest? Reflections on Regeneration in Graham Greene's Novelthe Power and the Glory. Heythrop Journal 51 (1):18-21.score: 15.0
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  21. F. E. England (1935). Review: Greene & Hudson, Immanuel Kant's Religion Within the Limits of Reason Alone. [REVIEW] Philosophy 10 (37):100-.score: 15.0
  22. James W. Garrison (1990). Greene's Dialectics of Freedom and Dewey's Naturalistic Existential Metaphysics. Educational Theory 40 (2):193-209.score: 15.0
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  23. S. Instone (1999). Review. Reading Sappho. Contemporary Approaches. E Greene [Ed]\Re-Reading Sappho. Reception and Transmission. E Green [Ed]. [REVIEW] The Classical Review 49 (2):344-346.score: 15.0
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  24. Charlotte M. Porter (2004). Book Review: John C. Greene, American Science in the Age of Jefferson. [REVIEW] Journal of the History of Biology 37 (3):604-605.score: 15.0
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  25. Irwin Edman (1940). Professor Greene's "Critique of Art". Journal of Philosophy 37 (17):449-459.score: 15.0
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  26. Gordon Leah (2007). Graham Greene's Narrative Strategies: A Study of the Major Novels. By Murray Roston. Heythrop Journal 48 (5):832–833.score: 15.0
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  27. G. E. R. Lloyd (1993). Mott T. Greene: Natural Knowledge in Preclassical Antiquity. Pp. Xix + 182; Frontispiece, 8 Figs. Baltimore and London: Johns Hopkins University Press, 1992. £18. [REVIEW] The Classical Review 43 (01):210-211.score: 15.0
  28. Ralph E. Stedman (1939). The Meaning of the Humanities: Five Essays by Ralph Barton Perry and Others. Edited with an Introduction by Theodore Meyer Greene . (Princeton: Princeton University Press; London: Humphrey Milford. 1938. Pp. Vii + 178. Price $2.50; 11s.). [REVIEW] Philosophy 14 (56):503-.score: 15.0
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  29. J. Tate (1952). W. J. Bate, W. C. Greene, and Others: Perspectives of Criticism. (Harvard Studies in Comparative Literature, 20.) Pp. 248, Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1950. Cloth, 25s. Net. [REVIEW] The Classical Review 2 (3-4):224-.score: 15.0
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  30. Michael P. Wolf (2005). Contextualist Responses to Greene's Puzzle. Southwest Philosophy Review 21 (2):179-182.score: 15.0
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  31. C. A. Bowers (1991). An Open Letter to Maxine Greene on "The Problem of Freedom in an Era of Ecological Interdependence". Educational Theory 41 (3):325-330.score: 15.0
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  32. Keith Busby (2012). Stahuljak, Greene, Kay, Kinoshita and McCracken, Thinking Through Chrétien de Troyes. (Gallica 19.) Cambridge, UK: D.S. Brewer, 2011. Pp. 212. $90. ISBN: 9781843842545. [REVIEW] Speculum 87 (4):1253-1255.score: 15.0
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  33. S. L. Greenslade (1962). William Chase Greene: Augustine: City of God. With an English Translation. Vol. Vi. (Loeb Classical Library.) Pp. Viii+454. London: Heinemann, 1960. Cloth, 18s. Net. [REVIEW] The Classical Review 12 (01):98-.score: 15.0
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  34. Gordon Leah (2007). A Bad Catholic? Reflections on Issues of Faith and Practice in Graham Greene's the Heart of the Matter. Heythrop Journal 48 (5):776–779.score: 15.0
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  35. Gordon Leah (2010). A Study in Greene: Graham Greene and the Art of the Novel. By Bernard Bergonzi. Heythrop Journal 51 (1):160-161.score: 15.0
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  36. Manuela Mei (forthcoming). L'intuizione di una psicometria: Wolff e Greene a confronto. Rivista di Storia Della Filosofia.score: 15.0
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  37. K. D. White (1989). The Archaeology of the Roman Economy Kevin Greene: The Archaeology of the Roman Economy. Pp. 192; 73 Illustrations (Including Maps). London: Batsford, 1986. £19.95 (Paper, £12.95). [REVIEW] The Classical Review 39 (02):311-312.score: 15.0
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  38. Charles Hartshorne (1940). Book Review:The Arts and the Art of Criticism. Theodore Meyer Greene. [REVIEW] Ethics 51 (1):116-.score: 15.0
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  39. Donat Gallagher (2010). Graham Greene and Evelyn Waugh. The Chesterton Review 36 (1-2):261-265.score: 15.0
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  40. Gordon Leah (2013). Last Year's Nests and This Year's Birds; Reflections on Re‐Reading Graham Greene's Monsignor Quixote and Some Famous Antecedents. Heythrop Journal 54 (6):968-977.score: 15.0
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  41. Listowel (1941). The Arts and the Art of Criticism. By Theodore Meyer Greene. (Princeton University Press. 1940. Price $4.). Philosophy 16 (61):92-.score: 15.0
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  42. R. W. Livingstone (1924). The Achievement of Greece The Achievement of Greece: A Chapter in Human Experience. By William Chase Greene, Ph.D. Pp. Viii + 334. Cambridge, U.S.A.: Harvard University Press, 1923. Price 16s. [REVIEW] The Classical Review 38 (7-8):185-186.score: 15.0
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  43. Anthony Mockler (2006). The Life of Graham Greene, by Norman Sherry. Volume One: 1904–39, Volume Two: 1939–55, Volume Three: 1955–91. The Chesterton Review 32 (1-2):145-151.score: 15.0
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  44. Jorge Moll & Ricardo de Oliveira-Souza (2007). Response to Greene: Moral Sentiments and Reason: Friends or Foes? Trends in Cognitive Sciences 11 (8):323-324.score: 15.0
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  45. Alven Neiman (1991). Comments of Garrison on Greene: Does Metaphysics Really Matter for Practice? Educational Theory 41 (2):213-219.score: 15.0
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  46. Richard Rawles (2011). The New Sappho (E.) Greene, (M.B.) Skinner (Edd.) The New Sappho on Old Age. Textual and Philosophical Issues. (Hellenic Studies 38.) Pp. Viii + 213, Ills. Cambridge, MA and London: Harvard University Press, Center for Hellenic Studies, 2009. Paper, £14.95, €18, US$19.95. ISBN: 978-0-674-03295-8. [REVIEW] The Classical Review 61 (02):362-365.score: 15.0
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  47. Elizabeth Sewell (1954). The Imagination of Graham Greene. Thought 29 (1):51-60.score: 15.0
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  48. D. Heyward Brock & James M. Welsh (1974). Graham Greene and the Structure of Salvation. Renascence 27 (1):31-39.score: 15.0
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  49. Janet Browne (1984). Landmarks of Botanical History by Edward Lee Greene, and Linnaeus: The Man and His Work Edited by Tore Frangsmyr. History of Science 22:207-209.score: 15.0
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  50. Francis X. Connolly (1952). The End of the Affair. By Graham Greene. Renascence 4 (2):185-186.score: 15.0
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