Search results for 'Melanie Perrault' (try it on Scholar)

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  1.  2
    Evan Perrault (2011). E. Melanie DuPuis: Nature's Perfect Food: How Milk Became America's Drink. [REVIEW] Agriculture and Human Values 28 (4):583-584.
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  2.  4
    Melanie Perrault (2008). African American Environmental Thought. Environmental Ethics 30 (4):435-436.
  3.  1
    Meaghan O'Keefe, Sarah Perrault, Jodi Halpern, Lisa Ikemoto & Mark Yarborough (2015). “Editing” Genes: A Case Study About How Language Matters in Bioethics. American Journal of Bioethics 15 (12):3-10.
    Metaphors used to describe new technologies mediate public understanding of the innovations. Analyzing the linguistic, rhetorical, and affective aspects of these metaphors opens the range of issues available for bioethical scrutiny and increases public accountability. This article shows how such a multidisciplinary approach can be useful by looking at a set of texts about one issue, the use of a newly developed technique for genetic modification, CRISPRcas9.
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  4.  5
    Elise Perrault (2015). Why Does Board Gender Diversity Matter and How Do We Get There? The Role of Shareholder Activism in Deinstitutionalizing Old Boys’ Networks. Journal of Business Ethics 128 (1):149-165.
    This essay bridges together social network and institutional perspectives to examine how women on boards, by breaking up directors’ homophilous networks, contribute to board effectiveness. It proposes that through real and symbolic representations, women enhance perceptions of the board’s instrumental, relational, and moral legitimacy, leading to increased perceptions of the board’s trustworthiness which in turn fosters shareholders’ trust in the firm. Envisioning the gender diversification of boards as an event of institutional change, this article considers the critical role of (...) activists and legislative support from the SEC in the deinstitutionalization of old boys’ networks and the reinstitutionalization of gender diverse boards. This work is substantiated with evidence obtained through 34 semi-structured interviews, archival and documentary evidence. (shrink)
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  5.  3
    Philip R. Cohen & C. Raymond Perrault (1979). Elements of a Plan‐Based Theory of Speech Acts. Cognitive Science 3 (3):177-212.
    This paper explores the truism that people think about what they say. It proposes that, to satisfy their own goals, people often plan their speech acts to affect their listeners' beliefs, goals, and emotional states. Such language use can be modelled by viewing speech acts as operators in a planning system, thus allowing both physical and speech acts to be integrated into plans. Methodological issues of how speech acts should be defined in a planbased theory are illustrated by defining operators (...)
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  6.  3
    Todd A. Curry & L. Lorenzo Melanie (2003). At the University of Pennsylvania. Philosophy 7.
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  7.  3
    B. A. Sparkes, F. Blonde & J. Perrault (1995). Les ateliers de potiers dans le monde grec aux epoques geometrique, archaique et classique. Journal of Hellenic Studies 115:235.
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  8. Jocelyn D. Evans, Elise Perrault & Timothy A. Jones (forthcoming). Managers’ Moral Obligation of Fairness to Shareholders: Does Information Asymmetry Benefit Privileged Investors at Other Shareholders’ Expense? Journal of Business Ethics.
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  9. Elise Perrault (forthcoming). A ‘Names-and-Faces Approach’ to Stakeholder Identification and Salience: A Matter of Status. Journal of Business Ethics.
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  10. Charles Perrault (forthcoming). Parallèle des Anciens et des Modernes en ce qui regarde les arts et les sciences (1688; reprint Munich. Eidos: Revista de Filosofía de la Universidad Del Norte.
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  11. Elise Perrault (2014). Zombies and Originals: How Cultural Theory Informs Stakeholder Management. Business and Society Review 119 (4):447-471.
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  12. Warren Peterson & Paul Perrault (1998). Agricultural Research Organizations: The Assessment and Improvement of Performance. Knowledge, Technology and Policy 11 (1-2):145-166.
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  13. Julia Kristeva (1999). Le Génie Féminin la Vie, la Folie, les Mots : Hannah Arendt, Melanie Klein, Colette.
     
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  14.  5
    Dennis Des Chene (2005). Mechanisms of Life in the Seventeenth Century: Borelli, Perrault, Régis. Studies in History and Philosophy of Science Part C 36 (2):245-260.
    In Descartes’s reformulation of natural philosophy, two aspects of what came to be known as the mechanical philosophy were intimately joined: mechanism as an ontology of nature, according to which all natural things had only ‘mechanical’ properties; and mechanism as a method of explanation. One could, and many philosophers did, adopt mechanism as a method of explanation without adopting a mechanistic ontology. I examine two successors of Descartes who did just that, and one who did not. Giovanni Alfonso Borelli in (...)
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  15.  5
    Leo Bersani (1986). "The Culture of Redemption": Marcel Proust and Melanie Klein. Critical Inquiry 12 (2):399-421.
    What is the redemptive power of art? More fundamentally, what are the assumptions which make it seem natural to think of art as having such powers? In attempting to answer these questions, I will first be turning to Proust, who embodies perhaps more clearly—in a sense, even more crudely—than any other major artist a certain tendency to think of cultural symbolizations in general as essentially reparative. This tendency, which had already been sanctified as a more or less explicit dogma of (...)
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  16.  20
    Nathan Widder (2009). From Negation to Disjunction in a World of Simulacra: Deleuze and Melanie Klein. Deleuze Studies 3 (2):207-230.
    This paper will articulate an underappreciated side of the psychoanalytical Deleuze: his relation to Melanie Klein, particularly as it appears in The Logic of Sense. Deleuze's engagement with Klein largely follows his familiar strategy of re-reading a thinker off of a twist in one or two of that thinker's key concepts. With Klein, this twist involves re-reading her story of psychic development on the basis of disjunction rather than negation, so that the psychic surface that emerges generates a persistent (...)
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  17.  2
    Timothy D. Knepper (2015). Mélanie V. Walton: Expressing the Inexpressible in Lyotard and Pseudo-Dionysius: Bearing Witness as Spiritual Exercise. International Journal for Philosophy of Religion 77 (2):191-194.
    All too often, the study of ineffability only looks on the bright side of life—mystical experiences of blissful unity, primordial grounds of overflowing fecundity, noetic truths of existential profundity. To some extent, this is true too for Mélanie V. Walton’s Expressing the Inexpressible in Lyotard and Pseudo-Dionysius: Bearing Witness as Spiritual Exercise, which turns to a “desperate love letter to God” —the eros-infused naming and unnaming of God in The Divine Names, a treatise by the sixth-century Neoplatonic-Christian Pseudo-Dionysius the Areopagite—for (...)
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  18.  3
    Eli Zaretsky (2003). El destino irónico del psicoanálisis feminista: El caso de Melanie Klein. Signos Filosóficos 9:271-292.
    El psicoanálisis, desde mi punto de vista, es una teorí­a y una práctica para la vida personal. Su históricamente original telos fue, valga la expresión, el desmontaje de la familia, la liberación de lo individual de sus patrones paternal y maternal. Así­, para entender la diferencia que el género representa para las mujeres analistas de la década de 1920, tenemos que situarlas en relación con el despliegue de la historia de la vida personal. ésta, en cualquier caso, es la aproximación (...)
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  19.  1
    Michèle Monte (2010). Ute Heidmann, Jean-Michel Adam. — Textualité et intertextualité des contes, Perrault, Apulée, La Fontaine, Lhéritier… Paris : Editions classiques Garnier, 2010, 400 pages, 45 €. [REVIEW] Corpus 9:308-312.
    Cet ouvrage, le deuxième de la collection « Lire le xviie siècle » aux éditions Garnier, propose une lecture interdisciplinaire des contes de Perrault dont l’objectif est bien précisé dans une riche introduction. Il s’agit au travers, d’une part, d’une approche littéraire et comparatiste, d’autre part d’une analyse linguistique, d’appréhender les contes de Perrault comme des discours singuliers où tous les choix linguistiques font sens, à l’opposé du réductionnisme structural qui ramène les c..
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  20.  1
    Ross Guberman (ed.) (2001). Melanie Klein. Cup.
    To the renowned psychoanalyst, philosopher, and linguist Julia Kristeva, Melanie Klein was the most original innovator, male or female, in the psychoanalytic arena. Klein pioneered psychoanalytic practice with children and made major contributions to our understanding of both psychosis and autism. Along the way, she successfully introduced a new approach to the theory of the unconscious without abandoning the principles set forth by Freud. In her first biography of a fellow psychoanalyst, the prolific Kristeva considers Klein's life and intellectual (...)
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  21.  1
    Ross Guberman (ed.) (2004). Melanie Klein. Cup.
    To the renowned psychoanalyst, philosopher, and linguist Julia Kristeva, Melanie Klein was the most original innovator, male or female, in the psychoanalytic arena. Klein pioneered psychoanalytic practice with children and made major contributions to our understanding of both psychosis and autism. Along the way, she successfully introduced a new approach to the theory of the unconscious without abandoning the principles set forth by Freud. In her first biography of a fellow psychoanalyst, the prolific Kristeva considers Klein's life and intellectual (...)
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  22. Melanie Klein (2007). 179 Melanie Klein. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg 178.
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  23. John Phillips & Lyndsey Stonebridge (eds.) (1998). Reading Melanie Klein. Routledge.
    Kleinian psychoanalysis has recently experienced a renaissance in academic and clinical circles. _Reading Melanie Klein_ responds to the upsurge of interest in her work by bringing together the most innovative and challenging essays on Kleinian thought from the last two decades. The book features material which appears here for the first time in English, and several newly written chapters. _Reading Melaine Klein_ recontextualizes Klein to the more well-known works of Freud and Lacan and disproves the long-held claim that her (...)
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  24. Jean-Michel Quinodoz (2014). Melanie Klein and Marcelle Spira: Their Correspondence and Context. Routledge.
    _Melanie Klein and Marcelle Spira: Their Correspondence and Context__ _includes 45 letters Melanie Klein wrote to the Swiss psychoanalyst Marcelle Spira between 1955 and 1960, as well as six rough drafts from Spira. They were discovered in Spira’s library after her death in 2006. As only a few of the letters that Klein wrote to her colleagues have been preserved, this moving, historically important correspondence sheds new light upon the last five years of Klein’s creative life. The common theme (...)
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  25. Priscilla Roth & Richard Rusbridger (eds.) (2007). Encounters with Melanie Klein: Selected Papers of Elizabeth Spillius. Routledge.
    In _Encounters with Melanie Klein: Selected Papers of Elizabeth Spillius_ the author argues that her two professions, anthropology and psychoanalysis, have much in common, and explains how her background in anthropology led her on to a profound involvement in psychoanalysis and her establishment as a leading figure amongst Kleinian analysts. Spillius describes what she regards as the important features of Kleinian thought and discusses the research she has carried out in Melanie Klein's unpublished archive, including Klein's views on (...)
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  26. Elizabeth Bott Spillius (ed.) (2015). Melanie Klein Today, Volume 1: Mainly Theory: Developments in Theory and Practice. Routledge.
    _Melanie Klein Today, Volume 1 _is the first of two volumes of collected essays devoted to developments in psychoanalysis based on the work of Melanie Klein. The papers are arranged into four groups: the analysis of psychotic patients, projective identification, on thinking, and pathalogical organisation.
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  27. Elizabeth Bott Spillius (ed.) (2015). Melanie Klein Today, Volume 2: Mainly Practice: Developments in Theory and Practice. Routledge.
    Although both Kleinian psychoanalysts and their critics take it for granted that there is a therapeutic technique distinctive to the Kleinian approach, comparatively little has been written about what it is. In _Melanie Klein Today, Volume 2_, Elizabeth Bott Spillius brings together classic and new papers to make it possible to understand the main elements of the Kleinian therapeutic technique. In recent years there have been important refinements in this technique, notably in regard to the balance to be struck in (...)
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  28. Emilia Steuerman (2003). The Bounds of Reason: Habermas, Lyotard and Melanie Klein on Rationality. Routledge.
    _The Bounds of Reason: Habermas, Lyotard & Melanie Klein on Rationality_ is a highly original yet accessible study of the debate between modernity and postmodernity. Emilia Steuerman clearly explains the modernity/postmodernity dispute by examining the problem that has driven the whole debate: whether the use of reason is an emancipatory or enslaving force. Steuerman clearly sets out this debate by critically examining the arguments of two of its key proponents, Jurgen Habermas and Jean-François Lyotard. She clearly explains Habermas' defence (...)
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  29.  95
    Elizabeth Wright (1991). Reviews : Phyllis Grosskurth, Melanie Klein: Her World and Her Work, London: Maresfield Library, H. Karnac (Books), 1989 (1985), Paper £14.95, X + 515 Pp. Nini Herman, My Kleinian Home: A Journey Through Four Psychotherapies, London: Free Association Books, 1988, Paper £9.95, 163 Pp. R. D. Hinshelwood, A Dictionary of Kleinian Thought, London: Free Association Books, 1989, £30.00, 482 Pp. Juliet Mitchell (Ed.), The Selected Melanie Klein, Harmondsworth: Penguin, 1986, Paper £5.99, 256 Pp. [REVIEW] History of the Human Sciences 4 (2):294-296.
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  30. Julia Kristeva (2001). Melanie Klein. Columbia University Press.
    In her first biography of a fellow psychoanalyst, the prolific Kristeva considers Klein's life and intellectual development, weaving a narrative that covers the history of psychoanalysis and illuminates Kristeva's own life and work.
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  31.  20
    Lucia Angelino (2005). Abstract: Some Notes Concerning the Dialogue Between Merleau-Ponty and Melanie Klein. Chiasmi International 6:381-381.
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  32.  1
    Darrell Rowbottom, Book Review : Mélanie Frappier, Letitia Meynell, and James R. Brown, Eds., Thought Experiments in Science, Philosophy, and the Arts. [REVIEW]
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  33.  1
    Darrell P. Rowbottom (2015). Mélanie Frappier, Letitia Meynell, and James R. Brown, Eds.Thought Experiments in Science, Philosophy, and the Arts. London: Routledge, 2013. Pp. Xiv+268. $140.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (2):348-352.
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  34.  14
    Meritxell Fernández-Barrera (2011). Danièle Bourcier, Pompeu Casanovas, Mélanie Dulong de Rosnay, Catharina Maracke (Eds.): Intelligent Multimedia. Managing Creative Works in a Digital World. [REVIEW] Artificial Intelligence and Law 19 (4):357-361.
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  35.  14
    Matthew C. Haug (2013). Thought Experiments in Philosophy, Science and the Arts By Mélanie Frappier, Letitia Meynell and James Robert Brown. Analysis 74 (1):ant109.
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  36.  24
    Emilia Steuerman (2000). The Bounds of Reason: Habermas, Lyotard, and Melanie Klein on Rationality. Routledge.
    What is the meaning of reason in our postmodern society today? Is reason a weapon of domination, or can it also serve as a means for emancipation? Is it possible for reason to understand its "other"--what it is not? Confronting such questions, Bounds of Reason is a compelling discussion of the limits and meaning of rationality as a tool for understanding the ideas of truth, justice and freedom. Emilia Steuerman explores the modernist and postmodernist controversy between Habermas and Lyotard to (...)
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  37.  17
    Lucia Angelino (2005). Note sul Dialogo tra Merleau-Ponty e Melanie Klein. Chiasmi International 6:369-379.
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  38.  30
    Amber Jacobs (2007). The Potential of Theory: Melanie Klein, Luce Irigaray, and the Mother-Daughter Relationship. Hypatia 22 (3):175-193.
    : Through a close reading of Klein and Irigaray's work on the mother-daughter relationship via the Electra myth, Jacobs diagnoses what she considers a fundamental problem in psychoanalytic and feminist psychoanalytic theory. She shows that neither thinker is able to theorize the mother-daughter relationship on a structural level but is only able to describe its symptoms. Jacobs makes a crucial distinction between description and theory and argues that the need to go beyond description and phenomenology toward the creation (...)
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  39.  7
    Edna Tan & Angela Calabrese Barton (2008). From Peripheral to Central, the Story of Melanie's Metamorphosis in an Urban Middle School Science Class. Science Education 92 (4):567-590.
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  40.  17
    Lucia Angelino (2005). résumé: Notes sur Ie dialogue entre Merleau-Ponty et Melanie Klein. Chiasmi International 6:380-380.
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  41.  4
    Ian Ward (2003). Book Review: Melanie Williams, Empty Justice: OneHundred Years of Law, Literature andPhilosophy. [REVIEW] Feminist Legal Studies 11 (1):85-88.
  42. Frank Leavitt (1997). The Bioethicist Of The Future: Commentary On Pollard And Gilbert, And Melanie Rock. Eubios Journal of Asian and International Bioethics 7 (5):133-134.
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  43.  6
    C. F. Alford (1993). Reconciliation with Nature? The Frankfurt School, Postmodernism and Melanie Klein. Theory, Culture and Society 10 (2):207-227.
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  44.  13
    Hélène J. Adhémar (1949). The so-Called 'Portrait of Mansard and Claude Perrault' by Philippe de Champaigne. Journal of the Warburg and Courtauld Institutes 12:200-202.
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  45.  5
    Charles-Étienne Guillemette (2005). Mélanie Lanouette, Faire vivre ou faire connaître. Les défis de l'enseignement religieux en contexte de renouveau pédagogique (1936-1946). Québec, Les Presse de l'Université Laval (coll. « Religions, cultures et sociétés »), 2002, xviii-174 p.Mélanie Lanouette, Faire vivre ou faire connaître. Les défis de l'enseignement religieux en contexte de renouveau pédagogique (1936-1946). Québec, Les Presse de l'Université Laval (coll. « Religions, cultures et sociétés »), 2002, xviii-174 p. [REVIEW] Laval Théologique et Philosophique 61 (2):409-410.
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  46.  2
    M. Goff (2010). Book Reviews: Melanie Beals Goan, Mary Breckinridge: The Frontier Nursing Service and Rural Health in Appalachia, University of North Carolina Press:. Chapel Hill, North Carolina, 2008, 348 Pp.: 9780807832110, $36.00. [REVIEW] Nursing Ethics 17 (1):145-146.
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  47.  2
    Margaret Rosso Grossman (1998). The Role of Law in Natural Resource Management Edited by Joep Spiertz and Melanie G. Wiber. Agriculture and Human Values 15 (2):177-178.
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  48.  2
    Diane Wieneke (1993). The Direction of the Treatment in Melanie Klein's Case of Richard. Analysis 4:59.
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  49.  4
    Riccardo Vecchio (2013). David Goodman, E. Melanie DuPuis and Michael K. Goodman: Alternative Food Networks: Knowledge, Practice and Politics. [REVIEW] Agriculture and Human Values 30 (3):481-482.
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  50.  2
    Zheng Yongnian (2012). Allen Carlson, Mary E. Gallagher, Kenneth Lieberthal, and Melanie Manion (Eds.), Contemporary Chinese Politics: New Sources, Methods, and Field Strategies, New York: Cambridge University Press, 2010 (315 Pages). [REVIEW] Japanese Journal of Political Science 13 (3):467-468.
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