Search results for 'Melissa Bergeron' (try it on Scholar)

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  1.  93
    Melissa Bergeron (2006). The Ethics of Belief: Conservative Belief Management. Social Epistemology 20 (1):67 – 78.
    Some hold that W.K. Clifford's arguments are inconsistent, appealing to the disvalue of likely consequences of nonevidential belief-formation, while also insisting that the consequences are irrelevant to the wrongness of so believing. My thesis is that Clifford's arguments are consistent; one simply needs to be clear on the role consequences play in the "Ethics of Belief" (and, for that matter, in William James's "The Will to Believe"). The consequences of particular episodes of nonevidential belief-formation are, as Clifford insists, irrelevant to (...)
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  2.  39
    Melissa Bergeron (2008). C. I. Lewis in Focus: The Pulse of Pragmatism (Review). Journal of the History of Philosophy 46 (4):pp. 651-652.
    While C. I. Lewis’s most celebrated logical innovation is by no means neglected, strict implication features in Rosenthal’s discussion in a fashion parallel, one comes to understand, to its role in his broader philosophical efforts, viz., as one component of a much more ambitious philosophical enterprise. Were one pressed to apply a label to Lewis’s broader project, “epistemological” is perhaps the most fitting term, with his accomplishments in logic paving the way to this broader effort. As with Lewis, Rosenthal sets (...)
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  3.  21
    Patrice Bergeron (2013). Pierre Gisel, Dir., Isabelle Ullern, Dir., Bernard Hort, Philippe Portier, Le Déni de L’Excès. Homogénéisation Sociale Et Oubli des Personnes. Paris, Hermann Éditeurs , 2011, 205 P. [REVIEW] Laval Théologique et Philosophique 69 (1):171.
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  4. Vincent Bergeron & Dominic McIver Lopes (2012). Aesthetic Theory and Aesthetic Science: Prospects for Integration. In Steven Palmer & Arthur Shimamura (eds.), , with Vincent Bergeron, Aesthetic Science: Connecting Minds, Brains, and Experience. Oxford University Press
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  5. Vincent Bergeron (2016). Functional Independence and Cognitive Architecture. British Journal for the Philosophy of Science 67 (3):817-836.
    In cognitive science, the concept of dissociation has been central to the functional individuation and decomposition of cognitive systems. Setting aside debates about the legitimacy of inferring the existence of dissociable systems from behavioral dissociation data, the main idea behind the dissociation approach is that two cognitive systems are dissociable, and therefore viewed as distinct, if each can be damaged, or impaired, without affecting the other system’s functions. In this paper, I propose a notion of functional independence that does not (...)
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  6. Dustin Stokes & Vincent Bergeron (2015). Modular Architectures and Informational Encapsulation: A Dilemma. European Journal for Philosophy of Science 5 (3):315-38.
    Amongst philosophers and cognitive scientists, modularity remains a popular choice for an architecture of the human mind, primarily because of the supposed explanatory value of this approach. Modular architectures can vary both with respect to the strength of the notion of modularity and the scope of the modularity of mind. We propose a dilemma for modular architectures, no matter how these architectures vary along these two dimensions. First, if a modular architecture commits to the informational encapsulation of modules, as it (...)
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  7. Vincent Bergeron & Mohan Matthen (2008). Assembling the Emotions. In Luc Faucher & Christine Tappolet (eds.), The Modularity of Emotions. University of Calgary Press 185-212.
    In this article, we discuss the modularity of the emotions. In a general methodological section, we discuss the empirical basis for the postulation of modularity. Then we discuss how certain modules -- the emotions in particular -- decompose into distinct anatomical and functional parts.
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  8.  74
    Vincent Bergeron (2007). Anatomical and Functional Modularity in Cognitive Science: Shifting the Focus. Philosophical Psychology 20 (2):175 – 195.
    Much of cognitive science is committed to the modular approach to the study of cognition. The core of this approach consists of a pair of assumptions - the anatomical and the functional modularity assumptions - which motivate two kinds of inference: the anatomical and the functional modularity inferences. The legitimacy of both of these inferences has been strongly challenged, a situation that has had surprisingly little impact on most theorizing in the field. Following the introduction of an important, yet rarely (...)
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  9.  89
    Vincent Bergeron & Dominic Mciver Lopes (2009). Hearing and Seeing Musical Expression. Philosophy and Phenomenological Research 78 (1):1-16.
    Everybody assumes (1) that musical performances are sonic events and (2) that their expressive properties are sonic properties. This paper discusses recent findings in the psychology of music perception that show that visual information combines with auditory information in the perception of musical expression. The findings show at the very least that arguments are needed for (1) and (2). If music expresses what we think it does, then its expressive properties may be visual as well as sonic; and if its (...)
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  10.  13
    Vincent Bergeron (2010). Neural Reuse and Cognitive Homology. Behavioral and Brain Sciences 33 (4):268-269.
    Neural reuse theories suggest that, in the course of evolution, a brain structure may acquire or lose a number of cognitive uses while maintaining its cognitive workings (or low-level operations) fixed. This, in turn, suggests that homologous structures may have very different cognitive uses, while sharing the same workings. And this, essentially, is homology thinking applied to brain function.
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  11.  2
    Vincent Bergeron (2016). Functional Independence and Cognitive Architecture. British Journal for the Philosophy of Science 67 (3):817-836.
    In cognitive science, the concept of dissociation has been central to the functional individuation and decomposition of cognitive systems. Setting aside debates about the legitimacy of inferring the existence of dissociable systems from ‘behavioural’ dissociation data, the main idea behind the dissociation approach is that two cognitive systems are dissociable, and thus viewed as distinct, if each can be damaged, or impaired, without affecting the other system’s functions. In this article, I propose a notion of functional independence that does not (...)
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  12.  33
    Veronique Bergeron (2007). The Ethics of Cesarean Section on Maternal Request: A Feminist Critique of the American College of Obstetricians and Gynecologists' Position on Patient-Choice Surgery. Bioethics 21 (9):478–487.
  13.  2
    Vincent Bergeron & Mohan Matthen (2008). Assembling the Emotions. Canadian Journal of Philosophy 36 (sup1):185-212.
  14.  1
    Meyer Aaron, Newhart Melissa, Turner R. Scott & Friedman Rhonda (2015). Remediation of Anomia in lvPPA and svPPA. Frontiers in Psychology 6.
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  15.  38
    Vincent Bergeron (2010). Neuroaesthetics Edited by Skov, Martin and Oshin Vartanian. Journal of Aesthetics and Art Criticism 68 (2):191-192.
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  16.  13
    Danielle Bergeron (2008). Femininity. American Journal of Semiotics 8 (4):5-15.
  17.  23
    Danielle Bergeron (1993). Femininity and Maternity. Topoi 12 (2):117-125.
  18.  9
    Véronique Bergeron (2008). Bioethics and Women Across the Life Span (Review). International Journal of Feminist Approaches to Bioethics 1 (2):179-182.
  19.  9
    Véronique Bergeron (2008). Mary Briody Mahowald,Bioethics and Women Across the Life Span. International Journal of Feminist Approaches to Bioethics 1 (2):179-182.
  20.  4
    Danielle Bergeron (2008). The Letter Against the Phallus. American Journal of Semiotics 7 (3):27-33.
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  21.  5
    Angela Ballantyne, Belinda Bennett, Véronique Bergeron & Diana Buccafurni (2008). Richard E. Ashcroft is Professor of Bioethics in the School of Law at Queen Mary, at the University of London. He has Published Widely on Ethical Issues in Medical Research and in Public Health. His Current Research is on Bioethics and Human Rights and Equality and Difference in Reproductive Rights. [REVIEW] International Journal of Feminist Approaches to Bioethics 1 (2).
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  22.  13
    S. Baucus Melissa, I. Norton William, A. Baucus David & E. Human Sherrie (2008). Fostering Creativity and Innovation Without Encouraging Unethical Behavior. Journal of Business Ethics 81 (1).
    Many prescriptions offered in the literature for enhancing creativity and innovation in organizations raise ethical concerns, yet creativity researchers rarely discuss ethics. We identify four categories of behavior proffered as a means for fostering creativity that raise serious ethical issues: breaking rules and standard operating procedures; challenging authority and avoiding tradition; creating conflict, competition and stress; and taking risks. We discuss each category, briefly identifying research supporting these prescriptions for fostering creativity and then we delve into ethical issues associated with (...)
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  23.  9
    David M. Bergeron (1968). Harrison, Jonson and Dekker: The Magnificent Entertainment for King James (1604). Journal of the Warburg and Courtauld Institutes 31:445-448.
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  24.  4
    James Henry Bergeron (2003). Beyond Integration: A European Perspective on Globalization. The European Legacy 8 (3):333-347.
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  25.  3
    Vincent Bergeron (2012). L'inférence Neuroarchéologique Inverse Et l'Évolution des Hiérarchies Humaines. Benoît Dubreuil, Human Evolution and the Origins of HierarchiesBenoît Dubreuil, Human Evolution and the Origins of Hierarchies. Philosophiques 39 (1):259-263.
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  26.  7
    André Bergeron (1964). Existence Et Pensée. Par Jean Wahl. Cahiers A.G.E.U.M., No 8, Montréal, 1963, 107 Pages. [REVIEW] Dialogue 3 (1):108.
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  27.  6
    André Bergeron (1964). L'Autoposition du Moi Par la Conscience Morale. Dialogue 3 (1):1-24.
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  28.  5
    André Bergeron (1964). L'Homme dans le monde. La connaissance humaine et sa valeur. Par A. Etcheverry. Museum Lessianum. Desclée de Brouwer, Paris, Bruges, 1963, 306 pages. [REVIEW] Dialogue 3 (3):312-313.
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  29.  5
    André Bergeron (1966). La Conscience engagée dans le régime des significations selon Merleau-Ponty. Dialogue 5 (3):373-382.
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  30.  4
    André Bergeron (1964). La Morale Nouvelle. Psychosynthèse de la Vie Morale. Par Ignace Lepp. Bernard Grasset Éditeur, Paris, 1963, 308 Pages. [REVIEW] Dialogue 3 (3):313-315.
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  31.  1
    Patrice Bergeron (2012). Pierre Bosset, Paul Eid, Micheline Milot, Sébastien Lebel-Grenier, Dir., Appartenances Religieuses, Appartenance Citoyenne. Un Équilibre En Tension. Québec, Les Presses de l'Université Laval, 2009, 448 P.Pierre Bosset, Paul Eid, Micheline Milot, Sébastien Lebel-Grenier, Dir., Appartenances Religieuses, Appartenance Citoyenne. Un Équilibre En Tension. Québec, Les Presses de l'Université Laval, 2009, 448 P. [REVIEW] Laval Théologique et Philosophique 68 (1):255-257.
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  32.  1
    Fernand-Luc Bergeron (1996). Anne Cauquelin, La mort des philosophes et autres contes, Paris, Presses Universitaires de France, 1992, 128 pages.Anne Cauquelin, La mort des philosophes et autres contes, Paris, Presses Universitaires de France, 1992, 128 pages. [REVIEW] Philosophiques 23 (1):173-174.
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  33.  1
    Michêle L. Bergeron (1996). Hegemony, Law and Psychiatry. Feminist Legal Studies 4 (1):49-72.
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  34. Catherine M. Bergeron, Isabelle Almgren-Doré & Stéphane Dandeneau (2016). “Letting Go” : Priming Mindfulness Mitigates the Effects of a Moderate Social Stressor. Frontiers in Psychology 7.
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  35. Louis Bergeron & Emmanuel Le Roy-Ladurie (1968). Les Paysans de Languedoc. History and Theory 7 (3):367.
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  36. R. Bergeron (1990). Le sujet moderne: Kant et Musil.(Qui est responsable de quoi?). Philosopher: revue pour tous 9:49-62.
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  37. Bryan P. Bergeron (1998). The Effect of Technology on the Written Tradition of Medicine. Perspectives in Biology and Medicine 41 (4):572-578.
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  38. Richard Bergeron (1974). Un Exemple de Christologie Organique : W.-N. Pittenger. Revue des Sciences Religieuses 48 (1):1-24.
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  39. Palmer Colin, Paton Bryan, Kirkovski Melissa, Enticott Peter & Hohwy Jakob (2015). Autism and the Sensorimotor Effects of the Rubber-Hand Illusion. Frontiers in Human Neuroscience 9.
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  40. Bruggemann Jason, Burton Karen, Laurens Kristin, Macefield Vaughan, Dadds Mark, Green Melissa & Lenroot Rhoshel (2015). Empathy in Young People: Change in Patterns of Eye Gaze and Brain Activity with the Manipulation of Visual Attention to Emotional Faces. Frontiers in Human Neuroscience 9.
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  41. Hendrikse Joshua, Hayden Melissa & Kothe Emily (2015). Differences in Attentional Biases to Food Cues Between Obese and Healthy Weight Individuals as Measured by a Stroop Task and Electroencephalographic Indices. Frontiers in Human Neuroscience 9.
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  42. Hayden Melissa & Kothe Emily (2015). Impulsivity in Obesity: An Event-Related Potential Investigation. Frontiers in Human Neuroscience 9.
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  43. Yates Melissa (2007). Rawls and Habermas on Religion in the Public Sphere. Philosophy and Social Criticism 33 (7).
     
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  44.  3
    Melissa Salazar (2012). Reseña "Los medios y la política. Relación aviesa" de Melissa Salazar y Robinson Salazar. Utopía y Praxis Latinoamericana 17 (56):110-115.
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  45. Katrina Karkazis & Rebecca Jordan-Young (2013). The Harrison Bergeron Olympics. American Journal of Bioethics 13 (5):66 - 69.
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  46.  2
    Giovanni Giorgini (2016). The Birth of Politics: Eight Greek and Roman Political Ideas and Why They Matter by Melissa Lane. Classical World: A Quarterly Journal on Antiquity 109 (3):423-424.
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  47.  11
    Ana Drolas (2010). Reseña "Resistencias Laborales: Experiencias de repolitización del trabajo en Argentina" de Paula Lenguita, Juan Montes Cató, Robinson Salazar, Melissa Salazar. Utopía y Praxis Latinoamericana 15 (49):114-115.
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  48.  3
    Robert R. Clewis, Replies to Paul Guyer and Melissa Zinkin. Critique.
  49.  48
    Stavroula Glezakos (2009). Comments on Melissa Frankel's “Something-We-Know-Not-What, Something-We-Know-Not Why: Berkeley, Meaning and Minds”. Philosophia 37 (3):403-407.
  50. J. Davies (2004). A Practical Guide to Developmental Biology By Melissa A. Gibbs. Bioessays 26:1142-1142.
     
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