Search results for 'Melania Ron' (try it on Scholar)

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  1.  40
    Tristan Bekinschtein, Cecilia Tiberti, Jorge Niklison, Mercedes Tamashiro, Melania Ron, Silvina Carpintiero, Mirta Villarreal, Cecilia Forcato, Ramon Leiguarda & Facundo Manes (2005). Assessing Level of Consciousness and Cognitive Changes From Vegetative State to Full Recovery. Neuropsychological Rehabilitation. Vol 15 (3-4):307-322.
  2.  26
    Amit Ron (2007). Regression Analysis and the Philosophy of Social Science: A Critical Realist View. Journal of Critical Realism 1 (1):119-142.
  3.  45
    Amit Ron (2006). Rawls as a Critical Theorist: Reflective Equilibrium After the ‘Deliberative Turn’. Philosophy and Social Criticism 32 (2):173-191.
    An interpretation of John Rawls’ ‘justice as fairness’ as a deliberative critical argumentative strategy for evaluating existing institutions is offered and its plausibility is discussed. I argue that ‘justice as fairness’ aims at synthesizing the moral values claimed by existing social institutions into a coherent model of a well-ordered society in order to demand that these institutions stand up to the values that they promise. Understood in such a way, ‘justice as fairness’ provides a set of idealizing ‘mirrors’ through which (...)
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  4.  6
    Amit Ron (2008). Modern Natural Law Meets the Market The Case of Adam Smith. European Journal of Political Theory 7 (2):117-136.
    Philosophers of the 17th and 18th centuries who worked within the tradition of modern natural law became interested in political economy in part as they attempted to reconcile two conflicting images of economic activity. On the one hand, from the legal point of view economic activity was understood as a morally neutral and benign activity that could be regulated by simple and clear rules of justice. On the other hand, it was seen as a realm of political struggle, manipulation, deceit (...)
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  5.  5
    James Ron (2000). Boundaries and Violence: Repertoires of State Action Along the Bosnia/Yugoslavia Divide. [REVIEW] Theory and Society 29 (5):609-649.
  6.  7
    José Manuel Sánchez Ron (1984). Popper y El Argumento de Einstein-Podolsky-Rosen. Teorema: International Journal of Philosophy 14 (1):115-123.
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  7.  8
    Amit Ron (2007). Quentin Skinner: History, Politics, Rhetoric - by Kari Palonen. Constellations 14 (1):150-153.
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  8.  17
    Amit Ron (2010). The Hermeneutics of the Causal Powers of Meaningful Objects. Journal of Critical Realism 9 (2):155-171.
    Much of the interest of critical realists in the hermeneutic character of social inquiry has been shaped by debates with critics. Critical realists insist that the meaningful character of societies does not exclude the possibility of treating them as objects that have causal powers and that these objects are more than the sum-total of their meanings. In what follows, I want to go beyond this debate. Working within critical realist ontology, the question I want to ask is what kind of (...)
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  9.  4
    Nathan Ron (2014). The Christian Peace of Erasmus. The European Legacy 19 (1):27-42.
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  10.  8
    Amit Ron (2012). The Logic of the Historian and the Logic of the Citizen. Journal of the History of Ideas 73 (4):643-655.
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  11.  2
    Amit Ron (2008). Visions of Democracy in 'Property-Owning Democracy': Skelton to Rawls and Beyond. History of Political Thought 29 (1):89-108.
    The idea of a 'property-owning democracy' became central to John Rawls's re-evaluation of his theory of justice. This article traces the origins of Rawls's concept of `property-owning democracy' first to the writings of the economist James Meade and then to those of early twentieth-century British conservatives, focusing on the question of how the meaning of democracy was defined and re-defined throughout this history. I argue that Rawls inherited a discursive matrix from the British conservatives in which the notion of 'property-owning (...)
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  12.  3
    José Manuel Sánchez Ron (1992). Hermann Weyl, científico-filosófico. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (16):703-713.
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  13.  3
    José Manuel Sánchez Ron (1985). Physics and Philosophy: Action at a Distance in 20th Century Physics. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (2):439-460.
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  14.  9
    Amit Ron (2008). Power: A Pragmatist, Deliberative (and Radical) View. Journal of Political Philosophy 16 (3):272-292.
  15.  2
    José Manuel Sánchez Ron (1982). Bunge: cajas negras y translúcidas y acción a distancia. Teorema: International Journal of Philosophy 12 (1):195-214.
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  16.  2
    Hans Ron (2003). Theoretical Concepts in Flux: Conceptual Knowledge and Theory Change. In Regine Eckardt, Klaus von Heusinger & Christoph Schwarze (eds.), Words in Time: Diachronic Semantics From Different Points of View. Mouton de Gruyter 143--175.
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  17.  6
    Amit Ron (2005). Review of Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought by Leonidas Montes. [REVIEW] Journal of Critical Realism 4 (2):487-490.
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  18.  1
    Thomas F. Glick & José M. Sánchez Ron (2006). Science Frustrated: The 'Einstein Institute' In Madrid. [REVIEW] Minerva 44 (4):355-378.
    In April 1933, Albert Einstein was offered an ‘Extraordinary’ Chair of Physics at the University of Madrid. Einstein first accepted, then sought to withdraw without causing damage to the anti-Fascist Republican government. However, this proved an opportunity for the Spanish press to harness Einstein’s notoriety to their own programmes. This article discusses the genesis and resolution of this episode, which says much about Einstein and science and politics in modern Spain.
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  19.  1
    José Manuel Sánchez Ron (1992). Hermann Weyl, científico-fiIósofo. Theoria 7 (1/2/3):703-713.
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  20. P. Forman, J. M. Sanchez Ron & W. G. Scaife (1997). National Military Establishments and the Advancement of Science and Technology. Annals of Science 54 (5):526-527.
     
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  21.  5
    Maria A. Ron & Trevor W. Robbins (eds.) (2003). Disorders of Brain and Mind 2. Cambridge University Press.
    This authoritative new book details the most recent advances in clinical neuroscience, from neurogenetics to the study of consciousness.
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  22. Nease Ron & Austin Michael (eds.) (2011). Fatherhood and Philosophy. Wiley-Blackwell.
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  23. Amit Ron (2004). Fragile Foundation: Economic Exchange as a Model for Justice in the History of Political Philosophy. Dissertation, University of Minnesota
    This dissertation offers a historically sensitive, analytical account of the usage of economic reasoning in the emergence of the contemporary concept of justice. Using the works of Thomas Hobbes, John Locke, Adam Smith, and John Rawls as textual foci, the dissertation examines the way the practice of economic exchange has been understood as the site of asymmetric power relations and the way social inquiry into the economic sphere has been used to expose and criticize forms of domination. The model of (...)
     
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  24. Bringsjord Selmer, Caporale Clarke & Noel Ron (2000). Animals, Zombanimals, and the Total Turing Test. Journal of Logic, Language and Information 9 (4).
     
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  25.  5
    Sandu Frunza (2010). Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam. Journal for the Study of Religions and Ideologies 6 (16):174-176.
    Ron Geaves, Religious Studies, Buddhism, Hinduism, Judaism, Chrisrianity, Islam The Continuum International Publishing Group, New York, 2006.
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  26.  9
    Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. The Australian Humanist 107 (107):1.
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. So (...)
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  27.  3
    Jerry H. Gill (2000). Reply to Ron Hall's Review. Tradition and Discovery 27 (3):35-35.
    This brief comment is a point-by-point response to some elements of Ron Hall’s review of my recent book, The Tacit Mode: Michael Polanyi’s Postmodern Philosophy.
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  28.  5
    Stanley Dunn & Chris Lucas (1999). Reviews: Open Boundaries: Creating Business Innovation Through Complexity, Howard Sherman and Ron Schultz. [REVIEW] Emergence: Complexity and Organization 1 (2):138-144.
    (1999). Reviews: Open Boundaries: Creating Business Innovation through Complexity, Howard Sherman and Ron Schultz. Emergence: Vol. 1, No. 2, pp. 138-144.
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  29. John Wilkins (2006). Ron Amundson, The Changing Role of the Embryo in Evolutionary Thought Reviewed By. Philosophy in Review 26 (1):1-3.
     
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  30.  12
    Don Ross (forthcoming). Critical Notice of Ron McClamrock "Existential Cognition". Canadian Journal of Philosophy.
    McClamrock argues for a thesis he calls radical externalism' in the behavioral and cognitive sciences. In my paper, I contend that McClamrock's thesis, though true, is not radical. This is because he urges externalism with respect to cognitive task-individuation and task-explanation, both of which are standard practice in the relevant disciplines. Semantic externalism may remain contentious, I argue; but the sense in which philosophers continue to argue about it has little bearing on the actual conduct of cognitive science. I conclude (...)
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  31.  10
    Walter Gulick (1995). Ron Hall's Polanyian Kierkegaardian Critique of the Modern Age. Tradition and Discovery 22 (3):28-32.
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  32. Anne Cranny-Francis (2008). Touching Skin : Embodiment and the Senses in the Work of Ron Mueck. In Nicole Anderson & Katrina Schlunke (eds.), Cultural Theory in Everyday Practice. Oxford University Press
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  33. Allen Thompson (2008). Natural Goodness and Abandoning the Economy of Value: Ron Sandler's Character and Environment. Ethics, Place and Environment 11 (2):218-226.
     
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  34.  4
    Piotr Szałek (2002). \"Melania Klein a krytyczna teoria społeczna\" C. F. Alforda, czyli o syntezie w filozofii. Nowa Krytyka 13:237-256.
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  35.  8
    William Deal (1999). Nichiren's Rissho Ankoku Ron and Canon Formation. Japanese Journal of Religious Studies 26 (3-4):325-348.
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  36.  9
    Robert W. Loftin (1987). Ron Baker: The American Hunting Myth. Environmental Ethics 9 (1):87-90.
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  37.  7
    Lewis S. Ford (1994). Heidegger and Whitehead: A Phenomenological Examination Into the Intelligibility of Experience. By Ron L. Cooper. Modern Schoolman 72 (1):85-86.
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  38.  8
    Marjorie Perloff (1999). Language Poetry and the Lyric Subject: Ron Silliman's Albany, Susan Howe's Buffalo. Critical Inquiry 25 (3):405-434.
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  39.  1
    Robert L. Gray (2015). Philosophy: Traditional and Experimental Readings, Ed. Fritz Allhoff, Ron Mallon, and Shaun Nichols. Teaching Philosophy 38 (2):240-243.
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  40.  16
    R. Gilbert (1984). Book Reviews : False Consciousness and Ideology in Marxist Theory. By Ron Eyerman. Stockholm: Almqvist and Wiksell International (Humanities Press), 1981. Pp. 319. $38.50. [REVIEW] Philosophy of the Social Sciences 14 (4):575-577.
  41.  6
    Bradford McCall (2012). The Changing Role of the Embryo in Evolutionary Thought: Roots of Evo-Devo. By Ron Amundson. Pp. Xiii, 280, Cambridge University Press, 2007, $26.99. [REVIEW] Heythrop Journal 53 (5):870-871.
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  42.  21
    Dana L. Cloud, Steve Macek & James Arnt Aune (2006). "The Limbo of Ethical Simulacra": A Reply to Ron Greene. Philosophy and Rhetoric 39 (1):72-84.
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  43.  2
    Larise Du Plessis (2009). A Book on Human Nature: Does the Author Do Justice to Either the Historical or the Human Dimensions of This Theme?, Ron Dultz: Book Review. [REVIEW] Indo-Pacific Journal of Phenomenology 9 (1):1-10.
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  44.  2
    Randall Wilhelm (2010). Ghostly Bodies and Worker Voices: Power and Resistance in Ron Rash's Eureka Mill. In Giselle Walker & E. S. Leedham-Green (eds.), Identity. Cambridge University Press 17.
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  45.  18
    Diego Marconi (2000). Ron McClamrock, Existential Cognition: Computational Minds in the World, Chicago: University of Chicago Press, 1995, VIII + 205 Pp., $28.95 (Cloth), ISBN 0-226-55641-. [REVIEW] Minds and Machines 10 (2):304-309.
  46.  4
    Paolo Teobaldelli (1998). Seeing and Thinking: For an Understanding of Visual Culture: On Ron Burnett, Cultures of Vision: Images, Media and the Imaginary. Film-Philosophy 2 (1).
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  47.  11
    Alexander Lucie-Smith (2010). Transforming Spirituality: Integrating Theology and Psychology. By F. Le Ron Shults and Steven J. Sandage. Heythrop Journal 51 (3):539-539.
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  48.  4
    Martin Parmentier (1985). Evagrius of pontus'“letter to melania” I. Bijdragen 46 (1):2-38.
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  49.  1
    Michael H. G. Hoffmann (forthcoming). Ron Arkin's 2013 Argument for a Moratorium on Deployment, but No Ban of Lethal Autonmous Robots. .
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  50.  11
    D. D. Todd (1998). Varieties of Relativism Ron Harré and Michael Krausz Oxford and Cambridge: Blackwell, 1996, Viii + 237 Pp. [REVIEW] Dialogue 37 (01):163-.
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