Search results for 'Melissa Bergeron' (try it on Scholar)

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  1. Melissa Bergeron (2006). The Ethics of Belief: Conservative Belief Management. Social Epistemology 20 (1):67 – 78.score: 240.0
    Some hold that W.K. Clifford's arguments are inconsistent, appealing to the disvalue of likely consequences of nonevidential belief-formation, while also insisting that the consequences are irrelevant to the wrongness of so believing. My thesis is that Clifford's arguments are consistent; one simply needs to be clear on the role consequences play in the "Ethics of Belief" (and, for that matter, in William James's "The Will to Believe"). The consequences of particular episodes of nonevidential belief-formation are, as Clifford insists, irrelevant to (...)
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  2. Melissa Bergeron (2008). C. I. Lewis in Focus: The Pulse of Pragmatism (Review). Journal of the History of Philosophy 46 (4):pp. 651-652.score: 240.0
  3. Patrice Bergeron (2013). Pierre Gisel, dir., Isabelle Ullern, dir., Bernard Hort, Philippe Portier, Le déni de l’excès. Homogénéisation sociale et oubli des personnes. Paris, Hermann Éditeurs (coll. « Rue de la Sorbonne »), 2011, 205 p.Pierre Gisel, dir., Isabelle Ullern, dir., Bernard Hort, Philippe Portier, Le déni de l’excès. Homogénéisation sociale et oubli des personnes. Paris, Hermann Éditeurs (coll. « Rue de la Sorbonne »), 2011, 205 p. [REVIEW] Laval Théologique Et Philosophique 69 (1):171-173.score: 60.0
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  4. Vincent Bergeron & Dominic McIver Lopes (2012). Aesthetic Theory and Aesthetic Science: Prospects for Integration. In Steven Palmer & Arthur Shimamura (eds.), , with Vincent Bergeron, Aesthetic Science: Connecting Minds, Brains, and Experience. Oxford University Press.score: 60.0
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  5. Dustin Stokes & Vincent Bergeron, Modular Architectures and Informational Encapsulation: A Dilemma.score: 30.0
    Amongst philosophers and cognitive scientists, modularity remains a popular choice for an architecture of the human mind, primarily because of the supposed explanatory value of this approach. Modular architectures can vary both with respect to the strength of the notion of modularity and the scope of the modularity of mind. We propose a dilemma for modular architectures, no matter how these architectures vary along these two dimensions. First, if a modular architecture commits to the informational encapsulation of modules, as it (...)
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  6. Vincent Bergeron & Mohan Matthen (2008). Assembling the Emotions. In Luc Faucher & Christine Tappolet (eds.), The Modularity of Emotions. University of Calgary Press. 185-212.score: 30.0
    In this article, we discuss the modularity of the emotions. In a general methodological section, we discuss the empirical basis for the postulation of modularity. Then we discuss how certain modules -- the emotions in particular -- decompose into distinct anatomical and functional parts.
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  7. Vincent Bergeron & Dominic Mciver Lopes (2009). Hearing and Seeing Musical Expression. Philosophy and Phenomenological Research 78 (1):1-16.score: 30.0
    Everybody assumes (1) that musical performances are sonic events and (2) that their expressive properties are sonic properties. This paper discusses recent findings in the psychology of music perception that show that visual information combines with auditory information in the perception of musical expression. The findings show at the very least that arguments are needed for (1) and (2). If music expresses what we think it does, then its expressive properties may be visual as well as sonic; and if its (...)
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  8. Vincent Bergeron (2007). Anatomical and Functional Modularity in Cognitive Science: Shifting the Focus. Philosophical Psychology 20 (2):175 – 195.score: 30.0
    Much of cognitive science is committed to the modular approach to the study of cognition. The core of this approach consists of a pair of assumptions - the anatomical and the functional modularity assumptions - which motivate two kinds of inference: the anatomical and the functional modularity inferences. The legitimacy of both of these inferences has been strongly challenged, a situation that has had surprisingly little impact on most theorizing in the field. Following the introduction of an important, yet rarely (...)
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  9. Vincent Bergeron (2010). Neuroaesthetics Edited by Skov, Martin and Oshin Vartanian. Journal of Aesthetics and Art Criticism 68 (2):191-192.score: 30.0
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  10. Veronique Bergeron (2007). The Ethics of Cesarean Section on Maternal Request: A Feminist Critique of the American College of Obstetricians and Gynecologists' Position on Patient-Choice Surgery. Bioethics 21 (9):478–487.score: 30.0
  11. S. Baucus Melissa, I. Norton William, A. Baucus David & E. Human Sherrie (2008). Fostering Creativity and Innovation Without Encouraging Unethical Behavior. Journal of Business Ethics 81 (1).score: 30.0
    Many prescriptions offered in the literature for enhancing creativity and innovation in organizations raise ethical concerns, yet creativity researchers rarely discuss ethics. We identify four categories of behavior proffered as a means for fostering creativity that raise serious ethical issues: (1) breaking rules and standard operating procedures; (2) challenging authority and avoiding tradition; (3) creating conflict, competition and stress; and (4) taking risks. We discuss each category, briefly identifying research supporting these prescriptions for fostering creativity and then we delve (...)
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  12. Fitzgibbon Bernadette, Kirkovski Melissa, Green Amity, Eisenberger Naomi, Fitzgerald Paul & Enticott Peter (2013). An rTMS Study of Social Rejection: Effect of Trait Empathy. Frontiers in Human Neuroscience 7.score: 30.0
  13. David M. Bergeron (1968). Harrison, Jonson and Dekker: The Magnificent Entertainment for King James (1604). Journal of the Warburg and Courtauld Institutes 31:445-448.score: 30.0
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  14. André Bergeron (1964). L'Homme dans le monde. La connaissance humaine et sa valeur. Par A. Etcheverry. Museum Lessianum. Desclée de Brouwer, Paris, Bruges, 1963, 306 pages. [REVIEW] Dialogue 3 (03):312-313.score: 30.0
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  15. André Bergeron (1964). L'Autoposition du Moi Par la Conscience Morale. Dialogue 3 (01):1-24.score: 30.0
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  16. André Bergeron (1964). Existence Et Pensée. Par Jean Wahl. Cahiers A.G.E.U.M., No 8, Montréal, 1963, 107 Pages. [REVIEW] Dialogue 3 (01):108-.score: 30.0
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  17. André Bergeron (1966). La Conscience engagée dans le régime des significations selon Merleau-Ponty. Dialogue 5 (03):373-382.score: 30.0
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  18. André Bergeron (1964). La Morale Nouvelle. Psychosynthèse de la Vie Morale. Par Ignace Lepp. Bernard Grasset Éditeur, Paris, 1963, 308 Pages. [REVIEW] Dialogue 3 (03):313-315.score: 30.0
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  19. Vincent Bergeron (forthcoming). Functional Independence and Cognitive Architecture. British Journal for the Philosophy of Science.score: 30.0
    In cognitive science, the concept of dissociation has been central to the functional individuation and decomposition of cognitive systems. Setting aside debates about the legitimacy of inferring the existence of dissociable systems from behavioral dissociation data, the main idea behind the dissociation approach is that two cognitive systems are dissociable, and therefore viewed as distinct, if each can be damaged, or impaired, without affecting the other system’s functions. In this paper, I propose a notion of functional independence that does not (...)
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  20. Véronique Bergeron (2008). Bioethics and Women Across the Life Span (Review). International Journal of Feminist Approaches to Bioethics 1 (2):179-182.score: 30.0
  21. Danielle Bergeron (1993). Femininity and Maternity. Topoi 12 (2):117-125.score: 30.0
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  22. Vincent Bergeron (2012). L'inférence Neuroarchéologique Inverse Et l'Évolution des Hiérarchies Humaines. Benoît Dubreuil, Human Evolution and the Origins of HierarchiesBenoît Dubreuil, Human Evolution and the Origins of Hierarchies. Philosophiques 39 (1):259-263.score: 30.0
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  23. Véronique Bergeron (2008). Mary Briody Mahowald,Bioethics and Women Across the Life Span(Oxford University Press, 2006). International Journal of Feminist Approaches to Bioethics 1 (2):179-182.score: 30.0
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  24. Angela Ballantyne, Belinda Bennett, Véronique Bergeron & Diana Buccafurni (2008). Richard E. Ashcroft is Professor of Bioethics in the School of Law at Queen Mary, at the University of London. He has Published Widely on Ethical Issues in Medical Research and in Public Health. His Current Research is on Bioethics and Human Rights and Equality and Difference in Reproductive Rights. [REVIEW] International Journal of Feminist Approaches to Bioethics 1 (2).score: 30.0
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  25. Fernand-Luc Bergeron (1996). Anne Cauquelin, La mort des philosophes et autres contes, Paris, Presses Universitaires de France, 1992, 128 pages.Anne Cauquelin, La mort des philosophes et autres contes, Paris, Presses Universitaires de France, 1992, 128 pages. [REVIEW] Philosophiques 23 (1):173-174.score: 30.0
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  26. James Henry Bergeron (2003). Beyond Integration: A European Perspective on Globalization. The European Legacy 8 (3):333-347.score: 30.0
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  27. Danielle Bergeron (2008). Femininity. American Journal of Semiotics 8 (4):5-15.score: 30.0
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  28. Michêle L. Bergeron (1996). Hegemony, Law and Psychiatry. Feminist Legal Studies 4 (1):49-72.score: 30.0
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  29. Vincent Bergeron (2010). Neural Reuse and Cognitive Homology. Behavioral and Brain Sciences 33 (4):268-269.score: 30.0
    Neural reuse theories suggest that, in the course of evolution, a brain structure may acquire or lose a number of cognitive uses while maintaining its cognitive workings (or low-level operations) fixed. This, in turn, suggests that homologous structures may have very different cognitive uses, while sharing the same workings. And this, essentially, is homology thinking applied to brain function.
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  30. Dong Catherine Yanhong & Slavin Melissa (2013). Improving Screening for Vascular Cognitive Impairment at 3–6 Months After Ischemic Stroke. Frontiers in Human Neuroscience 7.score: 30.0
  31. Yves Bergeron, Mike Flannigan & David W. Schindler (1998). Another Look at the Little Ice Age. Bioscience 48 (11):884-885.score: 30.0
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  32. R. Bergeron (1990). Le sujet moderne: Kant et Musil.(Qui est responsable de quoi?). Philosopher 9:49-62.score: 30.0
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  33. Patrice Bergeron (2012). Pierre Bosset, Paul Eid, Micheline Milot, Sébastien Lebel-Grenier, Dir., Appartenances Religieuses, Appartenance Citoyenne. Un Équilibre En Tension. Québec, Les Presses de l'Université Laval, 2009, 448 P.Pierre Bosset, Paul Eid, Micheline Milot, Sébastien Lebel-Grenier, Dir., Appartenances Religieuses, Appartenance Citoyenne. Un Équilibre En Tension. Québec, Les Presses de l'Université Laval, 2009, 448 P. [REVIEW] Laval Théologique Et Philosophique 68 (1):255-257.score: 30.0
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  34. Bryan P. Bergeron (1998). The Effect of Technology on the Written Tradition of Medicine. Perspectives in Biology and Medicine 41 (4):572-578.score: 30.0
     
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  35. Danielle Bergeron (2008). The Letter Against the Phallus. American Journal of Semiotics 7 (3):27-33.score: 30.0
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  36. Le Bas Genevieve, Stout Julie & Hughes Melissa (2013). The Victorian Driving Risk in Young People Study (Vic DRYP). Frontiers in Human Neuroscience 7.score: 30.0
  37. Lai Jennifer, Pauling Melissa & Kirk Ian (2013). The COMT Val158Met Polymorphism: Individual Differences in Visual N1 and Error-Related Negativity. Frontiers in Human Neuroscience 7.score: 30.0
  38. Hughes Melissa & Stout Julie (2013). Neurocognitive Predictors of Risky Driving in Young People – Western Australia. Frontiers in Human Neuroscience 7.score: 30.0
  39. Yates Melissa (2007). Rawls and Habermas on Religion in the Public Sphere. Philosophy and Social Criticism 33 (7).score: 30.0
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  40. Kirkovski Melissa, Enticott Peter, Rossell Susan & Fitzgerald Paul (2013). Social Processing in Autism Spectrum Disorder: An fMRI Investigation. Frontiers in Human Neuroscience 7.score: 30.0
  41. Melissa Salazar (2012). Reseña "Los medios y la política. Relación aviesa" de Melissa Salazar y Robinson Salazar. Utopía y Praxis Latinoamericana 17 (56):110-115.score: 18.0
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  42. Stavroula Glezakos (2009). Comments on Melissa Frankel's “Something-We-Know-Not-What, Something-We-Know-Not Why: Berkeley, Meaning and Minds”. Philosophia 37 (3):403-407.score: 15.0
  43. Debby Jo Blank (forthcoming). What Melissa Told Me…. Journal of Medical Humanities:1-3.score: 15.0
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  44. D. P. Baker (2003). Morality, Structure, Transcendence and Theism: A Response to Melissa Lane's Reading of Charles Taylor's Sources of the Self. [REVIEW] International Journal for Philosophy of Religion 54 (1):33-48.score: 15.0
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  45. Mathias Risse (2006). Humanitarian Intervention - by Terry Nardin and Melissa S. Williams. Ethics and International Affairs 20 (3):385–388.score: 15.0
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  46. Jacek Brzozowski, Matthew Festenstein, Marek Kwiek, Patrick Lenta & Christian Miller (forthcoming). Deane-Peter Baker Lectures in Philosophy at the University of Natal, and is an Editor of Theoria. He is Currently Pursuing PhD Studies Through Macquarie University. Recent Publications Include 'Morality, Structure, Transcendence and Theism: A Response to Melissa Lane's Reading of Charles Taylor's Sources of the Self', Forthcoming in Inter. Theoria.score: 15.0
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  47. R. P. H. Green (1993). Acta Symposii Latini de Lingua Latina Vinculo Europae. Parisiis in Instituto Finnico 25–27 M. Oct. Anno 1991 Auspiciis Finnici Ministerii Publici Rei Institutoriae. (Institut Finlandais En France.) Pp. 189. Brussels: Melissa, 1992. Paper. [REVIEW] The Classical Review 43 (01):212-213.score: 15.0
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  48. Marcel Lefebvre (1970). L'Action humaine dans l'œeuvre de Teilhard de Chardin. Par Philippe Bergeron. Montréal, Fides, 1969. 324 pages. $5.00. [REVIEW] Dialogue 8 (04):749-750.score: 15.0
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  49. Simone Goyard-Fabre (1997). Tout était dans Montesquieu. Une relecture de L'Esprit des lois Gérard Bergeron Collection «Logiques juridiques» Montréal-Paris, L'Harmattan, 1996, 269 p. [REVIEW] Dialogue 36 (04):860-.score: 15.0
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  50. Sarah A. Neeley (2013). All You That Labor: Religion and Ethics in the Living Wage Movement by C. Melissa Snarr. Journal of the Society of Christian Ethics 33 (2):194-196.score: 15.0
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